{"id":9785,"date":"2025-07-11T18:51:42","date_gmt":"2025-07-11T22:51:42","guid":{"rendered":"https:\/\/tclleader.com\/?p=9785"},"modified":"2025-07-11T19:08:43","modified_gmt":"2025-07-11T23:08:43","slug":"part-1-real-women-beliefs-history-of-church-submission","status":"publish","type":"post","link":"https:\/\/tclleader.com\/?p=9785","title":{"rendered":"PART 1 REAL WOMEN. BELIEFS. HISTORY OF CHURCH SUBMISSION"},"content":{"rendered":"

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\"\"See Part 2 REAL WOMEN for the above<\/span><\/h1>\n

\"\"Twitter DFW Plano, Carrollton, Irving, McKinney,Big Denton(the entire metroplex)\u00a0 \u00a0approx.
\nMy apologies I did not THINK PINK (docile, doting, non too deep, fragile, dependent,\u00a0 DUMB)<\/strong><\/span><\/p>\n

“little women”
\nThere were a FEW that were AMAZING and WERE NOT (Larry Huch, was one)<\/strong><\/em><\/span><\/p>\n

\n
\n
DFW CENTRAL: well off, easily triggered, WASP, Evil Eye, WELP Wonderland, as\u00a0 I was NOT RAISED IN IT OR BY IT …or AROUND IT\u00a0 or UNDER it.<\/strong> (submission-itis). I was raised respected and FREE. (these are prophetic charismatic LP not the denominationals)\u00a0 \u00a0And now I Bible correct for it targets lone women, strangers, aliens, the atypical and fosters never ending\u00a0 word curse theology…and occult subliminal occult divining, praying against, rumoring against, rather ‘I John 1:7, face to face<\/strong> respectful Galatians 6:1, submission to Matthew 18:15<\/strong> for the perceived purpose\u00a0 to control, to block, to thwart “disrespected stereotypes” and this also sometimes includes Boys Will Be Boys Eli Temple High Priesthood 1 Samuel\u00a0 B<\/strong>ig Boy\u00a0 targeting misogynist. Over all it is ANTI the cause of Christ it withstand pure respectful Pauline Ephesians 4 community, and is turf protecting and systems, with cults to the highest form. It is self preferring, big gentrified and Elevated Patriarchian aristocrat submission Who’s over WHOM ‘showbiz and mean streak anti NEW VISITORS accustomed, cloned\u00a0 totalitarian which is Christ’s Prophet Office OPPOSITE due to the\u00a0 “respecter of persons” and little g ‘god of LP pecking. Also,\u00a0 It is HUGE.<\/span><\/div>\n<\/div>\n
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Submitted as respectful Selah, not as hard core dogmatic authoritarian non contrite dogma<\/span><\/p>\n

PART 1 REAL WOMEN<\/span><\/strong><\/h2>\n


\nTHE HISTORY OF CHURCH SUBMISSION<\/span><\/strong><\/h2>\n
\n

Mutual Submission in the First Church vs. the Rise of Hierarchical Control: How Freedom Became Oppression (Including Women)<\/span><\/strong><\/h2>\n

1. The First Church: Mutual Submission & Freedom in Christ<\/span><\/h2>\n

In the early Book of Acts Church<\/strong>, there was no celebrity leadership, no government-style hierarchy, and no suppression of women. The First Church followed Jesus’ model: servant leadership, Spirit-led governance, and relational accountability<\/strong>.<\/span><\/p>\n

Key Scripture \u2013 Ephesians 5:21 (KJV)<\/strong><\/span><\/h3>\n

\u201cSubmitting yourselves one to another in the fear of God.\u201d<\/span><\/p>\n

What Mutual Submission Looked Like:<\/span><\/h3>\n
    \n
  • \n

    Jesus washed feet<\/strong> (John 13:14\u201317)<\/span><\/p>\n<\/li>\n

  • \n

    Apostles served one another<\/strong> (Acts 6:2\u20134)<\/span><\/p>\n<\/li>\n

  • \n

    Church met in homes<\/strong>, led by men and women<\/em> (Acts 12:12, Romans 16:1\u20135)<\/span><\/p>\n<\/li>\n

  • \n

    Authority was not domination<\/strong>\u2014it was spiritual maturity and responsibility<\/span><\/p>\n<\/li>\n

  • \n

    Paul said:<\/strong> \u201cWe are workers together with God\u201d (2 Corinthians 6:1)<\/span><\/p>\n<\/li>\n<\/ul>\n

    POINT<\/strong>: In the First Church, submission was mutual<\/strong>, not forced. It was about yielding to Christ and honoring His Spirit in one another<\/strong>\u2014not building power pyramids.<\/span><\/p>\n

    \u00a02. Women in the First Church: Spirit-Led, Not Silenced<\/span><\/h2>\n

    Examples of Women Ministering Freely:<\/span><\/h3>\n
      \n
    • \n

      Mary Magdalene<\/strong>: First sent with resurrection message (John 20:17)<\/span><\/p>\n<\/li>\n

    • \n

      Priscilla<\/strong>: Taught Apollos, a male preacher (Acts 18:26)<\/span><\/p>\n<\/li>\n

    • \n

      Phoebe<\/strong>: A deacon (Romans 16:1)<\/span><\/p>\n<\/li>\n

    • \n

      Junia<\/strong>: Called \u201coutstanding among the apostles\u201d (Romans 16:7)<\/span><\/p>\n<\/li>\n

    • \n

      Philip\u2019s daughters<\/strong>: Public prophets (Acts 21:9)<\/span><\/p>\n<\/li>\n<\/ul>\n

      The Holy Spirit fell on \u201csons and daughters\u201d<\/strong> (Acts 2:17). In the early church, women were honored as part of God\u2019s Spirit-led ministry team.<\/span><\/p>\n

      \u00a03. How Hierarchy and Control Entered the Church<\/span><\/h2>\n

      The Shift: Constantine & Rome (4th Century)<\/span><\/h3>\n

      After Christianity became the state religion under Emperor Constantine<\/strong>, the church began to mirror Roman government and imperial control<\/strong>:<\/span><\/p>\n

        \n
      • \n

        Bishops were elevated as rulers<\/span><\/p>\n<\/li>\n

      • \n

        The pope emerged as a political and spiritual monarch<\/span><\/p>\n<\/li>\n

      • \n

        Clergy-laity divide increased<\/span><\/p>\n<\/li>\n

      • \n

        Hierarchical structure replaced Holy Spirit order<\/strong><\/span><\/p>\n<\/li>\n

      • \n

        Men-only leadership was enforced<\/span><\/p>\n<\/li>\n

      • \n

        Women were increasingly viewed as spiritually inferior or dangerous<\/span><\/p>\n<\/li>\n<\/ul>\n

        MEGA POINT:\u00a0 Servant Leadership Was Replaced With:<\/span><\/h3>\n
          \n
        • \n

          Titles and robes<\/strong> instead of towels and crosses<\/span><\/p>\n<\/li>\n

        • \n

          Fear-based obedience<\/strong> instead of joyful mutual submission<\/span><\/p>\n<\/li>\n

        • \n

          Top-down control<\/strong> instead of relational fellowship<\/span><\/p>\n<\/li>\n

        • \n

          Suppression of voices\u2014including women\u2019s\u2014to maintain \u201corder\u201d<\/strong><\/span><\/p>\n<\/li>\n<\/ul>\n

          \u00a04. Jezebel: A Misused Weapon to Silence Women<\/span><\/h2>\n

          In Revelation 2:20<\/strong>, Jesus rebukes a church for tolerating<\/strong> a woman who called herself a prophetess and led people astray into sin<\/strong>.<\/span>
          But modern churches often weaponize \u201cJezebel\u201d as a slur:<\/span><\/p>\n

            \n
          • \n

            Used against outspoken women<\/strong><\/span><\/p>\n<\/li>\n

          • \n

            Used against women in leadership or spiritual discernment<\/strong><\/span><\/p>\n<\/li>\n

          • \n

            Sometimes used without proof or relationship<\/span><\/p>\n<\/li>\n<\/ul>\n

            \u00a0This is not biblical:<\/span><\/h3>\n
              \n
            • \n

              Jesus rebukes the leadership<\/strong>, not the woman herself, for failing to confront sin<\/strong><\/span><\/p>\n<\/li>\n

            • \n

              \u201cJezebel\u201d is not a code word for \u201cstrong woman\u201d<\/span><\/p>\n<\/li>\n

            • \n

              True correction must follow Galatians 6:1<\/strong> and Matthew 18:15\u201317<\/strong><\/span><\/p>\n<\/li>\n<\/ul>\n

              \u00a05. Scripture that Exposes the Control Spirit<\/span><\/h2>\n

              \u00a0Jesus’ Warning on Power Abuse \u2013 Matthew 20:25\u201328 (KJV)<\/strong><\/span><\/h3>\n

              \u201cYe know that the princes of the Gentiles exercise dominion over them\u2026 but it shall not be so among you.\u201d<\/strong><\/span><\/p>\n

              Jesus says Christian leadership must never<\/strong> mirror worldly control.<\/span><\/p>\n

              Paul\u2019s Caution \u2013 Colossians 2:20\u201322 (KJV)<\/strong><\/span><\/h3>\n

              “Why\u2026 are ye subject to ordinances\u2026 after the commandments and doctrines of men?”<\/span><\/p>\n

              Isaiah 3:12 (KJV)<\/span><\/h3>\n

              “As for my people, children are their oppressors, and women rule over them…”<\/strong><\/span>
              Often misused out of context, but in reality Isaiah is rebuking national disorder<\/strong>, not forbidding women from serving God.<\/span><\/p>\n

              6. The Remedy: Returning to Servant-Based Leadership<\/span><\/h2>\n
                \n
              • \n

                Reinstate mutual submission<\/strong> (Eph. 5:21)<\/span><\/p>\n<\/li>\n

              • \n

                Honor both male and female callings<\/strong> (Acts 2:17, Gal. 3:28)<\/span><\/p>\n<\/li>\n

              • \n

                Teach spiritual maturity<\/strong>, not gender-based control<\/span><\/p>\n<\/li>\n

              • \n

                Discern fruit<\/strong>, not stereotype roles<\/span><\/p>\n<\/li>\n

              • \n

                Restore the Body of Christ<\/strong>, not build mini-kingdoms<\/span><\/p>\n<\/li>\n<\/ul>\n

                \u201cHe that is greatest among you shall be your servant.\u201d \u2014Matthew 23:11 (KJV)<\/strong><\/span><\/p>\n

                Summary: Compare & Contrast<\/span><\/h2>\n
                \n
                \n\n\n\n\n\n\n\n\n\n\n
                First Church Model<\/span><\/th>\nPost-Constantine Hierarchy<\/span><\/th>\n<\/tr>\n<\/thead>\n
                Mutual submission (Eph. 5:21)<\/span><\/td>\nTop-down control, bishop rule<\/span><\/td>\n<\/tr>\n
                Women prophesied, taught, led<\/span><\/td>\nWomen banned, viewed with suspicion<\/span><\/td>\n<\/tr>\n
                Spirit-led leadership<\/span><\/td>\nPolitically appointed clergy<\/span><\/td>\n<\/tr>\n
                Discipleship by fruit and faith<\/span><\/td>\nAuthority by title and gender<\/span><\/td>\n<\/tr>\n
                Correction with grace<\/span><\/td>\nWitch-hunts and fear-based silence<\/span><\/td>\n<\/tr>\n
                Fellowship-based leadership<\/span><\/td>\nRoman imperial structure<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
                \n

                 <\/p>\n

                \"\"<\/span><\/p>\n

                Personal Note from Sister Taveau D\u2019Arcy<\/strong><\/span><\/p>\n

                Sister Taveau has never identified herself with secular women’s liberation movements. She has never once seen herself as attempting to “take the place of a Christian man.” She fully believes, according to the Bible, that in a godly, Bible-abiding Christian marriage, the husband is the head of the home<\/strong>. That was modeled to her by both of her parents\u2014each of whom served as senior pastors\u2014as well as by generations before them on both sides. In her personal life, ministry, and leadership, she upholds Ephesians 5:21<\/strong>, which calls all believers to submit to one another in reverence for Christ.<\/span><\/p>\n

                “Submitting yourselves one to another in the fear of God.” \u2014 Ephesians 5:21 (KJV)<\/strong><\/span><\/p>\n

                Taveau was taught by the hero role modeling of her parents and extended family, and then later affirmed\u00a0 by the Lord to follow Him without bias against men or women, or any race, style, or denomination. Her standard is not outer appearance, title, or tradition, but fruit<\/strong>, Christlike character<\/strong>, and discernment\u2014up close and respectful. After decades of observing the body of Christ firsthand in many streams and movements, she now shares what she has witnessed and tested, openly and scripturally.<\/span><\/p>\n

                Her messages are addressed respectfully to the body of Christ\u2014but specifically to those who have ears to hear<\/strong>. She does not speak as an angry accuser, debater, or divider. She believes every Christian is entitled to their own view<\/strong>, just as she is to hers:<\/span><\/p>\n

                “Work out your own salvation with fear and trembling.” \u2014 Philippians 2:12 (KJV)<\/strong><\/span><\/p>\n

                Taveau does not oppose or compete with<\/strong> other Christian leaders or lay believers who hold different positions. She refuses to quarrel, debate, or demand agreement<\/strong>. She does, however, welcome sincere conversation. In the spirit of James 3:17<\/strong>, she aims to be “easily entreated”<\/strong>\u2014willing to discuss, reason, and negotiate in respectful relationship.<\/span><\/p>\n

                “Come now, and let us reason together, saith the Lord…” \u2014 Isaiah 1:18 (KJV)<\/strong><\/span>
                \n“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated…” \u2014 James 3:17 (KJV)<\/strong><\/span><\/p>\n

                Her voice is not one of division but of concern, honor, and spiritual discernment\u2014spoken as a Respected, Submitted Selah<\/strong>, solely for the edification of the Church<\/strong> and the glory of Jesus Christ.<\/span><\/p>\n

                .\"\"<\/span><\/p>\n

                TO SUPPORT: Please pray and stand in agreement<\/strong><\/span><\/p>\n

                TO DONATE: