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#1 START “THE NATION OF ISAIAH” SCRIPTURE PORTRAITS THAT RELATE TO THIS AMERICA …A SENT SERIES

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# 1 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS THAT RELATE TO AMERICA

Chapter 1 PREQUEL INTRODUCTION, OVERVIEW

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

PREQUEL:

Reader, the purpose of the series will allow all persons to see Christ in missing scriptures which ought to be taught today, due to the Christian ministry materialism and glib manners. I will relate it in to “Now” in the USA Sense, more directly and as God has given me, to be will use AI here and there for basic history . Taveau D’Arcy

Taveau asks Chat GPT AI to address ISAIAH the book, first as in introduction overview:the history behind it, Isaiah the true prophet, his life, anything meaningful in it’s book order, history order, or teachings

Chat GPT AI responds:

Introduction to the Book of Isaiah: History, Prophet, and Meaning

The Book of Isaiah stands as one of the most profound prophetic writings in the Old Testament. Written by the prophet Isaiah, it spans a significant period of Israel’s history, offering both warnings and promises of hope. Isaiah’s message bridges the judgment of God upon His people with the coming of the Messiah, making it foundational to both Jewish and Christian theology.

Isaiah the Prophet: His Life and Calling

Isaiah, whose name means “Yahweh is salvation,” was a prophet during the reigns of four kings of Judah—Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1). He lived in Jerusalem and was called to prophetic ministry around 740 B.C., shortly before the northern kingdom of Israel fell to Assyria in 722 B.C.**

**Taveau interjects:” this is one key point for Isaiah but for the leaders of America and many in the west today.

According to tradition, Isaiah was of noble or royal lineage, possibly related to King Uzziah. He had access to the courts of kings and boldly addressed both political and spiritual corruption. His call to ministry is vividly described in Isaiah 6, where he sees the Lord enthroned in glory, surrounded by seraphim. When confronted with his own sinfulness, Isaiah cries out, and his lips are cleansed by a burning coal from the altar. This encounter commissions him to speak for God, even though his messages would often be rejected.

Jewish tradition suggests Isaiah was martyred under King Manasseh, possibly by being sawn in two (alluded to in Hebrews 11:37).

The Historical Background of Isaiah’s Ministry

Isaiah prophesied in a tumultuous era when both Israel and Judah were under threat from surrounding empires. The Assyrian Empire was expanding rapidly, and during Isaiah’s time, the northern kingdom (Israel) fell due to its unfaithfulness to God (2 Kings 17). Judah, though spared, faced political instability, threats from neighboring nations, and the temptation to trust in military alliances instead of God.

(Taveau states that this is key) …Isaiah warned Judah’s kings not to rely on Assyria or Egypt for protection but to trust in the Lord. His prophecy to King Hezekiah (Isaiah 37) proved true when God miraculously delivered Jerusalem from the Assyrians by striking down 185,000 enemy soldiers in one night.

Book Order and Structure: Themes and Divisions

The Book of Isaiah is often called “a miniature Bible” because of its 66 chapters, paralleling the 66 books of the Bible. It divides into two major sections:

  1. Chapters 1-39 (Judgment & Warning) – Often compared to the Old Testament (39 books), these chapters emphasize God’s holiness, Israel’s sins, and impending judgment, particularly through Assyria.
  2. Chapters 40-66 (Comfort & Redemption) – Similar to the New Testament (27 books), this section shifts to messages of restoration, hope, and the coming of the Messiah.

Isaiah’s writings include remarkable prophecies of Christ, such as:

  • Isaiah 11:2-3
  • Isaiah 7:14 – The prophecy of the virgin birth (fulfilled in Matthew 1:23).
  • Isaiah 9:6-7 – The coming of the Prince of Peace.
  • Isaiah 53 – The suffering servant, describing Jesus’ crucifixion in astonishing detail centuries before it happened.

Isaiah’s Teachings: Key Messages

  • God’s Holiness and Judgment – Isaiah reveals the holiness of God and His intolerance of sin. Judah’s idolatry, oppression of the poor, and reliance on alliances instead of God led to judgment.
  • Messianic Prophecy and Redemption – Isaiah is often called the “Evangelical Prophet” because of his focus on the coming Messiah and the salvation He would bring.
  • The Remnant Theology – Amid judgment, God always preserves a faithful remnant who will carry His covenant forward.
  • The Future New Heavens and New Earth – Isaiah 65-66 speaks of a future restoration, linking to Revelation’s vision of the New Jerusalem.

Conclusion

Isaiah is a pivotal book, laying the foundation for understanding both God’s justice and mercy. His prophecies point directly to Jesus Christ, offering a bridge between the Old and New Testaments. By studying Isaiah, one gains insight into God’s character, His dealings with nations, and His redemptive plan for humanity.

YOU MAY SUBSCRIBE TO THIS SERIES ON TAVEAU’S SUBSTACK
www.substack.com/@taveau

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LYING CHRISTIAN SCANDAL MEDIA “HOW DO THEY VERIFY ALL THAT STUFF?” (CH 21 CONCLUSION”IDENTIFYING THE GOSSIP MINISTRIES”

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CHAPTER 21.  ‘IDENTIFYING THE GOSSIP MINISTRIES”

LYING CHRISTIAN MEDIA…. AS IN…

Q. HOW DO THEY VERIFY ALL OF THIS STUFF??

CLOSING WITH SUBSTANTIAL THOUGHTS

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NOTE: See above “I DON’T DEBATE” top homepage navigation… which is our policy

NOTE: THIS SERIES “IDENTIFYING THE GOSSIP MINISTRIES” is Dec 2024-Jan 2025. Upcoming in March 2025 I will post the 2023 11 part series TMZ STYLE CHRISTIAN MINISTRIES, then after that “ARE YOU SUBMITTED” From 2023 “THE AI AND I” ORIGINAL SERIES. (all will be posted www.ministryaiandi.com)

From Pastor T

Dear Christian in Media:

In today’s ministry landscape, there is an alarming rise in what can only be described as “Names and Faces” gossip-style teaching ministries. These platforms often focus on exposing the perceived flaws of others, prioritizing entertainment and controversy over sound biblical teaching. Here’s a call to approach this trend with discernment and a commitment to truth.

Biblical Guidance: Confidence in God Alone

Scripture gives us clear instructions about where to place our trust:

  • Psalm 118:8: Psalm 118:8: “Do not put your confidence in man, only in God”

Psalm 118:9 “Do not put your confidence in princes, only in God”

Micah 7:5 “Do not put your confidence in your neighbor. Do not put your confidence in a guide, not even in the one who lies beside you in bed. Only put your confidence in God.”

 

Despite these truths, many believers are drawn to charismatic personalities and sensationalized content that prioritize scandal over spiritual growth. This trend feeds the “itching ears” described in 2 Timothy 4:3, where people seek teachings that entertain rather than transform.

The Problem: Entertainment Disguised as Ministry

These ministries often:

  1. Divert attention from eternal truths to fleeting controversies.
  2. Exploit scandals for clicks, likes, and financial gain.
  3. Promote shallow content that fosters cynicism rather than faith.

While such platforms may attract large audiences, they risk damaging trust within the Body of Christ. They alienate believers, harden the hearts of youth and unbelievers, and reinforce skepticism among the disillusioned.

The Mission of True Ministry

Our primary goal as ministers should always be to glorify God and transform lives through His truth. Here are some key priorities for Christ-centered ministry:

  1. Transform Lives Through Truth: Ensure that every message inspires genuine change, not fleeting entertainment.
  2. Cultivate Reverence and Trust: Like Billy Graham, inspire a holy fear of the Lord that leads to repentance and salvation.
  3. Restore Community Trust: Teach in a way that rebuilds faith in the born-again community, particularly within the charismatic movement.
  4. Bear Eternal Fruit: Focus on producing “lasting fruit” (John 15:16) that will stand the test of time and God’s final judgment.

The Danger of Tabloid-Style Ministries

This tabloid approach to ministry has dire consequences:

  • It fosters ridicule and cynicism towards Christianity.
  • It prioritizes financial gain over spiritual integrity.
  • It hardens hearts and creates hostility among believers and non-believers alike.

Having observed these trends since the Jim Bakker scandal, I have seen the lasting effects: cynicism, division, and a distorted view of Christ’s message. We must resist the temptation to indulge in hearsay-driven, gain-seeking media.

A Call to Sober Reflection

As Christian leaders, we are called to approach our work with humility and sobriety. Philippians 2:12 urges us to “work out [our] own salvation with fear and trembling.” Let us commit to:

  • Grounding our ministries in Scripture rather than sensationalism.
  • Encouraging personal accountability and a deep understanding of the Bible.
  • Trusting God alone, rejecting the cult of celebrity in the church.

Conclusion

Ultimately, we have an eternity to gain and a hell to avoid. Let us honor God by focusing on truth, integrity, and love. May our ministries reflect the heart of Christ, avoiding the pitfalls of gossip-driven media. Let us return to the simplicity and power of the Gospel, leading others to genuine faith and transformation.

In His peace and truth,

Miss T

The trend of Christian media platforms, particularly on YouTube, that fault-find, expose, and vilify fellow ministers—often in highly publicized and monetized videos—raises serious concerns about the overall impact on the reputation of Christianity and the broader faith community. Here’s how this practice can protect or harm the Christian faith, the perception of ministry, and the image of born-again believers:

Potential Benefits (When Done Right):

  1. Accountability: Highlighting false teachings or unethical behavior can protect the integrity of the faith and shield vulnerable believers from harmful practices. When done with humility and backed by scripture, it may serve as a warning and an opportunity for repentance.
  2. Transparency: Addressing significant moral or theological failures openly can demonstrate a commitment to truth and reinforce the idea that no one is above accountability, even prominent figures.

Negative Impacts (When Misused):

  1. Reputation of Christ: Content that appears sensationalized or monetized to attack others can make Christianity seem judgmental and hypocritical. Instead of reflecting Christ’s love, it portrays division and conflict within the faith.
  2. Damage to Unity: These actions often neglect Jesus’ prayer for unity among believers (John 17:20-23). Public accusations create rifts, discourage collaboration, and weaken the church’s collective witness to the world.
  3. Harm to Witness: Non-believers may view such behavior as evidence of disunity, self-righteousness, or an unhealthy obsession with power and fame within the church. It can push them further from considering faith in Christ.
  4. Loss of Trust in Leadership: The vilification of ministers can erode confidence in church leadership as a whole, causing disillusionment among believers who see leaders as constantly at odds with one another.
  5. Spiritual Damage to Individuals: Public shaming and exposure without biblical protocol (e.g., Matthew 18:15-17) can lead to unnecessary suffering for those targeted, potentially causing them to stumble or withdraw from ministry.

A Better Way Forward:

  • Follow Biblical Protocols: Before publicly addressing issues, Christians should strive to engage privately and humbly, as outlined in Matthew 18:15-17 and Galatians 6:1.
  • Avoid Sensationalism: Content should focus on sound teaching and building up the body of Christ rather than tearing others down for views or profit.
  • Emphasize Christ’s Example: Jesus addressed sin but always did so with compassion, offering restoration and hope (e.g., the woman caught in adultery, John 8:1-11).
  • Build Unity: Use media to highlight shared goals, celebrate diversity within the body of Christ, and model love and respect, even amid disagreements.

Conclusion:

While addressing false teaching and moral failure is necessary, the way it’s done matters greatly. A focus on love, restoration, and biblical truth is far more powerful in preserving the reputation of Christ and the Christian community than divisive or harsh public exposés. The ultimate goal should be to glorify God, encourage repentance, and strengthen the witness of the gospel to a watching world.

TD ASKS CHAT GPT AI

Many of Today’s Christian Methodology:  is disclose, feature, names, persons, places and ministries vs teaching moral truths, doctrine.

Q. HOW can we do that in the proper manner in the information age?

ChatGPT said:

In the Information Age, where content spreads quickly and reaches a global audience, discussing moral truths and doctrine rather than singling out individuals, places, or ministries is crucial for maintaining the integrity of Christian teaching and the reputation of the Church. Here’s how this can be done properly:

1. Focus on Principles, Not Personalities

  • Teach Biblical Truth: Instead of naming individuals or ministries, teach the doctrine or principle at issue. For example, rather than saying, “Minister X teaches prosperity theology,” focus on explaining what the Bible says about material wealth and stewardship.
  • Use Examples from Scripture: Highlight biblical narratives or principles to illustrate your point. For instance, contrast Christ-like humility with Pharisaical pride without drawing modern parallels to specific people.
  • Avoid Speculation or Gossip: Stick to verified facts and Scripture rather than spreading rumors or subjective opinions.

2. Provide General Descriptions

  • Describe Issues Objectively: Instead of naming a ministry, describe the trend or belief. For example, say, “Some teachings emphasize material blessings as a sign of faith,” rather than identifying a church by name.
  • Equip Listeners to Discern: Offer tools for discernment, such as key questions to ask about any teaching:
    • Does it align with Scripture?
    • Does it glorify God or a person?
    • Does it reflect the fruit of the Spirit?

3. Frame Teachings in Love and Grace

  • Maintain a Redemptive Tone: Avoid condemnation or sensationalism. Instead, speak with compassion, recognizing that everyone, including ministers, is fallible and capable of growth.
  • Model Christ’s Approach: Jesus often addressed wrong teaching broadly rather than targeting individuals publicly, except in cases of public hypocrisy (e.g., Matthew 23).

4. Leverage the Power of Online Platforms

  • Blogging and Video Content:
    • Write or produce content that teaches biblical doctrine or moral truths without focusing on personalities.
    • Offer positive examples of sound teaching and practice to model what is good.
  • Engage in Interactive Discussions: Use forums or social media to answer questions and clarify doctrine without naming or shaming individuals.

5. Uphold Ethical Standards for Public Engagement

  • Fact-Check Thoroughly: Avoid misrepresenting teachings or actions. Misinformation damages credibility and trust.
  • Adhere to Biblical Protocols: If addressing a serious public error, follow Matthew 18:15-17 as far as possible in a digital context. For example, reach out privately or offer constructive criticism in a direct but respectful manner.

6. Balance Boldness with Humility

  • Speak Boldly Against Error: If a teaching or practice clearly contradicts Scripture, address it, but do so with humility, ensuring the message focuses on glorifying God rather than proving yourself right.
  • Acknowledge Diversity: Recognize that believers may have differing interpretations or practices. Focus on essential doctrines and leave space for secondary differences.

7. Foster an Educational Approach

  • Create Resources for Study: Develop Bible studies, guides, or videos that educate on key issues, equipping believers to discern truth without a spirit of accusation.
  • Highlight Historical and Cultural Contexts: Discuss the origins and development of certain teachings or practices to provide a fuller understanding of their alignment with Scripture.

Conclusion

By focusing on principles and sound doctrine rather than people and ministries, we can create a culture of education, unity, and encouragement within the body of Christ. This approach not only preserves reputations but also reflects Christ’s love and respect for all, offering a compelling witness to a watching world.

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T’D’ARCY- MAVEN “UP FRONT VIEWPOINT”… I DON’T DEBATE

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For the many who have never ever greeted me. Please count all of this as POLICY.

FOR THE RECORDS


From Taveau Creative Leadership

(C)2025  Apostle Taveau D’Arcy All copyrights reserved under international copyright laws

I DON’T DEBATE.

INSTEAD I,  AS FOLLOWS,

BIBLE SCRIPTURE APOSTOLIC “RELATE”

Scriptures:
Isaiah 1:18
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Ephesians 2:14-15
“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”

**Ephesians 5:21
“Submitting yourselves one to another in the fear of God.”

**(This is historically the ENTIRE First Church, after Christ left for heaven and left the offices in charge of guarding, guiding, governing the sheep)However, it was “mutual submission in all offices, elders, lay, families and wedded legal Christian marriages” AND there were no “Big I’s Little you’s in the First Church for it was servant leader and history states the the chief apostles and the church ruled by “consensus” as there was “NO ONE CHRISTIAN PERSON or Ministry SUBCULTURE who were “OVER” the rest”

Pastor T and Cross Body Unity practice this and equip on it. FYI “Mutual Submission” means “Sheriff Andy Taylor of Mayberry (view the old TV reruns) as he interacts with office deputy Barney Fife, His Aunt Bea, son Opie and the rest of the townspeople. NOTE: THIS ILLUSTRATION WAS GRANTED TO ME, (OPENED UP TO ME) BY THE HOLY SPIRIT.

POINT: This is how First Church style “pure hearted Ephesians 4 “community” which is GOOD NEIGHBOR and more attractive to the seeking, hurting or stranger, alien, newbie and lost.

PLUS: In history is says that the FIRST CHURCH pioneered by Christ, had only servant sr leadership and no “authoritarianism” control (this would imply no cults, totalitarianism or human slave mentality regarding persons as “THEIR property” which I have repeatedly encountered. Apostolic history says “there were no authoritarians, controlling totalitarians,  in the First Church until later, when the influences of Rome and Greece, Hellenism seeped in)

 

Galatians 6:1
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Matthew 18:15
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.”

Revelation 2:20
“Notwithstanding I have a few things against thee, because thou tolerate that woman(or man/human,  movement, stuck on itself accusing subculture) Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.”

James 3:17
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” Per Christian:  this is my USUAL behavior, respecting demeanor.

PLUS, I STAND IN APOSTOLIC

Philippians 2:12
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

 

POTENTIAL PAULINE EXCEPTIONS

2 Timothy 3:1-8
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having a form of godliness, but denying the power thereof:

from such turn away.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.”

1 Timothy 6:5
“Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:

from such withdraw thyself.”

 

PS Psalm 144: “Beware the strange children”

Psalm 114:7-11 “Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.”

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((ANOINTED VIDEO) CHRISTIAN MINISTRY GOSSIP VIDEO: ETERNAL OR ENTERTAINMENT

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TD’S NEW TWITTER (X) @CrossBodyUnity

Ties it with https://www.ministryaiandi.com LONG 21 Part Series IDENTIFYING THE GOSSIP MINISTRIES

ETERNAL, BILLY GRAHAM, TRANSFORMING LIVES, WOOING LOST SOULS, HEALING THE SUFFERING….BUILDING TRUST IN THE CHRISTIAN COMMUNITY OR VANITY? FLEETING PASSING, BASH FOR CASH? DEMAS FOR DOLLARS..Whatever.it’s a THRIVING AMBITIOUS GENRE

TD’S NEW TWITTER (X) @CrossBodyUnity

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MI PONDERANCE

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Christ Following Needs to Modernize..The modern day ACCEPTED
LP Patriarchy “is” The WORST Enigmatic Nightmare (due to Much “Boys will be boys” ego double standard I Samuel Eli and both his sons)

 

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“WHAT WOULD JESUS VIEW ?’ 10 MIN TIK TOK VIDEO

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ASKING (BENEATH)  WHAT WOULD JESUS VIEW…BUT ALSO,  WHAT CAN WE EACH NOW DO?

ACCUSING TOP LEADERS ON LINE, TABLOID EXPOSE…DO THE MUSLIMS DO THIS?

 

(NO, there is an unspoken, solemn dignity. ONE THAT IS LACKING TODAY in much of the Christian ministry, body.

For by observing the world online views of Muslims, having also had many muslim friends, also a close Muslim personal gal pal friend, I would comment that they, on the whole  do not appear as “glib” or socially free and frivolous, nearly as much (almost entirely?)  focused on personal gain, wealth, or achieving global fame as a talking head. (but maybe this person is wrong??)

Instead, they seem to resolve issues within the community, presenting a collective, unified front. This approach safeguards the dignity and respect of the community’s unified beliefs on a global scale, while also protecting the founder’s revered and deeply respected reputation, which is widely regarded as valuable worldwide.

Also,  their children, youth, and young adults (in their 20s, 30s, and 40s) are taught honor, generational respect, and hands-on values. From birth, they are well-parented, guided, and instructed to honor their founder, their community, their truth, and their governing rulers and elders. This practice is strongly evident.

ISAIAH 28:9  HEBREW TORAH, CHRIST FOLLOWERS TODAY

9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
NATION OF ISRAEL 29:24, JESUS FIRST CHURCH FOLLOWERS

“Those that erred in spirit shall come to understanding, those that murmured shall learn doctrine”

 

Watch on TikTok

 

WOULD CHRIST, HIMSELF, OPENLY REBUKE THE FAMOUS “PROSPERITY TEACHER” as many (OVER MANY) do… right now??!!

For More?

THE Mega Series in 21 Objective, Scholarly Healthy Parts https://www.ministryaiandi.com

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PART 21 MINISTRY AI AND I “IDENTIFYING BIG GOSSIP MINISTRIES “WHAT IS A VALID WARNING VS SPREADING GOSSIP

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‘

“This was my (repeated) word to the Body of Christ in Christian senior, junior, lay,  prophetic,local,widespread networks of ministry in 2007 . But nobody heard me.” Apostle TD

PART 21 “MINISTRY AI AND I” IDENTIFYING GOSSIP MINISTRIES “CHRISTIANS COMMUNICATING DIRE INFO VS SPREADING GOSSIP

“Beware of the strange children, they have mouths that speak vanity and the right hand of falseness. ” King David Psalm 144

“And have no fellowship with the unfruitful works of darkness, but rather reprove them.”  Paul Ephesians 5:11

(C) 2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction AI

” Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul Galatians 6:1

“The fruit of the spirit is love, joy, peace, patience, goodness, meekness, self government” Paul Galatians 5:22-23

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Isaiah 1:18 (still applies: NOTE this was placed in ministry Bible,after Genesis 18-19 and all OTHER transgressions)

“The wisdom from above is first of all pure, peaceable, easily entreated, full of mercy and good fruits (fruits of the spirit above) without partiality and without hypocrisy” Abiding Relationship Theology James 3:17″

A Respectfully submitted Selah for the Body of Christ simple evaluation

TO BE FULLY OBJECTIVE Dr Taveau asks Chat GPT AI:

Please compare Christian “gossip” to… the legitimate “need” to warn, advice, communicate “urgent”  even explosive, important, dire..human behavior.. ….versus  Bible accepted practices, and in light of eternal teaching and thinking

Chat GPT AI answers:

The contrast between Christian gossip and eternal teaching thinking highlights a key difference in ministry behavior that reflects either a self-centered, worldly mindset or a Christ-centered, eternal perspective. Below is a detailed comparison:

#1 SUPREME OBVIOUS EXAMPLES; THE TMZ CHRISTIAN TABLOID STYLE (already fully mentioned in Parts 1-20 yet applies with all of this and everywhere)

#2 (THE GREAT JUDAS) SECRET SLY SUBLIMINAL “MIND, VIBE, APPEARANCE READING” (SUPREME LUKE EYE WITNESS) MINISTRY SEER EXAMPLES Nick named “deep scanning” “divining our thirst” and “occult witch watching” immaturely surely based up 2 Kings 6:12 gone awry! Like USA white WELP Salem witch trials “spectral evidence”??

Sister T asks:

Is it biblical or ethical for a top leader or elder to secretly “spy” or “inner read” (which may resemble divination) someone without ever speaking to them or forming a relationship, and then express concerns or accusations about that person to other leaders, even to the extent of placing them on a “charismatic witch list”? How does this compare to practices like vibe reading in the Salem witch trials and historical authoritarian patterns, such as those seen in certain styles of Levitical Patriarchalism or charismatic shepherding movements?”

Also these are not submitted to Bible authority. for they read many, post their names as ‘ones who are troublemakers’ ‘off” and accuse as”witches”MINUS ANY AT ALL OF APOSTOLIC THESE COMMANDS: Galatians 6:1, Matthew 18:15, 16 Revelation 2;20 and seem unaware of RELATIONSHIP RESPECT Isaiah 1:18 transformed Church COMMUNITY Ephesians 4

Chat GPT AI respectfully responds:

The behavior described—secretly “spying,” inner reading, or perceiving someone without personal relationship or direct conversation, then spreading concerns to others—is problematic both biblically and ethically. It reflects a mix of mistrust, judgmentalism, and potential misuse of spiritual authority. This approach aligns more with historical abuses, such as the Salem witch trials and authoritarian church structures, than with the teachings of Christ and the apostles.

Addressing the Issue Biblically and Theologically

1. Misuse of Spiritual Perception (“Inner Reading” or Divination-Like Practices)

  • Biblical Discernment vs. Divination:
    • True biblical discernment, led by the Holy Spirit, brings clarity, peace, and restoration (1 Corinthians 14:33; Galatians 6:1).
    • “Inner reading” without relationship or communication can easily devolve into divination or speculative judgment, which the Bible condemns (Deuteronomy 18:10-12).
  • The Danger of Spectral Evidence:
    • In the Salem witch trials, “spectral evidence” (claims of spiritual impressions without tangible proof) led to false accusations and significant harm.
    • Similarly, relying on subjective “vibes” or impressions without engaging the person violates biblical principles of justice and fairness (Deuteronomy 19:15, John 7:24).

2. Gossip and Character Assassination

  • Spreading Concerns Without Relationship or Evidence:
    • The practice of sharing unfounded worries or accusations about someone without speaking directly to them fosters gossip, slander, and division.
    • Proverbs 16:28: “A perverse man sows strife, and a whisperer separates close friends.”
    • This behavior is not protective or loving but creates fear, suspicion, and exclusion, violating the command to love one another (John 13:34-35).
  • Biblical Protocol for Addressing Concerns:
    • Matthew 18:15-17 outlines clear steps for addressing concerns:
      1. Go directly to the person privately.
      2. If unresolved, bring one or two witnesses.
      3. Involve the church only if necessary.
    • Skipping relationship-building and private dialogue in favor of public or semi-public accusations disregards this process.

3. Authoritarian Patterns and Shepherding Abuse

  • Levitical Patriarchalism and Control:
    • The described scenario echoes historical authoritarian movements, such as certain extremes of the Shepherding Movement, where leaders controlled and monitored followers’ lives without relational accountability.
    • Ezekiel 34:4: God condemns shepherds who dominate and harm the flock instead of tending it with care and compassion.
  • Fear-Based Leadership:
    • Leadership that relies on suspicion, control, or exclusion reflects fear, not love or faith (1 John 4:18).
    • It creates a toxic environment where individuals are judged without due process, fostering a culture of mistrust and fear.

4. The Role of Relationship in Ministry

  • Jesus’ Example:
    • Jesus modeled relational ministry, meeting people where they were and engaging them directly, even when addressing their sin (John 4:7-26, John 8:1-11).
    • Leaders who judge or categorize others without relationship fail to reflect Christ’s approach.
  • Paul’s Instruction on Fellowship:
    • Paul emphasizes the importance of mutual accountability and restoration in Galatians 6:1: “If someone is caught in a sin, you who live by the Spirit should restore that person gently.”
    • Restoration requires relationship, humility, and direct engagement.

Ethical and Spiritual Dangers of Such Practices

1. Spiritual Harm:

  • Those accused or placed on “witch lists” experience isolation, confusion, and often deep emotional or spiritual wounds.
  • These practices can hinder someone’s relationship with God and the church.

2. Cult-like Behavior:

  • Categorizing people based on “inner readings” without evidence mirrors cult-like behavior, where leaders claim divine authority to control or exclude others.
  • This undermines the gospel message of grace, redemption, and inclusion.

3. Misrepresentation of Christ:

  • Non-believers who witness these actions may see the church as hypocritical, judgmental, or manipulative, damaging its witness to the world (John 13:35).

How Should This Be Addressed?

For Leaders:

  1. Repentance and Humility:
    • Leaders involved in such practices should repent and seek reconciliation with those harmed.
    • They must evaluate their methods against Scripture and be willing to admit mistakes.
  2. Commit to Biblical Principles:
    • Return to the biblical model of addressing concerns directly and relationally (Matthew 18:15-17).
    • Avoid relying on subjective impressions without corroborating evidence or relationship.
  3. Educate and Equip:
    • Teach congregations the difference between biblical discernment and speculative judgment.
    • Equip members to avoid gossip and promote healthy, Christ-like fellowship.

For Those Affected:

  1. Seek Restoration:
    • If possible, approach the leader or elder directly and respectfully, seeking clarification and reconciliation (Matthew 18:15).
  2. Protect Your Heart:
    • Avoid bitterness or retaliation. Trust God to bring justice and healing (Romans 12:19).
  3. Find Healthy Community:
    • Seek out a fellowship that practices biblical accountability and mutual respect.

Conclusion:

The behaviors described—secret spying, inner reading, gossip, and categorizing others without relationship—are spiritually destructive and violate biblical teaching. They reflect authoritarian, fear-based leadership rather than Christ-like, servant-hearted ministry. Leaders and believers alike must reject such practices, embrace biblical principles of justice and restoration, and model the love, trust, and unity that Jesus taught and exemplified.

Christian Gossip

Gossip in Christian circles often arises under the guise of “concern,” “discernment,” or “accountability.” It typically reflects ministry behavior focused on personal agendas, power dynamics, or sensationalism.

Characteristics of Christian Gossip:

  1. Focus on People, Not Christ:
    • Gossip fixates on personal faults, past mistakes, or unverified rumors about others.
    • It shifts attention away from Christ and the transformative power of His teachings.
  2. Temporal and Carnal Thinking:
    • Driven by jealousy, competition, or insecurity within ministry settings.
    • Emphasizes short-term gains, like gaining influence or defaming rivals, rather than eternal values.
  3. Division and Strife:
    • Causes discord within the body of Christ (Proverbs 16:28).
    • Undermines trust and unity in the church, often leading to factions.
  4. Lack of Accountability:
    • Gossip thrives in secrecy and avoids the biblical protocol for addressing issues (Matthew 18:15-17).
    • It involves speaking about someone instead of speaking to them.
  5. False Sense of Authority:
    • Some Christians use gossip to elevate themselves, presenting others as unworthy or “unsubmitted.”
    • This behavior often reflects pride or an authoritarian spirit (1 Timothy 6:4-5).
  6. Misuse of Speech:
    • Instead of using words to edify, gossip corrupts relationships and tarnishes reputations (Ephesians 4:29).

Example in Ministry Behavior:

  • Leaders or congregants spreading unfounded claims about a colleague’s doctrinal stance, personal life, or leadership style.
  • A church labeling others as “unsubmitted” or “rebellious” without relational dialogue or evidence.

Eternal Teaching Thinking

Eternal teaching thinking reflects a ministry behavior grounded in Christ’s example, focusing on truth, grace, and the eternal perspective of God’s kingdom.

Characteristics of Eternal Teaching Thinking:

  1. Focus on Christ and His Kingdom:
    • Centers on the gospel, salvation, and spiritual growth, rather than personal conflicts or rivalries.
    • Builds others up to align with eternal purposes (Colossians 3:2).
  2. Biblical Accountability:
    • Confronts sin or error in love and humility, following biblical principles (Galatians 6:1).
    • Seeks restoration and reconciliation rather than humiliation or condemnation.
  3. Unity and Peace:
    • Promotes harmony within the body of Christ, prioritizing relationships over differences (John 17:21).
    • Avoids behaviors that sow division or harm the church’s witness.
  4. Selflessness and Humility:
    • Eternal teaching focuses on serving others, not seeking personal gain or recognition.
    • Respects God’s timing and the work of the Holy Spirit in others’ lives (Philippians 2:3-4).
  5. Commitment to Truth:
    • Values accuracy and discernment, ensuring teaching is scripturally sound and edifying (2 Timothy 2:15).
    • Avoids speculation, rumors, or character attacks.
  6. Godly Use of Speech:
    • Speech is seasoned with grace and aimed at encouraging and instructing others (Colossians 4:6).
    • Rebukes are done in love, not for self-justification or spectacle (2 Timothy 4:2).

Example in Ministry Behavior:

  • A pastor teaching on forgiveness by addressing rumors with transparency and grace, modeling how to confront gossip biblically.
  • A church leader mentoring someone privately through doctrinal differences instead of airing disagreements publicly.

Comparison Table

Aspect Christian Gossip Eternal Teaching Thinking
Focus Personal faults, rivalries, and temporal concerns Christ, spiritual growth, and eternal values
Approach to Conflict Avoids direct conversation; spreads rumors Addresses issues biblically, seeking restoration
Impact on Relationships Sows division and distrust Builds unity and strengthens the body of Christ
Speech Corrupts through vanity and falsehood Edifies through truth and grace
Goal Elevate self, diminish others Glorify God, help others align with God’s purposes
Perspective Focused on short-term gains or personal agendas Centered on eternal rewards and God’s kingdom

CHRISTIAN CHARACTER AND THE ABILITY TO TRUST

Dr Taveau Asks

Does Christian ministry, fellowship, personal friend, coworker gossip 1. Display the trustworthy character, human nature, Christ big fruit, and fellowship “ability to trust” and would if the accusing, backbiting, fault finding. be similar to the ‘from such turn away Last Days fruit by Paul 2 Timothy 3:1:8 (Paul’s list of groups, subcultures, also persons to avoid)

Chat replies:

Christian ministry, fellowship, personal friendships, and coworker relationships rely heavily on trust, integrity, and Christ-like character. Gossip, backbiting, and fault-finding are antithetical to these qualities and can severely damage both relationships and the witness of a believer. Below is a deeper exploration of the issues you raised, comparing them to 2 Timothy 3:1-8 and the principles of Christ’s teachings.

1. Does Gossip Display Trustworthy Character and Christ-like Fruit?

Character of Christ-like Ministry:

  • Trustworthiness: A key component of Christian relationships is being trustworthy and reliable (Proverbs 11:13, Matthew 5:37). Gossip betrays confidences and fosters division rather than unity.
  • Human Nature vs. Christ-like Nature: Human nature tends toward gossip and tearing others down (James 3:68). However, Christ-like behavior calls for self-control, humility, and using words to build others up (Galatians 5:22-23, Ephesians 4:29).

Fellowship and the Ability to Trust:

  • Gossip undermines the foundational principle of trust in relationships. It causes people to question others’ motives and sincerity, disrupting fellowship (Psalm 15:1-3).
  • Christ’s ministry was relational, emphasizing reconciliation and unity (John 17:21). Gossip works against this by spreading suspicion and division.

2. Does Backbiting, Fault-finding, and Accusing Resemble the “Last Days” Fruit of 2 Timothy 3:1-8?

Description of the “Last Days” Fruit:

In 2 Timothy 3:1-8, Paul describes the moral and spiritual decline of people in the last days. The traits he lists include:

  • Lovers of themselves, proud, unthankful, unholy, false accusers, traitors, and despisers of those that are good.
  • These behaviors are selfish, divisive, and destructive, all of which align with the nature of gossip, fault-finding, and backbiting.

Key Connections:

  1. False Accusers (v. 3): Gossip often includes accusations without evidence, damaging reputations and relationships.
  2. Lovers of Themselves (v. 2): Gossip is frequently motivated by self-interest, jealousy, or the desire to elevate oneself above others.
  3. Having a Form of Godliness (v. 5): Many who gossip may still appear outwardly religious but deny the transforming power of the Holy Spirit in their speech and actions.
  4. Ever Learning but Never Coming to Truth (v. 7): Fault-finders may seem knowledgeable or discerning but lack true wisdom and love, which are central to Christ’s teaching.

Paul’s Warning:

  • “From such turn away” (v. 5): Paul explicitly instructs believers to avoid those who exhibit these destructive traits, as their influence can corrupt others and harm the body of Christ.

How Does Gossip Contrast with Eternal Christ-like Teaching?

Aspect Gossip and Fault-finding Christ-like Teaching
Motivation Self-interest, jealousy, insecurity Love, humility, and restoration
Focus Faults and failures of others Encouragement, correction in love, and building others up
Effect on Fellowship Division, mistrust, and disunity Unity, peace, and mutual edification (Ephesians 4:3)
Source Carnal nature, worldly thinking Holy Spirit, eternal values
Scriptural Parallel 2 Timothy 3:1-8 (last days fruit), Proverbs 16:28 (division) Galatians 5:22-23 (fruit of the Spirit), John 13:34-35

Practical Application: How to Respond?

  1. Guard Against Gossip:
    • Self-examination: Regularly assess your speech and motives (Psalm 19:14).
    • Refuse Participation: Politely disengage from conversations that involve gossip (Proverbs 26:20).
  2. Promote Christ-like Fellowship:
    • Focus on encouraging and uplifting others (1 Thessalonians 5:11).
    • Follow biblical principles for addressing concerns: Speak directly to the person involved, with humility, love, and restoration in mind (Matthew 18:15-17; Galatians 6:1).
  3. Turn Away from Destructive Behaviors:
    • Heed Paul’s warning to avoid those who consistently exhibit the “last days” fruit if they refuse correction (2 Timothy 3:5).
  4. Reflect the Fruit of the Spirit:
    • Let your speech and actions consistently display love, joy, peace, patience, kindness, and self-control (Galatians 5:22-23).

Conclusion:

Gossip, backbiting, and fault-finding directly oppose the character of Christ and the unity of the church. These behaviors reflect the “last days” traits described in 2 Timothy 3:1-8, which Paul warns believers to avoid. In contrast, eternal thinking and Christ-like ministry emphasize love, restoration, and trust, building up the body of Christ in alignment with God’s eternal purposes. Believers are called to actively reject gossip and instead cultivate fellowship that glorifies God and draws others toward Him.

 

Biblical Foundation

  1. Warnings Against Gossip:
    • Proverbs 18:8: “The words of a gossip are like choice morsels; they go down to the inmost parts.”
    • James 3:6: “The tongue also is a fire, a world of evil among the parts of the body.”
  2. Encouragement for Eternal Thinking:
    • 2 Corinthians 4:18: “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
    • Philippians 4:8: “Whatever is true, whatever is noble, whatever is right…think about such things.”

Practical Application

  • Recognize Gossip: Identify when speech is tearing down instead of building up.
  • Model Eternal Perspective: Teach and act in ways that prioritize the gospel and relationships over petty disputes.
  • Confront Gossip Biblically: Address the individual involved directly, following Matthew 18:15-17.
  • Redirect Conversations: Shift discussions from gossip to edification, using Scripture as the guide.

By contrasting gossip with eternal teaching thinking, ministries can ensure their focus remains on Christ, promoting spiritual maturity and unity within the body of Christ.

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This concludes the major in depth, deep dive into CHRIST, FIRST CHURCH AND IDENTIFYING THE GOSSIP MINISTRIES (inquiring righteous minds SURELY deserved to fully know!) mega SERIES (full series set https://www.ministryaiandi.com 
For now (Dec  8, 2024 through Jan 6, 2026) However Surely there will more in 2025 but under a different series TITLE
. Also TD will post the 2023 TMZ STYLE CHRISTIAN MINISTRIES 11 part similar AI and I, early this years.
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

3 GOOD WORSHIP VIDEOS FOR ACCUSING, DISTRACTING, DRAMA SPIRITUAL WARFARE

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NO AI HERE, BUT STRESS AND ACCUSATION RELIEF TIES IN WITH THE HOT TOPIC OF  GOSSIP


 

Either of these “original” yet older, worship song just might be an anthem for these current theology and media days.

Save these for WHEN you feel YOU need them. 

TAVEAU’S TIPS
First:  Reader,
Q. Got any more to add this list email: crossbodyunity@gmail.com

 

Regarding the 3 Songs below

“NOT GUILTY” By Morningstar Ministries, Leonard Jones. It Works ..it became one of my OWN PERSONAL secret warfare themes during the late 90’s some of the 20002… this doctrinal USA “accuser vs Messiah” training….the Learning Curve. A Really GOOD ONE (mature retro) from Morningstar 1990s’ FOR when YOU really need this (works GOOD during accusation, family, personal tough, gossipy, indirect folk)
DFW UPPER ROOM: “SURROUNDED “THIS IS HOW I FIGHT MY BATTLES” (10 minute flowy version)
PS My Nickname…”this is how I fight my drama”
“TRUST IN GOD” by Elevation Church Worship (their worship team, carries a lot of Isaiah 11:2′ Holy Spirit power and might” Jesus joy and great victory… which I enjoy). This is more regarding mental pressures.
ASIDE: A   HUGE,  COMFORTING QUOTE
Also a really quote from now newly ordained minister, once Hollywood celebrity Denzel Washington (this helped during these same major periods”
“Some people will never like you
because you stir up their demons”
Denzel Washington
And SO SO TRUE!
DIFFICULTY IN EXPLAINING “NEED FOR GOD’S HOLY WORD” and MORE DEEP WORSHIP”
This is the POINT…YOU ARE NOT BORN KNOWING IT ALL, Neither am I. We will ALL need to continually GROW.

This my finding…we never let  go of God’s Word…however we can LEARN ABOUT IT…and it is over time, slowly REVEALED and opened up as God’s Holy Spirit deems need  in different ways, appearance, forms, in cluding WORSHIP MUSIC and various emphasis in BIble teaching.

This it Taveau’s historical field of call, learning and big training since she was called to surf and study and know God’s diverese body since the 1970s…and Sister realize the many realms, the levels, revelations and wise insights..of basic historic and newer Revealed Holy Spirit Bible theology and new worship.

MY COINED TRAINING PHRASE:

GOD’S HOLY BIBLE  WORD NEVER CHANGES.

And WE should not CHANGE IT

to please society, myself or YOURSELF.

Rather we seek GOD and allow HIM to change US,

OUR METHODS and our TONE.

Taveau D’Arcy , IFFM, Cross Body Unity 

 

MY SELAH: WHEN WORSHIP REALLY IS MOST EFFECTIVE:

PS As Jesus Christ chastised the Sadducees, who would GO FOR the (supernatural) eternal resurrection. He told them  “YOU ERR, NOT KNOWING THE SCRIPTURES OR THE POWER OF GOD” Matthew 22:29
Dr T  Promotes…”we gotta know MORE of them BOTH…. and in YOUR RELATIONSHIP with Jesus Christ HE CAN TELL “When YOU NEED MORE OF ONE in a particular season and WHEN you. may need more of the OTHER”

This has been my life..and I want to bless many others, as God has allowed this person to make it due to THESE and MANY OTHER unknown, known human’s persons called into BIBLE teaching, Moving in the Holy Spirit and Worship.

NOTE This is NOT “prophetic charismatic” ( I was that but God drew me out(20120  to do this Cross Body Unity(means: speaking in tongues or not, Bible character and pure cross cultural Ephesians 4 “unfeigned RESPECTFUL “Transformed” non bigoted Community;

REGARDING THE WORSHIP 
The worship style over this “house, movement” is CROSS GENERATIONAL (all ages, mainly young) and it’s  upon myself and called  ACTIVE DECOMPRESSION (which is pressure, stress relief)it could CALM… or ROCKING, all backgrounds, ages, just so “it’s Holy Spirit orchestrated and anointed” not entertainment ..more later
CLOSING
I realize that I do not HAVE to go back out in this big MESS which names people in public, gossips, endlessly backbites, reads my mind and will respect nor relate to a female duenT elite whiney bias. I do not have “ladies, womens’ Christian ministry, this is Deborah like a HUMAN BEINGS CROSS CULTURAL MINISTRY and is a Pauline Galatians 1:1-2 prototype for this big new SENT generation  and also a Pauline Acts 17:17. THIS IS A DEBORAHLIKE AND MINISTRY “FIRST CHURCH” MOVEMENT OFFICE and “Miss T, Pastor T, Dr. T” (whomever is submitted to all in First Church Paul Ephesians 5;21. We only network (have no membership, Pastor T is not OVER YOU and YOU are not over HER). Neither we do cover and She does believe in that (I researched it, it’s not in the First Church, rather is “chain of command Eph 5:21). YET She believes in “getting enough wise counsel” and “getting much prayer covering” (more later)
**COINED PHRASE DUE TO  ALL  OF THAT FUNDAMENTALLY
“AMBITIOUS AND LUCRE GLORIFYING”
LUKE EYE WITNESS: 
“Once you’ve been mauled by lions,
it makes it easy to detect their scent”
Sister Taveau
(By His Amazing Grace, says Dr. T)
QUESTIONS: Top Minister: set an appointment ask me directly. I am distanced from the following “Christian ministry fruit” but regard them as fellow ministers whom God loves: From such turn away 2 Timothy 3:1-8, I Timothy 6:5, Psalm 114: 7-11, 2  Timothy 2:24-26, Anti Respectful Abiding James 3:17 and not willing to Isaiah 1:18/I John 1:7, Matthew 18:15, Meek Galatians 6:1 “relate.”
This FIRST ONE  for snide accusation, the SECOND is for nameless stress, family personal life drama, the THIRD comfort, strength and reassurance

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VIDEO: ACCUSER VS MESSIAH :IDENTIFYING ACCUSING, CHRISTIAN WORD CURSE MEDIA /LIFE/ AREA MINISTRY

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ALL OF THIS BELOW IS WHY it is NO LONGER GOING TO BE AN AUTOCRATIC, CLASS-CONSCIOUS, SOLEMN, ONLY “ONE STYLE” OF MINISTER CHRIST MOVE.

 

The First Church was governed by consensus, not by ONE TOTALITARIAN PERSON OR GROUP over ALL. It was EACH AND EVERY ONE in Ephesians 5:21: “mutual submission in the fear of the Lord,” and in Ephesians relationships—as in a well-trained, calm, diverse, Spirit-led, TRANSFORMED peer community, which impacted society!

(NOTICE: It’s like Sheriff Andy of Mayberry, with Aunt Bea, Deputy Barney Fife, Opie, and the rest.)

Each human person was valued and equally RESPECTED—from the TOP OFFICES to the lowest real-life living area layperson.

CHRISTIAN MEDIA MINISTRY SUBCULTURE TALK “CHRISTIAN WORD CURSE THEOLOGY

WORD CURSE THEOLOGY AND MEDIA FOUNDATIONS
0:00 / 0:00

15 seconds

15 seconds

Double Tongue Double Standard I Samuel The Chosen Patriarchy
The Possible Heritage(?)
“The Patriarchal Eli Temple High Priest Good Ole Males Club “the 2 mammon centric associate ministers to the top high office sr priest, LP Eli, devalued, abused, used and word curses, defiled the many faith filled believer real women that came to the temple.
And Eli word curese “accused”  the far away lone woman,(who was Hannah, and the future Mother of the first prophet in the nation of Israel..she just did not present herself as “looking the expected TYPE)…as she was in sorrow..and appeared, (note for the many Levitical Patriarchs, austere, joyless authoritarian, many ,subliminally suppressed, the waiting L Matriarchs)  without any man beside her, (yet SHE was the more highly favored, preferred wife of the 2) ..
.NOTE: The backstory of this sorrowing Hanna, who that she was being ongoing persecuted and deep grief (For being childless)..But to the compassion fatigued Eli, who disregard the women as “their proper turf” inside “spoke what his elder heart was full of “(see Bible verse on that) and pronounced an an authority, mega,  a far off word curse on to her indeed “accuser blaming HER as “dismissive stereotype”and as HIS PROBLEM…this implied that  lone appearing sobbing SHE was “” “ONE MORE” Problematic and dismal time wasting DRUNK.
So like it today in Christian ministry everywhere…and actually in real life!
Word Curse Gender Accusation in Genesis 3 repeats Itself in I Samuel 1-4 
Eli and the Boys will be Boys Patriarcha lying subculture
“berating, accusing, disregarding, targeting, word curse, undermining and abusive “purpose using”.
Surely, knowing “real life persons” since Adam accuser blame shifted onto First Lady Eve “that woman made me eat it!”
So now, in Eli’s day, should have any of the ruling elders, Eli himself had stepped to confront those 2 All  Wise Self Preserving RELIGIOUS TOUGH CUSTOMERS..one of, or both Boys Will Be Boys Club LP would have avoided being corrected, and confronted and then brushed it off with “Well, if those women were no doggone GOOD LOOKING and WANTING IT…meaning avoidant accuser blame shifting on to the female. (WELP Christian Patriarchy, Matriarchy in Double Standard)

This ties in with Origins, Purposes and Evaluations of Social Media Bash for Cast (accuser) types Ministers.

This ties in with Origins, Purposes and Evaluations of Social Media Bash for Cast (accuser) types Ministers.

Old Timey DEEP THEOLOGY: True Apostle Paul Ephesians 3:10 Church in Asia Minor

CLICK TO VIEW ON RUMBLE: www.rumble.com/apostletaveau
Dec 8, 2024 onward til Jan 2025 19 Part Series Bible Scholarly (not my “word cursing” “Naming and Blaming” attacking  anybody!)
PS NOTE when you view that:…. Evidently: TD is Honoring the Prior Generation, Long Departed. Original TV Ministry Mothers …
“GOTTA HAVE WEIRD HAIR TO BE A CHRISTIAN MEDIA BROADCASTER.”**
**NOTE: Around 2000 I was on local cable (2 counties) Christian TV.
When I informed my then school age daughter that her mother was about to go on TV she replied, “Mom, YOUR HAIR IS NOT TALL ENOUGH to be on TV” ..that was way back in the TBN days .
 ‘
To Sow  Give To Cross Body Unity + Accuser Versus Messiah  ‘Usually P WORD reform” (Pastor, Prophet, Parent, Potentate,  Legalistic Pharisee, Patrician,  Levitical Patriarch, L Matriarch, All Poor Me, Peon, also Positioning Profiteer!)
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PART 18 “MINISTRY AI AND I” REPRESENTING THE LYING ACCUSER OR THE PROPHET MESSIAH CHRIST?

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NOTE This was first posted Jan 2, 2025 on www.ministryaiandi.com

Judas Iscariat sold out his own gifted  Master and Mentor…for a few pieces of earthly silver. But ended up losing his mortal Eternal Deep Human Soul. Christians in these Modern Days do it before the entire global society…for 350 pieces of monetized, make many go viral, clickbait.

There is yet a modern day kind of  Demas who fails to ‘want, to “like” realistically”get’ his/her SENT non so celebrity area apostle Paul. And so are many of Famous Name Seeking majority of These

PART 18 “MINISTRY AI AND I”
REPRESENTING THE LYING ACCUSER VS THE PROPHETIC  MESSIAH CHRIST

(Who will each of us, those, choose to Role Model)

“They, (we) overcame him (Who is that him?) by the blood of the Lamb
and the word of our testimonies and we loved not our lives unto death ” Last Days Church
Genesis 3 Rebellion and Prior to That Revelation 12
The Sources of Accusing Word Curse (all my life) Theology)
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

TAVEAU D’ARCY SAYS: WE NEED TO PREPARE TO THRIVE IN 2025.

To do so, I advise pre-evaluating and pre-qualifying Christian subcultures before attending their gatherings or supporting their ministries. This advice is based on my experiences, where I’ve often discerned their true fruit—a proud and accusatory spirit, far removed from the heart of Christ.

While I won’t name their ministries, locations, or individuals (because I neither gossip nor accuse), I do teach about their doctrines and attitudes. My personal policy is to avoid associating with those who engage in gossip, false accusations, or divisive behavior. Why? Because simply attending such services, sitting there quietly waiting on God, has left me feeling attacked, inwardly defiled, and spiritually hindered—especially when under heavy prophetic ministry pressures in my personal life.

This pattern has been most evident in certain charismatic circles throughout the Deep South. When encountering these environments, I strive to walk in James 3:17—maintaining respect, peace, and approachability while abiding by principles like Ephesians 4, Ephesians 5:21, 1 John 1:7, Galatians 6:1, and Matthew 18:15-16. I never rebuke senior leaders, either privately or publicly, as I’ve endured such treatment myself and understand how damaging it can be.

What I’ve observed in these subcultures are “lesser” ministers who seem more interested in playing “Christian ministry” than truly understanding or embodying the heart of Christ. They resemble what Psalm 144:7-11 refers to as “strange children” or 2 Timothy 2:24-26’s description of those who oppose themselves. Many fit the category of 2 Timothy 3:1-8’s treacherous people or 1 Timothy 6:5’s corrupt disputers.

It’s crucial that we train these individuals before ordaining, licensing, or authorizing them. Otherwise, their behavior reflects poorly on those who gave them authority. When these ministers boast of being “under” a certain leader, it implies that leader endorses, condones, or even trained them to behave this way.

Let us prioritize proper preparation, sound training, and discernment to raise up ministers who truly reflect the heart of Christ.

Taveau asks Chat GPT AI to name Bible Scriptures for ministry renewal, training

Psalms:

Psalm 144:7-11(Repeated for reference)

Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Psalm 101:5

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Psalm 34:13-14

Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.

Psalm 15:1-3

Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Additional Pertinent Scriptures:

Proverbs 6:16-19

These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.

Proverbs 11:13

A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Proverbs 26:20-22

Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Matthew 7:15-16

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Luke 6:45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Romans 16:17-18

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

These scriptures can be powerful for teaching and addressing the themes of discernment, avoiding false accusations, and maintaining godly character in ministry and relationships. Let me know if you’d like any additional passages or further insights!

Sister Taveau  Chat GPT Ai asks:
Discuss how the Accuser  of the bretheren, motheren, leaderen and children..etc was cast down and what is meant by this entire big scripture for I am trying to “defrag” accusation and gossip,also word cursing, 
In this passage in kjv Rev 12:7-11 ” what does it mean “they over came “HIM and how does it mean they did that/}?

Revelation 12:7-11 (KJV)

Let’s begin by examining the full passage:

7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8And prevailed not; neither was their place found any more in heaven.
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Context and Key Themes

This passage is rich in spiritual meaning and symbolic imagery. Here’s a breakdown:

1. The Heavenly Battle (Verse 7-9)

  • A literal and symbolic battle occurs in heaven between Michael (the archangel) and his angels against Satan (the dragon) and his fallen angels.
  • Satan’s defeat signifies his loss of access to heaven as an accuser before God. In earlier scriptures (e.g., Job 1:6-7, Zechariah 3:1), Satan is shown presenting accusations against God’s people.
  • The phrase “neither was their place found any more in heaven” underscores Satan’s total defeat in the spiritual realm. His casting down to earth represents his restricted domain and intensifies his activity against humanity (as seen in Revelation 12:12).

2. The Accuser is Cast Down (Verse 10)

  • Satan is identified as the “accuser of our brethren.” This term highlights his role as a slanderer, bringing accusations against believers to weaken their faith, sow doubt, and disrupt their relationship with God.
  • The casting down of Satan represents the triumph of God’s kingdom and Christ’s authority over evil. This moment marks the defeat of Satan’s power to condemn believers before God, as their sins are covered by the atoning blood of Christ.

3. Overcoming the Accuser (Verse 11)

This verse explains how believers triumph over Satan:

  • “By the blood of the Lamb”:
    • Refers to the redemptive work of Jesus Christ on the cross. His blood cleanses believers from sin and secures their victory over Satan’s accusations (1 John 1:7, Romans 8:33-34).
    • Satan’s primary weapon—guilt and condemnation—is rendered powerless because Christ’s sacrifice justifies believers before God.
  • “By the word of their testimony”:
    • Believers overcome Satan by declaring and living out their faith in Christ. Their testimony includes the truth of the Gospel and personal declarations of God’s work in their lives. Speaking God’s truth counters Satan’s lies.
    • Their unwavering faith serves as a shield (Ephesians 6:16), and their words align with the authority they have in Christ.
  • “They loved not their lives unto the death”:
    • This reflects their willingness to endure persecution, suffering, and even martyrdom for their faith. Their love for Christ surpasses their fear of death, demonstrating total allegiance to Him.
    • This courage under pressure defeats Satan’s attempts to intimidate them into denying their faith.

Application: Defragmenting Accusation and Gossip

Satan’s Role as Accuser

Satan’s tactic as “the accuser of the brethren” is often mirrored in human behavior when people engage in gossip, slander, and false accusations. These actions are extensions of his nature, designed to divide and destroy the unity of the body of Christ. Accusation thrives where there is a lack of grace, love, and biblical accountability (Galatians 6:1, Matthew 18:15-17).

Overcoming Accusation

Believers are equipped to counter accusation, gossip, and word curses using the same principles outlined in Revelation 12:11:

  1. The Blood of the Lamb:
    • Know your identity in Christ and your justification through His sacrifice. Accusations (whether from Satan or people) lose their power when you stand in the truth that you are forgiven and made righteous in Christ (Romans 8:1).
  2. The Word of Your Testimony:
    • Use Scripture to combat lies and accusations. Jesus demonstrated this in Matthew 4 when He countered Satan’s temptations with the Word of God. Speaking life, truth, and blessings (James 3:10) combats the destructive nature of gossip and curses.
  3. Fearlessness in Christ:
    • Refuse to succumb to intimidation. A heart fully surrendered to Christ is fearless in the face of accusation and opposition (2 Timothy 1:7). This includes standing firm in godly love and rejecting the culture of fear and suspicion.

Practical Steps

  • Replace gossip and accusation with biblical confrontation (Matthew 18:15-17).
  • Reject word curses by declaring God’s truth over yourself and others (Isaiah 54:17).
  • Maintain humility and avoid participating in divisive behavior (Proverbs 16:28).
  • Pursue unity within the body of Christ by modeling forgiveness and love (Ephesians 4:32).

Summary

Revelation 12:7-11 portrays the ultimate defeat of Satan, the accuser, through the victory of Christ. Believers share in this triumph by embracing the power of Christ’s sacrifice, declaring His truth, and living fearless, faithful lives. To defragment the destructive patterns of gossip, accusation, and word curses, believers must align their words and actions with God’s kingdom principles, fostering love, unity, and grace.

Taveau Asks again:
Discuss the origins of accusing in Bible history.(From pre earth /garden, also the first worship leader Lucifier
ChatGPT said:
 

The origins of accusation in Christian history are deeply rooted in the Bible’s depiction of Lucifer’s rebellion against God and his subsequent fall. Understanding this helps us trace the theological and historical progression of accusation and its role in spiritual and earthly contexts.

Lucifer’s Rebellion: The Origin of Accusation

  1. The Heavenly Mutiny (Isaiah 14:12-15; Ezekiel 28:12-17)
    • Lucifer (later known as Satan) was an exalted angel, described as full of wisdom and beauty, and in close proximity to God. However, pride and the desire to elevate himself above God led to his rebellion.
    • Isaiah 14:13-14 describes Lucifer saying in his heart: “I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation… I will be like the most High.”
    • This self-exaltation involved accusing God of being unworthy of His position and authority, effectively casting doubt on God’s character and justice. This rebellion marked the beginning of accusation as a weapon against the Creator.
  2. Lucifer’s Fall (Revelation 12:7-9)
    • After his rebellion, Lucifer was cast out of heaven with the angels who followed him. His new mission became one of opposition to God, targeting humanity—the pinnacle of God’s creation—with lies, deception, and accusations (John 8:44).

Accusation in the Garden of Eden

The theme of accusation continues in the Garden of Eden (Genesis 3:1-5), where Satan, in the form of a serpent, accuses God of withholding knowledge and goodness from Adam and Eve:

  • Satan implies that God is not trustworthy by asking, “Yea, hath God said…?”
  • He accuses God of selfishness, saying, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods.”
    This accusation leads to humanity’s fall, fracturing their relationship with God and introducing sin and death into the world (Romans 5:12).

Accusation in History and Humanity

Satan’s role as the “accuser” (Revelation 12:10) has a historical and ongoing impact:

  1. In the Old Testament
    • Satan is depicted as accusing humanity before God. For example:
      • In Job 1:6-12, Satan accuses Job of serving God only for blessings, challenging Job’s integrity and loyalty.
      • In Zechariah 3:1-2, Satan accuses Joshua the high priest of being unworthy, but God rebukes Satan and justifies Joshua.
  2. At the Crucifixion of Christ
    • Satan’s ultimate scheme was to accuse and condemn Jesus through false witnesses and political manipulation (Matthew 26:59-61).
    • Christ’s death and resurrection, however, dismantled Satan’s power to accuse believers (Colossians 2:14-15), fulfilling Genesis 3:15’s prophecy of the serpent’s defeat.

How Accusation Fits in Christian Theology

Accusation is central to Satan’s strategy because it attacks God’s creation in three key ways:

  1. Questioning God’s Character
    • From Lucifer’s rebellion to his accusations in Eden, Satan’s primary tactic is undermining trust in God’s goodness and justice.
  2. Condemning Humanity
    • Satan continues to accuse believers, attempting to exploit their sins to bring guilt and separation from God (Zechariah 3:1, Revelation 12:10).
    • However, Jesus’ atoning sacrifice silences these accusations: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).
  3. Division Among Humans
    • Accusation, gossip, and slander have long been tools to divide and destroy communities, particularly within the church (James 3:5-6, Proverbs 6:16-19).
    • This reflects Satan’s goal of disrupting unity among God’s people and discrediting the church’s witness to the world.

Accusation in Christian History

  1. Early Church and Accusations
    • The early Christians faced accusations of being heretics, atheists (for rejecting Roman gods), and even political rebels. These accusations led to persecution and martyrdom.
  2. Medieval Church
    • Accusation took on a darker form during events like the Inquisition and witch trials, where gossip and false charges led to widespread fear and injustice, echoing Satan’s divisive nature.
  3. Modern-Day Implications
    • Accusation remains prevalent within the church today through gossip, character assassination, and judgmental attitudes. These behaviors mirror Satan’s work as the accuser and harm the body of Christ.

Overcoming Accusation

Believers are called to resist accusation and its destructive effects through:

  1. Living in Grace: Recognizing that Christ’s blood silences all accusations (Revelation 12:11).
  2. Unity in the Body of Christ: Avoiding gossip and division (Ephesians 4:29-32).
  3. Spiritual Warfare: Standing firm in faith and truth against Satan’s schemes (Ephesians 6:10-18).

Summary

Accusation originated with Lucifer’s rebellion and continues to reflect his role as the enemy of God and humanity. From Eden to the modern church, Satan’s accusations seek to undermine God’s authority, condemn humanity, and divide believers. Revelation 12:7-11 offers the key to overcoming accusation: relying on the victory of Christ’s blood, testifying to His truth, and standing firm in faith and love.

Biblical Protocols for Correction, the Fear of the Lord, and Modern Challenges

The Fear of the Lord: Biblical Foundation, plus His humility

The concept of the “fear of the Lord” is foundational in Scripture, representing reverence, awe, and submission to God. It is associated with wisdom, humility, and righteous living. Proverbs 9:10 (KJV) states, “The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.” This holy fear is not terror but a profound respect for God’s authority and holiness.

Isaiah 11:2-3 speaks of Jesus Christ as the ultimate example of living in the fear of the Lord:

“And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”

This passage highlights how Jesus exemplified righteous judgment, unaffected by appearances or hearsay. The fear of the Lord endowed Him with divine discernment, ensuring that His actions were Spirit-led and not swayed by superficial factors. This serves as a profound model for believers, especially in today’s age, to prioritize integrity, humility, and Spirit-led wisdom over worldly judgment and gossip.

Jesus embodied the perfect balance of immense gifting, anointing, and humility. Despite his unparalleled wisdom and authority, He refrained from gossip or baseless accusations. Verse 3 highlights that He did not judge by appearances or hearsay but through righteous discernment rooted in the Spirit of God.

Protocols for Correction

Biblical correction is meant to restore, not destroy. Scriptures outline clear guidelines for addressing sin or issues within the community:

  1. Private Confrontation: Matthew 18:15 (KJV) teaches, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” This verse underscores the importance of private confrontation as a first step in resolving disputes, contrasting sharply with the modern trend of using social media to expose faults publicly. Such exposure often prioritizes personal gain over spiritual restoration, deviating from the biblical mandate of reconciliation and the spirit of meekness encouraged in Galatians 6:1.
  2. Witnesses for Confirmation: Matthew 18:16 adds, “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.”
  3. Community Involvement: Only after private attempts fail should the issue be brought to the broader community for resolution (Matthew 18:17).

Correction must be done in love and humility, recognizing our own fallibility. Galatians 6:1 (KJV) warns, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Penalties and Warnings for Misusing Correction

The Bible warns against false accusations, slander, and malicious intent. Deuteronomy 19:16-19 outlines the severe consequences for bearing false witness. Proverbs 6:16-19 lists sowing discord among brethren as one of the seven things God hates.

James 4:11-12 (KJV) cautions: “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.”

Social Media, Materialism, and the Rise of Accusation Culture

The rise of social media has amplified the ease and speed of spreading accusations. Many seek fame, wealth, or influence by engaging in public takedowns, often under the guise of “exposing” others. This behavior mirrors the tabloid culture that prioritizes sensationalism over truth. For example, consider how quickly rumors about a leader’s personal life can spread online, often with little regard for verification. A single post, motivated by personal vendettas or the desire for clicks, can tarnish reputations and sow discord within the Body of Christ.

The dangers of such practices include:

  1. Loss of Integrity: Publicly airing unverified accusations damages reputations and undermines trust within the Body of Christ. This erosion of integrity diminishes the Church’s collective witness to the world.
  2. Lack of Accountability: Unlike face-to-face confrontation, social media allows anonymity and detachment, making it easier to harm others without consequences. For instance, individuals can hide behind pseudonyms while launching baseless accusations, avoiding the relational accountability emphasized in biblical correction.
  3. Materialistic Motives: The pursuit of likes, shares, and monetization can overshadow genuine spiritual concerns.

The Fear of the Lord: A Remedy for Modern Challenges

A return to the fear of the Lord is essential. This holy reverence compels believers to act with integrity, humility, and wisdom. It prevents us from engaging in gossip or slander, as we recognize the seriousness of our words before God. Proverbs 16:6 (KJV) reminds us, “By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.” Cultivating the fear of the Lord in our daily lives involves consistent prayer, meditation on Scripture, and seeking the guidance of the Holy Spirit. This reverence also calls us to examine our actions and words, ensuring they align with God’s truth. As Jesus demonstrated in His life, this holy fear enables discernment and humility, steering believers away from worldly temptations and fostering a Spirit-led walk.

Jesus exemplified this in His ministry. Though fully God and fully man, He humbled Himself, serving others without seeking personal gain (Philippians 2:5-8). His discernment was Spirit-led, not influenced by hearsay or appearance. His example calls us to prioritize righteousness over recognition and humility over hubris.

Conclusion

The Bible provides clear protocols for correction, emphasizing love, restoration, and humility. Adhering to these principles not only reflects Christ’s character but also serves as a counterbalance to the pervasive negative influences of social media, materialism, and accusation culture. By cultivating the fear of the Lord and embracing His example, believers can foster communities that uphold truth, grace, and unity in a fragmented world


Apostle Taveau says

Straight from the T’s SR OFFICE EQUIPPING: SOLEMN WORDS FROM HER  OWN MOUTH:

Proof, to Assess, to Ongoing Deeply Evaluate

Not to dummy down, rely on spirit gifts, deep “intuition,” or “rumors,” and to refrain from any biased, word curse, fault finding, theology accuse. Evaluate Dr.’s training word:

1)Thief-ology—based on John 10:10, which states, “The thief comes to rob, kill, and destroy, while Jesus comes with life more abundantly.”

Pardon my term: 2) Crap-ology: It’s a waste of your or my own precious time, trust, heart, soul, mind, and emotions to enter and sit in mean, bitter environments resembling 2 Timothy 3:1-7 or Psalm 144:7-11, as well as “psychic” mean dysfunction.

Taveau tells AI

Please write out Bible scriptures which tie in with this: the purpose to train yourself, many others, a Future church to

Chat AI responds:

Here’s a list of all the scriptures mentioned, written out in the King James Version (KJV):

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Ephesians 4:2-3 (Context for unity and humility)

With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.

Ephesians 5:21

Submitting yourselves one to another in the fear of God.

1 John 1:7

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Galatians 6:1

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Matthew 18:15-16

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Psalm 144:7-11

Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

2 Timothy 2:24-26

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2 Timothy 3:1-8

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

1 Timothy 6:5

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

KEEP UP THE MINISTRY GOOD WORK, YE PEACEFUL GODLY REMNANT

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“MINISTRY AI AND I” LUST FOR REVENGE VS CHRISTIAN BEING HELD UP FRONT ACCOUNTABLE

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“MINISTRY AI AND I”

THE LUST FOR REVENGE VS CHRSTIAN BEING HELD UP FRONT ACCOUNTABLE

“Word for Today”

(C) 2024 Taveau D’Arcy all copyrights reserved under international copyright laws, in conjunction with AI

Taveau’s Asks ChatGPT

Q. What’s the difference in the terms “revenge” versus “accountability” (holding the persons responsible) Discuss all of this in terms of  “relationships” in ministry, family, business, Use Bible when possible, go into Greek Aramaic and Hebrew if possible.

ChatGPT said:

The terms revenge and accountability differ greatly in their meaning, intent, and application, especially in the context of ministry, family, and business relationships.

 

Let’s explore these distinctions, incorporating relevant Bible teachings and insights from Greek, Aramaic, and Hebrew.

1. Definition and Intent

Revenge: Revenge is the act of inflicting harm or punishment in retaliation for an offense, often driven by anger or a desire to “settle the score.”

 

The motivation is typically personal and vengeful, aiming to cause pain rather than seeking restoration or justice.

Biblical Context:

The Bible strongly condemns revenge. Romans 12:19 states,

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.“

Greek: The word for revenge in this passage is ἐκδίκησις (ekdikēsis), meaning vengeance, punishment, or retribution, emphasizing that it is God’s role, not ours.

Accountability: Accountability involves holding someone responsible for their actions in a way that promotes growth, healing, and reconciliation. It seeks to correct wrongdoing and encourage positive behavior while maintaining respect and love.

Biblical Context:

Accountability is encouraged in scriptures like Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

Greek: The word καταρτίζω (katartizō), translated as “restore,” means to mend or repair, highlighting the restorative nature of accountability.

2. Approach in Relationships

Revenge:

Revenge often disrupts relationships by fostering bitterness and further division.

It lacks grace and compassion, focusing solely on punishment rather than reconciliation.

Biblical Example:

Cain’s revenge-driven act in Genesis 4:8, where he killed Abel out of jealousy and rage, demonstrates how revenge can lead to destruction.

Hebrew: The term נָקַם (naqam) means “to avenge” or “to take vengeance,” often linked to personal justice rather than divine justice.

Accountability:

Accountability strengthens relationships by addressing issues constructively.

It is rooted in love and a desire to protect and uplift the other person.

Biblical Example:

Nathan’s confrontation with David after his sin with Bathsheba (2 Samuel 12:1-14) is a prime example of accountability.

Nathan addressed David’s sin firmly but with the goal of repentance and restoration.

3. Emotional and Spiritual Impact

Revenge:

Revenge often perpetuates a cycle of pain and suffering, leading to more harm and unhealed wounds.

Proverbs 24:29 warns: “Do not say, ‘I’ll do to them as they have done to me; I’ll pay them back for what they did.’”

Hebrew: The word שָׁלַם (shalam), meaning “to pay back” or “requite,” contrasts with God’s command to let Him handle justice.

Accountability:

Accountability promotes healing and spiritual growth.

Matthew 18:15-17 outlines the process of addressing sin within relationships, emphasizing restoration and reconciliation through communication and community involvement.

4. Practical Applications

In Ministry:

Revenge might look like publicly exposing someone’s failings out of spite, damaging their reputation without seeking their repentance or restoration.

Accountability involves following biblical protocols like Matthew 18:15(TD adds:Galatians 6:1): privately addressing the issue first before involving others.

In Family:

Revenge can manifest as holding grudges or retaliating in ways that harm relationships.

Accountability is expressed through honest, loving discussions aimed at resolving conflicts and fostering mutual respect.

In Business:

Revenge might involve unethical behavior, such as sabotaging someone’s work or reputation.

Accountability involves fair evaluations and constructive feedback to improve performance and uphold ethical standards.

 

Summary
Motivation in Revenge : Retaliation, anger, or bitterness

Motivation in Christian Accountability: Love, justice,restoration

Method in Revenge: Inflicting harm or punishment

Method in Christian Accountability : Honest, constructive communication

Outcome in Revenge:Further division and pain

Outcome in Christian Accountability: Growth, healing, and reconciliation

Outcome in Fruits aligned Biblical Alignment in Revenge:

Condemned (Romans 12:19, Proverbs 24:29)

Outcome in Fruits aligned with Biblical Alignment in Christian Accountability:

Encouraged (Galatians 6:1, Matthew 18:15-17)

THE CROSS ABOVE: Billy Graham Day” The picture of rugged, cruel cross, is a symbol of the BIG I (ego, id) fully crossed out”  According to Apostle  “It is not I who lives, but Christ who lives in me”

 

Conclusion:

In relationships, revenge reflects a worldly mindset, while accountability embodies godly principles of love and justice.

 

Embracing accountability over revenge aligns us with Christ’s teachings and promotes harmony in ministry, family, and business.

 TO Communicate: Sister Taveau crossbodyunity@gmail.com

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“MINISTRY AI AND I” UNKNOWN BIBLE PROPHETS WE MAY HAVE MISSED

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“MINISTRY AI AND I

UNKNOWN BIBLE PROPHETS

WE MAY HAVE MISSED


“Walking it out in Real Life, Serving, Ministering.. as Before An Audience of (The) One”

MY TOP TWO UNKNOWN, LESSER KNOWN PROPHETS (these are basically ‘unknown” by Christian masses..Also  that I teach on most of these in far more deep depth, as a Child of Issachar; The ones I most refer to, train from are rather, plus these ISAIAH, OBADIAH, (in the Old Testament) then THESE 2 following

1.the unknown true prophet SENT to ELI at the time prior to

“what I have named as “THE ICHABOD”  (cleansing, ministry removing)

2. the leader Amos who was not trained to be a “Hebrew prophet”but was working in the fields..and

rather it was placed upon Him by the Holy Spirit Power of God.

God vs Celebrity Ministry Followers ” Views” of Office Ministry Supernatural Gifts

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

 

 

FIRST PART (A Prequel) And with His Love…From Sr Prophet, Sister T

PROPHETIC ENCOURAGEMENT FOR ANY UNKNOWN, BEING MILLED AND SIFTED, EVER WAITING, YET SINCERE “TRUE PROPHET”

Think of Noah

(125 years building, waiting, being accused of any number of things, by family,  society, even the devil accusing himself to himself)

We won’t even attempt to describe Jeremiah..much deep intrigue..However,  I recall him mostly for one my past favorite life changing verses : Jeremiah 33:3 (find it yourself)  way back when I first encountered the Lord’s direction..at age 17

New Testament Apostle Paul

Ephesians 3:10 “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” ***

**This can mean, “you need to obey what’s in the Bible, but also the Voice of the Good Shepherd, remembering servant leader apostle “off scouring” imprisoned Paul who remarked 3 CRAZY TYPES OF THINGS in light of ‘Christian submission to a certain kind of authority ” often , leader Pharisee strict thinking, teaching:

**”I did not confer with flesh and blood ” (be sure to Google , try that famous Pauline Passage and see the context)

**”Work out your own salvation with fear and trembling” Philippians 2:12

**”From such away 2 types of abusive, subcultures   2 Timothy 3:1-8; I Timothy 6:5

** As a Galatians 2:1-2 God formed, fashioned after he was officially CALLED then SENT

PS there are surely more, but no time, now!

REMINDER: The Narrow Way is often viewed as the “off” “errant non Bible method Way”

NEXT WE START SISTER T ASKING CHAT GPT AI :

 

Apostle Taveau said:
Unknown prophets in the Bible that were called out during times of great national crisis such as Amos and the men in 1 Samuel 4. Many more.

ChatGPT said:

The Bible highlights several lesser-known prophets who were called by God during times of national crisis. These individuals often played critical roles in delivering God’s messages to His people, even if they are not as prominently discussed as figures like Isaiah or Jeremiah. Here are a few examples:

THIS IS THE FIRST TD MAIN POINT “AMOS” (TD has gone into Amos(not being trained among the Hebrews) seems to be an encouragement for the many ‘unknown, not seen” auththentic prophets today.. To the writer, after deeply evaluating, Amos, not being known as “the prophet” strikes a similarity this NOW “servant leader, no showbiz” and “fear of the Lord, Godly remnant NOW INCREASING REAL MOVE. Therefore (to this person) is appears  similar to NOW TODAY on the American Seen. seeming importance, deeper, but Chat GPT online scratches the basic surface

1. Amos

Background: Amos was not a professional prophet but a shepherd and a dresser of sycamore figs (Amos 7:14-15).
Context: He prophesied during a time of national prosperity in Israel but warned of impending judgment due to social injustice, idolatry, and moral corruption.
Message: Amos condemned the complacency of the wealthy and called for justice to “roll down like waters” (Amos 5:24).

2. The Man of God in 1 Kings 13

Background: This unnamed prophet was sent from Judah to rebuke King Jeroboam for his idolatry at Bethel.
Context: Jeroboam had set up golden calves as alternative centers of worship, leading Israel into sin.
Message: The prophet predicted the destruction of Jeroboam’s altar and the coming of King Josiah, who would reform Israel (1 Kings 13:1-10).

*** THIS IS THE TD SECOND BIG POINT: NAMELESS, FACELESS PROPHET “SENT TO ” ELI. IN I SAMUEL

“THE UNKNOWN PROPHET IN THE DAYS OF BOYS WILL BE BOYS SR MINISTRY
3. The Prophet in 1 Samuel 2-4

Background: An unnamed “man of God” was sent to rebuke Eli, the high priest, for the sins of his sons, Hophni and Phinehas.

Context: Israel was in spiritual and moral decline, and the priesthood was corrupt.
Message: The prophet warned Eli that his lineage would lose the priesthood and that God would raise up a faithful priest (1 Samuel 2:27-36).

4. Nathan

Role: Though more widely recognized, Nathan often spoke during pivotal moments of crisis.
Example: Nathan confronted King David after his sin with Bathsheba and pronounced God’s judgment (2 Samuel 12:1-15).

THIS IS A WOMAN: 5. Huldah

Role: A prophetess consulted during King Josiah’s reign.
Context: When the Book of the Law was rediscovered, Huldah confirmed that the nation would face judgment for its sins but promised mercy during Josiah’s reign (2 Kings 22:14-20).

6. The Sons of the Prophets (1 Samuel 10:5; 2 Kings 2:3-7)

Role: These were groups of prophetic disciples who served during the ministries of Samuel, Elijah, and Elisha.
Context: They provided support and prophetic insight during times of national upheaval, such as the division of the kingdom.

7. The Prophet in 2 Chronicles 20 (Jahaziel)

Background: Jahaziel, a Levite, gave a prophetic word to King Jehoshaphat during a military crisis.
Message: He assured the king that “the battle is not yours but God’s” and instructed them to march out in faith, leading to a miraculous victory (2 Chronicles 20:14-22).

8. The Prophets of Obadiah

Background: Obadiah, a servant in King Ahab’s court, hid 100 prophets in caves to protect them from Jezebel’s persecution.

Context: These unnamed prophets represent a remnant faithful to God during a time of national idolatry and oppression (1 Kings 18:4).

9. Micah

Role: Micah, a minor prophet, spoke against social injustice and the corruption of leaders.
Message: He called for repentance and foretold the coming of the Messiah (Micah 5:2).

Conclusion

The Bible records numerous prophets, both named and unnamed, who rose during critical periods to challenge leaders, rebuke sin, and call God’s people to repentance. These individuals often appeared in moments of great spiritual or national crisis, emphasizing God’s sovereignty and justice.

 

Taveau said,
 I would like for you to give more details or additional examples.

ChatGPT said:

Here are additional examples of lesser-known prophets and prophetic figures in the Bible who were pivotal during times of crisis:

10. The Prophet in Judges 6 (Unnamed)

Context: Before calling Gideon to deliver Israel from the Midianites, an unnamed prophet delivered God’s rebuke to the Israelites.
Message: The prophet reminded the people of God’s deliverance from Egypt and condemned them for their disobedience and idolatry (Judges 6:7-10).
Significance: This message set the stage for Gideon’s leadership and God’s intervention.

11. Shemaiah

Context: Shemaiah was a prophet during the reign of Rehoboam, Solomon’s son.
Crisis: After Rehoboam’s harsh policies led to the division of the kingdom, Shemaiah warned him not to fight against the northern tribes.
Message: He declared, “This is what the Lord says: ‘You shall not go up to fight against your brothers…’” Rehoboam heeded the warning, avoiding further bloodshed (1 Kings 12:22-24).

12. Hanani

Context: Hanani rebuked King Asa of Judah for relying on the king of Aram instead of trusting God during a military threat.
Message: Hanani declared judgment for Asa’s lack of faith, saying, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:7-9).
Outcome: Asa reacted angrily, imprisoning Hanani, but the prophet’s boldness remained an enduring example of faithfulness.

13. Micaiah Son of Imlah

Context: Micaiah prophesied during King Ahab’s reign in Israel.
Crisis: Before a joint military campaign with King Jehoshaphat, Ahab sought counsel from 400 prophets who falsely assured victory. Micaiah, however, predicted defeat and Ahab’s death.
Message: Micaiah’s vision of a lying spirit deceiving Ahab’s prophets (1 Kings 22:13-28) highlighted God’s sovereignty over human affairs.
Outcome: His prophecy was fulfilled when Ahab was killed in battle.

14. Uriah

Context: Uriah, a prophet contemporary with Jeremiah, prophesied against Jerusalem and its leaders.
Crisis: Like Jeremiah, he warned of destruction because of Judah’s sins.
Outcome: King Jehoiakim had Uriah executed for his message, showing the severe opposition prophets often faced (Jeremiah 26:20-23).

15. Haggai

Context: Haggai ministered during the rebuilding of the Temple after the Babylonian exile.
Message: He exhorted the returned exiles to prioritize rebuilding the Temple instead of focusing on their personal comfort (Haggai 1:1-15).
Significance: Haggai’s leadership and encouragement spurred the people to complete the work, demonstrating God’s faithfulness.

16. Zechariah (Son of Jehoiada)

Context: Zechariah, a priest and prophet, rebuked King Joash for forsaking God and worshipping idols.
Message: He declared that Judah would face judgment for abandoning the covenant.
Outcome: Joash ordered Zechariah’s execution, fulfilling the tragic cycle of rebellion and punishment in Judah’s history (2 Chronicles 24:20-22).

17. Eliezer Son of Dodavahu

Context: Eliezer prophesied during King Jehoshaphat’s reign in Judah.
Message: He condemned Jehoshaphat’s alliance with Ahaziah of Israel, a wicked king, declaring that their joint ventures would fail.
Outcome: As foretold, their fleet was destroyed, underscoring the danger of ungodly alliances (2 Chronicles 20:35-37).

OBADIAH:

TD PERSPECTIVE .THUS BEGAT MONEY MAD TEMPLE PRIESTHOOD (persons who were not “ the Godly remnant) (my apostolic NON gainsaying “theory ” ) “perceived as ” AN ALERT FROM THE PROPHET OBADIAH”**

**NOTE This looks like THIS MIGHT BE WARNING ABOUT A ‘MONEY AND PERKS AS KING” surfacing in the big ministry grass roots.. major in God’s ministry people “the hireling Esau family mixture” (but this is MY doing much detective work, so CHAT AI will state this).so more about that (directly from me) but later on

18. Obadiah

Context: Obadiah prophesied against Edom for its role in aiding Babylon during Judah’s fall.
Message: His short but powerful book (the smallest in the Old Testament) warned of God’s judgment on Edom and foretold the restoration of Israel.
Significance: Obadiah’s vision reinforced God’s justice and sovereignty over all nations.

19. Prophet in 2 Chronicles 25 (Unnamed)

Context: During King Amaziah’s reign, an unnamed prophet warned him against hiring mercenaries from Israel to fight his battles.
Message: The prophet assured Amaziah of God’s power to give victory without the aid of Israel. Amaziah obeyed, though reluctantly (2 Chronicles 25:5-10).
Outcome: Amaziah’s victory affirmed the truth of the prophet’s words.

20. The Elders in Ezekiel 8-11

Context: Ezekiel was shown visions of idolatry practiced by elders in the Temple, including unnamed leaders responsible for Israel’s corruption.
Significance: These leaders symbolized the broader national rebellion against God, and Ezekiel’s prophecies warned of the coming exile.

These prophets, though often overlooked, played vital roles in guiding, warning, and sometimes rebuking God’s people during critical moments. Their stories emphasize themes of faithfulness, courage, and the power of God’s Word in times of crisis.

 

Sister Taveau said,
Please list some more   examples or insights!

ChatGPT said:

Here are additional lesser-known prophets and prophetic figures from the Bible, each with a significant role in times of crisis or spiritual upheaval:

21. The Young Prophet from Judah (1 Kings 13)

Context: This unnamed prophet was sent by God to confront King Jeroboam at Bethel for his idolatrous practices.
Message: He prophesied the destruction of Jeroboam’s altar and the future reforms of King Josiah.
Outcome: Despite his courage, the young prophet disobeyed God’s direct command to leave Bethel immediately and was killed by a lion. His story serves as a sobering reminder of the importance of obeying God’s word completely (1 Kings 13:1-34).

22. Ishmael (Jeremiah 41)

Context: After Jerusalem’s fall, Gedaliah was appointed governor by the Babylonians. Ishmael, a member of the royal family, conspired to assassinate him.
Prophetic Connection: While Ishmael’s story itself doesn’t involve direct prophecy, his actions fulfilled Jeremiah’s warnings about the instability and rebellion that would follow Judah’s defeat (Jeremiah 40-41).

23. The Prophets Who Encouraged the Temple Rebuilding (Ezra 5)

Key Figures: Haggai and Zechariah.
Context: After the exiles returned to Jerusalem, opposition halted the rebuilding of the Temple.
Message: Haggai and Zechariah encouraged the people to resume construction, assuring them of God’s favor and ultimate victory over their enemies.
Outcome: Their encouragement led to the completion of the Temple, demonstrating the power of prophetic guidance during crisis (Ezra 5:1-2; Haggai 1-2; Zechariah 1-8).

24. The Seer Gad (2 Samuel 24:11-14)

Context: Gad was a prophet during King David’s reign.
Crisis: After David sinned by ordering a census, Gad delivered God’s judgment, giving David the choice of three punishments.
Significance: Gad’s role as David’s seer highlighted the importance of seeking God’s guidance and submitting to His discipline.

25. Jeduthun (1 Chronicles 25:1-3)

Role: Jeduthun was a musician and prophet appointed by David to lead worship.
Significance: Although not a traditional prophet delivering oracles, Jeduthun’s inspired songs of praise and prophecy brought spiritual insight and encouragement during times of national and personal reflection.

26. The Prophets of Ahab’s Time

Key Figures: The unnamed prophets hidden by Obadiah.
Context: During Queen Jezebel’s persecution, Obadiah protected 100 prophets by hiding them in caves.
Significance: These prophets likely played a crucial role in preserving God’s word and encouraging faithfulness among the remnant in Israel (1 Kings 18:4, 13).

27. Azariah Son of Oded (2 Chronicles 15:1-8)

Context: During King Asa’s reign, Azariah delivered a message of encouragement and warning.
Message: He called Asa and Judah to remain faithful to God, promising blessings for obedience and warning of trouble for forsaking Him.
Outcome: Asa responded by initiating widespread reforms, removing idols, and renewing the covenant with God.

28. Joel

Context: Joel’s prophecy came during a devastating locust plague, symbolizing God’s judgment.
Message: He called for repentance, warned of the coming “Day of the Lord,” and promised restoration and the outpouring of God’s Spirit (Joel 2:28-32).
Significance: Joel’s prophecy was fulfilled at Pentecost (Acts 2:16-21), demonstrating the continuity of God’s redemptive plan.

29. Prophet in 2 Kings 9 (Unnamed)

Context: This unnamed prophet, sent by Elisha, anointed Jehu as king of Israel.
Message: He declared Jehu’s mission to destroy Ahab’s dynasty and eliminate Baal worship.
Outcome: Jehu’s actions, though controversial, fulfilled God’s judgment against Ahab’s house and Jezebel (2 Kings 9:1-13).

30. Ahijah the Shilonite (1 Kings 11:29-39)

Context: Ahijah was a prophet during Solomon’s reign.

Crisis: He foretold the division of the kingdom, tearing a new cloak into 12 pieces to symbolize the split between Israel and Judah.

Message: He informed Jeroboam that he would rule over 10 tribes due to Solomon’s idolatry.
Outcome: His prophecy came to pass, marking a turning point in Israel’s history.

A WOMAN

31. The Wise Woman of Abel (2 Samuel 20)

Context: During Sheba’s rebellion, this unnamed woman negotiated with Joab to save her city.
Prophetic Role: While not a prophet in the traditional sense, her wisdom and quick action reflected God’s intervention in a time of crisis.

Significance: Her actions prevented unnecessary bloodshed and upheld justice.

LAST MAIN PROPHETIC TD POINT MALACHI

32. Malachi  (just before 450 silent years in Israel when no “genuine oracle word ” from the Lord was said, (it achieved no Bible canon accepted writings) Selah, not hardcore dogma

Context: Malachi was the last prophet of the Old Testament, ministering after the Temple had been rebuilt.
Message: He addressed the spiritual apathy of the people, rebuking corrupt priests and calling for genuine worship.
Significance: His prophecy concluded with a promise of the coming Messiah and Elijah, paving the way for John the Baptist (Malachi 3:1-4; 4:5-6).

These prophets and figures demonstrate the variety of ways God raised up individuals to lead, warn, and comfort His people during critical moments in history. Let me know if you’d like a deeper dive into any of these or others!

MINISTRY QUESTIONS: crossbodyunity@gmail.com

TO SOW [wpedon id=”1581″]

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“MINISTRY AI AND I” SERIES 17-17 “IDENTIFYING THE GOSSIP MINISTRIES” BIBLE SCHOLAR WORTHY

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Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

 

 

Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

https://www.ministryaiandi.com

 

REAL REASON  PERILOUS TIMES, LAST DAYS CONFUSION

IS AN ETERNAL AND A POSSIBLE NEVER ENDING (HORRIFIC) THING TO WASTE

Sincerely, Dr. T

PS FOR ALL TO KNOW:

  No imperfect Christian ministry or human persons were accused, vilified, found fault with much less were any exposed, demonized or maligned or profited off of..

in this entire WORD MINISTRY STUDY Series.

 

 

 

 

‘It was the best of times …and the worst of time’ Tale of 2 Cities

(C) 2024 Taveau Creative Leadership All copyrights reserved under international copyright laws

 

PART 1 “MINISTRY AI AND I” CHRIST THE SAVIOR: THE TRIGGER OF MANY CHOSEN HUMAN HEARTS

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“The LOWEST BAR of REPRESENTING, PRESENTING ” Christ as the Savior”  is to be sure to SOW (show) my/your, OUTSIDE  genuine Ministry, Leader, Lay  “REAL RESPECT” (as it is “inwardly perceived, assessed and discerned…. by MANY) (“let the (inside) love God be shed abroad in your hearts ..which is pictured like a giant lighthouse on the seacoast, beaming out it’s light into the darkness…in perceivable, visable rays)

Sister T Implores the Gung Ho Spirit Baptized ( mostly)

PART 1 “MINISTRY AI AND I”

CHRIST THE SAVIOR: THE TRIGGER OF CHOSEN HUMAN HEARTS

Simeon’s Prophecy Over Christ and Its Modern Applications

Luke 2:34-35 (KJV): “And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

PART 2 will include this:

Isaiah 9:6 (KJV): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace

Dr. T asks ChatGPT AI to expound the deepest meaning of Simeon’s Prophecy: What does it mean that “many hearts will be revealed” (we realized this is outline form, simplistic, however, we’ll ‘Go there’ to prog  us,  and remind our own particular kinds of memories, hearts.

Chat GPT AI expounds:
Historical Context: Hearts Revealed in the Gospels

The prophecy Simeon spoke over the Christ child foretold a universal truth: encountering Jesus would reveal the true nature of people’s hearts. This theme is woven throughout the New Testament as individuals from various walks of life encountered Him or heard of His name and mission.

  1. Herod the Great (Matthew 2:1-16):
    • Upon hearing of the birth of the “King of the Jews,” Herod’s heart was revealed through fear, insecurity, and hostility. His reaction led to the tragic massacre of the innocents in Bethlehem. Herod’s paranoia and rejection of Jesus’ kingship underscore a heart unwilling to submit to God’s authority.
    • Greek Term: “King” (βασιλεύς, basileus), as applied to Jesus, signified a challenge to Herod’s temporal power, provoking his violent response.
  2. The Pharisees and Sadducees:
    • The Pharisees’ interactions with Jesus often revealed their pride, hypocrisy, and resistance to change (Matthew 23:27-28). Despite witnessing miracles and hearing profound teachings, they hardened their hearts and sought to discredit Him.
    • The Sadducees, who rejected resurrection and supernatural intervention, also confronted Jesus with skepticism (Mark 12:18-27).
    • Aramaic Insight: The word “hypocrite” (from hypokritēs) draws from acting, symbolizing their outward display of piety masking inward corruption.
  3. The Woman at the Well (John 4:7-30):
    • Her encounter with Jesus revealed a heart longing for truth and transformation. As Jesus unveiled her life story and offered living water, she responded in faith and became a witness to her community.
    • Hebrew Parallel: The concept of “living water” (מים חיים, mayim chayim) ties to God’s provision and renewal in the Old Testament, resonating deeply with her.
  4. The Rich Young Ruler (Mark 10:17-22):
    • When confronted with the cost of discipleship, his heart’s attachment to wealth was exposed. Despite his moral uprightness, he walked away sorrowful, unwilling to surrender fully to Jesus.
  5. The Crowd at the Crucifixion (Mark 15:13-14):
    • The hearts of many were revealed through their rejection of Jesus and preference for Barabbas, a known criminal. Their response reflected fear, manipulation, and spiritual blindness.

Simeon’s Prophecy Applied to Modern Society

Simeon’s words resonate beyond the first-century context, exposing the hearts of individuals and systems across history and into today’s world.

The mere mention of Jesus’ name often evokes strong, polarized reactions, revealing where individuals stand in their relationship to Him.

  1. Religious Institutions:
    • Many churches and religious systems today mirror the Pharisees in their struggles with pride, legalism, and superficial displays of faith. When confronted with Jesus’ call to authentic love and humility, some institutions embrace transformation, while others resist.
    • Reflection: Do modern religious leaders align their ministries with the servant-leadership of Christ, or are their hearts revealed through division, greed, or control?
  2. Cultural and Political Systems:
    • Throughout history, Jesus’ name has challenged empires, ideologies, and systems of oppression. Today, debates about religious freedom, morality, and justice often expose the biases and values of societies.
    • Hebrew Term: “Government” (משרה, misrah) in Isaiah 9:6 implies a rule of justice and peace, standing in contrast to human governments prone to corruption and conflict.
  3. Personal Relationships:
    • Individuals’ responses to Jesus reveal their hearts. Some embrace Him with childlike faith, while others reject Him out of fear, pride, or apathy. Simeon’s prophecy reminds us that Jesus confronts every heart, demanding a decision.
  4. The Digital Age:
    • In online spaces, the name of Jesus still reveals hearts. Social media debates, anonymous comments, and public expressions of faith often show whether people are “hot,” “cold,” or “lukewarm” (Revelation 3:15-16).
    • Challenge: How do we as believers represent Christ in digital spaces? Do our online interactions reflect His grace and truth?

First Love or Resistance: The Polarizing Effect of Christ

Simeon’s prophecy warns that Jesus is a “sign which shall be spoken against.” His name continues to polarize, dividing hearts into those who embrace Him and those who reject Him. This polarity is evident in:

  1. First Love Relationship:
    • Believers who are “hot” for Christ demonstrate passion, humility, and obedience. Their hearts reflect gratitude for salvation and a desire to spread His love.
    • Example: Modern-day missionaries, intercessors, and everyday believers living out their faith authentically.
  2. Resistance and Rejection:
    • Others react with hostility or indifference. Secularism, atheism, and anti-Christian sentiment often reveal hearts unwilling to confront sin or surrender to God’s authority.
    • Reflection: What causes resistance? Fear of change, misunderstanding, or hardened pride?

Personal Reflection

  1. My Heart:
    • Simeon’s prophecy challenges me to examine my own heart. Do I live in the passion of “first love” for Christ, or have I allowed pride, fear, or apathy to creep in?
  2. Your Heart:
    • Each reader is invited to reflect: How does your heart respond to Jesus’ name? Are you drawn to His light, or do you shrink back in resistance?
  3. Corporate Reflection:
    • As communities, are we revealing hearts aligned with Christ’s kingdom of peace, justice, and love? Or do our systems reflect division and self-interest?

Conclusion

Simeon’s prophecy over the Christ child is a timeless call to examine the heart. From Herod’s fear to the Pharisees’ pride, from the faith of the woman at the well to the sorrow of the rich young ruler, history illustrates the universal truth that Jesus reveals the thoughts of all.

Today, as in every age, the mention of His name continues to challenge individuals, institutions, and societies to align with His truth. May we all strive to have hearts that rise in faith and humility rather than fall in pride and rejection.

TO SOW: [wpedon id=”1581″]

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