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THIS IS A PSALM PENNED BY AN\u00a0 OLD TESTAMENT HEBREW<\/strong><\/h2>\nWIKIPEDIA ABOUT PSALM 109<\/strong> (beneath, plus WEB LINK: https:\/\/en.wikipedia.org\/wiki\/Psalm_109<\/a><\/p>\nPsalm 109<\/b>\u00a0is a\u00a0psalm<\/a>\u00a0in the\u00a0Book of Psalms<\/a>. In the Greek\u00a0Septuagint<\/a>\u00a0version of the Bible, and in the Latin\u00a0Vulgate<\/a>, this psalm is\u00a0Psalm 108<\/b>\u00a0in a slightly different numbering system. It is noted for containing some of the most severe curses in the\u00a0Bible<\/a>, such as\u00a0verses 12<\/a>\u00a0and\u00a013<\/a>. It has traditionally been called the “Judas Psalm”[1]<\/a><\/sup>\u00a0or “Iscariot Psalm” for an interpretation relating\u00a0verse 8<\/a>\u00a0to\u00a0Judas Iscariot<\/a>‘s punishment as noted in the\u00a0New Testament<\/a>.[2]<\/a><\/sup><\/p>\n <\/p>\n
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(NOTE I said the following in this ORIGINAL ARTICLE 2018)…yet it still applies<\/strong><\/p>\nAND… I FIND IT A RATHER CURIOUS WATCH WORD FOR TODAY<\/strong>. Yet it leaves the responsibility of righting and performing DUE JUSTICE, to bring forth definitely slow JUDGMENT to NON OTHER, meaning ONLY to God the Almighty. Thus NO human retaliation, and zero formula type of reaction, action, AND no violence and\/ or vengance is mentioned (please duly NOTE!)<\/p>\n![\"\"](\"https:\/\/onlinefellowship.us\/wp-content\/uploads\/2018\/09\/Screen-Shot-2021-08-25-at-4.31.02-PM-212x300.png\")
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KJV PSALM 109<\/span><\/span><\/h1>\n <\/p>\n
Hold not thy peace, O God of my praise;<\/span><\/h2>\n <\/p>\n
2\u00a0<\/sup>For the mouth of the wicked and the mouth of the deceitful are opened against <\/span>me: they have spoken against me with a lying tongue.<\/h2>\n <\/p>\n
3\u00a0<\/sup>They compassed me about also with words of hatred; and fought against me <\/span>without a cause.<\/h2>\n <\/p>\n
4\u00a0<\/sup>For my love they are my adversaries: but I give myself unto prayer.<\/span><\/h2>\n <\/p>\n
5\u00a0<\/sup>And they have rewarded me evil for good, and hatred for my love.<\/span><\/h2>\n <\/p>\n
6\u00a0<\/sup>Set thou a wicked man over him: and let Satan stand at his right hand.<\/span><\/h2>\n <\/p>\n
7\u00a0<\/sup>When he shall be judged, let him be condemned: and let his prayer become sin.<\/span><\/h2>\n <\/p>\n
8\u00a0<\/sup>Let his days be few; and let another take his office.<\/span><\/h2>\n <\/p>\n
9\u00a0<\/sup>Let his children be fatherless, and his wife a widow.<\/span><\/h2>\n<\/h2>\n10\u00a0<\/sup>Let his children be continually vagabonds, and beg: let them seek their bread <\/span>also out of their desolate places.<\/h2>\n <\/p>\n
11\u00a0<\/sup>Let the extortioner catch all that he hath; and let the strangers spoil his labour.<\/span><\/h2>\n <\/p>\n
12\u00a0<\/sup>Let there be none to extend mercy unto him: neither let there be any to favour <\/span>his fatherless children.<\/h2>\n <\/p>\n
13\u00a0<\/sup>Let his posterity be cut off; and in the generation following let their name be <\/span>blotted out.<\/h2>\n <\/p>\n
14\u00a0<\/sup>Let the iniquity of his fathers be remembered with the\u00a0Lord<\/span>; and let not the sin <\/span>of his mother be blotted out.<\/h2>\n <\/p>\n
15\u00a0<\/sup>Let them be before the\u00a0Lord<\/span> continually, that he may cut off the memory of <\/span>them from the earth.<\/h2>\n <\/p>\n
16\u00a0<\/sup>Because that he remembered not to shew mercy, but persecuted the poor and <\/span>needy man, that he might even slay the broken in heart.<\/h2>\n <\/p>\n
<\/p>\n
17\u00a0<\/sup>As he loved cursing, so let it come unto him: as he delighted not in blessing, so <\/span>let it be far from him.<\/h2>\n <\/p>\n
<\/p>\n
18\u00a0<\/sup>As he clothed himself with cursing like as with his garment, so let it come into <\/span>his bowels like water, and like oil into his bones.<\/h2>\n <\/p>\n
19\u00a0<\/sup>Let it be unto him as the garment which covereth him, and for a girdle <\/span>wherewith he is girded continually.<\/h2>\n<\/h2>\n20\u00a0<\/sup>Let this be the reward of mine adversaries from the\u00a0Lord<\/span>, and of them that <\/span>speak evil against my soul.<\/h2>\n <\/p>\n
21\u00a0<\/sup>But do thou for me, O\u00a0God<\/span> the Lord, for thy name’s sake: because thy mercy is <\/span>good, deliver thou me.<\/h2>\n <\/p>\n
22\u00a0<\/sup>For I am poor and needy, and my heart is wounded within me.<\/span><\/h2>\n <\/p>\n
23\u00a0<\/sup>I am gone like the shadow when it declineth: I am tossed up and down as the locust.<\/span><\/h2>\n <\/p>\n
24\u00a0<\/sup>My knees are weak through fasting; and my flesh faileth of fatness.<\/span><\/h2>\n <\/p>\n
25\u00a0<\/sup>I became also a reproach unto them: when they looked upon me they shaked their heads.<\/span><\/h2>\n<\/h2>\n26\u00a0<\/sup>Help me, O\u00a0Lord<\/span>\u00a0my God: O save me according to thy mercy:<\/span><\/h2>\n <\/p>\n
27\u00a0<\/sup>That they may know that this is thy hand; that thou,\u00a0Lord<\/span>, hast done it.<\/span><\/h2>\n <\/p>\n
28\u00a0<\/sup>Let them curse, but bless thou: when they arise, let them be ashamed; but let <\/span>thy servant rejoice.<\/h2>\n <\/p>\n
29\u00a0<\/sup>Let mine adversaries be clothed with shame, and let them cover themselves <\/span>with their own confusion, as with a mantle.<\/h2>\n <\/p>\n
30\u00a0<\/sup>I will greatly praise the\u00a0Lord<\/span> with my mouth; yea, I will praise him among the <\/span>multitude.<\/h2>\n <\/p>\n
31\u00a0<\/sup>For he shall stand at the right hand of the poor, to save him from those tha<\/span>t <\/span>condemn his soul.<\/h2>\n <\/p>\n
<\/h3>\nSo, simply passing\u00a0 along PSALM 109….just in case .. anyone who may find it world wide interesting.\u00a0<\/strong><\/h2>\nGod’s peace and major blessings!<\/h2>\n
(C)2021 DFW Leader Ministry Fellowship All copyrights reserved<\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
NOTE: This was first posted Sept 13, 2018 www.dfwleader.org I HAD THIS ON IN MY SPIRIT EARLY THIS AM. NOTE: This was first posted Sept 13, 2018 www.dfwleader.org I HAD THIS ON IN MY SPIRIT EARLY THIS AM. ADMITTEDLY……This is an extremely ODD Psalm …And I heard about this prayer back in Central VA prior… <\/p>\n
Psalm 109<\/b>\u00a0is a\u00a0psalm<\/a>\u00a0in the\u00a0Book of Psalms<\/a>. In the Greek\u00a0Septuagint<\/a>\u00a0version of the Bible, and in the Latin\u00a0Vulgate<\/a>, this psalm is\u00a0Psalm 108<\/b>\u00a0in a slightly different numbering system. It is noted for containing some of the most severe curses in the\u00a0Bible<\/a>, such as\u00a0verses 12<\/a>\u00a0and\u00a013<\/a>. It has traditionally been called the “Judas Psalm”[1]<\/a><\/sup>\u00a0or “Iscariot Psalm” for an interpretation relating\u00a0verse 8<\/a>\u00a0to\u00a0Judas Iscariot<\/a>‘s punishment as noted in the\u00a0New Testament<\/a>.[2]<\/a><\/sup><\/p>\n <\/p>\n <\/p>\n (NOTE I said the following in this ORIGINAL ARTICLE 2018)…yet it still applies<\/strong><\/p>\n AND… I FIND IT A RATHER CURIOUS WATCH WORD FOR TODAY<\/strong>. Yet it leaves the responsibility of righting and performing DUE JUSTICE, to bring forth definitely slow JUDGMENT to NON OTHER, meaning ONLY to God the Almighty. Thus NO human retaliation, and zero formula type of reaction, action, AND no violence and\/ or vengance is mentioned (please duly NOTE!)<\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n <\/p>\n (C)2021 DFW Leader Ministry Fellowship All copyrights reserved<\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" NOTE: This was first posted Sept 13, 2018 www.dfwleader.org I HAD THIS ON IN MY SPIRIT EARLY THIS AM. NOTE: This was first posted Sept 13, 2018 www.dfwleader.org I HAD THIS ON IN MY SPIRIT EARLY THIS AM. ADMITTEDLY……This is an extremely ODD Psalm …And I heard about this prayer back in Central VA prior… <\/p>\n<\/p>\nKJV PSALM 109<\/span><\/span><\/h1>\n
Hold not thy peace, O God of my praise;<\/span><\/h2>\n
2\u00a0<\/sup>For the mouth of the wicked and the mouth of the deceitful are opened against <\/span>me: they have spoken against me with a lying tongue.<\/h2>\n
3\u00a0<\/sup>They compassed me about also with words of hatred; and fought against me <\/span>without a cause.<\/h2>\n
4\u00a0<\/sup>For my love they are my adversaries: but I give myself unto prayer.<\/span><\/h2>\n
5\u00a0<\/sup>And they have rewarded me evil for good, and hatred for my love.<\/span><\/h2>\n
6\u00a0<\/sup>Set thou a wicked man over him: and let Satan stand at his right hand.<\/span><\/h2>\n
7\u00a0<\/sup>When he shall be judged, let him be condemned: and let his prayer become sin.<\/span><\/h2>\n
8\u00a0<\/sup>Let his days be few; and let another take his office.<\/span><\/h2>\n
9\u00a0<\/sup>Let his children be fatherless, and his wife a widow.<\/span><\/h2>\n
<\/h2>\n
10\u00a0<\/sup>Let his children be continually vagabonds, and beg: let them seek their bread <\/span>also out of their desolate places.<\/h2>\n
11\u00a0<\/sup>Let the extortioner catch all that he hath; and let the strangers spoil his labour.<\/span><\/h2>\n
12\u00a0<\/sup>Let there be none to extend mercy unto him: neither let there be any to favour <\/span>his fatherless children.<\/h2>\n
13\u00a0<\/sup>Let his posterity be cut off; and in the generation following let their name be <\/span>blotted out.<\/h2>\n
14\u00a0<\/sup>Let the iniquity of his fathers be remembered with the\u00a0Lord<\/span>; and let not the sin <\/span>of his mother be blotted out.<\/h2>\n
15\u00a0<\/sup>Let them be before the\u00a0Lord<\/span> continually, that he may cut off the memory of <\/span>them from the earth.<\/h2>\n
16\u00a0<\/sup>Because that he remembered not to shew mercy, but persecuted the poor and <\/span>needy man, that he might even slay the broken in heart.<\/h2>\n
17\u00a0<\/sup>As he loved cursing, so let it come unto him: as he delighted not in blessing, so <\/span>let it be far from him.<\/h2>\n
18\u00a0<\/sup>As he clothed himself with cursing like as with his garment, so let it come into <\/span>his bowels like water, and like oil into his bones.<\/h2>\n
19\u00a0<\/sup>Let it be unto him as the garment which covereth him, and for a girdle <\/span>wherewith he is girded continually.<\/h2>\n
<\/h2>\n
20\u00a0<\/sup>Let this be the reward of mine adversaries from the\u00a0Lord<\/span>, and of them that <\/span>speak evil against my soul.<\/h2>\n
21\u00a0<\/sup>But do thou for me, O\u00a0God<\/span> the Lord, for thy name’s sake: because thy mercy is <\/span>good, deliver thou me.<\/h2>\n
22\u00a0<\/sup>For I am poor and needy, and my heart is wounded within me.<\/span><\/h2>\n
23\u00a0<\/sup>I am gone like the shadow when it declineth: I am tossed up and down as the locust.<\/span><\/h2>\n
24\u00a0<\/sup>My knees are weak through fasting; and my flesh faileth of fatness.<\/span><\/h2>\n
25\u00a0<\/sup>I became also a reproach unto them: when they looked upon me they shaked their heads.<\/span><\/h2>\n
<\/h2>\n
26\u00a0<\/sup>Help me, O\u00a0Lord<\/span>\u00a0my God: O save me according to thy mercy:<\/span><\/h2>\n
27\u00a0<\/sup>That they may know that this is thy hand; that thou,\u00a0Lord<\/span>, hast done it.<\/span><\/h2>\n
28\u00a0<\/sup>Let them curse, but bless thou: when they arise, let them be ashamed; but let <\/span>thy servant rejoice.<\/h2>\n
29\u00a0<\/sup>Let mine adversaries be clothed with shame, and let them cover themselves <\/span>with their own confusion, as with a mantle.<\/h2>\n
30\u00a0<\/sup>I will greatly praise the\u00a0Lord<\/span> with my mouth; yea, I will praise him among the <\/span>multitude.<\/h2>\n
31\u00a0<\/sup>For he shall stand at the right hand of the poor, to save him from those tha<\/span>t <\/span>condemn his soul.<\/h2>\n
<\/h3>\n
So, simply passing\u00a0 along PSALM 109….just in case .. anyone who may find it world wide interesting.\u00a0<\/strong><\/h2>\n
God’s peace and major blessings!<\/h2>\n