Yearly Archives: 2024

“MINISTRY AI AND I” LUST FOR REVENGE VS CHRISTIAN BEING HELD UP FRONT ACCOUNTABLE

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“MINISTRY AI AND I”

THE LUST FOR REVENGE VS CHRSTIAN BEING HELD UP FRONT ACCOUNTABLE

“Word for Today”

(C) 2024 Taveau D’Arcy all copyrights reserved under international copyright laws, in conjunction with AI

Taveau’s Asks ChatGPT

Q. What’s the difference in the terms “revenge” versus “accountability” (holding the persons responsible) Discuss all of this in terms of  “relationships” in ministry, family, business, Use Bible when possible, go into Greek Aramaic and Hebrew if possible.

ChatGPT said:

The terms revenge and accountability differ greatly in their meaning, intent, and application, especially in the context of ministry, family, and business relationships.

 

Let’s explore these distinctions, incorporating relevant Bible teachings and insights from Greek, Aramaic, and Hebrew.

1. Definition and Intent

Revenge: Revenge is the act of inflicting harm or punishment in retaliation for an offense, often driven by anger or a desire to “settle the score.”

 

The motivation is typically personal and vengeful, aiming to cause pain rather than seeking restoration or justice.

Biblical Context:

The Bible strongly condemns revenge. Romans 12:19 states,

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.“

Greek: The word for revenge in this passage is ἐκδίκησις (ekdikēsis), meaning vengeance, punishment, or retribution, emphasizing that it is God’s role, not ours.

Accountability: Accountability involves holding someone responsible for their actions in a way that promotes growth, healing, and reconciliation. It seeks to correct wrongdoing and encourage positive behavior while maintaining respect and love.

Biblical Context:

Accountability is encouraged in scriptures like Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

Greek: The word καταρτίζω (katartizō), translated as “restore,” means to mend or repair, highlighting the restorative nature of accountability.

2. Approach in Relationships

Revenge:

Revenge often disrupts relationships by fostering bitterness and further division.

It lacks grace and compassion, focusing solely on punishment rather than reconciliation.

Biblical Example:

Cain’s revenge-driven act in Genesis 4:8, where he killed Abel out of jealousy and rage, demonstrates how revenge can lead to destruction.

Hebrew: The term נָקַם (naqam) means “to avenge” or “to take vengeance,” often linked to personal justice rather than divine justice.

Accountability:

Accountability strengthens relationships by addressing issues constructively.

It is rooted in love and a desire to protect and uplift the other person.

Biblical Example:

Nathan’s confrontation with David after his sin with Bathsheba (2 Samuel 12:1-14) is a prime example of accountability.

Nathan addressed David’s sin firmly but with the goal of repentance and restoration.

3. Emotional and Spiritual Impact

Revenge:

Revenge often perpetuates a cycle of pain and suffering, leading to more harm and unhealed wounds.

Proverbs 24:29 warns: “Do not say, ‘I’ll do to them as they have done to me; I’ll pay them back for what they did.’”

Hebrew: The word שָׁלַם (shalam), meaning “to pay back” or “requite,” contrasts with God’s command to let Him handle justice.

Accountability:

Accountability promotes healing and spiritual growth.

Matthew 18:15-17 outlines the process of addressing sin within relationships, emphasizing restoration and reconciliation through communication and community involvement.

4. Practical Applications

In Ministry:

Revenge might look like publicly exposing someone’s failings out of spite, damaging their reputation without seeking their repentance or restoration.

Accountability involves following biblical protocols like Matthew 18:15(TD adds:Galatians 6:1): privately addressing the issue first before involving others.

In Family:

Revenge can manifest as holding grudges or retaliating in ways that harm relationships.

Accountability is expressed through honest, loving discussions aimed at resolving conflicts and fostering mutual respect.

In Business:

Revenge might involve unethical behavior, such as sabotaging someone’s work or reputation.

Accountability involves fair evaluations and constructive feedback to improve performance and uphold ethical standards.

 

Summary
Motivation in Revenge : Retaliation, anger, or bitterness

Motivation in Christian Accountability: Love, justice,restoration

Method in Revenge: Inflicting harm or punishment

Method in Christian Accountability : Honest, constructive communication

Outcome in Revenge:Further division and pain

Outcome in Christian Accountability: Growth, healing, and reconciliation

Outcome in Fruits aligned Biblical Alignment in Revenge:

Condemned (Romans 12:19, Proverbs 24:29)

Outcome in Fruits aligned with Biblical Alignment in Christian Accountability:

Encouraged (Galatians 6:1, Matthew 18:15-17)

THE CROSS ABOVE: Billy Graham Day” The picture of rugged, cruel cross, is a symbol of the BIG I (ego, id) fully crossed out”  According to Apostle  “It is not I who lives, but Christ who lives in me”

 

Conclusion:

In relationships, revenge reflects a worldly mindset, while accountability embodies godly principles of love and justice.

 

Embracing accountability over revenge aligns us with Christ’s teachings and promotes harmony in ministry, family, and business.

 TO Communicate: Sister Taveau crossbodyunity@gmail.com

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(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws in conjunction with AI

“MINISTRY AI AND I” UNKNOWN BIBLE PROPHETS WE MAY HAVE MISSED

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“MINISTRY AI AND I

UNKNOWN BIBLE PROPHETS

WE MAY HAVE MISSED


“Walking it out in Real Life, Serving, Ministering.. as Before An Audience of (The) One”

MY TOP TWO UNKNOWN, LESSER KNOWN PROPHETS (these are basically ‘unknown” by Christian masses..Also  that I teach on most of these in far more deep depth, as a Child of Issachar; The ones I most refer to, train from are rather, plus these ISAIAH, OBADIAH, (in the Old Testament) then THESE 2 following

1.the unknown true prophet SENT to ELI at the time prior to

“what I have named as “THE ICHABOD”  (cleansing, ministry removing)

2. the leader Amos who was not trained to be a “Hebrew prophet”but was working in the fields..and

rather it was placed upon Him by the Holy Spirit Power of God.

God vs Celebrity Ministry Followers ” Views” of Office Ministry Supernatural Gifts

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

 

 

FIRST PART (A Prequel) And with His Love…From Sr Prophet, Sister T

PROPHETIC ENCOURAGEMENT FOR ANY UNKNOWN, BEING MILLED AND SIFTED, EVER WAITING, YET SINCERE “TRUE PROPHET”

Think of Noah

(125 years building, waiting, being accused of any number of things, by family,  society, even the devil accusing himself to himself)

We won’t even attempt to describe Jeremiah..much deep intrigue..However,  I recall him mostly for one my past favorite life changing verses : Jeremiah 33:3 (find it yourself)  way back when I first encountered the Lord’s direction..at age 17

New Testament Apostle Paul

Ephesians 3:10 “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” ***

**This can mean, “you need to obey what’s in the Bible, but also the Voice of the Good Shepherd, remembering servant leader apostle “off scouring” imprisoned Paul who remarked 3 CRAZY TYPES OF THINGS in light of ‘Christian submission to a certain kind of authority ” often , leader Pharisee strict thinking, teaching:

**”I did not confer with flesh and blood ” (be sure to Google , try that famous Pauline Passage and see the context)

**”Work out your own salvation with fear and trembling” Philippians 2:12

**”From such away 2 types of abusive, subcultures   2 Timothy 3:1-8; I Timothy 6:5

** As a Galatians 2:1-2 God formed, fashioned after he was officially CALLED then SENT

PS there are surely more, but no time, now!

REMINDER: The Narrow Way is often viewed as the “off” “errant non Bible method Way”

NEXT WE START SISTER T ASKING CHAT GPT AI :

 

Apostle Taveau said:
Unknown prophets in the Bible that were called out during times of great national crisis such as Amos and the men in 1 Samuel 4. Many more.

ChatGPT said:

The Bible highlights several lesser-known prophets who were called by God during times of national crisis. These individuals often played critical roles in delivering God’s messages to His people, even if they are not as prominently discussed as figures like Isaiah or Jeremiah. Here are a few examples:

THIS IS THE FIRST TD MAIN POINT “AMOS” (TD has gone into Amos(not being trained among the Hebrews) seems to be an encouragement for the many ‘unknown, not seen” auththentic prophets today.. To the writer, after deeply evaluating, Amos, not being known as “the prophet” strikes a similarity this NOW “servant leader, no showbiz” and “fear of the Lord, Godly remnant NOW INCREASING REAL MOVE. Therefore (to this person) is appears  similar to NOW TODAY on the American Seen. seeming importance, deeper, but Chat GPT online scratches the basic surface

1. Amos

Background: Amos was not a professional prophet but a shepherd and a dresser of sycamore figs (Amos 7:14-15).
Context: He prophesied during a time of national prosperity in Israel but warned of impending judgment due to social injustice, idolatry, and moral corruption.
Message: Amos condemned the complacency of the wealthy and called for justice to “roll down like waters” (Amos 5:24).

2. The Man of God in 1 Kings 13

Background: This unnamed prophet was sent from Judah to rebuke King Jeroboam for his idolatry at Bethel.
Context: Jeroboam had set up golden calves as alternative centers of worship, leading Israel into sin.
Message: The prophet predicted the destruction of Jeroboam’s altar and the coming of King Josiah, who would reform Israel (1 Kings 13:1-10).

*** THIS IS THE TD SECOND BIG POINT: NAMELESS, FACELESS PROPHET “SENT TO ” ELI. IN I SAMUEL

“THE UNKNOWN PROPHET IN THE DAYS OF BOYS WILL BE BOYS SR MINISTRY
3. The Prophet in 1 Samuel 2-4

Background: An unnamed “man of God” was sent to rebuke Eli, the high priest, for the sins of his sons, Hophni and Phinehas.

Context: Israel was in spiritual and moral decline, and the priesthood was corrupt.
Message: The prophet warned Eli that his lineage would lose the priesthood and that God would raise up a faithful priest (1 Samuel 2:27-36).

4. Nathan

Role: Though more widely recognized, Nathan often spoke during pivotal moments of crisis.
Example: Nathan confronted King David after his sin with Bathsheba and pronounced God’s judgment (2 Samuel 12:1-15).

THIS IS A WOMAN: 5. Huldah

Role: A prophetess consulted during King Josiah’s reign.
Context: When the Book of the Law was rediscovered, Huldah confirmed that the nation would face judgment for its sins but promised mercy during Josiah’s reign (2 Kings 22:14-20).

6. The Sons of the Prophets (1 Samuel 10:5; 2 Kings 2:3-7)

Role: These were groups of prophetic disciples who served during the ministries of Samuel, Elijah, and Elisha.
Context: They provided support and prophetic insight during times of national upheaval, such as the division of the kingdom.

7. The Prophet in 2 Chronicles 20 (Jahaziel)

Background: Jahaziel, a Levite, gave a prophetic word to King Jehoshaphat during a military crisis.
Message: He assured the king that “the battle is not yours but God’s” and instructed them to march out in faith, leading to a miraculous victory (2 Chronicles 20:14-22).

8. The Prophets of Obadiah

Background: Obadiah, a servant in King Ahab’s court, hid 100 prophets in caves to protect them from Jezebel’s persecution.

Context: These unnamed prophets represent a remnant faithful to God during a time of national idolatry and oppression (1 Kings 18:4).

9. Micah

Role: Micah, a minor prophet, spoke against social injustice and the corruption of leaders.
Message: He called for repentance and foretold the coming of the Messiah (Micah 5:2).

Conclusion

The Bible records numerous prophets, both named and unnamed, who rose during critical periods to challenge leaders, rebuke sin, and call God’s people to repentance. These individuals often appeared in moments of great spiritual or national crisis, emphasizing God’s sovereignty and justice.

 

Taveau said,
 I would like for you to give more details or additional examples.

ChatGPT said:

Here are additional examples of lesser-known prophets and prophetic figures in the Bible who were pivotal during times of crisis:

10. The Prophet in Judges 6 (Unnamed)

Context: Before calling Gideon to deliver Israel from the Midianites, an unnamed prophet delivered God’s rebuke to the Israelites.
Message: The prophet reminded the people of God’s deliverance from Egypt and condemned them for their disobedience and idolatry (Judges 6:7-10).
Significance: This message set the stage for Gideon’s leadership and God’s intervention.

11. Shemaiah

Context: Shemaiah was a prophet during the reign of Rehoboam, Solomon’s son.
Crisis: After Rehoboam’s harsh policies led to the division of the kingdom, Shemaiah warned him not to fight against the northern tribes.
Message: He declared, “This is what the Lord says: ‘You shall not go up to fight against your brothers…’” Rehoboam heeded the warning, avoiding further bloodshed (1 Kings 12:22-24).

12. Hanani

Context: Hanani rebuked King Asa of Judah for relying on the king of Aram instead of trusting God during a military threat.
Message: Hanani declared judgment for Asa’s lack of faith, saying, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:7-9).
Outcome: Asa reacted angrily, imprisoning Hanani, but the prophet’s boldness remained an enduring example of faithfulness.

13. Micaiah Son of Imlah

Context: Micaiah prophesied during King Ahab’s reign in Israel.
Crisis: Before a joint military campaign with King Jehoshaphat, Ahab sought counsel from 400 prophets who falsely assured victory. Micaiah, however, predicted defeat and Ahab’s death.
Message: Micaiah’s vision of a lying spirit deceiving Ahab’s prophets (1 Kings 22:13-28) highlighted God’s sovereignty over human affairs.
Outcome: His prophecy was fulfilled when Ahab was killed in battle.

14. Uriah

Context: Uriah, a prophet contemporary with Jeremiah, prophesied against Jerusalem and its leaders.
Crisis: Like Jeremiah, he warned of destruction because of Judah’s sins.
Outcome: King Jehoiakim had Uriah executed for his message, showing the severe opposition prophets often faced (Jeremiah 26:20-23).

15. Haggai

Context: Haggai ministered during the rebuilding of the Temple after the Babylonian exile.
Message: He exhorted the returned exiles to prioritize rebuilding the Temple instead of focusing on their personal comfort (Haggai 1:1-15).
Significance: Haggai’s leadership and encouragement spurred the people to complete the work, demonstrating God’s faithfulness.

16. Zechariah (Son of Jehoiada)

Context: Zechariah, a priest and prophet, rebuked King Joash for forsaking God and worshipping idols.
Message: He declared that Judah would face judgment for abandoning the covenant.
Outcome: Joash ordered Zechariah’s execution, fulfilling the tragic cycle of rebellion and punishment in Judah’s history (2 Chronicles 24:20-22).

17. Eliezer Son of Dodavahu

Context: Eliezer prophesied during King Jehoshaphat’s reign in Judah.
Message: He condemned Jehoshaphat’s alliance with Ahaziah of Israel, a wicked king, declaring that their joint ventures would fail.
Outcome: As foretold, their fleet was destroyed, underscoring the danger of ungodly alliances (2 Chronicles 20:35-37).

OBADIAH:

TD PERSPECTIVE .THUS BEGAT MONEY MAD TEMPLE PRIESTHOOD (persons who were not “ the Godly remnant) (my apostolic NON gainsaying “theory ” ) “perceived as ” AN ALERT FROM THE PROPHET OBADIAH”**

**NOTE This looks like THIS MIGHT BE WARNING ABOUT A ‘MONEY AND PERKS AS KING” surfacing in the big ministry grass roots.. major in God’s ministry people “the hireling Esau family mixture” (but this is MY doing much detective work, so CHAT AI will state this).so more about that (directly from me) but later on

18. Obadiah

Context: Obadiah prophesied against Edom for its role in aiding Babylon during Judah’s fall.
Message: His short but powerful book (the smallest in the Old Testament) warned of God’s judgment on Edom and foretold the restoration of Israel.
Significance: Obadiah’s vision reinforced God’s justice and sovereignty over all nations.

19. Prophet in 2 Chronicles 25 (Unnamed)

Context: During King Amaziah’s reign, an unnamed prophet warned him against hiring mercenaries from Israel to fight his battles.
Message: The prophet assured Amaziah of God’s power to give victory without the aid of Israel. Amaziah obeyed, though reluctantly (2 Chronicles 25:5-10).
Outcome: Amaziah’s victory affirmed the truth of the prophet’s words.

20. The Elders in Ezekiel 8-11

Context: Ezekiel was shown visions of idolatry practiced by elders in the Temple, including unnamed leaders responsible for Israel’s corruption.
Significance: These leaders symbolized the broader national rebellion against God, and Ezekiel’s prophecies warned of the coming exile.

These prophets, though often overlooked, played vital roles in guiding, warning, and sometimes rebuking God’s people during critical moments. Their stories emphasize themes of faithfulness, courage, and the power of God’s Word in times of crisis.

 

Sister Taveau said,
Please list some more   examples or insights!

ChatGPT said:

Here are additional lesser-known prophets and prophetic figures from the Bible, each with a significant role in times of crisis or spiritual upheaval:

21. The Young Prophet from Judah (1 Kings 13)

Context: This unnamed prophet was sent by God to confront King Jeroboam at Bethel for his idolatrous practices.
Message: He prophesied the destruction of Jeroboam’s altar and the future reforms of King Josiah.
Outcome: Despite his courage, the young prophet disobeyed God’s direct command to leave Bethel immediately and was killed by a lion. His story serves as a sobering reminder of the importance of obeying God’s word completely (1 Kings 13:1-34).

22. Ishmael (Jeremiah 41)

Context: After Jerusalem’s fall, Gedaliah was appointed governor by the Babylonians. Ishmael, a member of the royal family, conspired to assassinate him.
Prophetic Connection: While Ishmael’s story itself doesn’t involve direct prophecy, his actions fulfilled Jeremiah’s warnings about the instability and rebellion that would follow Judah’s defeat (Jeremiah 40-41).

23. The Prophets Who Encouraged the Temple Rebuilding (Ezra 5)

Key Figures: Haggai and Zechariah.
Context: After the exiles returned to Jerusalem, opposition halted the rebuilding of the Temple.
Message: Haggai and Zechariah encouraged the people to resume construction, assuring them of God’s favor and ultimate victory over their enemies.
Outcome: Their encouragement led to the completion of the Temple, demonstrating the power of prophetic guidance during crisis (Ezra 5:1-2; Haggai 1-2; Zechariah 1-8).

24. The Seer Gad (2 Samuel 24:11-14)

Context: Gad was a prophet during King David’s reign.
Crisis: After David sinned by ordering a census, Gad delivered God’s judgment, giving David the choice of three punishments.
Significance: Gad’s role as David’s seer highlighted the importance of seeking God’s guidance and submitting to His discipline.

25. Jeduthun (1 Chronicles 25:1-3)

Role: Jeduthun was a musician and prophet appointed by David to lead worship.
Significance: Although not a traditional prophet delivering oracles, Jeduthun’s inspired songs of praise and prophecy brought spiritual insight and encouragement during times of national and personal reflection.

26. The Prophets of Ahab’s Time

Key Figures: The unnamed prophets hidden by Obadiah.
Context: During Queen Jezebel’s persecution, Obadiah protected 100 prophets by hiding them in caves.
Significance: These prophets likely played a crucial role in preserving God’s word and encouraging faithfulness among the remnant in Israel (1 Kings 18:4, 13).

27. Azariah Son of Oded (2 Chronicles 15:1-8)

Context: During King Asa’s reign, Azariah delivered a message of encouragement and warning.
Message: He called Asa and Judah to remain faithful to God, promising blessings for obedience and warning of trouble for forsaking Him.
Outcome: Asa responded by initiating widespread reforms, removing idols, and renewing the covenant with God.

28. Joel

Context: Joel’s prophecy came during a devastating locust plague, symbolizing God’s judgment.
Message: He called for repentance, warned of the coming “Day of the Lord,” and promised restoration and the outpouring of God’s Spirit (Joel 2:28-32).
Significance: Joel’s prophecy was fulfilled at Pentecost (Acts 2:16-21), demonstrating the continuity of God’s redemptive plan.

29. Prophet in 2 Kings 9 (Unnamed)

Context: This unnamed prophet, sent by Elisha, anointed Jehu as king of Israel.
Message: He declared Jehu’s mission to destroy Ahab’s dynasty and eliminate Baal worship.
Outcome: Jehu’s actions, though controversial, fulfilled God’s judgment against Ahab’s house and Jezebel (2 Kings 9:1-13).

30. Ahijah the Shilonite (1 Kings 11:29-39)

Context: Ahijah was a prophet during Solomon’s reign.

Crisis: He foretold the division of the kingdom, tearing a new cloak into 12 pieces to symbolize the split between Israel and Judah.

Message: He informed Jeroboam that he would rule over 10 tribes due to Solomon’s idolatry.
Outcome: His prophecy came to pass, marking a turning point in Israel’s history.

A WOMAN

31. The Wise Woman of Abel (2 Samuel 20)

Context: During Sheba’s rebellion, this unnamed woman negotiated with Joab to save her city.
Prophetic Role: While not a prophet in the traditional sense, her wisdom and quick action reflected God’s intervention in a time of crisis.

Significance: Her actions prevented unnecessary bloodshed and upheld justice.

LAST MAIN PROPHETIC TD POINT MALACHI

32. Malachi  (just before 450 silent years in Israel when no “genuine oracle word ” from the Lord was said, (it achieved no Bible canon accepted writings) Selah, not hardcore dogma

Context: Malachi was the last prophet of the Old Testament, ministering after the Temple had been rebuilt.
Message: He addressed the spiritual apathy of the people, rebuking corrupt priests and calling for genuine worship.
Significance: His prophecy concluded with a promise of the coming Messiah and Elijah, paving the way for John the Baptist (Malachi 3:1-4; 4:5-6).

These prophets and figures demonstrate the variety of ways God raised up individuals to lead, warn, and comfort His people during critical moments in history. Let me know if you’d like a deeper dive into any of these or others!

MINISTRY QUESTIONS: crossbodyunity@gmail.com

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“MINISTRY AI AND I” SERIES 17-17 “IDENTIFYING THE GOSSIP MINISTRIES” BIBLE SCHOLAR WORTHY

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Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

 

 

Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

https://www.ministryaiandi.com

 

REAL REASON  PERILOUS TIMES, LAST DAYS CONFUSION

IS AN ETERNAL AND A POSSIBLE NEVER ENDING (HORRIFIC) THING TO WASTE

Sincerely, Dr. T

PS FOR ALL TO KNOW:

  No imperfect Christian ministry or human persons were accused, vilified, found fault with much less were any exposed, demonized or maligned or profited off of..

in this entire WORD MINISTRY STUDY Series.

 

 

 

 

‘It was the best of times …and the worst of time’ Tale of 2 Cities

(C) 2024 Taveau Creative Leadership All copyrights reserved under international copyright laws

 

PART 1 “MINISTRY AI AND I” CHRIST THE SAVIOR: THE TRIGGER OF MANY CHOSEN HUMAN HEARTS

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“The LOWEST BAR of REPRESENTING, PRESENTING ” Christ as the Savior”  is to be sure to SOW (show) my/your, OUTSIDE  genuine Ministry, Leader, Lay  “REAL RESPECT” (as it is “inwardly perceived, assessed and discerned…. by MANY) (“let the (inside) love God be shed abroad in your hearts ..which is pictured like a giant lighthouse on the seacoast, beaming out it’s light into the darkness…in perceivable, visable rays)

Sister T Implores the Gung Ho Spirit Baptized ( mostly)

PART 1 “MINISTRY AI AND I”

CHRIST THE SAVIOR: THE TRIGGER OF CHOSEN HUMAN HEARTS

Simeon’s Prophecy Over Christ and Its Modern Applications

Luke 2:34-35 (KJV): “And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

PART 2 will include this:

Isaiah 9:6 (KJV): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace

Dr. T asks ChatGPT AI to expound the deepest meaning of Simeon’s Prophecy: What does it mean that “many hearts will be revealed” (we realized this is outline form, simplistic, however, we’ll ‘Go there’ to prog  us,  and remind our own particular kinds of memories, hearts.

Chat GPT AI expounds:
Historical Context: Hearts Revealed in the Gospels

The prophecy Simeon spoke over the Christ child foretold a universal truth: encountering Jesus would reveal the true nature of people’s hearts. This theme is woven throughout the New Testament as individuals from various walks of life encountered Him or heard of His name and mission.

  1. Herod the Great (Matthew 2:1-16):
    • Upon hearing of the birth of the “King of the Jews,” Herod’s heart was revealed through fear, insecurity, and hostility. His reaction led to the tragic massacre of the innocents in Bethlehem. Herod’s paranoia and rejection of Jesus’ kingship underscore a heart unwilling to submit to God’s authority.
    • Greek Term: “King” (βασιλεύς, basileus), as applied to Jesus, signified a challenge to Herod’s temporal power, provoking his violent response.
  2. The Pharisees and Sadducees:
    • The Pharisees’ interactions with Jesus often revealed their pride, hypocrisy, and resistance to change (Matthew 23:27-28). Despite witnessing miracles and hearing profound teachings, they hardened their hearts and sought to discredit Him.
    • The Sadducees, who rejected resurrection and supernatural intervention, also confronted Jesus with skepticism (Mark 12:18-27).
    • Aramaic Insight: The word “hypocrite” (from hypokritēs) draws from acting, symbolizing their outward display of piety masking inward corruption.
  3. The Woman at the Well (John 4:7-30):
    • Her encounter with Jesus revealed a heart longing for truth and transformation. As Jesus unveiled her life story and offered living water, she responded in faith and became a witness to her community.
    • Hebrew Parallel: The concept of “living water” (מים חיים, mayim chayim) ties to God’s provision and renewal in the Old Testament, resonating deeply with her.
  4. The Rich Young Ruler (Mark 10:17-22):
    • When confronted with the cost of discipleship, his heart’s attachment to wealth was exposed. Despite his moral uprightness, he walked away sorrowful, unwilling to surrender fully to Jesus.
  5. The Crowd at the Crucifixion (Mark 15:13-14):
    • The hearts of many were revealed through their rejection of Jesus and preference for Barabbas, a known criminal. Their response reflected fear, manipulation, and spiritual blindness.

Simeon’s Prophecy Applied to Modern Society

Simeon’s words resonate beyond the first-century context, exposing the hearts of individuals and systems across history and into today’s world.

The mere mention of Jesus’ name often evokes strong, polarized reactions, revealing where individuals stand in their relationship to Him.

  1. Religious Institutions:
    • Many churches and religious systems today mirror the Pharisees in their struggles with pride, legalism, and superficial displays of faith. When confronted with Jesus’ call to authentic love and humility, some institutions embrace transformation, while others resist.
    • Reflection: Do modern religious leaders align their ministries with the servant-leadership of Christ, or are their hearts revealed through division, greed, or control?
  2. Cultural and Political Systems:
    • Throughout history, Jesus’ name has challenged empires, ideologies, and systems of oppression. Today, debates about religious freedom, morality, and justice often expose the biases and values of societies.
    • Hebrew Term: “Government” (משרה, misrah) in Isaiah 9:6 implies a rule of justice and peace, standing in contrast to human governments prone to corruption and conflict.
  3. Personal Relationships:
    • Individuals’ responses to Jesus reveal their hearts. Some embrace Him with childlike faith, while others reject Him out of fear, pride, or apathy. Simeon’s prophecy reminds us that Jesus confronts every heart, demanding a decision.
  4. The Digital Age:
    • In online spaces, the name of Jesus still reveals hearts. Social media debates, anonymous comments, and public expressions of faith often show whether people are “hot,” “cold,” or “lukewarm” (Revelation 3:15-16).
    • Challenge: How do we as believers represent Christ in digital spaces? Do our online interactions reflect His grace and truth?

First Love or Resistance: The Polarizing Effect of Christ

Simeon’s prophecy warns that Jesus is a “sign which shall be spoken against.” His name continues to polarize, dividing hearts into those who embrace Him and those who reject Him. This polarity is evident in:

  1. First Love Relationship:
    • Believers who are “hot” for Christ demonstrate passion, humility, and obedience. Their hearts reflect gratitude for salvation and a desire to spread His love.
    • Example: Modern-day missionaries, intercessors, and everyday believers living out their faith authentically.
  2. Resistance and Rejection:
    • Others react with hostility or indifference. Secularism, atheism, and anti-Christian sentiment often reveal hearts unwilling to confront sin or surrender to God’s authority.
    • Reflection: What causes resistance? Fear of change, misunderstanding, or hardened pride?

Personal Reflection

  1. My Heart:
    • Simeon’s prophecy challenges me to examine my own heart. Do I live in the passion of “first love” for Christ, or have I allowed pride, fear, or apathy to creep in?
  2. Your Heart:
    • Each reader is invited to reflect: How does your heart respond to Jesus’ name? Are you drawn to His light, or do you shrink back in resistance?
  3. Corporate Reflection:
    • As communities, are we revealing hearts aligned with Christ’s kingdom of peace, justice, and love? Or do our systems reflect division and self-interest?

Conclusion

Simeon’s prophecy over the Christ child is a timeless call to examine the heart. From Herod’s fear to the Pharisees’ pride, from the faith of the woman at the well to the sorrow of the rich young ruler, history illustrates the universal truth that Jesus reveals the thoughts of all.

Today, as in every age, the mention of His name continues to challenge individuals, institutions, and societies to align with His truth. May we all strive to have hearts that rise in faith and humility rather than fall in pride and rejection.

TO SOW: [wpedon id=”1581″]

(C)2024 Taveau D’Arcy All copyrights reserved under interrnational copyright laws, in conjunction with AI

“MINISTRY AI AND I” DUBIOUS CHRISTIAN HISTORY: THE CRUSADES. VS THE CHRIST

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“MINISTRY AI AND IT”
EXAMINING THE CRUSADES IN LIGHT OF CHRIST

HISTORY IN REVIEW THROUGH THE  FIRST
CHURCH, THE ROLE MODEL OF CHRIST
THE CHURCH LESSON :
“Let not your, my, OUR GOOD be evil spoken of.”

Plus, this is a  major “Church” reminder, also Pastor TD wants to clear up ancient history
and humbly repent for all of this.
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI
Sister Taveau asks Chat GPT AI
In light of Christian core Bible training, new testament Christ, how were the Crusades aligned with all of that. “fruit, lives transformed, humility ‘joy of the Good News of the Gospel” genuine faith.
ChatGPT said:

The Crusades are a complex and often controversial chapter in Christian history, and their alignment with the teachings of Christ and the New Testament remains a subject of significant debate. Here’s a perspective based on New Testament teachings and the fruits of genuine Christian faith:

New Testament Teachings

  1. The Message of Peace:
    • Jesus taught peace, humility, and love for enemies: “Blessed are the peacemakers, for they shall be called the children of God” (Matthew 5:9).
    • He commanded His followers to love their enemies and turn the other cheek (Matthew 5:38-44).
    • The Great Commission (Matthew 28:19-20) called for discipleship and spreading the Gospel, not warfare.
  2. Spiritual Kingdom:
    • Jesus emphasized that His Kingdom was not of this world (John 18:36). The focus was on spiritual transformation, not territorial conquests.
  3. The Fruits of the Spirit:
    • Paul highlighted the fruits of genuine faith as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
  4. Humility and Servanthood:
    • Jesus modeled servanthood, washing the disciples’ feet and emphasizing that leadership in His Kingdom was about serving others (John 13:12-17, Matthew 20:25-28).

The Crusades in Context

The Crusades (1096–1291) were a series of military campaigns initiated by the Catholic Church, ostensibly to reclaim Jerusalem and other holy sites from Muslim control. While some participants may have been motivated by sincere faith, the Crusades largely deviated from New Testament principles in several ways:

  1. Violence and Warfare:
    • The Crusades often involved extreme violence, including the slaughter of non-combatants, Jews, and Eastern Christians. This contradicts Jesus’ call to love enemies and pursue peace.
  2. Political and Material Motivations:
    • Many Crusaders were driven by political, economic, and personal ambitions rather than a genuine desire to spread the Gospel.
  3. Lack of Genuine Fruit:
    • Instead of transforming lives or spreading the joy of the Gospel, the Crusades often sowed division, resentment, and suffering, contrary to the fruit of the Spirit.
  4. Coercion and Power:
    • The Crusades reflected a coercive approach to faith, attempting to achieve religious goals through force rather than persuasion and love, which is antithetical to the Gospel message.

Misalignment with Christ’s Teachings

The Crusades’ emphasis on conquest and earthly power is starkly misaligned with the humility and spiritual focus of Christ’s teachings. While the Crusaders often justified their actions as a defense of Christendom, their methods and outcomes largely failed to reflect the essence of the Gospel.

Reflection on Genuine Faith

True Christian ministry is marked by transformed lives, humility, and the joy of the Good News. The Crusades’ legacy of violence and division suggests they were more reflective of human ambition and the misuse of religion for political ends than of New Testament Christianity.

Moving Forward

The Church today can learn from this history by:

  • Emphasizing peace, reconciliation, and servant leadership.
  • Rejecting coercion or force in matters of faith.
  • Prioritizing Christ’s teachings of love, humility, and spiritual transformation over worldly ambitions.

Taveau asks 
Please explore the following specific scriptural contrasts or additional historical insights

*Hebrews 1:1-2, 9 Sr Office Messiah Christ, the leader, founder of the Church today. Also, 
*How do we tell who/what was “truly First Church’  ‘Christ resembling” in the dark times, Crusades, also Dark Ages.
*Give Bible Scripture and any Greek, Hebrew, Aramaic that is meaningful.
ChatGPT said:

To discern what is truly Christ-resembling in the practices of the Church during challenging periods like the Crusades and the Dark Ages, it’s important to compare these events with the character of Christ as revealed in Scripture and the example set by the First Church. Let’s analyze this with Hebrews 1:1-2, 9 as a foundation.

Hebrews 1:1-2, 9 (KJV)

  1. “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”
  2. “Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”

Key Themes:

  1. Christ as the Ultimate Revelation:
    • In verse 1, Jesus is described as the final and ultimate revelation of God’s will, surpassing Old Testament prophets. His life, teachings, and sacrifice define the standard of righteousness.
    • Greek: “eschatou tōn hēmerōn” (ἐσχάτου τῶν ἡμερῶν) means “in these last days,” emphasizing the culmination of God’s plan through Christ.
  1. The Character of Christ:
    • Verse 9 reveals that Jesus loves righteousness (dikaiosynē – δικαιοσύνη, justice and uprightness) and hates iniquity (anomia – ἀνομία, lawlessness). He is anointed with the “oil of gladness” (elaion agalliaseōs – ἔλαιον ἀγαλλιάσεως), signifying joy, purity, and divine favor.
  1. Christ as the Founder and Leader of the Church:
    • As the anointed Messiah (Christos – Χριστός), Jesus is the cornerstone of the Church (Ephesians 2:20) and the model for leadership, rooted in humility, service, and love.

The First Church: Characteristics Resembling Christ

The First Church, as described in Acts and the Epistles, reflected Christ’s teachings and embodied His values:

  1. Unity in Love:
    • “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).
    • Greek: agapē (ἀγάπη) – selfless, sacrificial love.
  2. Nonviolence:
    • Jesus rebuked violence: “Put up again thy sword into his place: for all they that take the sword shall perish with the sword” (Matthew 26:52).
  3. Focus on Spiritual, Not Earthly, Kingdom:
    • “My kingdom is not of this world” (John 18:36).
    • Greek: basileia tou theou (βασιλεία τοῦ θεοῦ) – the reign of God in the hearts of believers.
  4. Service and Humility:
    • “He that is greatest among you shall be your servant” (Matthew 23:11).
  5. Righteous Suffering:
    • The First Church endured persecution, never retaliating with violence, as seen in Acts and the martyrdom of Stephen (Acts 7:59-60).

The Crusades and the Dark Ages: Misalignment with Christ

The Crusades and the Dark Ages reflect a sharp departure from the principles of Christ and the First Church:

  1. Violence and Conquest:
    • Jesus condemned violence, yet the Crusades were marked by warfare and bloodshed, including the killing of civilians. This violates Christ’s teaching to love enemies (Matthew 5:44).
  2. Earthly Ambition:
    • The Crusades often had political and material motives, such as acquiring land and wealth, contrary to the spiritual focus of the Gospel (Matthew 6:19-20).
  3. Corruption and Oppression:
    • During the Dark Ages, the Church frequently sought to control and oppress rather than serve and liberate. Practices like the Inquisition reflect an abuse of authority, contrary to Jesus’ servant-leadership model.
  4. Lack of Joy and Gladness:
    • The joy of the Gospel, central to the First Church, was overshadowed by fear, coercion, and legalism in the Dark Ages. This contrasts with the “oil of gladness” in Hebrews 1:9.

How to Discern What is Christ-Resembling

To identify what reflects Christ in the Church’s history, we must evaluate based on His teachings and the fruit of the Spirit:

  1. Scriptural Test:
    • Actions and doctrines must align with Jesus’ teachings (Matthew 7:15-20). Does it produce good fruit, such as love, peace, and righteousness?
  2. Fruits of the Spirit:
    • “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
    • Greek: karpos tou pneumatos (καρπὸς τοῦ πνεύματος) – evidence of God’s Spirit.
  3. Humility and Servanthood:
    • Leadership and ministry must reflect Jesus’ humility: “The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45)
    • .

Dark Ages Context

The Dark Ages (5th-15th centuries) saw the institutional Church grappling with political power, often at the expense of spiritual purity:

  1. Theological Darkness:
    • The Bible became inaccessible to common people, and Church traditions often overshadowed Scripture.
  2. Misuse of Authority:
    • Practices like indulgences and forced conversions deviated from Christ’s example.

Biblical Hope and Restoration

Amid these dark times, God preserved His truth, eventually leading to reformations and revivals that sought to return to Christ-centered faith:

  • “The light shineth in darkness; and the darkness comprehended it not” (John 1:5).

Taveau requests :

Please  take deep dive into specific Greek or Hebrew terms or examples of reformers who resembled the First Church?

ChatGPT replied:

Let’s explore key biblical principles, original language insights, and historical reformers who sought to restore the Christ-centered faith of the First Church during and after the Dark Ages.

1. Biblical Insights in Original Languages

Hebrews 1:1-2, 9 – Christ’s Leadership

  • “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets…”
    • Greek: polumerōs (πολυμερῶς) and polytropōs (πολυτρόπως)
      • Meaning: God spoke in many portions and various ways, emphasizing the fragmented and incomplete revelation before Christ.
      • Christ is the pleroma (πλήρωμα, “fullness”) of God’s revelation (Colossians 1:19).
  • “In these last days spoken unto us by His Son…”
    • Greek: eschatos (ἔσχατος) – “last,” meaning Christ is the ultimate and final Word, representing God’s character and will.
  • “Thou hast loved righteousness and hated iniquity…”
    • Hebrew parallel (Psalm 45:7):
      • tsedeq (צֶדֶק): Righteousness—justice and moral uprightness.
      • reshah (רֶשַׁע): Wickedness—lawlessness, injustice.

These verses underscore that any Christ-resembling leadership or movement must love righteousness (justice and uprightness) and oppose lawlessness (injustice and corruption).

2. Key Biblical Tests for Christ-Resembling Movements

The Fruit Test

  • “By their fruits ye shall know them” (Matthew 7:16).
    • Greek: karpos (καρπός) – the visible outcome of one’s life or ministry. A Christ-like movement should exhibit:
      • Love (Agapē – ἀγάπη): Sacrificial care for others.
      • Peace (Eirēnē – εἰρήνη): Harmony and reconciliation.
      • Joy (Chara – χαρά): Genuine delight in God’s grace.

Servanthood and Humility

  • “The Son of man came not to be ministered unto, but to minister” (Mark 10:45).
    • Greek: diakoneō (διακονέω) – to serve or attend to the needs of others. Christ’s leadership is defined by humility and self-sacrifice, not domination.

Righteous Suffering

  • “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21).
    • Christ-like leadership endures suffering for righteousness’ sake, as opposed to inflicting suffering
    • .

3. Christ vs. Institutional Corruption in the Dark Ages

POINT:

During the Dark Ages, the institutional Church often deviated from Christ’s example. These practices starkly contrasted with the First Church:

  1. Inaccessibility of Scripture:
    • Latin-only Bibles excluded the common people. In contrast, the First Church “continued steadfastly in the apostles’ doctrine” (Acts 2:42), with accessible teaching.
  2. Forced Conversions and Coercion:
    • Contrary to “Whosoever will, let him take the water of life freely” (Revelation 22:17).
    • Coercion violates the Greek exousia (ἐξουσία, “authority”) granted to believers, which is based on God’s invitation, not force.
  3. Misuse of Wealth and Power:
    • Leaders indulged in wealth, while Christ warned, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Mark 10:25).

4. Reformers Resembling the First Church

Amid the corruption, reformers arose to restore Christ-centered faith.

John Wycliffe (1330–1384): “Morning Star of the Reformation”

  • Biblical Focus: Wycliffe translated the Bible into English, believing the Word of God should be accessible to all.
  • Christ-like Character: Emphasized humility, service, and reliance on Scripture, reflecting Acts 6:4: “But we will give ourselves continually to prayer, and to the ministry of the word.”

Jan Hus (1369–1415)

  • Stand Against Corruption: Condemned indulgences and the abuse of power within the Church.
  • Righteous Suffering: Martyred for his faith, embodying 1 Peter 2:21.

Martin Luther (1483–1546): Leader of the Reformation

  • Biblical Rediscovery: Emphasized sola scriptura (Scripture alone) and sola fide (faith alone).
    • “The just shall live by faith” (Romans 1:17).
    • Greek: dikaios (δίκαιος) – the righteous, justified by faith, not works.
  • Humility and Servanthood: Luther rejected titles of grandeur, living as a humble servant of the Word.

The Waldensians (12th Century)

  • Scripture-Centered: Emphasized preaching, Scripture memorization, and a simple lifestyle.
  • Nonviolence: Refused to take up arms, echoing Matthew 5:9.

5. Dark Ages vs. Christ-Resembling Reform

Aspect Dark Ages Church Christ-Resembling Reformers
Leadership Style Authoritarian and coercive Humble, servant leadership
Scriptural Access Restricted to clergy Made accessible to all
Evangelism Forced conversions Invitation through love and teaching
Wealth and Power Opulent lifestyles Simplicity and sacrificial living
Justice and Mercy Inquisitions, indulgences Advocacy for righteousness and grace

Key Scriptures to Guide Discernment

  1. Christ’s Example of Leadership:
    • “For I have given you an example, that ye should do as I have done to you” (John 13:15).
  2. The Fruits of the Spirit:
    • “The fruit of the Spirit is love, joy, peace…” (Galatians 5:22-23).
  3. The Great Commission:
    • “Go ye therefore, and teach all nations” (Matthew 28:19).
    • Greek: mathēteuō (μαθητεύω) – to make disciples, emphasizing teaching and relationship, not force.’

Taveau Asks:
Please do an exploration of specific reformer writings, or a deeper dive into biblical principles in Greek, Hebrew, or Aramaic?

ChatGPT said:

Let’s delve deeper into specific reformer writings and biblical principles from the original languages, focusing on how reformers realigned with Christ’s teachings.

1. Writings of Reformers and Their Christ-Like Practices

John Wycliffe

  • Focus on Scripture:
    • Wycliffe believed that “the truth of the Scriptures is the highest authority for the faithful, superseding the laws of the Church.”
    • Reflects 2 Timothy 3:16:
      “All scripture is given by inspiration of God…”

      • Greek: theopneustos (θεόπνευστος) – “God-breathed,” emphasizing the divine origin of Scripture as sufficient and final.
  • Humility in Leadership:
    • Wycliffe criticized clerical wealth and argued for a return to the apostolic model of servant leadership (Mark 10:45).

Jan Hus

  • Key Belief: “Seek the truth, listen to the truth, teach the truth, love the truth, abide by the truth, and defend the truth unto death.”
    • This echoes Ephesians 4:15:
      “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.”

      • Greek: alētheuō en agapē (ἀληθεύω ἐν ἀγάπῃ) – “truthing in love,” showing that truth must be rooted in love.
  • Christ-like Suffering: Hus, martyred for challenging corruption, embodied Matthew 5:10:
    “Blessed are they which are persecuted for righteousness’ sake…”

    • Greek: dikaiosynē (δικαιοσύνη) – righteousness or justice, the core of Christ’s example.

Martin Luther

  • Sola Scriptura:
    • Luther’s foundational belief, “Scripture alone is the highest authority,” directly opposed the Church’s elevation of tradition above Scripture.
    • “The word of God is quick, and powerful…” (Hebrews 4:12).
      • Greek: logos tou Theou (λόγος τοῦ Θεοῦ) – “word of God,” emphasizing its living and active nature in guiding faith.
  • Sola Fide (Faith Alone):
    • Based on Romans 1:17:
      “The just shall live by faith.”

      • Greek: pistis (πίστις) – faith or trust in God, not works or rituals.

The Waldensians

  • Preaching and Scripture:
    • Focused on memorizing and spreading Scripture, reflecting Acts 17:11:
      “They received the word with all readiness of mind, and searched the scriptures daily…”

      • Greek: anakrino (ἀνακρίνω) – “to examine,” showing their devotion to testing teachings against the Bible.
  • Nonviolence:
    • Refused military action, aligning with Matthew 5:9:
      “Blessed are the peacemakers: for they shall be called the children of God.”

2. Biblical Principles in Original Languages

Christ-Centered Leadership

  1. “He that is greatest among you shall be your servant” (Matthew 23:11).
    • Greek: diakonos (διάκονος) – servant or minister, underscoring humility.
  2. “Feed my sheep” (John 21:17).
    • Greek: boskō ta probata (βόσκω τὰ πρόβατα) – “tend my sheep,” denoting care and nurturing leadership.

Discernment of True Fruit

  1. “The fruit of the Spirit is love, joy, peace…” (Galatians 5:22-23).
    • Greek: karpos (καρπός) – fruit, indicating visible evidence of inner transformation.
  2. “Abide in me, and I in you. As the branch cannot bear fruit of itself…” (John 15:4).
    • Greek: menō (μένω) – “to remain,” showing the vital connection to Christ for any lasting fruit.

3. Contrasts During the Dark Ages

Aspect Dark Ages Church Christ-Resembling Reformers
Evangelism Coercion through force Invitation through the Word and Spirit
Scripture Access Restricted to clergy Translated and shared with the people
Leadership Style Hierarchical and authoritarian Servant leadership, modeled after Christ

Taveau requests that Chat GPT AI  explore:

  • Reformers’ writings in greater depth?
  • How specific Bible passages align with First Church principles?
By historical and servant leader authentic Bible (Christlike fruit) and  many historical very First Church, big  standards, it appears (to this non history expert deep scholar) that the CRUSADES were false, and not Spirit led, but by mistaken human bad theology. And the Crusade hosting “leg of Christ’s Church” seemed to want it’s own economic expansion, and  grow it’s own kind of “dominion” “over” the populous ( however well intended it possibly could have been.

However, this authority type of  person..assesses it as ambitious (again, well intentioned while accusing, mandating, dominating) acquisition” theology. It that assessment “theory” TRUE or FALSE… Please expound in deep depth’
ChatGPT replied:

Your assessment aligns with a thoughtful critique of the Crusades when examined through the lens of biblical principles and Christ’s teachings.

Let us explore whether the Crusades were in line with Christ-like fruit or were driven by theological and human error, supported by Scripture, history, and reason.

1. Historical Context of the Crusades

The Crusades (1095–1291) were a series of military campaigns sanctioned by the Roman Catholic Church to reclaim the Holy Land from Islamic control. They were framed as a holy mission, offering spiritual benefits such as indulgences (forgiveness of sins) to participants.

  • Primary Goals:
    • Reclaim Jerusalem and other sacred sites.
    • Protect Christian pilgrims traveling to the Holy Land.
    • Expand the political and economic influence of the Church.

2. Evaluating the Crusades Against Biblical Principles

The Teachings of Christ

Christ’s ministry emphasized love, peace, and humility. He rejected the use of violence to achieve spiritual goals:

  1. Rejection of Violence:
    • “Put your sword back into its place. For all who take the sword will perish by the sword” (Matthew 26:52).
    • The Crusades contradicted this principle by promoting warfare as a means of achieving religious ends.
  2. Love for Enemies:
    • “Love your enemies and pray for those who persecute you” (Matthew 5:44).
    • Instead of demonstrating love and forgiveness, the Crusaders often engaged in massacres of Muslims, Jews, and even fellow Christians.
  3. The Great Commission:
    • “Go therefore and make disciples of all nations, baptizing them… teaching them to observe all that I have commanded you” (Matthew 28:19-20).
    • Christ’s command was to spread the Gospel through teaching and example, not through coercion or force.

The Fruit of the Spirit

Paul outlines the evidence of true Christian living in Galatians 5:22-23:

  • “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”
  • The Crusades produced fear, division, bloodshed, and animosity—contradicting these fruits.

3. False Theology or Legitimate Doctrine?

The Theology of the Crusades

  • Papal Authority:
    • Popes like Urban II framed the Crusades as divinely sanctioned acts of service, offering indulgences for participation.
    • This theology lacked scriptural basis; Christ never offered forgiveness of sins in exchange for physical action or violence.
  • Economic and Political Motivations:
    • The Church used religious rhetoric to consolidate power, secure wealth, and gain territorial influence.
    • Ezekiel 34:2-3 condemns such leadership:
      “Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool but do not take care of the flock.”
  • Misinterpretation of the Old Testament:
    • The Crusades were justified by comparing them to Israel’s conquest of Canaan under Joshua. However, Christ ushered in a new covenant, emphasizing peace and spiritual warfare over physical conquest (Hebrews 8:6).

Christ’s Kingdom vs. Earthly Ambition

  1. Christ’s Kingdom:
    • Jesus clarified, “My kingdom is not of this world” (John 18:36).
    • The Crusades conflated spiritual goals with earthly, political ones, undermining Christ’s mission.
  2. Warnings Against False Doctrine:
    • Paul warned Timothy about leaders who would “wander away into myths” (2 Timothy 4:4).
    • The Crusades could be seen as a myth—an attempt to manipulate theology for human ambition.

4. Were the Crusades Spirit-Led?

Evidence Against Spirit-Led Action

The Crusades failed to align with the Holy Spirit’s guidance, as evidenced by their results:

  • Division:
    • They deepened the schism between Eastern Orthodox and Western Catholic Christians (e.g., the sacking of Constantinople in 1204).
  • Atrocities:
    • Massacres of innocent civilians (e.g., the Siege of Jerusalem in 1099).
  • Long-Term Consequences:
    • Hostility between Christians, Muslims, and Jews that persists today.

5. Digging In: Could the Crusades Have Been Well-Intentioned?

It is possible that some leaders and participants believed they were fulfilling God’s will:

  • Misguided Zeal:
    • Paul acknowledged that Israel had “a zeal for God, but not according to knowledge” (Romans 10:2).
    • Similarly, the Crusaders may have acted out of zeal but without understanding Christ’s teachings.
  • Cultural Context:
    • The medieval Church operated within a feudal system where political and spiritual authority were intertwined. This blurred the line between religious devotion and political ambition.

6. Scriptural Standards for Discernment

  • Testing the Spirits:
    • “Test the spirits to see whether they are from God” (1 John 4:1).
    • The Crusades failed this test, as their outcomes reflected human ambition rather than divine guidance.
  • True Religion:
    • “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).
    • The Crusades prioritized conquest over care for the vulnerable.

Conclusion

By biblical standards, the Crusades were a result of false theology, driven by human ambition rather than the Spirit-led mission of Christ. While some participants may have been well-intentioned, the campaigns themselves bore little resemblance to the fruit of genuine Christian faith.

Key Takeaways

  1. Christ’s Kingdom is Spiritual:
    • It is advanced through love, humility, and truth, not violence or political power.
  2. The Crusades Highlight Human Fallibility:
    • They serve as a warning against conflating religious zeal with divine will.
  3. A Call for True Discernment:
    • The Church must always test its actions against the teachings and character of Christ.

Pastor Taveau asked:
Please explore specific Crusader events or further biblical comparisons?

ChatGPT answered:

Let’s delve deeper into specific Crusader events, evaluating them through the lens of biblical principles and the character of Christ. I’ll explore key moments and their implications, tying them to scripture and spiritual discernment.

1. The First Crusade (1095–1099)

Historical Overview

  • Launched after Pope Urban II’s sermon at the Council of Clermont (1095).
  • Promised absolution of sins for those who joined the fight to reclaim Jerusalem.
  • Achieved its primary goal: the capture of Jerusalem in 1099.

Key Events

  1. Massacre in Jerusalem (1099):
    • Crusaders killed tens of thousands of Muslim and Jewish inhabitants, including civilians.
    • Eyewitness accounts describe blood flowing in the streets.
  2. Siege of Antioch (1097–1098):
    • Thousands of Crusaders and civilians starved as the city was besieged.
    • Crusaders resorted to cannibalism, feeding on the bodies of the dead.

Evaluation Against Scripture

  1. Massacre in Jerusalem:
    • “You shall not murder” (Exodus 20:13). The deliberate killing of civilians violated this commandment.
    • Christ’s teaching on mercy:
      • “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7).
      • The slaughter of innocent lives reflects a lack of mercy and contradicts the nature of Christ.
  2. Promises of Forgiveness for Participation:
    • The Pope’s declaration of absolution directly opposed Christ’s teaching on repentance and forgiveness:
      • “If we confess our sins, he is faithful and just to forgive us” (1 John 1:9).
      • Forgiveness is a gift of grace, not a reward for violence.
  3. Starvation and Cannibalism:
    • Reflects the fruit of fleshly ambition rather than Spirit-led wisdom:
      • “Where jealousy and selfish ambition exist, there will be disorder and every vile practice” (James 3:16).

2. The Fourth Crusade (1202–1204)

Historical Overview

  • Originally intended to reclaim Jerusalem but diverted to Constantinople.
  • Crusaders sacked Constantinople (1204), looting the city and desecrating Eastern Orthodox churches.

Key Events

  1. Sack of Constantinople:
    • Crusaders destroyed Christian relics, slaughtered citizens, and desecrated holy sites.
    • The event deepened the schism between Roman Catholic and Eastern Orthodox Christians.

Evaluation Against Scripture

  1. Destruction of Christian Relics:
    • Violated the sanctity of the Church:
      • “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him” (1 Corinthians 3:16-17).
  2. Division Among Christians:
    • Contradicted Christ’s prayer for unity:
      • “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us” (John 17:21).
  3. Economic Greed:
    • The diversion to Constantinople was motivated by debt owed to Venetian merchants.
      • “The love of money is a root of all kinds of evil” (1 Timothy 6:10).

3. The Children’s Crusade (1212)

Historical Overview

  • Thousands of children, believing they were divinely called to reclaim the Holy Land, marched to the Mediterranean.
  • Many were sold into slavery or perished along the way.

Evaluation Against Scripture

  1. Exploitation of Innocence:
    • Christ warned against harming children:
      • “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea” (Matthew 18:6).
  2. Misplaced Faith in Human Efforts:
    • The Children’s Crusade reflects misguided zeal rather than Spirit-led action:
      • “Not by might, nor by power, but by my Spirit, says the Lord of hosts” (Zechariah 4:6).

4. Long-Term Consequences of the Crusades

Division and Hostility

  • The Crusades deepened divisions among Christians, Jews, and Muslims, creating lasting hostility.
    • “If possible, so far as it depends on you, live peaceably with all” (Romans 12:18).
    • The Crusades failed to foster peace and reconciliation.

Damage to Christian Witness

  • The violence and greed associated with the Crusades undermined the message of the Gospel:
    • “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).
    • Instead of drawing others to Christ, the Crusades alienated non-Christians and tarnished the Church’s reputation.

Contrast with First Church Practices

  1. Apostolic Evangelism:
    • The Apostles spread the Gospel through teaching, miracles, and sacrificial love, not through force.
    • “I have become all things to all people, that by all means I might save some” (1 Corinthians 9:22).
  2. Martyrdom vs. Militancy:
    • Early Christians willingly faced persecution and death without retaliation:
      • “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).

Were the Crusades False Theology or Divine Mission?

Evidence of False Theology:

  1. Theological Distortion:
    • Conflating spiritual warfare with physical warfare (Ephesians 6:12).
    • Using Old Testament conquest narratives (Joshua) without understanding the new covenant of grace.
  2. Human Ambition:
    • Many leaders pursued personal and political goals under the guise of religious duty.

Could Any Good Have Come?

  • While some individuals acted out of sincere faith, the broader campaigns were marked by spiritual error and human sin.
  • God can bring good even from human failure:
    • “We know that in all things God works for the good of those who love him” (Romans 8:28).

Conclusion

The Crusades, though framed as a holy mission, were largely driven by false theology and human ambition. They reflect a departure from Christ’s teachings and the fruit of the Spirit, showcasing the danger of conflating divine will with political or economic motives.

Key Lessons for Today

  1. True Christlikeness:
    • The Church must prioritize love, humility, and peace over power and domination.
  2. Discernment in Leadership:
    • Leaders must resist the temptation to use spiritual authority for personal gain.
  3. Focus on Eternal Kingdom:
    • Christ’s mission is spiritual and eternal, not territorial or political

Taveau closes with this opinion (for the pure saints)

THE KEY TAKEAWAY IN ALL OF THIS FOR THE MODERN CHRISTIAN, BORN AGAIN OR NOT

Know your genuine Bible hero role model: Christ, Paul, authority, humility, and frankly, have a personal, deep relationship with the Lord God through the Savior Jesus Christ in order to let your inward witness, pure heart, and conscience, filtered through deeper knowledge of what’s in the actual Bible, “be our guide.”

And “ONGOING,” evaluate and fully assess the “spiritual fruits” (mostly relationship types of actions) of the people who “say” they represent “Christ,” who are His “leaders, elders, office, lay.” YOU WANT TO “ASSESS, MATURELY, AND ONGOING EVALUATE the pure, eternal, holy fruit of the following:

TAVEAU’S BIG FILTERS TO ASSESS,

EVALUATE HUMAN FOLK, ALL CHRISTIANS,

AND EACH OF OUR SELVES

(also:  others can use these to ASSESS, EVALUATE us)

FILTER  ONE ..”ACTIONS”  OF OTHER LEADERS, LAY ACTIONS, RELATIONSHIPS,WORDS through the “wisdom coming from above in James 3:17” God’s wisdom is hallmarked as “PURE, PEACEABLE, EASILY ENTREATED, FULL  OF MERCY, GOOD FRUIT (Paul’s non religious fruit of the Spirit Galatians5:22-23 Love, Joy, Peace, Patience, Goodness, Meekness and Self control)  WITHOUT PARTIALITY and without HYPOCRISY”

SECOND FILTER “THE MATURE RELATIONSHIPS OF CHRIST”

TO DO: Read through the Gospels “the Good News” Matthew, Mark,Luke, John.

TAKE NOTE of How Jesus Christ interacted in each one of His “relationships” ( means; before his death, crucifixion and Victorious Resurrection”) NOTE how Jesus Christ ACTED and REACTED in each and every one of His ministry leader, family, apostles, Romans, sinners, women, children , etc various Earthly Relationships.

Then we model, act like JESUS.

TO SUPPORT: Please PRAY

TO DONATE: [wpedon id=”1581″]


(C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws ,in conjunction with AI

THE AUTHORITY OF THE CHRIST ” THE GOVERNMENT SHALL REST UPON HIS SHOULDERS”

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JESUS AND THE SUBMISSION MINISTRIES:
Q. WHAT does it mean “the government shall REST UPON His shoulders?”
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

JESUS: “The government shall be upon His shoulders”

See”  MINISTRY AI AND I ” THE CRUSADES VS THE CHRIST **
Dec 20, 2024 or prior this on wwww.tclleader.com


NOTE Dr. D’Arcy intentionally describes the Christian ministry views of “raising a literal sword and commanding person that they MUST turn Christian or be punished (which is big history of THE INFAMOUS CRUSADES)

YET this sane article is different. It deals with inside of each and every Believer in Christ (more about this later as this just scratches the surface in this holiday season.

 (the calm article below describes the SPIRITUAL SELF GOVERNMENT that is supposed to be ON EVERY BELIEVERS “temperance, self governing, respecting, discerning, Abiding Relationships: Both in a church fellowship or in real life, home, family, marriage, business and Big Community

THIS IS A SELAH: I want to realize what that means. I submit that it does NOT imply a natural physical form of local, national strict government. **

**(yet is what Persons have believed during the many ages and have often taught that committed horrible, brutal atrocities, with “Christians carrying literal swords, violent weaponry.

I AM NOT FOR THAT!!

Resource:I attempted to uncover “DUBIOUS CHRISTIAN HISTORY ” THE CRUSADES VS THE CHRIST ” recently on Dec 20, 2024 www.ministryaiandai.com


The Current Christian Ministry Autonomous “Governing Authority” .…Merciless Woe

 

Realistically I have given so much grace (reason: most seem to have grown up poor and seemingly dysfunctional, mentored by similar OR got saved fresh on TV with no deep respect given, no true training)..,

….yet in the USA Study of primarily “charismatic governing authority” while I had been repeatedly also historically vast great deep grief.. due to it’s ministry playtime, penchant for cultish, sly, elite fault finding High Chief Pharisees, “nouveau riche ” ‘respecter of only pet persons, also heightened NEO Phariseeism**

**(which I also name modern mostly celebrity via media”Yeast of the Fadducees” )due to opulent kinds of celebrity, the Hollywood effect and the national WOE Isaiah 5:20 “preferring the evil to the good” due to the sins mentioned the. prophet Isaiah chapters 1-3 “little g gods” “false religion” and systematic “vanity” mentions the leader women,too. **

**NOTE Read big Bible Word from the Lord, to the collective leaders of God’s Hebrew people (not the false religions)

ISAIAH 1-10:27 “seems that the leaders of that time period possessed by those 3 chief sins were withstanding the Isaiah 10:27 “yoke breaking anointing’ that would make their necks so fat with His power, that no fierce Assyrian nation could take them over, possibly wipe out their culture)

YET, they were woefully blind (immune, indifferent, unwise and involved in their High Office Clubby, Well. Off, Overly Inbred, Quiet Indifferent, somewhat “MEAN” Subcultural AMBITION.. Playtime)


NOTE TO ALL (including this myself) It appears each of us, also them, may have a partial or a major national “The Isaiah 5:20 WOE” (many “calling evil good and good evil”)… which stems from Psalm 115:4-8 (just submitting quality (salty) food for thought)

ANTI FAMILY FEEL FALSE FAMILY SPIRITS
‘Evil Eye white witchcraft “seer divining”

And I would mention as’ false religions; (finding persons out of the crowd, never once getting to know, but then placing the name on a charismatic high horse accused Witch list”**

**(which is so immoral, strange and VERY MINISTRY ADVERSARIAL, UNCALLED FOR even EVIL , FALSE as well as subliminal subterfuge and also DANGEROUS “psychic indifferent’ , heartless, damnable objectifying …

Also a mere put down hypocritical, false controlling doctrinal PRETENSE… all of which is anti the cause of the Risen Christ…non servant “evil eye” divining”(errant “inner reading to determine a non LP boys. club female visitors “thirst, motives, secret private life/agenda(which I call “inner deep scanning” which is minus, joy, relationship,one to one in private, face to face ‘getting to really’ to relate (and is the I John 1:7)

This of course, is a spirit of false religion, to “govern” using opposing,vain, false impure (dishonest, psychic) AUTHORITY.. which is NOT JESUS CHRIST. It is a carnal, “twisted like wicker (meaning WICCAN) occult imperial power play.

TO BE CONTINUED: to lift this subject to a “higher more Jesus true meaning” I will out line to let the reader know that I am ‘safe” and not too strange…as this ministry has been discovering, dissecting and been rabidly OPPOSED by this all white MEAN STREAK.

So here the GOAL in stating this:

I want to make it plain, to all of these who are Big Into”being OVER ever one of us” in a strict, monitoring, busy body, nosey tattle tale Pharisee (East Coast shepherding doctrine which I named the WELP)

 

….and I am proving by the Bible how God’s genuine Governing Pure Authority is not ‘witch like” “abiding digging the gossip dirt” or authoritarian, fascist “submission” Christian ministry…

….. but rather IT ALL COMES THROUGH a (gentle, humble, kind, respectful, lowering of ones true self) into a private “submission “to Jesus Christ as each one’s personal Savior….makes Him their Lord of their Life. (basically, commit your way unto Him, and then proceeded seek to pray, follow and “do whatever He tells them to do or not do’

That is all..I have done this like a “type of Genesis 5 Enoch since age 18) (back then was “curious’ to see what would happen if I did that.

Yes, it’s been interesting, circuitous and markedly very different) in a mega unsafe spots “highly dangerous” to YOUR TRUE SELF , YOUR REPUTATION and what YOU feel that YOU now need or want or DISLIKE from being a PART of this KIND OF “Perceived /marketed as CHRISTIAN MINISTRY FELLOWSHIP

Yet, to Get Back on Track:….., who  then was used in the prior mentoring, ministry call, many spots in the leader life to “lay hands on” to “mentor” (the Role Model of the Apostle, Prophet, Pastor, The Christ) and after that WHO, WHAT, WHERE was  give to  them a, the ” “deposit of the Holy Ghost (Book of Acts chapter 2)” “the kind of emotional, spiritual, physical, relationship, ministerial ROCK from which THEY COME FROM (“hewn”)

And does it relate, know and understand the HIGH IMPORTANCE of these (as they and training about such) stem from a hidden invisible spot, way deep inside .meaning “the Book of Acts FRUITS and GIFTS (Please Paul’s Galatians 5:22-23) “fruits of the spirit” which are God granted great gracious and hallowed LOVING PURE real gifts…
…these are (the full list) ‘God’s love,joy, peace, patience, goodness, meekness and  ALL AUTHORITY and it must be included in the Bible teaching of ALL SPIRITUAL CALM RESPECTING, PERCEIVE TYPES OF “Moral, Spiritual,Family, Abiding Fellowship, Marital and Personal and all GOVERNING “TRUE” AUTHORITY )

Therefore,  if every born again Christ is aware, is train, is discipled, held accountable to “know, to model each with God’s help” then each congregation, gathering, and family, life in the big Christian “community ” in all races, sizes, attitudes and SELF GOVERN..

…..based on Bible relationship and Ephesians 4 Apostle Paul’s pure community about “real respect” “reading boundaries” “deferring to others” in mutual submission in the fear of the Lord (Paul Ephesians 5:21) and know, understand and cooperate (along with ministry applied teaching) Ephesians 4″


THE ABOVE: “IT”SANTI RELATIONSHIP SAFETY, UNTRUSTWORTHY, SELFISH NOT A BIT HEALTHY CHRISTLIKE, ABIDING JAMES 3:17 “PURE, RESPECTING AND SAFE”

The Rugged Cross: the symbol of the Big I (Human ego) fully crossed out”

Billy Graham Day recalled illustration 

“It is not I who lives, but Christ who lives in me”

PER APOSTLE PAUL

“EGO MEANS TO EDGE OUT GOD”
Modern  Day Online Anonymous

Therefore, I would say that IF this were a Perfect Saved  World, where ALL would accept Christ, and choose to do this, including the pastors, trainer, then over time…this would truly form a “calm, even keel, diverse and relationship and genuine, respecting, whole authority for society

ASIDE: Currently few fellowships, ministries or families can remain in personal self control, mutual ‘respect” and self government. I am always forced to self government by turning to the Loving Lord for His HELP, FRUIT and CONSCIENCE reminders.

HOWEVER, in light of the Bible being taken and made STONE THROWING, ACCUSING LEGALISTIC and like the CRUSADES (see my www.ministryaiandi.com major research article) then I need to plainly state to due black and white, etched in concrete, knee jerk TYPES..

..this person is NOT advocating a Christian compulsary ANYTHING nor a Christian Nationalism as the peer person is not a authoritarian “one size fits all ZEALOT”

Please let that be made well known.

SEE Paul’s church command to “work out your own salvation with fear and trembling” Philippians 2:12(which I ministry advocate) . Here is WHY: There is HEIGHTENED , PREJUDICED, JAUNDICED, HARDENED “MY WILL OR GET BACK BITTEN” set in..WAY
TOO MUCH DOGMA out there and in the collective minds of the many types of persons.

So I submit this all as a pondering Selah

(means: to pause and contemplate)

Sincerely
Taveau D’Arcy

LAST:  Perhaps I ought  to keep my own International Headquarters WELP LIST. “start a new website “The Enoch List” Prophetic Mouthpiece..hmm..because the Eyes of Ministry Levitical Patriarchy are upon us.  WITCH WATCHING, SPYING…ALL OF THE TIME..
To be continued 

(C)2024 Taveau Creative Leadership All copyright reserved under international copyright laws
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THE TV EVANGELIST TARGETS THE CHRISTIAN GOSSIP AND DYSFUNCTIONAL HAYWIRE DARK GRASS ROOTS.

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Unfortunately, the video beneath, ties in with the www.ministryandi.com ULTRA LONG Helpful discernment Series “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS “IDENTIFYING THE GOSSIP MINISTRIES “Hot Stuff”

Suburban, Urban, Rural…Anywhere TV Media affects ‘the perception of Christians say they are “born again” and “celebrity entreated.

They Really Needs This: .Quality Leadership that shall Target ongoing Teach GIANT USA “victim’ “self serving” HIGH and many LOW diverse subcultures…

THESE CHARACTER big indifferent and wrong tough ministry/supposed Christian “no fear of the Lord” Disrespect Fruits…

SEE, READ, PRAY, TRAIN

“The Strange Children“ Psalm 144:7-11, end of chapter:

2 Tim 2:24-26 “the conflicted many people who oppose themselves” Paul’s 2

‘From such turn away types of Christian ministries 2 Timothy 3:1-8 1 Tim 6:5

Mature Ministry servant Leader Ephesians 5:21 (not JUST v. 22 for leader women) as it is “/mutual submission (deference) in family, office ministries, out in the field, private at home legally wed husband and wife


PICTURE GOD HAS SHOWED TO USE TO DEPICT “Ephesians 5:21 “mutual submission in family, gender, office, neighborhood, etc)


WISE SHERIFF OF MAYBERRY on old TV Reruns (Google to see)Ministry, Life, Family, RESPECT “model by TV Andy of Mayberry Sheriff was Ephesians 5:21 with all Aunt B, Deputy Barney, Son Open and all the rest

Community Love Walk Ephesians 4 (but have to get ALL Sr OFFICES onto ALL of this same “non Ego” safe Chapter

LOVE WALK Eph 4 each person much be taught to do it ongoing.
They address (Eph 4:1-3)”the Mutually Submitted walking it out”

 
NON PC COMMON DOCTRINES Ephesians 4The Pauline “Common doctrine’ that hallmarks a genuine authentic Christ, which is NOT back under the Old Timey letter of the accusative Levitical Legalistic Law

A LITERAL ACHIEVEMENT MARVEL to  replica THIS: The Pauline non biased diverse Ephesians 4 ‘transformed, pure COMMUNITY (which effects the area society) Like we do not have

Now the Mega Ministry Meddling Video:

 

TAD BIT OF HUMOR..

WHEN I first started Christian media,1999 /2000 on area TV.. I was in a local more conservative area, and on cable TV in 2 counties. When I informed by daughter that her mother was going to be on TV (TBN had come to our area)
She remarked “But Mom, YOUR HAIR IS NOT TALL ENOUGH TO BE ON TV!”
Such was the prior day
NOW SOBER ..WHAT IS REALITY IN THE USA?
Assessing many by the “fruit” Charismatica Hollywood Form is the WHY were in such big in depth USA grass roots mighty dysfunction. Owns the complete Book of Acts.
HOPE TO GET OUT OF ALL OF THIS:
Mainly :more authority without overly intrusive, and leader aggressive, even main leader dysfunction with a touch of WELP Boys Club, undue double standard from I Sam Eli and both his gifted sons and authoritarian, humoress, Sin Conscious WHITE MEN ONLY East Coast Shepherding to control

ASKING the Placid, Witch Watching, Patrolling , Quite Fashionable, L PATRIARCHY (LP and women LM)  “the Jezebel white witch”…OR is it the NON ELITE but a  HER!!

For these dark mostly inquiring mixed up (finding ‘usually a form of, type of huge LP critical ambitious Media Celebrity Devout Following “pre conditioned “WE HAVE SEEN IT ALL, NOW HAVE DONE IT ALL. AND KNOW IT ALL”  (usually) shallow ambitious ministry of many types of  charismatic who are very eager to spill the beens on others and to receive the LATEST EVIL Report…. “Which is WHY I teach” but pursue.

RESULTING PITHY COMMENTS
“Gossip is the poor human’s bread. They love to feast (chew) on it!”

“We are surrounded by a great crowd of false witnesses”

“THE BACK WHISPERERS”

TELEGRAPH, TELEGRAM, TELL A WELP”

 


NOW,MINISTRIES..are these CHRISTIAN MEDIA AND GRASS ROOTS FRUIT OF THESE TOP GOLDEN MINISTRIES.. CHARACTER ISSUES (note; that while Sister mentions her own race LP..that we each show evaluate and note that NOT ALL of these style are “found in ONLY white)

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PART 9 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS “IDENTIFYING THE GOSSIP MINISTRIES” HOW IT RELATES TO CONSUMPTION CHRISTIANITY

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NOTE this was first posted www.ministryaiandi.com Dec 2024


A Submitted Ministry Body of Christ SELAH and

“If no shoe fits,

then please, do not wear one.”

PART 9 “MINISTRY AI AND I” THE WEEPING PROPHET +

HOW IT MIGHT RELATE TO CONSUMPTION CHRISTIANITY

+ TMZ GOSSIP MINISTRIES TODAY

(meaning for ALL of us) “The heart is wicked, who can know it” Jeremiah 17:9

“It is only by God’s grace all we have been saved, not by gifts, cutesy, talent OR  visible popularity”

(C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI

Sister Taveau asks of Chat GPT AI:

The wise prophet Jeremiah once produced this deep teaching: “The heart is wicked, who can know it” Please list it  in several Bible translations, going into the Greek, Aramaic, and Hebrew, when possible:

Chat GPT responds:

The phrase “The heart is wicked; who can know it?” is derived from Jeremiah 17:9, which is often translated and interpreted in various ways across Bible translations. Below is a comparison of eight translations along with insights into the original Hebrew, Greek, and Aramaic:

1. King James Version (KJV)

“The heart is deceitful above all things, and desperately wicked: who can know it?”

  • Hebrew:
    • Heart: לֵב (lev) — the inner person, mind, or will.
    • Deceitful: עָקֹב (aqob) — meaning deceitful, insidious, or treacherous.
    • Desperately wicked: אָנַשׁ (anash) — incurable, woefully sick, beyond remedy.

2. New International Version (NIV)

“The heart is deceitful above all things and beyond cure. Who can understand it?”

  • Focuses on the incurable nature of the heart’s condition.

3. New Living Translation (NLT)

“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?”

  • Emphasizes human depravity and the unknowable depth of wickedness.

4. English Standard Version (ESV)

“The heart is deceitful above all things, and desperately sick; who can understand it?”

  • The translation “desperately sick” aligns closely with the original Hebrew word anash.

5. Christian Standard Bible (CSB)

“The heart is more deceitful than anything else, and incurable—who can understand it?”

  • Highlights the “incurable” aspect of the heart’s state.

6. Amplified Bible (AMP)

“The heart is deceitful above all things, and it is extremely sick; who can understand it fully and know its secret motives?”

  • Adds interpretative expansion on secret motives.

7. New King James Version (NKJV)

“The heart is deceitful above all things, and desperately wicked; who can know it?”

  • Similar to the KJV but modernized language.

8. The Message (MSG)

“The heart is hopelessly dark and deceitful, a puzzle that no one can figure out.”

  • Uses a paraphrased and poetic interpretation.

Linguistic and Cultural Insights:

Hebrew (Primary Source)

  • The Hebrew text emphasizes the heart’s treachery (aqob) and incurable state (anash). It reflects a profound pessimism about human nature’s moral capacity apart from God.

Greek (Septuagint)

  • The Greek translation uses ἀνεξιχνίαστος (anexichniastos), meaning “unsearchable” or “inscrutable,” to convey the unknowability of the heart’s deceitfulness.

Aramaic (Targum)

  • The Aramaic paraphrase highlights the heart’s tendency toward idolatry and sinfulness, emphasizing humanity’s need for divine intervention to understand itself.

Summary

Across translations, the verse consistently portrays the human heart as deceitful and desperately flawed, beyond human understanding or cure. The emphasis shifts slightly based on the translation:

  • KJV/NKJV/ESV: Wickedness and incurability.
  • NIV/CSB: A modern focus on “beyond cure.”
  • NLT/MSG: Relatable language for broader audiences.
  • AMP: Secret motives and moral depth.

CHAT GPT AI continues:

Theological Implications of Jeremiah 17:9

The verse highlights the fallen nature of humanity and the depth of sin’s impact on the human heart. This verse has been a cornerstone in theologies of sin, human nature, and redemption, offering critical insights into our relationship with God.

1. Human Depravity

Jeremiah 17:9 portrays the heart as deceitful and wicked, emphasizing that humanity is inherently flawed due to sin. This aligns with scriptures like:

  • Genesis 6:5: “The Lord saw that the wickedness of man was great on the earth, and that every intention of the thoughts of his heart was only evil continually.”
  • Romans 3:10-12: “There is no one righteous, not even one… All have turned away.”

This demonstrates the total inability of humans to achieve righteousness apart from divine intervention.

2. Deceitfulness and Self-Deception

The heart’s deceitfulness suggests that humans are prone to self-deception, believing they are righteous or morally sufficient. Jesus addressed this issue:

  • Mark 7:21-23: “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery…”
  • Proverbs 16:25: “There is a way that appears to be right, but in the end, it leads to death.”

Theological Application: Without God’s truth, people misjudge their moral standing and rationalize sin.

3. The Incurability of Sin

The Hebrew term anash (desperately wicked/incurable) implies that human effort cannot fix the condition of the heart. This supports the need for a Savior:

  • Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”
  • Romans 7:24-25: “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!”

Theological Application: Redemption and transformation of the heart come solely through God’s grace.

4. God’s Role as the Knower of Hearts

The rhetorical question “Who can know it?” underscores human incapacity to fully understand the depths of their own sinfulness. Only God truly knows the heart:

  • Jeremiah 17:10: “I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings.”
  • 1 Samuel 16:7: “Man looks at the outward appearance, but the Lord looks at the heart.”
  • Hebrews 4:12-13: “The word of God… judges the thoughts and attitudes of the heart.”

Theological Application: God’s omniscience reveals our true nature and motivates repentance.

5. Redemption Through Christ

The hopelessness presented in Jeremiah 17:9 is resolved in the New Testament through the gospel. Jesus offers a solution to the heart’s wickedness:

  • John 3:16-17: God sent His Son to save, not condemn, a broken humanity.
  • Romans 5:8: “While we were still sinners, Christ died for us.”
  • 2 Corinthians 5:17: “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Theological Application: Through faith in Christ, the heart can be renewed and transformed.

Practical Applications

  1. Self-Examination

Recognize personal sin and surrender self-righteousness:

Psalm 139:23-24: “Search me, O God, and know my heart… and lead me in the way everlasting.”

Dependence on Grace

Human effort is inadequate for salvation or sanctification:

Ephesians 2:8-9: “For it is by grace you have been saved, through faith… not by works.”

Seeking God’s Heart

Allow God to align your heart with His will:

Psalm 51:10: “Create in me a clean heart, O God, and renew a right spirit within me.

Related Verses and Themes

God’s Knowledge of the Heart:

Proverbs 21:2: “Every way of a man is right in his own eyes, but the Lord weighs the heart.”

1 Chronicles 28:9: “The Lord searches every heart and understands every desire and every thought.”

The Promise of a New Heart:

Ezekiel 11:19: “And I will give them one heart, and a new spirit I will put within them.”

Jeremiah 31:33: “I will put my law within them, and I will write it on their hearts.”

Christ as the Solution:

Hebrews 10:22: “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience.”

Philippians 1:6: “He who began a good work in you will carry it on to completion.”

 

POPULAR CULTURE, THE MODERN POP PSYCHOLOGY

Sister TD says:
Define these modern phrases in light of First Church and now. “needless drama,needless dark emotional intrigue, mind games, he says/she says, expose, tabloid scandal, dysfunction, Big I’s, Little you’s, anti-Christ in the church.

Chat GPT replies

Below is a breakdown of these modern phrases defined in light of the First Church’s biblical principles, contrasted with their relevance to contemporary church life. These definitions aim to highlight their meaning, implications, and how they contrast with a Christ-centered approach to fellowship and ministry.

1. Needless Drama

  • Definition: Unnecessary conflict, exaggeration of minor issues, or overreaction that creates division or distracts from the mission of the church.
  • First Church Context: The First Church emphasized unity and avoiding divisive behavior (Romans 12:18, Titus 3:10). Paul often warned against quarrels over trivial matters (2 Timothy 2:23).
  • Modern Application: “Needless drama” often arises from pride, gossip, or personal agendas, detracting from the church’s mission to make disciples and love one another.

2. Needless Dark Emotional Intrigue

  • Definition: The cultivation of suspicion, secrecy, or manipulation within relationships, leading to mistrust and emotional toxicity.
  • First Church Context: The early church condemned deceit and manipulation (2 Corinthians 4:2, Colossians 3:9). Fellowship was to be transparent and loving, free from hidden agendas.
  • Modern Application: This behavior manifests in covert power struggles, hidden alliances, or undermining others for personal gain, often cloaked in spiritual language.

3. Mind Games

  • Definition: Psychological manipulation, twisting words, or behavior designed to confuse, control, or dominate others.
  • First Church Context: The apostles taught clarity and truthfulness in communication (Matthew 5:37, Ephesians 4:25). Paul warned against cunning schemes that deceive others (2 Corinthians 11:3).
  • Modern Application: Mind games are seen in manipulative leadership styles, passive-aggressive behavior, or creating confusion to assert control. Such actions oppose the Spirit of truth (John 16:13).

4. He Says/She Says

  • Definition: Gossip, speculation, and one-sided narratives that fuel misunderstandings and conflict.
  • First Church Context: Gossip was strongly condemned (Proverbs 16:28, 1 Timothy 5:13). The biblical model for addressing conflict involved private, direct conversation (Matthew 18:15-17).
  • Modern Application: This behavior thrives on rumors and divisive narratives, often damaging reputations and undermining unity within the body of Christ.

5. Exposé

  • Definition: Publicly revealing someone’s sins, mistakes, or private matters, often for personal gain, attention, or perceived justice.
  • First Church Context: While Paul publicly rebuked sin when necessary (Galatians 2:11-14), the goal was always restoration, not humiliation. Gossiping or exposing others for personal benefit was condemned (Proverbs 11:13).
  • Modern Application: Today’s exposés often resemble tabloid culture, using scandal as entertainment or a way to discredit others, contrary to the redemptive heart of the gospel (Galatians 6:1).

6. Tabloid Scandal

  • Definition: Sensationalized and exaggerated reporting of others’ faults, often for entertainment or profit.
  • First Church Context: The early church promoted humility and forgiveness over condemnation (Ephesians 4:31-32). The exposure of sin was handled with discretion and love, not spectacle (James 5:20).
  • Modern Application: Monetized blogs, videos, or social media posts about Christian leaders’ failings often perpetuate division and harm rather than encourage repentance or unity.

7. Dysfunction

  • Definition: A breakdown in healthy relationships or systems, characterized by conflict, poor communication, and un-Christlike behavior.
  • First Church Context: Dysfunction is the antithesis of the harmonious, Spirit-led fellowship described in Acts 2:42-47. The apostles addressed dysfunction through teaching, correction, and encouragement (1 Corinthians 12:12-26).
  • Modern Application: Dysfunctional churches or relationships often result from ignoring biblical principles, fostering environments of control, gossip, or neglect of pastoral care.

8. Big I’s, Little You’s

  • Definition: A hierarchical mindset that elevates certain individuals while demeaning or undervaluing others.
  • First Church Context: Jesus explicitly condemned such attitudes, teaching servant leadership instead (Matthew 20:25-28). Paul emphasized the equal value of all members in the body of Christ (1 Corinthians 12:24-25).
  • Modern Application: This mindset fosters elitism in ministry, where titles and status become more important than humility and service, alienating others and stifling spiritual growth.

9. Antichrist in the Church

  • Definition: Behaviors, teachings, or attitudes within the church that oppose Christ’s nature, mission, and teachings.
  • First Church Context: John identified the spirit of antichrist as denying Christ’s lordship or distorting His teachings (1 John 2:18, 4:3). False teachers and divisive leaders were consistently rebuked (Acts 20:29-30).
  • Modern Application: The spirit of antichrist manifests in legalism, manipulation, false doctrines, or self-centered practices that distort the gospel and lead people away from Christ.

Summary: Applying Biblical Wisdom

To address these modern issues in the context of church life today, Christians must:

  1. Practice Self-Control: Avoid unnecessary drama and intrigue by focusing on God’s mission and maintaining unity (Ephesians 4:3).
  2. Be Transparent: Resist manipulation and mind games by speaking truth in love (Ephesians 4:15).
  3. Follow Biblical Conflict Resolution: Address issues directly, privately, and with the goal of restoration (Matthew 18:15-17).
  4. Reject Gossip and Sensationalism: Refrain from participating in or supporting tabloid-like exposés (Proverbs 26:20).
  5. Cultivate Humility: Embrace servant leadership and honor the worth of every believer (Philippians 2:3-4).
  6. Discern False Teachings: Be vigilant against teachings and behaviors that contradict the gospel (1 Timothy 4:1).

By living out these principles, the church can reflect Christ’s love and truth while avoiding the pitfalls of divisiveness and worldly influences.

Sister Taveau asks:
Throughout the Book of Jeremiah what were Jeremiah’s discoveries about the life with Gods own people?

1. The People’s Rebellion

Jeremiah discovered that the people of Judah were deeply rebellious and had turned their backs on God:

  • Idolatry: The people worshipped foreign gods and idols, breaking the covenant (Jeremiah 2:11-13).
    • “My people have exchanged their glory for worthless idols. They have forsaken me, the spring of living water.”
  • False Worship: Their religious practices were superficial and not rooted in genuine obedience (Jeremiah 7:9-10).
    • “Will you steal, murder, commit adultery, swear falsely… and then come and stand before me in this house?”

2. Spiritual and Moral Corruption

Jeremiah saw that corruption had infiltrated every level of society:

  • Leaders: Kings, priests, and prophets were corrupt and led the people astray (Jeremiah 5:30-31).
    • “The prophets prophesy lies, the priests rule by their own authority, and my people love it this way.”
  • Injustice: Social injustice, including oppression of the poor and vulnerable, was rampant (Jeremiah 22:3).
    • “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.”
  • Deceitfulness: Dishonesty and treachery defined relationships (Jeremiah 9:4-6).

3. The Consequences of Sin

Jeremiah warned of the inevitable judgment because of the people’s disobedience:

  • Exile: The people would be taken into captivity in Babylon as punishment for their sins (Jeremiah 25:11).
    • “This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.”
  • Loss of Blessings: Their land would be destroyed, and they would lose their status as God’s favored nation (Jeremiah 18:7-10).
  • Divine Anger: God’s patience had reached its limit, and His judgment was imminent (Jeremiah 15:6).
    • “You have rejected me, declares the Lord; you keep on backsliding. So I will reach out and destroy you.”

4. False Security

Jeremiah discovered that the people falsely believed that their covenant with God and the presence of the temple would protect them:

  • Temple as a “Lucky Charm”: They trusted in the temple rather than in true obedience (Jeremiah 7:4

Taveau Asks:

Would any of the deeds or findings in Jeremiah be an chief example of modern real today for a long suffering true Christian Prophet. For the everyday human person?

ChatGPT responds:

Yes, the experiences, findings, and deeds of Jeremiah as a prophet provide striking examples and lessons that resonate deeply with modern, long-suffering Christians, especially those called to prophetic ministry. Jeremiah’s life offers guidance, encouragement, and practical insights for enduring challenges in today’s world. Below are key parallels and lessons:

1. Jeremiah’s Call and Struggles Reflect the Prophet’s Burden Today

  • Divine Calling Amid Resistance: Like Jeremiah, true modern prophets often face resistance, rejection, and misunderstanding when delivering God’s messages (Jeremiah 1:4-10).
    • Lesson: Stand firm in your calling even when others mock or dismiss you. Faithfulness to God’s word is more important than human approval.
  • Loneliness and Isolation: Jeremiah often felt alone, as his prophetic mission set him apart from others (Jeremiah 15:17).
    • Modern Parallel: A prophet may feel isolated for upholding God’s truth in a world that prioritizes comfort over conviction.

2. Speaking Truth to Power

  • Jeremiah Confronted Leaders: He boldly rebuked kings, priests, and false prophets who led people astray (Jeremiah 22:1-5, 23:16).
    • Lesson: Modern Christian prophets are often called to confront corruption or spiritual complacency within both society and the church, even when it leads to backlash or personal loss.

3. Dealing with False Prophets and Deception

  • Jeremiah vs. False Prophets: Jeremiah exposed those who proclaimed peace when judgment was coming, warning against self-serving lies (Jeremiah 6:14, 23:25-27).
    • Modern Parallel: Many face the challenge of distinguishing God’s truth from the noise of false teachings or prosperity-focused messages.
    • Lesson: A true prophet remains grounded in God’s word, relying on discernment and refusing to compromise for popularity.

4. Personal Suffering and Faithfulness

  • Enduring Persecution: Jeremiah was imprisoned, thrown into a cistern, and ridiculed for his faithfulness (Jeremiah 20:1-2, 38:6).
    • Modern Parallel: True Christians and prophets today often endure persecution, whether physical, emotional, or societal, for standing for God’s truth.
    • Lesson: God sustains His servants, even in the midst of trials, and promises vindication in His timing (Jeremiah 1:19).

5. Long-Suffering in Ministry

  • Unheeded Warnings: Despite Jeremiah’s persistent warnings, the people refused to listen (Jeremiah 7:13, 25).
    • Modern Parallel: Many Christians today labor for years with little visible fruit. Like Jeremiah, they may feel discouraged when their efforts seem to go unnoticed.
    • Lesson: Faithfulness is not measured by immediate results but by obedience to God’s call.

6. Jeremiah’s Message for Everyday People

  • God’s Call to Repentance: Jeremiah’s message was not just for leaders but for all people, emphasizing personal repentance and accountability (Jeremiah 3:12-13).
    • Modern Parallel: Everyday believers are called to examine their lives, turn from sin, and embrace a personal relationship with God.
    • Lesson: Revival begins with individual hearts willing to seek God sincerely.
  • Hope Amid Judgment: Jeremiah balanced warnings of judgment with promises of restoration, showing God’s love and mercy (Jeremiah 29:11, 31:31-34).
    • Modern Parallel: In a world filled with hardship, Jeremiah’s message of hope reminds Christians that God’s plans are ultimately for good.

7. God’s Faithfulness in the Prophet’s Journey

  • Sustained by God: Despite Jeremiah’s complaints and doubts, God reassured him of His presence and strength (Jeremiah 1:8, 15:20).
    • Lesson: God equips those He calls. Modern Christians can trust that God will sustain them through difficulties and give them the strength to fulfill their purpose.

Jeremiah’s Relevance Today

For long-suffering Christians or prophets, Jeremiah’s life is a testament to:

  1. Faithfulness in Adversity: Staying obedient to God despite persecution or discouragement.
  2. Speaking God’s Truth Boldly: Courageously confronting sin and corruption, even at great personal cost.
  3. Living with Hope: Trusting in God’s ultimate plans for restoration and salvation, even when current circumstances seem bleak.

For the everyday person, Jeremiah teaches the importance of self-reflection, repentance, and aligning one’s life with God’s will.

Apostolic Sister Taveau asks:

Self control, self government, a pure heart (self introspection before God) and a basic WILL to do what is ‘right’ as before the Lord and “others ” (unselfish)..

Q. How can all of this play into fellowship with Christian saints, a transformed healthy safe form of Ephesians 4 ‘Bible community” and NOT resemble the backbiting, troublesome “poor me” Last Days long prophesied by the apostle Paul 2 Timothy 3:1-8 and I Timothy 6:5 …..which bring fellowship, ministry, personal, life attack, warfare, backbiting, savage undermining, treachory and false fruit (anti the cause the Risen Saving (humble) Messiah Christ and How does this tie in with The Gossip Ministries and tabloid scandal demonic monetized ‘expose” Hollywood tabloid, Christian vilifying and marking other fellow Christians, even senior office ministers, personal family members, others by many NOVICE/juniors.

Go thru each part of this deeply, classic Bible, and now. Apply example where you can.

ChatGPT AI states:

Your question highlights the tension between the ideal of a Christ-centered community based on mutual love and self-control (Ephesians 4:1-3, 11-16) and the damaging effects of sin, pride, and false motives in Christian fellowship. Below is a detailed exploration of how self-control, self-government, a pure heart, and a will to do right contribute to healthy, God-honoring fellowship, contrasted with the destructive behaviors Paul warned against in passages like 2 Timothy 3:1-8 and 1 Timothy 6:5. Additionally, I’ll address the phenomenon of “Gossip Ministries,” tabloid-like vilification, and its impact on modern Christian communities.

1. Self-Control and Self-Government in Christian Fellowship

Definition and Importance

  • Self-control (Galatians 5:22-23) and self-government are foundational for creating a healthy, safe Bible-based community. They involve submitting one’s emotions, words, and actions to the guidance of the Holy Spirit, avoiding impulsive or harmful behavior.

Biblical Principles

  • Ephesians 4:1-3: “Walk worthy of the calling… with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”
    • Application: Self-control prevents outbursts, gossip, and divisiveness, fostering humility and unity.
  • Proverbs 16:32: “Better a patient person than a warrior, one with self-control than one who takes a city.”
    • Application: A self-controlled believer resists the urge to retaliate when wronged, avoiding the escalation of conflict in fellowship.

Practical Example

  • A leader exercising self-government refuses to react to false accusations with anger, instead taking time to pray and seek wisdom before responding, thereby modeling Christ-like behavior to the community.

2. A Pure Heart and Self-Introspection Before God

Definition and Importance

  • A pure heart is one that seeks God’s will, free from pride, selfish ambition, and deceit (Matthew 5:8). It requires self-examination to ensure motives and actions align with God’s standards.

Biblical Principles

  • Psalm 139:23-24: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me.”
    • Application: Regular self-introspection prevents projection of sin onto others and minimizes hypocrisy in the community.
  • Matthew 7:3-5: “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”
    • Application: A pure-hearted believer avoids judgmentalism, choosing instead to model grace and humility.

Practical Example

  • Instead of accusing a fellow believer of sin based on assumptions or hearsay, a mature Christian takes time to reflect on their own spiritual health, approaches the person privately in love (Matthew 18:15-16), and avoids public shaming.

3. A Will to Do Right: Living Unselfishly

Definition and Importance

  • A will to do right prioritizes obedience to God and the good of others over personal gain or comfort (Philippians 2:3-4).

Biblical Principles

  • Romans 12:10: “Be devoted to one another in love. Honor one another above yourselves.”
    • Application: True Christian fellowship thrives when members serve and honor one another selflessly.
  • James 3:17: “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits.”
    • Application: Unselfish actions reflect God’s wisdom, creating a culture of trust and mutual support.

Practical Example

  • A member of a fellowship sacrifices their time to mentor a struggling believer, prioritizing discipleship over personal convenience, which strengthens the community.

4. The Danger of “Last Days” Behaviors in Fellowship

Paul warned about destructive behaviors that undermine Christian fellowship:

  • 2 Timothy 3:1-8: Describes people as lovers of self, proud, abusive, treacherous, having a form of godliness but denying its power.
  • 1 Timothy 6:5: Warns against those with corrupt minds who cause friction, motivated by personal gain.

Modern Examples

  • Gossip Ministries: Individuals or groups who publicize others’ sins, often exaggerating or fabricating details for attention or monetary gain.
  • Tabloid-Style Vilification: Social media or blogs monetized by scandal and sensationalism, aimed at destroying reputations rather than encouraging repentance or restoration.

Impact on Fellowship

  • These behaviors create environments of distrust, fear, and division, driving people away from Christ rather than toward Him. They reflect the spirit of the age rather than the fruit of the Spirit.

5. Building a Healthy Ephesians 4 Community

Biblical Principles

  • Ephesians 4:11-16: Church leaders are called to equip believers for works of service, fostering unity, maturity, and love.
    • Key Features:
      • Teaching sound doctrine.
      • Avoiding gossip and slander.
      • Promoting humility, patience, and forgiveness.

Practical Steps

  1. Leadership Example: Leaders must model self-control, humility, and a pure heart, creating a safe environment for others to grow.
  2. Accountability: Encourage private, loving confrontation (Matthew 18:15-16) rather than public accusations.
  3. Focus on Restoration: Handle sin with the goal of restoring the person to fellowship (Galatians 6:1).

Application Today

  • Avoid consuming or supporting monetized scandal-based content that vilifies Christians. Instead, pray for those involved and encourage restoration efforts within the church.

6. Tying It All Together

Self-control, self-government, a pure heart, and a will to do right are essential for creating a fellowship that reflects Christ. When believers prioritize humility, love, and mutual respect, they fulfill the vision of an Ephesians 4 community. In contrast, gossip, slander, and false accusations create an environment of fear, betrayal, and division.

Final Reflection
Modern Christians must reject the sensationalism and divisiveness of “Gossip Ministries” and strive for a fellowship where truth, love, and humility prevail. This requires vigilance, self-introspection, and a commitment to God’s standards, ensuring that the church reflects the heart of Christ, not the brokenness of the world.


Taveau asks:

Book of Jeremiah: what were his office prophet discoveries about the life with Gods own people. Please expound.

ChatGPT explains:

Jeremiah’s discoveries about life with God’s people were shaped by his prophetic mission to warn Judah of their sins and call them back to God. His insights reveal the spiritual, social, and relational dynamics of God’s covenant people in a time of crisis. Here are key discoveries:

1. Persistent Idolatry

  • Rejection of God: Jeremiah discovered that the people had forsaken the one true God for idols, breaking their covenant with Him (Jeremiah 2:11-13).
    • “My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.”
  • Widespread Idolatry: Idolatry permeated every aspect of life, with high places, altars, and idols throughout the land (Jeremiah 7:30-31).

2. Spiritual Hypocrisy

  • False Worship: The people performed religious rituals but lacked genuine repentance or obedience (Jeremiah 7:9-11).
    • “Do you steal, murder, commit adultery, swear falsely… and then come and stand before me in this house, which is called by my name?”
  • Reliance on the Temple: They believed the temple would protect them from God’s judgment, regardless of their behavior (Jeremiah 7:4-7).

3. Moral and Social Corruption

  • Leaders’ Failures: Kings, priests, and prophets were corrupt and led the people astray (Jeremiah 5:30-31).
    • “The prophets prophesy lies, the priests rule by their own authority, and my people love it this way.”
  • Injustice and Oppression: The powerful exploited the weak, ignoring God’s commands for justice and care for the vulnerable (Jeremiah 22:3).
    • “Do no wrong or violence to the foreigner, the fatherless, or the widow, and do not shed innocent blood.”

4. Unfaithfulness to the Covenant

  • Stubborn Rebellion: Jeremiah likened the people to an unfaithful spouse and rebellious children (Jeremiah 3:20, 5:23).
    • “Surely as a treacherous wife leaves her husband, so you have been treacherous to me, O house of Israel.”
  • Refusal to Repent: Despite repeated warnings, the people refused to turn back to God (Jeremiah 6:16-17).
    • “We will not walk in it… We will not listen.”

5. Consequences of Sin

  • Judgment and Exile: Jeremiah warned that their continued rebellion would lead to destruction and exile (Jeremiah 25:8-11).
    • “I will summon all the peoples of the north… and I will completely destroy them.”
  • Divine Discipline: The people’s sin would bring about famine, sword, and captivity (Jeremiah 15:2).

6. False Prophets and Lies

  • Deceptive Messages: Jeremiah confronted false prophets who gave the people false hope, denying God’s warnings of judgment (Jeremiah 14:13-14).
    • “The prophets are prophesying lies in my name… visions of their own minds, not from the mouth of the Lord.”
  • Delusion of Peace: These prophets declared peace when there was no peace (Jeremiah 6:14).

7. God’s Relentless Love and Hope

  • Call to Repentance: Despite their sins, God continually called His people to return to Him (Jeremiah 3:12-13).
    • “Return, faithless Israel… for I am merciful.”
  • Promise of Restoration: God promised a new covenant where He would write His law on their hearts, offering forgiveness and a renewed relationship (Jeremiah 31:31-34).

8. God’s Sovereignty and Faithfulness

  • God’s Control Over Nations: Jeremiah discovered that God used Babylon as an instrument of judgment but would ultimately restore Judah (Jeremiah 29:10-14).
    • “I know the plans I have for you… plans to prosper you and not to harm you.”
  • Unchanging Covenant: God’s commitment to His people remained firm, even in their unfaithfulness (Jeremiah 33:20-21).

Summary

Jeremiah’s discoveries revealed that life with God’s people was marked by unfaithfulness, hypocrisy, and corruption. Yet, amid their rebellion, Jeremiah also saw God’s steadfast love, justice, and desire to restore His people. His message underscores the tension between judgment and mercy, a theme that continues throughout the Bible

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ME AND THE WEEPING PROPHET + PAUL “FOR THE NATION OF MINISTRIES WHO MOVE IN THE GIFTS”

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NOTE this was first posted www.ministryaiandi.com Dec 2024

The Cross Body Unity “New Leadership Move” Motto:
“It’s not just about the LOOK,

the FORM or the LOOT.

It’s about the FRUIT”**

** Just resemble it. It’s not about JOINING, as this is ALL “by ministry “divine appointment” and “NO” MEMBERS.

JEREMIAH “The Weeping Mature Office Prophet”



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PART 8 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS, “IDENTIFYING THE GOSSIP MINISTRIES” IT’S MY RIGHT!

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PART 8 “MINISTRY AI AND I”

FIRST CHURCH, SCANDALS, IDENTIFYING THE GOSSIP MINISTRIES

“BUT IT’S MY RIGHT!“

Comments on Society in Church Culture and 2 Timothy 3:1-8 Dysfunction
What are “MY” Rights in Christ?

A Warning for the Last Days

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

 

Taveau Asks:

Would Modern Christ Approve of Public Exposure and Criticism of Famous Preachers?

1. Would Christ Approve of Exposing Others?

Christ, during His ministry, never used public ridicule or gossip to expose individuals. Instead, His approach was marked by compassion, correction in love, and restoration:

  • When addressing real faults: Jesus corrected individuals privately when possible (e.g., the Samaritan woman at the well, John 4:16-19). Even with public figures like the Pharisees, He addressed systemic issues rather than targeting individuals for personal embarrassment (Matthew 23).
  • When addressing innocence: Jesus warned against false accusations and bearing false witness (Exodus 20:16, Matthew 7:1-5). He upheld the principle of investigating and verifying before passing judgment (John 8:7).

Christ’s goal was always redemption, not destruction.

The Impact on the Witness of the Church(and a global, brave,soulwinning and humble type of ministry)

The Body of Christ is called to represent a peaceful, transformed, and pure community as outlined in Ephesians 4:1-6. When Christians engage in public criticism, gossip, or exposés, it damages this witness in several ways:

  • Destroys Unity: Gossip and public accusations breed division, contrary to the unity and peace Christ prayed for (John 17:20-23).
  • Promotes Distrust: Within the Body, such behavior fosters fear, mistrust, and suspicion, discouraging believers from developing authentic relationships.
  • Undermines Leadership: Constant exposure of leadership faults—even when valid—erodes confidence in spiritual leaders, making it harder for them to guide the community.

This behavior contrasts sharply with the First Church model, which emphasized resolving conflicts privately and maintaining the Church’s reputation as a loving, united community (Matthew 18:15-17, Galatians 6:1).

The Methods are questionable. Dishonoring, Devaluing a Life Long Pure Work

3. Detriment to Those Who Need Salvation

For non-believers, witnessing this behavior among Christians often becomes a stumbling block to faith:

  • Perception of Hypocrisy: Public criticism of preachers or believers sends a message that Christians do not practice what they preach about forgiveness, humility, and love (John 13:34-35)
  • .
  • Fear of Judgment: When Christians publicly expose others, it creates an atmosphere of fear, turning people away from the gospel’s message of grace and acceptance.
  • Loss of Credibility: The Church’s credibility as a moral and spiritual authority is undermined when believers engage in behavior that mirrors worldly gossip and slander.

As Paul writes in Romans 14:13, we must avoid becoming a stumbling block to others. Modern exposés often do just that.

Ephesians 4 emphasizes the importance of unity, maturity, and a Christ-like spirit:

  • Building Up vs. Tearing Down: The Church is called to build each other up in love (Ephesians 4:15-16). Public exposure tears down both individuals and the collective Body of Christ.
  • A Pure Community: Holiness in the Church is achieved through mutual encouragement, accountability, and humility—not public shaming.
  • Peaceful Witness: A community known for love, peace, and transformation is attractive to outsiders (Acts 2:46-47). Gossip and criticism turn this community into a spectacle instead of a refuge.

5. Practical Application

To avoid causing harm to the Body of Christ and its witness:

  1. Follow Biblical Conflict Resolution: Address issues privately first (Matthew 18:15-17). Public exposure should only occur after multiple steps of accountability and only within the Church community.
  2. Guard Your Speech: Avoid gossip and slander, even when leaders are at fault (Ephesians 4:29, James 3:5-6). Focus on edifying communication.
  3. Pray for Restoration: Instead of exposing faults, pray for the repentance and restoration of leaders (Galatians 6:1).
  4. Protect the Witness: Always consider how actions impact the Church’s reputation and witness to non-believers (2 Corinthians 5:20).

Guarding the Reputation of the Group and Christ

  1. Shift in Perspective:
    • Christians must prioritize the reputation of Christ and His message over personal grievances or agendas (Philippians 2:3-4). Public disputes detract from the gospel and damage its appeal.
    • The Church is not merely a collection of individuals but the Body of Christ. Actions that harm one part harm the whole (1 Corinthians 12:26-27).
  2. Balancing Accountability and Witness:
    • While sin and false teachings must be addressed, it must be done in a manner that protects the integrity of the Church and demonstrates Christ’s love and grace.

How First Church Principles Apply Today

  • Private Resolution First: Handle disputes privately or within the Christian community before taking them public (Matthew 18:15-17).
  • Protecting the Gospel: Ensure that actions prioritize the gospel’s credibility and Christ’s mission.
  • Restore, Don’t Destroy: Aim for restoration and unity, avoiding unnecessary public exposure that shames individuals and the broader Church.
  • Responsibility in Visibility: High-profile ministries must act with extra care, understanding their influence on believers and non-believers alike.

Conclusion

Modern exposés and public criticism of preachers—whether justified or not—often do more harm than good. Christ’s example, as well as the model of the First Church, emphasizes private correction, restoration, and a commitment to unity over public condemnation. Such behaviors detract from the Church’s mission of presenting the gospel to the world and fostering a community of love, peace, and grace.

The Church must remember that its ultimate goal is not to expose faults but to lead people to Christ, reflecting His character in every interaction.

NEXT PART: THE TURN AWAY FROM MINISTRY

ChatGPT AI  replies:

Here is Apostle Paul’s Community Instructions for Our Life Time 2 Timothy 3:1-8 (KJV):

1 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

NOTE: This passage serves as a warning about the moral and spiritual decline that will characterize the “last days,” providing a vivid description of behaviors and attitudes that Christians are commanded to avoid.

The Apostle Paul warned Timothy about the “perilous times” to come, characterized by selfishness, pride, and a lack of true godliness. Many of these traits are prevalent in modern church culture, including:

Lovers of themselves: Self-promotion in ministry, often seen in “celebrity pastors” and social media influencers, where the focus shifts from Christ to personal branding.

Lovers of money: Prosperity theology that equates spiritual blessing with material wealth, fostering greed rather than generosity.

Boastful and proud: The glorification of achievements and status, creating a caste-like system in churches where the wealthy or influential are favored.

Lacking natural affection: A breakdown in genuine relationships, replaced by transactional or superficial interactions.

Having a form of godliness but denying its power: Outward religiosity without the inward transformation that reflects Christ’s humility and love.

MAIN POINT Paul commands us to “turn away” from such people, emphasizing the importance of discernment and not being entangled in their influence.

The 30 Pieces of Silver. Uncovering Mom’s Sin.

2. The Celebrity View of Christ

Modern church culture often presents a “celebrity Christ”—a version of Jesus aligned with success, wealth, and outward appearance. This portrayal is harmful because:

Distorts Christ’s Character: The real Jesus was a humble, suffering servant who lived among the marginalized, not a figure of earthly wealth or status (Isaiah 53:3).

Creates Elitism: Churches with a “celebrity culture” foster division, favoring the influential while neglecting the needy, directly contradicting James 2:1-9.

Neglects Servanthood: Christ’s model was one of servanthood, where leaders washed feet (John 13:14-15), yet many modern leaders demand to be served and exalted.

3. The Historical and First Church Model

The early Church, as described in Acts and the epistles, exemplified the opposite of celebrity culture:

Community over Competition: Acts 2:42-47 shows believers sharing resources and living in unity. Success was measured by spiritual growth and mutual care, not fame or wealth.

Respect Without Bias: God’s character as “no respecter of persons” (Acts 10:34) influenced the Church to treat all people equally, regardless of social or economic status.

Compassionate Relationships: Paul and other apostles emphasized building relationships through love, mentorship, and correction, rather than public displays of dominance or power.

Servant Leadership: True leaders were those who served others sacrificially, as Christ did, rather than seeking personal gain or prestige (Matthew 20:25-28).

4. Where Society and Church Culture Intersect

Today’s church culture often mirrors societal dysfunction:

Consumerism: Churches cater to personal preferences and entertainment, losing focus on the gospel’s transformative power.

Influence of Social Media: The rise of social media has amplified the “celebrity pastor” phenomenon, where leaders are judged more by their follower count than their faithfulness.

Loss of Accountability: The pursuit of individualism and autonomy undermines the sense of community and mutual accountability that was central to the First Church.

5. Practical Application and a Call to Return

I WOULD SUGGEST “REPENT”  Sister Taveau D’Arcy

To counteract this drift toward dysfunction, the Church must:

Turn Away from Worldly Patterns: Reject practices that prioritize fame, wealth, and status over faithfulness to Christ.

Restore Genuine Relationships: Focus on mentoring, discipleship, and authentic community instead of superficial interactions.

Model Servant Leadership: Leaders should prioritize humility, service, and care for others rather than seeking personal gain or recognition.

Prioritize the Gospel Over Programs: Shift the focus from entertainment or cultural relevance to teaching and living out the gospel’s truth.

Challenge Cultural Idols: Address societal values like materialism, pride, and self-promotion that infiltrate the Church, aligning ministry with Christ’s example.

The ultimate goal is to reflect the true nature of Christ—one of compassion, humility, and sacrificial love—while guarding against the “form of godliness” that denies His transformative power. The Church must return to its First Church roots, valuing unity, respect, and servant-hearted leadership over the allure of celebrity and material success.

WHAT NOW, LEADERS?

To Support; Please Pray Protection for all of this, also choose to FORGIVE all whom God puts upon YOUR heart. (The Best Kind of Cheerful Giving!)

To send a Love Offering [wpedon id=”1581″]

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

PART 7 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS”IDENTIFYING THE GOSSIP MINISTRIES”ISAIAH 58 RELATIONSHIP FAST

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NOTE this was first posted www.ministryaiandi.com Dec 2024>


Note; Dr T has prior on this “ISAIAH 58 FAST” for. few years.

But to be fully OBJECTIVE she passes this through ChatGPT AI

PART 7 “MINISTRY AI AND I” IDENTIFYING THE CHRISTIAN GOSSIP MINISTRIES ISAIAH 58

Q. LORD, WHY HAVE WE FASTED YET YOU DO NOT SEE?

POSSIBLE A? Read Isaiah 58 ” RELATIONSHIP DEVALUING, DISRESPECTING”

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

THE NATION OF ISAIAH FAST 58 (God’s Leaders)

 “Through the Eyes of Relationships”

(2017 first addressed in several articles DFW, Ft Mil, Article Taveau D’Arcy)

Taveau’s A.R.T: Abiding Relationship Theology = A.R.T. “Deep inside each human heart is A.R.T. Either it’s safe, conscientious and respecting, caring A.R.T. or avoidant, dysfunctional, self-centric, defeatist A.R.T. (sly, cunning, deceptive)

TO DO :Read. notes each RELATIONSHIP mentioned subtly in EVERY verse :

Example”Verses 1-2  “the people seem to have a relationship the Lord God”tions /self)

1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Verses 3 “relationship with the most High God and also with their own hearts and work( actions /self)

3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Verse 4 “ he assesses their use of their own power and humiltiy (relationship/their actions”
4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high

Verse 5 “True Fasting purposes: humbling
5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

Verses 6 “note how all of this pertains to liberating, freeing others (assorted relationships)

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Verses 7 to the end, Dr T releases each reader to note and assess  RELATIONSHIPSS actions and God throughout

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.

NOTE: This is not a Legalism, but a Submitted Selah which is precept which pleases the Lord if HE impresses YOU to take note of any or a lot of it!

Pastor Taveau D’Arcy ask ChatGPT AI

Evaluate ISAIAH 58 through Relationships, also  through the Greek, Hebrew, and Aramaic—if they fit in the national “Why have you fasted?” from Isaiah?

And does might  ISAIAH 58 (not meaning under the Hebrew Torah but through freedom in Christ) pertain to a Christian “relationship respect” fast at all?

How might this tie into TMZ-style Christian gossip ministry, leaking private, confidential personal ministry, family, board, and staff matters that were trusted to be kept within the board, staff, and ministry business?

Also this assumes  (Christian modern day) that there was no Non-Disclosure Agreement signed because all were “committed to abiding by the Bible,” and trust, honor, and valor were expected “as before God’s eyes,” respecting family and relationships in a Christian First Church “supposed trust.” Evaluate this in the context of modern-day business charismatic ministry, showbiz, wannabeism, and factions—both tongue-talking and not. Any additional insights are welcome.

Chat GPT AI replies:

The topic you’re raising is rich with theological, cultural, and ethical layers. Let’s break it down systematically, aligning it with the biblical, cultural, and modern-day ministry dynamics you’ve described.

1. Relationships in Isaiah 58 and the Concept of Fasting

Isaiah 58 addresses the Israelites’ complaints that their fasting was not yielding visible results. The chapter emphasizes that God does not desire ritualistic fasting devoid of justice, mercy, and genuine relational respect. Instead, the true fast that pleases God includes:

  • Loosing the bonds of wickedness (v. 6)
  • Undoing heavy burdens (v. 6)
  • Setting the oppressed free (v. 6)
  • Sharing with the needy (v. 7)
  • Not hiding from your own flesh (v. 7)

This suggests that God values relational integrity, social justice, and care for others over religious rituals performed for self-righteous gain. Applied to Christian relationship respect, it underscores that spiritual practices like fasting are meant to foster humility, empathy, and unity—starting within families, ministries, and leadership teams.

2. Does Isaiah 58 Apply to a “Christian Relationship Respect” Fast?

Yes, Isaiah 58 can serve as a template for fostering respect and reconciliation in Christian relationships. A “relationship respect fast” could include examining and correcting:

  • Abusive power dynamics within ministries or families.
  • Gossip and slander that fracture trust and unity.
  • Failure to honor commitments to confidentiality and integrity.

This aligns with Paul’s teachings in the New Testament, such as Romans 12:10 (“Be devoted to one another in love. Honor one another above yourselves”) and Ephesians 4:29 (“Do not let any unwholesome talk come out of your mouths…”).

Men. and women, this is WHY I am not a charismatic since 2012 DFW and now have Cross Body Unity.

3. The TMZ-Like Gossip Culture in Modern Christian Ministry

The rise of “TMZ Christian gossip ministry” reflects a troubling shift toward sensationalism and exploitation, which are antithetical to biblical values. This includes:

  • Public exposure of private matters without biblical reconciliation processes (Matthew 18:15-17).
  • Monetizing scandal for views or attention, echoing the love of money condemned in 1 Timothy 6:10.
  • Breaking trust within leadership structures, violating both biblical and ethical expectations.

Biblically, leaking confidential information undermines trust and respect, which are foundational to healthy relationships and effective ministry. Proverbs 11:13 says, “A gossip betrays a confidence, but a trustworthy person keeps a secret.” The absence of legal NDAs in such settings doesn’t negate the moral obligation to uphold confidentiality.

4. Comparing Biblical and Modern-Day Ministry Practices

The First Church model emphasized relational respect, trust, and communal accountability, often contrasted with modern ministry’s celebrity culture and factionalism. Consider these aspects:

  • Biblical First Church Practices
    • Leaders like Paul and Peter emphasized humility, service, and community care.
    • Decision-making involved prayer, mutual submission, and collective discernment (Acts 15).
  • Modern-Day Showbiz Ministry
    • Factionalism and “wannabeism” thrive on self-promotion rather than servant leadership.
    • Gossip and slander are used as tools for gaining influence or controlling narratives.

Paul’s warnings about factions in 1 Corinthians 1:10-13 and Galatians 5:19-21 apply here. He identified jealousy, fits of rage, and selfish ambition as works of the flesh that destroy unity.

5. Charismatic vs. Non-Charismatic Dynamics

Your observation of divisions between tongue-talking and non-tongue-talking groups reflects broader challenges in Christian unity. Paul’s writings in 1 Corinthians 12-14 emphasize that spiritual gifts should build up the body of Christ, not divide it. When ministries devolve into tribalism or competition, they stray from the relational integrity Isaiah 58 and the New Testament uphold.

6. Questions for Reflection and Application

To foster deeper understanding and practical application, consider:

  1. How can ministries implement principles of relational respect from Isaiah 58 in their leadership and operations?
  2. Should ministries adopt formal confidentiality agreements (e.g., NDAs) to uphold tru
  3. How can leaders counteract the TMZ-style gossip culture while maintaining transparency and accountability?
  4. What role does repentance and reconciliation play in restoring broken trust within ministries?

7. Additional Considerations

  • Toxic Leadership Dynamics: Isaiah 58 challenges leaders who exploit others under the guise of religiosity. Modern ministries must examine whether their practices align with Christ-like humility and care.
  • Covenantal Trust vs. Legal Contracts: In the absence of NDAs, Christian ministries rely on relational and spiritual covenants. Breaking these damages credibility and witness.
  • Spectacle vs. Substance: Isaiah 58 warns against outward displays of spirituality without inward transformation. Ministries should prioritize substance over spectacle to reflect God’s character.

Relational Failings in Scripture: Indifference, Unkindness, and Bias

Throughout the Bible, God repeatedly addresses the relational failures of His people, calling them to justice, compassion, and humility. These passages highlight the importance of prioritizing kindness and fairness in all relationships, whether personal, communal, or ministerial.

Isaiah’s Warnings Against Injustice and Bias

Isaiah often confronts the selfishness and bias of God’s people, particularly their mistreatment of the vulnerable:

  1. Isaiah 1:16-17:
    God commands His people to “seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” This rebuke emphasizes how relational failures, such as neglecting the needs of others, corrupt worship and displease God.
  2. Isaiah 10:1-2:
    The prophet denounces leaders who “decree iniquitous decrees” and “turn aside the needy from justice.” These actions reflect systemic unkindness and exploitation of the vulnerable.
  3. Isaiah 58:
    As addressed earlier, this chapter critiques fasting without relational integrity, underscoring that true worship involves caring for the oppressed, sharing with the needy, and treating others with dignity and respect.

Other Old Testament Examples

The Old Testament repeatedly highlights how indifference and unkindness grieve God, calling His people to a higher relational standard.

  1. Jeremiah 5:28-29:
    Jeremiah condemns those who have “grown fat and sleek” by prospering at the expense of the poor and failing to defend “the rights of the needy.” This reflects a relational failing rooted in selfishness and greed.
  2. Micah 6:8:
    The prophet reminds God’s people that true faith involves “acting justly, loving mercy, and walking humbly with your God.” This verse encapsulates relational expectations in both personal and communal contexts.
  3. Ezekiel 22:29-30:
    God accuses His people of oppressing the poor and robbing the stranger, further illustrating their lack of relational kindness and care. He laments that no one stands in the gap for justice.

New Testament Rebukes of Relational Failings

The teachings of Jesus and the apostles continue this theme, addressing selfishness, bias, and relational failures within the early church and society.

  1. Matthew 23:23:
    Jesus rebukes the Pharisees for neglecting “the weightier matters of the law: justice, mercy, and faithfulness.” Their focus on external piety over relational integrity reflects a core failing.
  2. Luke 10:25-37 (The Good Samaritan):
    Jesus tells this parable to illustrate how relational indifference and bias, as seen in the priest and Levite who pass by the injured man, are incompatible with God’s command to “love your neighbor as yourself.”
  3. James 2:1-9:
    James warns against showing favoritism, particularly toward the rich, as this reveals a relational bias contrary to the kingdom ethic of loving all equally.
  4. 1 John 3:17-18:
    John challenges believers: “If anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” This stark question underscores the relational expectation to act with compassion and generosity.

Relational Lessons for Today’s Ministries

These biblical examples offer essential lessons for modern ministries and leaders:

  1. Justice and Kindness Are Inseparable: Ministries must prioritize fairness, mercy, and inclusion in all interactions, reflecting God’s heart for the vulnerable.
  2. Avoiding Bias and Favoritism: Relational integrity requires treating all people—staff, congregants, and outsiders—with respect and equality, avoiding favoritism or exclusion based on wealth, status, or background.
  3. Compassion Over Indifference: As Isaiah 58 and the Good Samaritan illustrate, ministries must reject self-preservation and comfort when others are in need, choosing instead to engage with humility and care.
  4. Relational Integrity Reflects True Worship: Without justice and mercy in relationships, even the most outwardly spiritual actions are hollow and displeasing to God.

A Call to Action

As we evaluate our ministries and personal lives, let us remember these biblical warnings and strive to align our relationships with God’s standards of love, justice, and humility. Whether addressing bias, selfishness, or indifference, Scripture calls us to be active agents of relational restoration, reflecting the character of Christ in all we do.

[wpedon id=”1581″]

(C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI.

PART 6 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE BIG SCANDALS”IDENTIFYING THE GOSSIP MINISTRIES” LEAKING AUDIO

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NOTE this was first posted www.ministryaiandi.com Dec 2024

NOTE: I understand that is it very long. But it is simple and easy to read. Also I repeat several interesting similar teaching perspectives..because it is complex and I want to give you, the reader, ever advantage of teaching perspective,while is not one bit harse, it shows the HEART of the Father not “religious Law” which demands it’s sacrifice and accuses based upon “the required commandments, tense rules” Sincerely, The Author Sister T

FOR THERE TO BE A “FUTURE CHURCH” which “resembles’ a diverse, humble, respectful TRUE EPHESIANS 4 Community which Apostle says is a MUST to effect the SOCIETY I would heed this:

Part 7 will come later today.(right here) but also this is on many other of my websites (www.abidingrelationshiptheology.com, www.ministryaiandi.com and taveauleader.com, more). And I might be soon starting a Substack. ..(will let YOU know.)

PART 6 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE GENUINE SCANDALS
IDENTIFYING THE GOSSIP MINISTRIES
“CLICK BAIT” LEAKED INFORMATION Versus “REPROVING/EXPOSING” Ephesians 5:11

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

 

It’s the “Opportunist” seeming… “Big Monetary “Methodology”

This is MY submitted authority, all 5 fold office, non biased Opinion

See Amplified Bible Ephesians 5:11

“Do not participate in the worthless and unproductive deeds of darkness, but instead expose them [by exemplifying personal integrity, moral courage, and godly character];”

Ephesians 5:11 in the English Standard Version (ESV) reads:

“Take no part in the unfruitful works of darkness, but instead expose them.”

Chat GPT AI says:

This verse calls Christians to avoid participating in sinful or harmful behaviors, especially those hidden in darkness or evil. Instead of joining in, believers are urged to expose those wrongdoings, bringing them into the light, where they can be seen and addressed. This exposure is not about revenge or harmful public spectacle, but about bringing truth to light for accountability, justice, and healing, with the goal of preventing further harm and promoting godly living.

 

Sister Taveau asks ChatGPT AI:

How should we evaluate modern methodology in addressing accusations, such as talking heads spilling private recordings, broadcasting over airwaves, blogs, and podcasts interviewing aggrieved parties who share private family matters with national and global audiences?

This approach often recruits others to voice opinions and “try” the accused—such as a mother accused of evil, domination, or committing authority sins—while making money off scandal reporting.

The Bible emphasizes proper authority and private confrontation as outlined in Galatians 6:1 and Matthew 18:15-16.

Is this public spectacle a personal attack rooted in grudges or unresolved issues, such as the death of a Christian senior office father, or is it about moral correction? How do we address the growing public opinions, accusations, and judgments against the female senior office governing leader by talking heads?

How can we approach these matters biblically, using methods that align with proper authority, morality, tone, and Jesus’ respect for individuals?

Taveau asks:

What might Christ do in a scandal-prone media age? Please include relevant Bible quotes in Aramaic, Hebrew, or Greek to train others on addressing gossip and honoring authority.

 

ChatGPT AI responds:

 

Ephesians 5:11 (KJV):
“And have no fellowship with the unfruitful works of darkness but rather reprove them.”

Sister Taveau asks:
Q.What does the word “reprove ” Mean in Greek, Hebrew, Aramaic’. Does it mean “expose to the public” to make money, to wound and get revenge?
ChatGPT states:

This verse calls believers to separate themselves from sinful practices and to expose or correct such works rather than being complicit or indifferent to them.

It emphasizes standing for righteousness while maintaining a Christlike approach.

The word “reprove” in Ephesians 5:11 is translated from the Greek word ἐλέγχω (elegchō). To understand its meaning more fully, let’s look at the original language context:

Greek:

  • ἐλέγχω (elegchō) means “to convict,” “to refute,” “to rebuke,” or “to expose.” It implies bringing light to something that is hidden, thereby confronting error or wrongdoing.
  • However, this does not necessarily imply a public exposure for the purpose of revenge, harm, or making money. It refers more to correction with the goal of repentance and restoration.
    • The focus of elegchō is on exposing the sin in order to correct it and lead the person to repentance, not to cause public shame or financial gain.

 

    • Matthew 18:15-16 offers insight into the biblical approach to addressing wrongdoing: confronting someone privately first, and only escalating publicly if they refuse to listen.

Hebrew & Aramaic Context:

  • While Ephesians was originally written in Greek, to understand its concept in a broader biblical context, we can refer to the Hebrew Bible or Aramaic words.

 

  • In the Hebrew Bible, words like “yākach” (יָכַח), which means “to correct” or “rebuke,” appear in verses like Proverbs 9:8 and Isaiah 1:18, implying correction in a constructive, restorative manner rather than exposing for harm.

 

  • Example in Hebrew:
    • Proverbs 9:8: “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.”
    • This suggests that reproof is meant to correct and lead to positive change rather than being vindictive or for personal gain.

Biblical Approach to Reproof and Exposure:

  • Reproof, according to biblical understanding, is meant for restoration, not revenge. The goal is always to lead people to repentance and reconciliation, as we see in passages like Galatians 6:1 (“If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness…”).
  • Ephesians 5:11 emphasizes the need to correct and expose wrongdoing, but this is not for personal gain or to wound others. Rather, it is about standing against sin and calling others to repentance, as Christ Himself did.

 

TD asks: ..What about a Christian Today:

MODERN AIRWAVES, LOCAL AND NATIONAL NEWSLETTERS:

Modern Application

Releasing private conversations, secret recordings..exposing  to the public, outing a minister on the global airwaves

  • Using private conversations or recordings to expose individuals for the sake of public shame or to profit financially would contradict the spirit of the Greek word elegchō. Instead of “exposing” for revenge or personal benefit, biblical reproof is about correcting with the aim of healing, not harming.

 

  • Ephesians 5:11 calls believers to expose sin, but the manner of doing so should always be rooted in love, humility, and a desire to restore, in contrast to public gossip, exploitation, or sensationalism.

Conclusion:

The word “reprove” in the biblical context does not mean “to expose for public shame or financial gain.” It is meant to call attention to sin in order to correct it, leading to restoration and reconciliation, as seen in the overall teachings of the Bible. The focus should always be on the spiritual goal of reproof—restoration, not on personal revenge or exploitation.

Taveau questions:
What about Christ and Judas? more.

Biblical Examination of Devaluing Life and Modern Tabloid Culture

TD inquires:
Would Jesus or the Disciples Retaliate or Gossip About Judas?

  1. Jesus’ Response to Judas’ Betrayal
    • Jesus knew of Judas’s betrayal yet treated him with love and dignity until the end. At the Last Supper, He offered Judas the bread (a gesture of friendship) even while identifying him as the betrayer (John 13:26-27).
    • Jesus did not publicly humiliate Judas or incite the other disciples against him. Instead, He fulfilled His mission, focusing on the Father’s will rather than retaliating.

    Lesson: Jesus exemplifies restraint and forgiveness, even when betrayed. He avoided escalating the situation or dehumanizing Judas, teaching us to rise above vengeance.

  2. The Disciples’ Reaction
    • The disciples did not launch a smear campaign against Judas after his betrayal. They mourned the loss of one who had been among them (Acts 1:16-20). They prayed and sought God’s guidance to replace Judas, focusing on advancing Christ’s mission rather than dwelling on past wrongs.

Apostle Paul’s View on Retaliation and Gossip

  1. Condemnation of Gossip and Slander
    • Paul strongly condemned gossip, slander, and divisiveness:
      • Ephesians 4:29: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”
      • Romans 1:29-30: Paul lists whispering (gossip) and backbiting among sins that lead to unrighteousness.

    Implication: Paul would not have condoned a culture that profits from exposing others’ sins in a scandalous or exploitative manner.

  2. Call to Restoration and Humility
    • Paul emphasized confronting sin in a way that seeks restoration, not destruction:
      • Galatians 6:1: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”
      • 2 Timothy 2:24-25: “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves.”

    Lesson: Even when addressing sin, Paul insisted on a spirit of gentleness and humility. He would reject any ministry culture that dehumanizes or objectifies individuals for personal or financial gain.

  3. Focus on the Mission, Not Retaliation
    • Paul faced betrayal and false accusations but stayed focused on his mission:
      • 2 Corinthians 4:8-9: “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.”
    • He trusted God to bring justice rather than seeking personal vengeance (Romans 12:19).

    Modern Application: A ministry culture focused on exposing others for profit distracts from God’s mission and dishonors His call to reconciliation.

Ephesians 5:11 in Context

  • “And have no fellowship with the unfruitful works of darkness, but rather reprove them.”
    • This verse calls for exposing sin but in a biblical, redemptive way—not for sensationalism or gossip.
    • Greek Meaning:
      • “Reprove” (ἐλέγχω, elegcho): To correct, convince, or bring to light with the aim of producing repentance.
      • It does not imply public humiliation or exploitation for personal gain.

    Lesson: Exposing sin must be done with care, seeking to lead others to repentance and salvation rather than creating a spectacle.

Tabloid Culture vs. Biblical Ethics

  • Tabloid Culture:
    • Profits from scandal, exploits human failings, and dehumanizes people.
    • Encourages gossip and judgment rather than resolution and grace.
  • Biblical Ethics:
    • Values every human life as created in God’s image (Genesis 1:27).
    • Calls for confronting sin privately and lovingly (Matthew 18:15-17).
    • Seeks restoration and reconciliation, not public shaming (Galatians 6:1).

Conclusion: What Might Christ and Paul Say Today?

  1. Christ’s Example: Jesus would reject modern tabloid culture, which objectifies and devalues individuals for personal gain. Instead, He would call people to repentance, restoration, and the dignity of every person.

 

  1. Paul’s Teachings: Paul would condemn any ministry that profits from gossip and scandal, emphasizing humility, restoration, and a focus on the gospel.
  3. Call to Action: Christians are called to reflect Christ’s love and integrity, avoiding participation in or support of exploitative, gossip-driven cultures. Instead, they should promote truth, justice, and grace in every interaction.
 

New Testament References and Parallels

1. Jesus’ Trial and Silence

  • Matthew 26:63: Jesus remained silent when accused before the Sanhedrin.
  • Matthew 27:12-14: Before Pilate, He “answered him to never a word.”
    These actions fulfilled Isaiah’s prophecy. His silence was a testament to His submission to God’s will and His role as the sacrificial lamb.

2. Paul’s Teachings

  • Philippians 2:5-8: Paul describes Jesus as one who “humbled himself and became obedient to death—even death on a cross!” This reflects the same humility and submission seen in Isaiah 53.

 

  • Romans 8:36: Paul references believers as “sheep to be slaughtered,” connecting their suffering to Christ’s ultimate example of silent submission.

3. First Church Context

  • Early Christians viewed Christ’s silence as a model of meekness and non-retaliation during persecution.

 

  • 1 Peter 2:23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.”
Sister Taveau asks:

 

With all of that Ephesians 5:11 defined:

Q. What if a ministry person or relative, someone’s pastor, father sexually assaulted someone. Even a child?

 

ChatGPT responded:

The Bible addresses sin, accountability, and justice with clear principles that apply to all situations, including grievous acts like sexual assault, even within the context of ministry or family. Below are key considerations, framed within scripture and Christian ethics:

 

1. God’s Stance on Sin and Justice

  • Sexual assault is a grievous sin: The Bible unequivocally condemns such actions. Scriptures like Deuteronomy 22:25-27 outline severe consequences for those who commit such acts, recognizing the dignity and worth of the victim.

 

  • Psalm 11:5: “The Lord examines the righteous, but the wicked, those who love violence, he hates with a passion.” This reflects God’s abhorrence of any form of violence, including sexual violence.

 

  • Luke 17:2: Jesus warns against harming children, saying, “It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.”

God’s justice demands accountability, both spiritually and legally.

 

2. Accountability and Consequences

For the Perpetrator:

  • Exposure and Justice: The Bible does not advocate covering up sin but bringing it into the light.
  • Ephesians 5:11: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
  • Legal Accountability: Romans 13:1-4 reminds believers to submit to governing authorities, who are “God’s servants for good,” to punish wrongdoers. This means reporting the crime to legal authorities is a biblical and ethical responsibility.

 

  • Church Discipline: 1 Timothy 5:20 instructs that those who sin, especially leaders, should be rebuked publicly so others may fear. A ministry leader who commits such a crime must be removed from leadership.

For the Victim:

 

  • Protection and Support: The church and family must ensure the victim is safe, believed, and supported. This reflects Christ’s heart for the vulnerable (Matthew 18:10-14).
  • Healing and Restoration: While justice is pursued, the church must also provide pastoral care, counseling, and ongoing spiritual support to help the victim heal.

3. When the Perpetrator is a Ministry Leader or Relative

The Danger of Cover-Ups:

  • Covering up such crimes damages the witness of the church and compounds the harm to the victim. Proverbs 17:15: “Acquitting the guilty and condemning the innocent—both are detestable to the Lord.”
  • Examples of unaddressed sin in the Bible, such as in Eli’s household (1 Samuel 3:13), led to God’s judgment because Eli failed to restrain his sons.

Repentance and Restoration:

  • True repentance involves confession (1 John 1:9), accepting consequences, and seeking forgiveness from God and those harmed. However, repentance does not negate legal accountability or disqualify the perpetrator from certain roles, especially leadership.

4. Protecting the Vulnerable

The church and families are called to protect the vulnerable proactively:

  • Implement Safeguards: Churches must have policies to prevent abuse, including background checks, oversight, and training.

 

  • Be Watchful: Leaders must remain vigilant, following Matthew 7:15-20‘s instruction to discern fruit in people’s lives.

 

  • Advocate for the Oppressed: Isaiah 1:17: “Learn to do right; seek justice. Defend the oppressed.”

 

5. Ministering to All Involved

While pursuing justice, it’s also necessary to offer ministry:

  • To the Victim: Prioritize their safety, healing, and restoration.

 

  • To the Perpetrator (if repentant): Offer spiritual guidance while supporting legal and church-imposed consequences.

 

  • To the Community: Address the broader impact of the situation with honesty, humility, and a commitment to transparency.

Conclusion

Sexual assault, especially by a ministry leader or relative, is a grievous sin with profound spiritual, emotional, and legal consequences. The church and family must prioritize justice, protect the victim, and hold the perpetrator accountable without compromise. In doing so, they reflect God’s character: a God of mercy, justice, and restoration.

Taveau repeats:

 

Please elaborate more; what if a ministry person, or relative or boss sexually assaults someone, especially  a child.
ChatGPT said:

Sexual assault, especially involving children, is a grievous sin and crime that demands immediate and uncompromising action.

The Bible, while not addressing modern laws directly, provides clear principles on justice, accountability, and protecting the vulnerable. Below is a Christian response to such a situation:

1. Acknowledge the Severity of the Sin

The Bible condemns sexual sin, especially those that harm others, as deeply offensive to God and a violation of human dignity:

  • Matthew 18:6: Jesus said, “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”
  • 1 Corinthians 6:18: Sexual sin is unique because it is a sin against the body, which is the temple of the Holy Spirit.

Sexual assault, particularly against a child, is both a moral and legal violation that must not be ignored or minimized.

2. Immediate Steps for Justice

Report the Crime

  • Romans 13:1-4 teaches that governing authorities are God’s instruments to punish wrongdoing. Reporting the crime to the police is not only a legal requirement but a biblical mandate to ensure justice is served.
  • The church or family must not attempt to handle this matter internally or shield the perpetrator. Doing so perpetuates injustice and further harms the victim.

Protect the Victim

 

  • Immediate action must be taken to ensure the safety of the victim and other vulnerable individuals.
  • The church or family must prioritize the victim’s well-being by removing the perpetrator from any position of influence and ensuring no further contact with the victim.

3. Accountability for the Perpetrator

Spiritual Consequences

 

  • Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” The perpetrator must face the consequences of their actions, both spiritually and legally.
  • True repentance involves confession of sin (1 John 1:9) and accepting all earthly consequences without resistance.

Removal from Ministry

  • If the perpetrator is in ministry, they must be removed immediately from their position of leadership. 1 Timothy 3:2 states that a leader must be “above reproach.” Such a violation disqualifies them from leadership.

Legal Consequences

  • Submission to legal authorities is a biblical requirement. This ensures justice for the victim and demonstrates integrity and transparency.

4. Support for the Victim

Healing and Restoration

  • The victim needs to be believed, supported, and cared for spiritually, emotionally, and practically.

 

  • Professional counseling and pastoral care should be made available. Psalm 34:18 assures, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

Church and Community Role

  • The church or family must publicly condemn the act to affirm the victim’s dignity and the community’s commitment to justice. This avoids any perception of complicity or indifference.

5. A Warning Against Cover-Ups

Biblical Examples

 

  • Eli’s failure: In 1 Samuel 2:22-25, Eli’s refusal to address his sons’ sinful behavior brought God’s judgment on his family.
  • Proverbs 17:15: “Acquitting the guilty and condemning the innocent—both are detestable to the Lord.” Covering up sin invites God’s judgment and damages the credibility of the church or family.

Consequences of Silence

Hiding or minimizing the offense leads to greater harm for the victim, enables the perpetrator to continue harming others, and damages the reputation of Christ’s body.

6. Ministering to All Involved

The Victim

The victim must be treated with compassion, dignity, and priority. The church should embody Christ’s love by walking with them through the healing process.

The Perpetrator

While legal justice is pursued, spiritual ministry to the perpetrator can occur if they show genuine repentance. However, this does not absolve them of legal consequences.

The Community

The church or family must address the situation transparently, emphasizing justice and accountability, while also teaching about sin, repentance, and God’s justice.

7. Conclusion

Sexual assault by a ministry leader or family member is a severe violation of God’s law and human dignity. The response must prioritize justice, protection of the vulnerable, and restoration for the victim. Accountability, both spiritual and legal, is essential for the perpetrator. The church or family must model integrity, demonstrating God’s heart for justice, truth, and mercy.

TD said:
Ephesians 5:11. Bible ways
Q.what is proper and what is  scandal tabloid (the Gossip Ministry) exposing for revenge to make mockery of or to hurt them and their business or ministry How does Modern. Day Christian documenting each Sr ministry Scandal by 10s of people for monetize views. ..they it’s their right to go om all the podcasts and (many, prolific) Tik Tok, IG, You tube to uncover.
To report, to give a heads up, alert and to warn (good pleasing motives) but from afar, more objectively, to the common stranger…a lot of “appears’ to be superior moralistic them…” enjoying” spreading the Glad Gossip ..self important, self in the right, “condescending” (but haven’t we all meaning this myself” (it is the nature of the DAY ..but no excuses)
What is your lesson, Chat GPT AI, in the middle of all of this massive confusion
ChatGPT deeply stated:

Your question raises profound concerns about the boundaries between biblical accountability and modern practices of exposing scandals, particularly within Christian ministries.

 

Here’s a detailed exploration of Ephesians 5:11, related biblical principles, and the spiritual dangers of turning accountability into public mockery or gossip:

 

1. Ephesians 5:11 in Context

  • “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
    This verse calls Christians to avoid participating in sin and to bring sinful deeds into the light. However, the purpose of exposing sin is repentance, healing, and restoration, not revenge, mockery, or personal gain.
  • Biblical Context: Paul was urging the Ephesian church to live as children of light (Ephesians 5:8-10). Exposing sin was to maintain the holiness of the church, not to entertain or scandalize.

2. Biblical Accountability vs. Revenge and Gossip

Proper Biblical Accountability:

  • Matthew 18:15-17: Jesus outlines a private, step-by-step process for addressing sin within the church:

 

    1. Go directly to the individual.
    2. If they do not listen, involve a few witnesses.
    3. Only if they still refuse to repent, bring it to the church.
    4. (TD aside: NOT TO THE NON CHRISTIAN SOCIETY IN TABLOID MINISTRY)
  • Purpose: The goal is repentance and reconciliation, not public shaming.

Improper Exposure:

  • Using someone’s sin as an opportunity to mock, hurt, or destroy their ministry or business goes against biblical teaching.
  • Proverbs 17:9: “Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.”
  • Proverbs 26:22: “The words of a gossip are like choice morsels; they go down to the inmost parts.” Gossip and slander harm relationships and the body of Christ.

3. Modern Practices of Public Exposures (YouTube, TikTok, Podcasts)

Potentially Legitimate:

 

  • Warning the Church: It is sometimes necessary to warn others about false teaching or abusive behavior in leadership (e.g., Paul’s warnings about Alexander in 2 Timothy 4:14-15).
  • Protecting the Vulnerable: If a ministry leader is actively causing harm and refuses to repent, making the issue public may protect others from falling victim to their actions.

Crossing the Line:

  • Profit from Scandal: Monetizing videos, podcasts, or posts about scandals can reflect a heart that is more interested in personal gain than in truth or reconciliation (1 Timothy 6:10).
  • Enjoying the Gossip: Spreading information with a spirit of delight in someone else’s downfall is sinful.
    • James 3:5-6: “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.” Gossip and slander can devastate ministries and reputations.
    • Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

4. Lessons and Warnings for Today

Heart Check for the Exposer

  • Motivation: Are you exposing sin out of love for truth and a desire for repentance, or out of pride, revenge, or a desire for attention?
  • Accountability: Before exposing someone publicly, ask: Have I followed the biblical process (Matthew 18:15-17)? Have I sought wise counsel?

Dangers of Gossiping Culture

  • Damage to the Church’s Witness: Public exposure of scandals can make the church appear divided and hypocritical. While truth must prevail, the manner in which it is exposed matters deeply.

 

  • Turning Accountability into Entertainment: Constantly consuming or creating scandal-focused content can desensitize believers to the seriousness of sin and foster a culture of mockery.

God’s Judgment on Gossip and Pride

  • Romans 14:10-12: “You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.”
  • Matthew 7:1-5: Before addressing someone else’s sin, examine your own heart and motives.

5. A Balanced Approach

  • Speak the Truth in Love (Ephesians 4:15): If exposing sin is necessary, do so humbly and with the aim of repentance and restoration.
  • Avoid the Love of Drama: Refrain from contributing to gossip, even under the guise of “warning” others, unless the warning is truly needed to protect others.
  • Focus on Christ’s Glory: Always prioritize glorifying Christ and building up the church over tearing others down.

Conclusion

Exposing sin is a serious matter that must align with biblical principles. While there may be a place for warning others about harmful behavior, modern practices of monetizing scandals, spreading gossip, and enjoying others’ failures are deeply unbiblical. The goal must always be restoration, truth, and protection, not mockery, revenge, or personal gain. Ephesians 5:11 calls us to walk as children of light, reflecting Christ’s character in how we address sin in the church.

 
Apostle Taveau wants to know:
What about private family, exposing a well known mother, father and scandal, “uncovering their (accused ) SIN…in modern day Community? (Ephesians 4 yet also Ephesians 5:11)
ChatGPT said:

This situation raises significant ethical, biblical, and relational concerns, especially regarding privacy, trust, and the proper handling of sensitive matters. Let’s carefully assess the elements involved:

1. Biblical Perspective on Family and Confidentiality

Honoring Parents

  • Exodus 20:12: “Honor your father and your mother.” Honoring doesn’t mean blind agreement but maintaining respect, even in disagreement. Recording and broadcasting private conversations with the intent to harm or shame the mother violates this principle.

Handling Disputes Privately

  • Matthew 18:15-17: Disputes should be handled one-on-one or with trusted witnesses, and only escalated to a wider audience when reconciliation efforts fail. Broadcasting the matter on public platforms bypasses this biblical process.
  • Proverbs 11:13: “A gossip betrays a confidence, but a trustworthy person keeps a secret.” Publicizing private discussions is a breach of trust.

2. Recording and Sharing Private Conversations

Violation of Trust

Recording a conversation without consent, especially with the intent to expose or harm, is ethically and relationally damaging. It undermines the possibility of honest communication in the future.

  • Proverbs 6:16-19: God detests actions that sow discord among others. Sharing private recordings often leads to division, not resolution.

Legal and Moral Concerns

Depending on the jurisdiction, recording conversations without consent may also be illegal. Beyond legality, it violates the moral principle of treating others as you would want to be treated (Luke 6:31).

3. Broadcasting the Conflict Publicly

Harm to Reputations

Publicizing private disputes can harm all parties involved, including the mother, the ministry, and even the family itself. This approach can:

  • Tarnish the ministry’s reputation and its ability to serve others.
  • Damage the credibility of the son and his wife, as their motives may appear vindictive.

Motive Matters

  • James 4:1: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?”
  • Before going public, the son and wife must examine their motives: Is this about seeking justice or venting frustration and gaining sympathy?

4. The Role of the Family Ministry Friend

The family ministry friend, as a trusted mediator, has a responsibility to:

  • Advocate for truth and reconciliation, not division.
  • Uphold confidentiality and not take sides in a way that exacerbates the conflict.

If the mediator becomes complicit in the public exposure, they too violate biblical principles of peacemaking (Matthew 5:9).

5. Lessons and Recommendations

For the Son and Wife

  • Seek Reconciliation: Instead of pursuing public vindication, work towards resolving the issues privately with the mother.
  • Forgive and Let Go: Even if the meeting didn’t go as planned, harboring bitterness and seeking revenge through public exposure will only deepen the wounds (Ephesians 4:31-32).
  • Consider the Consequences: Publicizing private disputes can lead to long-term damage to relationships and reputations. It may also alienate others who see this approach as divisive.

For the Mother and Ministry

  • Reflect and Pray: Consider whether anything said during the meeting may have unintentionally caused offense or misunderstanding.
  • Stay Humble: Even respected leaders should remain open to correction and willing to seek peace.

For the Church or Community

  • Support Without Taking Sides: Encourage both parties to seek reconciliation rather than fueling the conflict.
  • Focus on Restoration: Help the family resolve their issues in a way that honors God and preserves relationships.

6. Conclusion

While the son and wife may feel justified in their frustrations, taking the conflict public through recordings and interviews is neither biblical nor productive. The Bible calls us to handle disputes with humility, discretion, and a focus on reconciliation. Public exposure often leads to greater harm, division, and loss of trust. Both sides should prioritize healing and restoration over vindication or revenge, seeking God’s wisdom and guidance throughout the process.

Taveau says
Please continue to expound:
ChatGPT said:

This scenario highlights a deeply troubling dynamic of judgment, gossip, and public ridicule that is both unbiblical and harmful to all involved. Here is an assessment of the situation, incorporating biblical principles and practical guidance:

1. Biblical Principles on Judgment and Gossip

Judging Without Understanding

  • Matthew 7:1-5: Jesus warns against judging others without self-reflection. Those who criticize the mother without having lived her challenges or understood her calling are acting in pride, not humility.

 

  • James 4:11-12: “Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother speaks evil against the law and judges the law.”

Gossip and Slander

  • Proverbs 16:28: “A perverse person stirs up conflict, and a gossip separates close friends.” Publicly spreading rumors and accusations harms the church and undermines the unity of the Body of Christ.

 

  • Ephesians 4:29: Speech should be used to build others up, not tear them down. The deliberate circulation of accusations and rumors does not align with this command.

2. Motives Behind Criticism and Public Accusations

Lack of Maturity and Experience

Younger critics, lacking the wisdom and humility gained through experience, often misjudge or underestimate the weight of leadership responsibility. Their actions reveal:

  • Immaturity: Instead of seeking understanding, they resort to accusations.
  • Pride: Criticizing someone without proper context or evidence demonstrates a lack of reverence for the office or the person.

Monetizing Gossip

When critics or sympathizers monetize accusations (e.g., through media), it shifts from a pursuit of justice to exploiting the situation for personal gain.

  • 1 Timothy 6:10: “For the love of money is the root of all evil.” Using accusations for profit reveals misplaced priorities and an unbiblical approach.
  • Proverbs 11:1: God detests dishonest scales—this applies to dishonesty in motives as well.

3. The Impact of Such Actions

On the Recognized, Long Respected, Sr Ministry Office Mother

  • The repeated attacks, false accusations, and public ridicule cause undue stress and damage her reputation.
  • These actions create barriers to her ministry’s effectiveness, turning potential followers or supporters away from the message of Christ.

On the Accusers

  • Those engaging in gossip, judgment, and public defamation sow discord in the Body of Christ, which is condemned by God (Proverbs 6:16-19).
  • They risk being judged by the same harsh standards they impose on others (Matthew 7:2).

On the Church Community

  • Such public disputes bring division and tarnish the witness of the church. Non-believers may see this behavior as hypocrisy, damaging the credibility of the gospel.

4. Proper Biblical Protocol

For Handling Accusations

  • Matthew 18:15-17: Disputes should first be addressed privately, then with witnesses, and finally with the church if unresolved. Public exposure should only occur after biblical steps have been faithfully followed.
  • Galatians 6:1: “If someone is caught in a sin, you who live by the Spirit should restore that person gently.” The goal should always be restoration, not condemnation or humiliation.

On Respecting Authority

  • Romans 13:1-2: All authority is established by God, and those who oppose it risk opposing God’s plan.
  • 1 Timothy 5:19-20: Accusations against a leader must not be entertained unless supported by multiple credible witnesses.

5. Lessons and Recommendations

For the Ministry Mother

  • Stay Focused on God’s Call: Opposition often accompanies great callings. Seek God for strength and wisdom (Isaiah 41:10).
  • Respond with Grace: Avoid retaliating or defending yourself publicly in a way that could escalate the situation (1 Peter 3:9).

For the Critics and Sympathizers

  • Repent of Gossip and Judgment: Acknowledge the harm caused and seek forgiveness from God and those affected.
  • Seek Understanding: Before criticizing, take time to understand the mother’s perspective and the demands of her calling.
  • Refrain from Public Defamation: Handle disputes privately, as commanded in Scripture.

For the Church Community

  • Discern the Truth: Avoid taking sides without understanding the full context.
  • Promote Unity: Encourage reconciliation and discourage gossip or public disputes.

 

6. Conclusion

The Bible consistently calls for unity, humility, and respect within the Body of Christ. Publicly attacking a leader, especially for profit or revenge, contradicts these principles and harms everyone involved. All parties should seek reconciliation, guided by Scripture, with the ultimate goal of restoring relationships and preserving the integrity of the ministry.

CHRIST EACH OF OUR OWN PERSONAL EXAMPLE
Taveau said:
Jesus undue abnormal suffering, deep injustice, even to a personal life long friend, family member, his own reputation Discuss in bible terms Jesus own personal (potential) reaction in light of the modern days
ChatGPT said:

Jesus faced immense suffering, deep injustice, betrayal by close companions, and the tarnishing of His reputation. Examining His reactions through biblical narratives offers profound lessons for dealing with similar experiences in modern contexts. Here is a discussion of Jesus’ responses in biblical terms and their relevance today:

1. Jesus and Undue Suffering

Biblical Context

  • Isaiah 53:3-7: Jesus is described as “a man of sorrows, acquainted with grief.” He bore suffering without complaint, as seen in His silence before His accusers: “He was oppressed and afflicted, yet he opened not his mouth” (Isaiah 53:7).
  • John 19:1-3: He endured humiliation and physical abuse—mocked, flogged, and crowned with thorns—yet He did not retaliate.

Potential Reactions in Modern Terms

  • Jesus could have used divine power to vindicate Himself or punish His enemies, but He chose submission to the Father’s will (Matthew 26:53).

 

  • Modern parallels: In situations of injustice or slander, the temptation is to fight back, expose the offender, or seek revenge. Jesus, however, modeled trust in God’s justice.

2. Jesus and Betrayal by a Close Companion

Biblical Context

  • Matthew 26:14-16, 47-50: Judas Iscariot, one of Jesus’ twelve disciples, betrayed Him for 30 pieces of silver. Despite knowing Judas’ intentions, Jesus greeted him with the words, “Friend, do what you came to do” (Matthew 26:50).
  • Luke 22:61-62: Peter, a trusted disciple, denied Jesus three times. While Jesus did not immediately rebuke Peter, His look of sorrow prompted Peter’s repentance.

Potential Reactions in Modern Terms

  • Betrayal often incites anger or a desire for retribution. Jesus instead extended grace and left room for repentance.

 

  • Modern parallels: When betrayed, it can feel natural to cut ties or publicly expose the betrayer. Jesus teaches us to confront the wrongdoer with truth but leave judgment to God.

3. Jesus and False Accusations

Biblical Context

  • Matthew 26:59-61: During His trial, false witnesses accused Jesus of claiming He would destroy the temple. He did not defend Himself against their lies.
  • Luke 23:2: He was falsely accused of inciting rebellion against Rome, though He explicitly taught submission to governing authorities (Luke 20:25).

Potential Reactions in Modern Terms

  • Jesus chose silence, trusting in God’s justice. “For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully” (1 Peter 2:19).
  • Modern parallels: Social media often amplifies false accusations, leading to public outrage. Jesus’ example shows the power of restraint and faith in God’s vindication.

4. Jesus and Family Tensions

Biblical Context

  • Mark 3:21, 31-35: Jesus’ own family thought He was out of His mind and tried to intervene in His ministry. He responded by affirming His spiritual family as those who do the will of God.
  • John 7:3-5: His brothers mocked Him, not believing in His mission.

Potential Reactions in Modern Terms

  • Jesus did not abandon His mission to appease His family but continued to act in love and obedience to God’s will.
  • Modern parallels: Family disputes, especially over faith or leadership roles, can lead to lasting rifts. Jesus balanced commitment to God’s purpose with compassion for His family.

5. Jesus’ Reputation Attacked

Biblical Context

  • Matthew 11:19: Jesus was called a glutton, a drunkard, and a friend of sinners. His association with tax collectors and outcasts led to scorn.
  • John 8:41, 48: His enemies accused Him of being illegitimate and demon-possessed.

Potential Reactions in Modern Terms

  • Jesus did not allow false accusations to deter His mission. He relied on His integrity and the truth of His actions to defend Him: “Wisdom is justified by her deeds” (Matthew 11:19).
  • Modern parallels: Slander, especially in public ministry, can be devastating. Jesus’ approach teaches leaders to focus on their calling rather than public approval.

6. Lessons from Jesus for Modern Challenges

Faith in God’s Justice

  • Romans 12:19: “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.”
  • Jesus entrusted His case to God, knowing divine justice would prevail.

Commitment to Truth and Purpose

  • John 18:37: Jesus declared, “For this purpose I was born…to bear witness to the truth.” Despite opposition, He stayed true to His mission.
  • Modern lesson: Focus on God’s purpose rather than public opinion or personal vindication.

Responding with Love and Forgiveness

  • Luke 23:34: From the cross, Jesus prayed, “Father, forgive them, for they know not what they do.” He demonstrated love even for His enemies.
  • Modern lesson: Choose forgiveness over resentment to reflect Christ’s character.

Setting an Example for Suffering Well

  • 1 Peter 2:21-23: Jesus left us an example of enduring unjust suffering: “When He was reviled, He did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.”

Conclusion

 

 false accusations, and reputation attacks, Jesus modeled humility, grace, and unwavering trust in God’s plan. Modern-day believers, especially those in leadership, can draw strength from His example to endure trials with dignity and faith, prioritizing obedience to God over seeking human approval or revenge.

THE SWEET INFANT CHRIST IN LIGHT OF THE MODERN CHRISTIAN MATURE HARMFUL BIG ISSUES

Taveau asks AI to

Train about ‘the Sweet Baby Jesus’ ..when He was faced with horrifying, shocking, cruel, demonic accusation, personal and family ministry individual legal,moral real problems.

 

ChatGPT

Jesus, while characterized by immense humility, mercy, and forgiveness, also demonstrated moments of righteous anger, confrontation, and decisive action when necessary. His responses were always rooted in His unwavering commitment to truth, justice, and His Father’s will. Reflecting on how Jesus might react to a scenario of sexual abuse involving a family member or someone He knew requires considering both His merciful and confrontational aspects as revealed in Scripture.

1. The Confrontational Jesus: Times He Rose Up and Acted Forcefully

Cleansing the Temple (John 2:13-17, Matthew 21:12-13)

  • Context: Jesus drove out money changers and merchants from the temple, accusing them of turning His Father’s house into a den of thieves.

 

  • Action: He made a whip of cords, overturned tables, and publicly rebuked them. This was an act of zeal for God’s house and a stand against corruption and exploitation.

Denouncing Hypocrisy (Matthew 23:13-36)

 

  • Context: Jesus pronounced “woes” on the Pharisees and scribes, condemning their hypocrisy, legalism, and oppression of others.
  • Action: He openly exposed their sins, calling them “blind guides,” “whitewashed tombs,” and “serpents.” His rebuke was direct, public, and unapologetic.

 

Defending the Vulnerable (John 8:3-11)

 

  • Context: A woman caught in adultery was brought to Jesus by religious leaders seeking to trap Him.
  • Action: Jesus confronted their hypocrisy by challenging them: “He that is without sin among you, let him first cast a stone at her.” He protected the woman while calling her to repentance.

 

Rebuking Peter (Matthew 16:23)

  • Context: When Peter tried to dissuade Jesus from going to the cross, Jesus rebuked him sharply: “Get thee behind me, Satan: thou art an offence unto me.”
  • Action: Jesus prioritized obedience to God’s mission over personal relationships, even rebuking a close disciple when necessary.

2. Jesus’ Response to Modern Injustice

If faced with a case of sexual abuse, particularly involving a vulnerable individual such as a child, Jesus’ response would likely reflect a balance of:

A. Confronting the Wrongdoer

  • Biblical Basis: Jesus stood against exploitation, injustice, and the mistreatment of others, especially the vulnerable.
    • “Take heed that ye despise not one of these little ones” (Matthew 18:10).
    • “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones” (Luke 17:2).
  • Action Today: Jesus would confront the abuser directly, exposing their sin and calling them to repentance. His approach would prioritize protecting the victim and seeking justice.

B. Supporting the Victim

  • Biblical Basis: Jesus consistently showed compassion for the brokenhearted and those wronged.
    • “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).
    • “The Spirit of the Lord is upon me… to heal the brokenhearted” (Luke 4:18).
  • Action Today: Jesus would provide emotional, spiritual, and perhaps even physical care for the victim, ensuring their restoration and healing.

 

C. Addressing Legal and Social Justice

  • Biblical Basis: While Jesus emphasized forgiveness, He did not excuse sin. He upheld the law’s moral principles and respected governing authorities when appropriate (Romans 13:1-4).
    • “Render therefore unto Caesar the things which are Caesar’s” (Matthew 22:21).
  • Action Today: Jesus might advocate for legal consequences for the offender, working within systems of justice to protect society and prevent further harm.

3. Balancing Forgiveness and Justice

Jesus’ Teachings on Forgiveness

  • Jesus taught the importance of forgiving others: “Forgive us our debts, as we forgive our debtors” (Matthew 6:12). However, forgiveness does not negate accountability.
  • Example: In John 8, Jesus forgave the adulterous woman but commanded her to “go, and sin no more.” Forgiveness is offered, but change is required.

Modern Application

  • Forgiveness for the offender does not mean ignoring their actions or allowing them to escape justice. It means releasing personal bitterness while still seeking what is right and just.

 

4. Lessons from Jesus for Today

  • Addressing Sin Directly: Jesus never shied away from confronting wrongdoing. When abuse occurs, it must be addressed openly and honestly, following proper protocols.
  • Protecting the Innocent: Jesus prioritized the well-being of the vulnerable, emphasizing their importance in God’s kingdom. Victims of abuse should be cared for with the utmost compassion.
  • Ensuring Justice: Jesus respected the law when it aligned with God’s principles. Abusers should face legal consequences to protect others and uphold justice.

5. Conclusion

If faced with a situation of sexual abuse involving a family member or acquaintance, Jesus would confront the sin, protect the victim, and ensure justice was served, all while extending the possibility of redemption to the wrongdoer. His actions would be driven by love for the innocent, a commitment to righteousness, and a desire for repentance and restoration.

This balance between grace and truth is what Jesus modeled throughout His ministry and is the example for Christians to follow in similar circumstances today.

To Sow Forward [wpedon id=”1581″]

More in Part 7 later today
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PART 5 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS “IDENTIFYING THE GOSSIP MINISTRIES”

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NOTE this was first posted www.ministryaiandi.com Dec 2024

PART 5 ” MINISTRY AI AND I”
FIRST CHURCH AND SR OFFICE SCANDAL
“IDENTIFYING THE GOSSIP MINISTRIES”
2 Timothy Amazing Training Chapter (Both Ends  3: 1-8 versus 3: 16-17)
Maligning Gossip in the Church Conclusion
(C)2024 Taveau D’Arcy All copyrights reserved under international copyrights laws, in conjunction with AI
TAVEAU ASKS CHAPT GPT AI
Q. What is the difference between a First Church-era believer or a modern-day true Christian desiring to please the Lord by informing others of the sins of an elder office minister—viewing it as “uncovering works of darkness,” “naming many false prophets and teachers,” or “warning others out of God’s command and biblical duty”—and being accusative, gossiping, tale-bearing, seeking self-promotion, or even seeking revenge?
And, in today’s context, some profit from monetized, well-produced, often Hollywood-style scandal tabloids, videos, or podcasts on social media. Please teach First Church office protocol, how THEY in jesus times would have done all of this in light of many big recent modern day scandals, use any Greek, Hebrew or Aramaic.
CHAT GPT AI replied:
Understanding First Church Protocol and Modern Applications:

The tension between exposing sin for the sake of righteousness and descending into gossip or self-promotion is a critical issue both in the First Church era and today. The distinction lies in motive, method, and adherence to biblical principles. Below is an exploration of this issue using biblical context, First Church protocol, and modern-day application, incorporating insights from Greek, Hebrew, and Aramaic where appropriate.

 

  1. Matthew 18:15-17: The Blueprint for Confrontation
    • Jesus gave explicit instructions for handling sin within the body of Christ:
      • Step 1: Confront the individual privately.
      • Step 2: If they do not listen, take one or two witnesses.
      • Step 3: If they still refuse to repent, bring the matter before the church community.
    • The Greek word for “rebuke” used here is ἐλέγχω (elegchō), which means to expose or convict with the goal of restoration, not humiliation.
  3. 1 Timothy 5:19-20: Public Rebuke for Leaders
    • Paul provides specific guidance for addressing elders or leaders:
      • Accusations must be supported by two or three witnesses (Deuteronomy 19:15).
      • If an elder persists in sin, rebuke them publicly to serve as a warning.
    • The Greek word for “rebuke” in this passage is ἐπιπλήσσω (epiplēssō), connoting a severe yet corrective reprimand, not slander or character assassination.
  5. Galatians 6:1: Restoration with Gentleness
    • Paul emphasizes that when confronting someone in sin, it must be done with humility and a spirit of gentleness (Greek: πραΰτης, praütēs), keeping oneself in check to avoid falling into sin.
  6. Ephesians 4:29: Guarding Words
    • Words should build others up, not tear them down. The Greek word for “corrupt” here is σαπρός (sapros), meaning rotten or worthless, indicating that slanderous speech has no place in Christian relationships.

Modern Day Challenges

 

  1. Monetization of Scandal
    • Many modern platforms monetize content, including gossip and scandal, often veiled as “ministry.” These actions risk crossing into ψιθυρισμός (psithurismos)—whispering or gossiping, condemned in Romans 1:29 as sinful behavior.
  2. The “Alleged” Loophole
    • By repeatedly labeling accusations as “alleged,” content creators may protect themselves legally but fail the biblical standard of truth. This behavior aligns with the sin of διαβολή (diabolē), meaning slander, which is linked to the devil as the “accuser of the brethren” (Revelation 12:10).
  3. False Witness
    • Exodus 20:16 commands believers not to bear false witness. The Hebrew word שָׁקַר (sheqer) means a deliberate falsehood, and it extends to spreading unverified rumors.

Contrasts Between “Bible Rebuke” and “Modern Gossip”

 

Biblical Rebuke Modern Gossip
Done privately first, following protocol (Matthew 18:15-17). Publicized without due process or relationship.
Seeks restoration and repentance. Seeks attention, profit, or revenge.
Supported by witnesses and evidence (1 Timothy 5:19). Relies on speculation and unverified allegations.
Reflects humility and fear of God (Galatians 6:1). Reflects pride, arrogance, or self-promotion.
Builds up the Church (Ephesians 4:29). Tears down reputations and trust.

First Church Big Scandals

  1. Ananias and Sapphira (Acts 5:1-11)
    • This scandal was dealt with directly by the Holy Spirit through Peter, emphasizing God’s sovereignty in exposing sin. There was no public campaign; the fear of God spread naturally.
  2. Paul’s Handling of Sin
    • In 1 Corinthians 5, Paul commands the church to discipline a man in grievous sin. However, this was done within the church community, not as public gossip.
  3. Jesus’ Response to the Accused
    • In John 8:1-11, Jesus dealt with the woman caught in adultery by exposing the hypocrisy of her accusers, not humiliating her further.Practical Application for Modern Christians
  1. Examine Motives
    • Are you addressing sin to restore and protect others, or for personal gain, fame, or revenge? (James 3:16-17).
  2. Seek Evidence
    • Avoid jumping to conclusions without biblical proof. False accusations harm the body of Christ and violate God’s law (Proverbs 6:16-19).
  3. Follow Biblical Protocol
    • Address issues privately and through proper church authority. Public exposure should be the last resort and only if the sin persists unrepentantly.
  4. Avoid the Pharisaical Trap
    • Pharisees were known for publicly shaming others to appear righteous. Jesus condemned this behavior (Matthew 23:27-28).
  5. Use Speech Wisely
    • Every word should glorify God and build up His church (Colossians 4:6).

Conclusion

 

Modern Christians must resist the temptation to use scandal as entertainment or a means of profit. Instead, they should follow the example of Christ and the First Church, prioritizing humility, truth, and restoration.

 

As 2 Timothy 3:1-8 warns against the corrupt traits of the last days, believers must counter these tendencies with the principles outlined in 2 Timothy 3:16-17: sound doctrine, reproof, correction, and training in righteousness. By doing so, the Church can remain a witness to the world, reflecting Christ’s love and holiness in every interaction.

 

Apostle, Prophetic Taveau said:

Discuss Apostle Paul’s last days description, which is a warning for now. how does this tie in with maligning and false witness, gossip, character, fruit which appears dangerous I Timothy 3:1-8
ChatGPT said:

Apostle Paul’s warning in 2 Timothy 3:1-8 is a sobering description of the last days, characterized by dangerous times and perilous human behavior. This passage provides a crucial framework for evaluating attitudes and actions like maligning, false witness, gossip, and the damaging fruit of unchecked character flaws.

 

Paul’s warning is not just about society at large but also includes those who claim to be religious or even leaders within the church, making it highly relevant for assessing behaviors in the modern Christian context.

Paul’s Warning and It’s Key Traits (2 Timothy 3:1-5 KJV)

 

Paul lists behaviors that define perilous times:

 

  • Lovers of their own selves: This ties directly to self-promotion, seeking fame or wealth, and creating sensationalized content for personal gain. Gossip and false witness can stem from this selfish desire to elevate oneself at the expense of others.

 

  • Covetous, boasters, proud: These traits often fuel maligning others. A desire for success, recognition, or wealth might lead to tearing down fellow believers or leaders, especially through monetized scandals.

 

  • Blasphemers, disobedient to parents, unthankful, unholy: These suggest a lack of respect for authority, elders, or those who laid the foundation of faith. Maligning senior ministers or disregarding their contributions aligns with this ungrateful spirit.

 

  • Without natural affection, trucebreakers, false accusers: Gossip, false witness, and malicious character assassination fit squarely here. The deliberate twisting of facts or spreading rumors, especially without evidence, demonstrates a lack of godly love and integrity.
  • Incontinent, fierce, despisers of those that are good: Attacking those who maintain integrity, often for personal or financial gain, reflects this dangerous attitude.

 

  • Traitors, heady, high-minded: Those who betray trust or arrogantly assume authority to expose others without biblical grounds are guilty of these traits.

 

  • Lovers of pleasures more than lovers of God: A desire for entertainment and sensationalism, even within Christian circles, can lead to the exploitation of others’ reputations for profit.

Paul concludes with a stark warning in verse 5:
“Having a form of godliness, but denying the power thereof: from such turn away.”

This highlights that outward religiosity or spiritual language cannot excuse sinful actions like gossip, false accusations, or maligning others. These behaviors deny the transformative power of true godliness.

 

Tying This to Maligning ,Gossip and False Witness

 

  1. False Witness and Gossip as Fruits of the Flesh:
    Paul’s list reflects the works of the flesh described in Galatians 5:19-21, including hatred, strife, and envy. Gossip and false witness stem from these sinful roots, damaging both the accuser and the accused while undermining the unity of the Body of Christ.
  3. Maligning and Judging Others:
  4. In Matthew 7:1-5, Jesus warns against judging others without first addressing our own sins. Modern media, with its ability to amplify accusations, can turn private matters into public spectacles, often without proper evidence or biblical confrontation. This not only harms reputations but can also lead to false testimonies, violating the Ninth Commandment (Exodus 20:16).

 

  1. The Danger of Ungodly Fruit:
  2. Paul emphasizes the importance of good fruit in a believer’s life (Galatians 5:22-23). Gossip, slander, and false witness bear rotten fruit, discrediting both the speaker and the Christian witness. Leaders and laypeople alike are called to demonstrate love, patience, and kindness, not to destroy others for personal gain or vengeance.


Lessons for Modern Christians

Paul’s warnings are profoundly applicable today, especially with the rise of sensationalized media within Christian circles:

 

  1. Avoid Jumping to Conclusions:
  2. Modern accusations often rest on speculation or incomplete evidence, violating biblical protocols like those in Matthew 18:15-17. These commands emphasize direct, private confrontation before public exposure.

 

  1. Guard Against Personal Gain:
    Accusing others under the guise of righteousness, while profiting from monetized videos or increased influence, reflects the “perilous men” Paul warns about—those who have a form of godliness but lack genuine Christlike character.

 

  1. Focus on Restoration:
    Even when sin is evident, the goal should be restoration, not destruction (Galatians 6:1). A humble and gentle approach reflects Christ’s heart, as opposed to harsh public condemnation or gossip.
  3. Reject Sensationalism:
  4. The tendency to exploit others’ failings for personal or public gain, even while adding the disclaimer of “alleged,” reflects the dangerous traits Paul lists. This behavior prioritizes entertainment or profit over truth and godly edification.

 

Conclusion: A Call to Discernment

Paul’s warning in 2 Timothy 3:1-8 challenges modern Christians to examine their hearts and actions. Are we seeking to glorify God and edify the Body of Christ, or are we falling into the trap of maligning, gossip, and false witness for personal gain or self-righteousness? In these perilous times, believers must stand firm in humility, godliness, and biblical integrity, resisting the allure of scandal and gossip while striving to bear fruit worthy of repentance and righteousness.

Taveau stated:
It seems that after this dilemma (description of life in 2 Timothy 3:1-8) that apostle Paul gives what is the “cure” for this in the last part of the same 2 timothy chapter verses 16-17. How can this be so?
ChatGPT said:

Apostle Paul indeed provides the “cure” or solution to the dilemma described in 2 Timothy 3:1-8 in the concluding verses of the same chapter, particularly in 2 Timothy 3:16-17. This connection highlights the sufficiency of Scripture to address the perils of the last days and the behavioral issues Paul outlines earlier in the chapter. Let’s explore how this is so:

 

The Problem: Perilous Times and Sinful Behaviors

In 2 Timothy 3:1-8, Paul paints a grim picture of the last days, describing widespread moral decay, ungodliness, and hypocrisy even among those who claim a form of godliness. This description is a warning about the challenges believers will face—deception, selfishness, and spiritual corruption. These behaviors reflect humanity’s deep-seated sin problem, exacerbated by the absence of a true commitment to God’s transformative power.

 

The Cure: The Word of God (2 Timothy 3:16-17 KJV)

Paul concludes with this powerful statement:

 

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.

 

How Does This Serve as the Cure?

 

  1. Scripture Provides Divine Authority: The behaviors described in verses 1-8 stem from a rejection of God’s authority and truth. Paul emphasizes that Scripture is inspired by God, meaning it carries His authority and is the ultimate standard for life and godliness. By submitting to the authority of God’s Word, believers are equipped to navigate the moral chaos of the last days.
  3. Scripture Corrects False Living: The sinful traits Paul lists—including gossip, slander, and false accusations—are rooted in ignorance or outright rejection of God’s truth.
  5. Scripture is profitable for:
    • Doctrine: Teaching us what is true and aligning our understanding with God’s will.
    • Reproof: Convicting us of sin and exposing wrong attitudes or behaviors.
    • Correction: Guiding us back to the right path when we have strayed.
    • Instruction in Righteousness: Training us to live in a way that honors God and reflects Christlike character.
  6. Scripture Produces Mature Believers: Paul’s goal is that “the man of God may be perfect, thoroughly furnished unto all good works.”
    • Perfect here refers to spiritual maturity, not flawlessness. Immature believers are more prone to fall into the traps of selfishness, gossip, and slander described earlier.
    • Being “thoroughly furnished” means being fully equipped to resist the influence of perilous times and to live a life of godly integrity, including how we handle accusations, relationships, and public discourse.
  8. Scripture Empowers Good Works: Instead of partaking in the destructive behaviors outlined in verses 1-8, mature believers, shaped by Scripture, are empowered to engage in good works. These works include speaking truth in love, building up others rather than tearing them down, and promoting unity within the Body of Christ.

Why Is This Cure Effective?

 

  1. It Addresses the Root Cause:
    The root of perilous behaviors is a lack of godly knowledge and submission to His authority (Hosea 4:6). Scripture renews the mind (Romans 12:2) and transforms hearts, enabling believers to reject sinful tendencies.
  3. It Equips Believers for Discernment:
  4. In a world filled with deception, gossip, and sensationalism, Scripture equips believers to discern truth from lies and to respond in a Christlike manner (Hebrews 4:12).
  6. It Restores Godly Character:
  7. While the traits listed in verses 1-8 reflect the fruit of the flesh, the teaching, correction, and training provided by Scripture cultivate the fruit of the Spirit (Galatians 5:22-23) in believers’ lives.

Application: Living the Cure

 

To apply this cure, believers must:

 

  • Immerse Themselves in God’s Word: Regular study and meditation on Scripture allow the Holy Spirit to shape their thoughts, attitudes, and actions.
  • Submit to Scripture’s Authority: Let Scripture guide responses to moral dilemmas, personal conflicts, and public controversies.
  • Prioritize Good Works Over Scandal: Instead of engaging in gossip or false accusations, focus on actions that reflect Christ’s love and build up others in faith.

Conclusion

The perilous behaviors described in 2 Timothy 3:1-8 reflect a world spiraling away from God, but the cure lies in returning to the life-giving truth of Scripture. By embracing the transformative power of God’s Word, believers can rise above the corruption of the last days, exhibit godly character, and shine as lights in a dark and troubled world.

TD said:
Q. How does both 2 Timothy 3:1-8 and 2 Timothy 3:16-17 diversely effected relationships in ministry, fellowship, family, society, private life, kids, youth, adults, Ephes4 community witness?
It’s about ART Abiding Relationship Theology .
Chat GPT AI said

The contrasting realities of 2 Timothy 3:1-8 and 2 Timothy 3:16-17 reflect two vastly different relational paradigms, one marked by destructive tendencies and the other by redemptive, restorative principles grounded in God’s Word.

These passages profoundly impact relationships in ministry, fellowship, family, society, and individual lives, shaping how the Ephesians 4 Community witness (unity and maturity in Christ) functions across all generations.

 

Relational Breakdown in 2 Timothy 3:1-8

Paul describes the perilous times in the last days, highlighting a breakdown in character that inevitably leads to relational chaos. These traits—self-love, pride, slander, disobedience, lack of love, and betrayal—create destructive effects in various spheres:

 

  1. Ministry Relationships:
    • Leaders become divisive rather than unifying, competing instead of collaborating.
    • Gossip, slander, and false accusations undermine trust, leading to a fractured body of Christ.
    • The focus shifts from mutual edification to self-promotion, eroding the servant-hearted foundation of ministry.
  2. Fellowship:
    • Suspicion and selfishness replace mutual love and accountability.
    • Disputes, cliques, and favoritism develop, diminishing the fellowship’s authenticity and joy.
    • “Having a form of godliness but denying its power” (v. 5) creates superficial connections instead of genuine spiritual growth.
  3. Family Dynamics:
    • Traits such as disobedience to parents, ungratefulness, and lack of natural affection damage parent-child and spousal relationships.
    • Parents struggle to model godly character in the face of societal pressure to conform to ungodly norms.
  4. Society and Culture:
    • Selfishness and greed fuel societal corruption, undermining the trust needed for healthy communities.
    • Betrayal and unfaithfulness disrupt professional and social environments.
  5. Youth and Adults:
    • Youth, influenced by the love of pleasure over God, may disregard wisdom and authority.
    • Adults embodying these behaviors fail to set a godly example, perpetuating cycles of moral decline.
  6. Private Life:
    • These traits lead to inner turmoil, as individuals become enslaved to sinful desires.
    • Isolation and broken relationships result from prioritizing self-interest over others.
  7. Ephesians 4 Community Witness:
    • The Church’s witness is compromised as believers reflect the world’s behavior rather than Christ’s.
    • Unity is fractured, and the community’s purpose to “equip the saints for the work of ministry” (Ephesians 4:12) is weakened.

Restorative Relationships in 2 Timothy 3:16-17

 

Paul presents the solution: Scripture’s divine power to transform character, restore relationships, and equip believers for every good work. When individuals and communities embrace 2 Timothy 3:16-17, the effects are profound:

 

  1. Ministry Relationships:
    • Doctrine, reproof, correction, and instruction unify leaders around God’s truth rather than personal agendas.
    • Servant leadership is restored, fostering mutual submission and accountability.
    • A focus on Scripture equips ministers to lead with humility and integrity, modeling Christlike relationships.
  3. Fellowship:
    • Reproof and correction encourage healthy accountability, preventing gossip and slander.
    • Instruction in righteousness fosters spiritual growth, strengthening bonds among believers.
    • Doctrine unites diverse members under the shared truth of God’s Word, embodying the unity described in Ephesians 4.
  5. Family Dynamics:
    • Parents, instructed by Scripture, nurture children in godly wisdom, teaching them to honor God and others.
    • Reproof and correction guide families back to godly standards, mending broken relationships.
    • Families grounded in the Word become a testimony of God’s faithfulness to the wider community.
  7. Society and Culture:
    • Scripture trains believers to engage society with integrity and compassion, countering corruption with godly influence.
    • The fruit of the Spirit (Galatians 5:22-23) manifests in public and private life, creating a positive impact.
  9. Youth and Adults:
    • Scripture equips youth to resist cultural pressures and prioritize godly character.
    • Adults model a life of righteousness, creating a ripple effect of godly influence across generations.
  11. Private Life:
    • Scripture brings peace and clarity, aligning thoughts and desires with God’s will.
    • Reproof and correction offer a path to repentance and restoration, transforming brokenness into wholeness.
  13. Ephesians 4 Community Witness:
    • Unity flourishes as the Church grows in maturity, reflecting the fullness of Christ (Ephesians 4:13).
    • Believers, thoroughly equipped by Scripture, carry out good works that glorify God and attract others to Him.

Theological Implications: A.R.T. (Abiding Relationship Theology)

Abiding Relationship Theology (ART) emphasizes the necessity of Scripture in cultivating relationships that reflect God’s heart.

 

The contrast between 2 Timothy 3:1-8 and 3:16-17 underscores the following:

  2. Abiding in the Word:
    • True abiding requires immersion in Scripture, allowing it to shape every aspect of relational dynamics.
    • As individuals abide in Christ (John 15:5), they bear fruit that counters the perilous behaviors described earlier.
  3. Transformative Power:
    • ART highlights the Holy Spirit’s work through Scripture to transform not only individuals but also the relational fabric of communities.
  4. Redemptive Witness:
    • By abiding in God’s Word, believers model relationships rooted in grace, truth, and love, fulfilling the Church’s mission to embody Christ’s character.
    • www.abidingrelationshiptheology.com Soon to be Unfolding

Conclusion

 

The contrast between 2 Timothy 3:1-8 and 3:16-17 reveals the profound impact of Scripture on relationships in ministry, family, and society. While the former warns of relational decay fueled by sin, the latter offers the cure: the transformative power of God’s Word. T

 

Through my ART,(Abiding Relationship Theology) believers can align their relationships with biblical truth, becoming a radiant Ephesians 4 community that glorifies God and draws others to His kingdom.

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“MINISTRY AI AND I” REVENGE VERSUS ACCOUNTABILITY

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“MINISTRY AI AND I” REVENGE VS Christian ACCOUNTABILITY

“Word for Today”

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Taveau’s Asks ChatGPT

Q. What’s the difference in the terms “revenge” versus “accountability” (holding the persons responsible) Discuss all of this in terms of  “relationships” in ministry, family, business, Use Bible when possible, go into Greek Aramaic and Hebrew if possible.

ChatGPT said:

The terms revenge and accountability differ greatly in their meaning, intent, and application, especially in the context of ministry, family, and business relationships.

Let’s explore these distinctions, incorporating relevant Bible teachings and insights from Greek, Aramaic, and Hebrew.

1. Definition and Intent

Revenge: Revenge is the act of inflicting harm or punishment in retaliation for an offense, often driven by anger or a desire to “settle the score.”

The motivation is typically personal and vengeful, aiming to cause pain rather than seeking restoration or justice.

Biblical Context:

The Bible strongly condemns revenge. Romans 12:19 states,

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.”

Greek: The word for revenge in this passage is ἐκδίκησις (ekdikēsis), meaning vengeance, punishment, or retribution, emphasizing that it is God’s role, not ours.

Accountability: Accountability involves holding someone responsible for their actions in a way that promotes growth, healing, and reconciliation. It seeks to correct wrongdoing and encourage positive behavior while maintaining respect and love.

Biblical Context:

Accountability is encouraged in scriptures like Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

Greek: The word καταρτίζω (katartizō), translated as “restore,” means to mend or repair, highlighting the restorative nature of accountability.

2. Approach in Relationships

Revenge:

Revenge often disrupts relationships by fostering bitterness and further division.

It lacks grace and compassion, focusing solely on punishment rather than reconciliation.

Biblical Example:

Cain’s revenge-driven act in Genesis 4:8, where he killed Abel out of jealousy and rage, demonstrates how revenge can lead to destruction.

Hebrew: The term נָקַם (naqam) means “to avenge” or “to take vengeance,” often linked to personal justice rather than divine justice.

Accountability:

Accountability strengthens relationships by addressing issues constructively.

It is rooted in love and a desire to protect and uplift the other person.

Biblical Example:

Nathan’s confrontation with David after his sin with Bathsheba (2 Samuel 12:1-14) is a prime example of accountability.

Nathan addressed David’s sin firmly but with the goal of repentance and restoration.

3. Emotional and Spiritual Impact

Revenge:

Revenge often perpetuates a cycle of pain and suffering, leading to more harm and unhealed wounds.

Proverbs 24:29 warns: “Do not say, ‘I’ll do to them as they have done to me; I’ll pay them back for what they did.’”

Hebrew: The word שָׁלַם (shalam), meaning “to pay back” or “requite,” contrasts with God’s command to let Him handle justice.

Accountability:

Accountability promotes healing and spiritual growth.

Matthew 18:15-17 outlines the process of addressing sin within relationships, emphasizing restoration and reconciliation through communication and community involvement.

4. Practical Applications

In Ministry:

Revenge might look like publicly exposing someone’s failings out of spite, damaging their reputation without seeking their repentance or restoration.

Accountability involves following biblical protocols like Matthew 18:15(TD adds:Galatians 6:1): privately addressing the issue first before involving others.

In Family:

Revenge can manifest as holding grudges or retaliating in ways that harm relationships.

Accountability is expressed through honest, loving discussions aimed at resolving conflicts and fostering mutual respect.

In Business:

Revenge might involve unethical behavior, such as sabotaging someone’s work or reputation.

Accountability involves fair evaluations and constructive feedback to improve performance and uphold ethical standards.

 

Summary
Motivation in Revenge : Retaliation, anger, or bitterness

Motivation in Christian Accountability: Love, justice,restoration

 

Method in Revenge: Inflicting harm or punishment

Method in Christian Accountability : Honest, constructive communication

 

Outcome in Revenge:Further division and pain

Outcome in Christian Accountability: Growth, healing, and reconciliation

 

**Outcome in Fruits aligned Biblical Alignment in Revenge:

Condemned (Romans 12:19, Proverbs 24:29)

**Outcome in Fruits aligned with Biblical Alignment in Christian Accountability:

Encouraged (Galatians 6:1, Matthew 18:15-17)

THE CROSS ABOVE: Billy Graham Day” The picture of rugged, cruel cross, is a symbol of the BIG I (ego, id) fully crossed out”  According to Apostle  “It is not I who lives, but Christ who lives in me”

Conclusion:

In relationships, revenge reflects a worldly mindset, while accountability embodies godly principles of love and justice.

Embracing accountability over revenge aligns us with Christ’s teachings and promotes harmony in ministry, family, and business.

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PART 4 “MINISTRY AI AND I” FIRST CHURCH AND SR OFFICE SCANDAL “IDENTIFYING A GOSSIP MINISTRY”

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PART 4 MINISTRY AI AND I:

FIRST CHURCH AND SR OFFICE GENUINE SCANDAL

“IDENTIFYING A GOSSIP MINISTRY”

“Who can tame the tongue?” Book of James

Open Ended Selah
Present Scandal ..Devalue and Spread the Many Speculations?

Is that “honoring the spiritual fathers and mothers of the last experienced genuine Bible ministry moves?

 

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Prophet Taveau states
Discuss a typical recent example: about a famous wise pastor who is now a world renown figure being maligned, accused, and made  mockery of for being ‘seen” at parties with a known scondrel. And there is “suspicions of possible more. But as for now, there no legal or criminal or moral proof, But the story is far from over..YET FOR NOW, how should Christian ministers, leaders, junior wannabe ministers, all of us, “handle this” in what we say and do?
ChatGPT AI states:

The scenario you described—a respected senior minister facing widespread accusations, gossip, and slander based on speculation and unproven allegations—provides a striking context to explore biblical principles on addressing accusations, respecting authority, and navigating rumors in the body of Christ. Here’s a comprehensive teaching based on Scripture:

 

1. Biblical Protocol for Handling Accusations Against Leaders

The Bible sets clear guidelines for addressing allegations against spiritual leaders:

 

A. Require Evidence Before Judging

 

  • 1 Timothy 5:19-20: “Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
  • This emphasizes the need for credible evidence and multiple witnesses before taking accusations seriously. Gossip, speculation, or unverified claims are insufficient grounds for judgment.

B. Avoid Rash Judgments

 

  • Proverbs 18:13: “If one gives an answer before he hears, it is his folly and shame.”
    Jumping to conclusions without verifying facts reflects poor discernment and can harm the accused and the accuser.

 

  • John 7:24: “Do not judge by appearances, but judge with right judgment.”
    Watching a minister interact with someone in a dubious situation does not justify assumptions about their moral character.

C. Address Issues Privately When Possible

  • Matthew 18:15-17: Jesus teaches that if a brother sins, the offended party should first confront them privately. Public exposure should only occur after private attempts at resolution and the involvement of witnesses.
  • In the case of a senior minister, direct confrontation is often bypassed in favor of public scandal, which goes against biblical principles.

2. The Sin of Gossip and Slander

The Bible condemns gossip and slander, especially when directed at God’s servants:

A. Gossip is a Destructive Force

  • Proverbs 16:28: “A dishonest man spreads strife, and a whisperer separates close friends.”
    Gossip and slander sow division and can destroy reputations and relationships.
  • James 3:6: “The tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.”
  • Gossiping about a leader’s supposed sins sets the stage for chaos in the church.

B. False Witnesses and Speculation are Sinful

  • Exodus 20:16: “You shall not bear false witness against your neighbor.”
  • Bearing false witness includes spreading unverified accusations or interpreting actions through a lens of suspicion.
  • Proverbs 11:13: “Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.”
  • Mature believers are called to handle sensitive information with discretion, not to exploit it for personal gain.

C. The Example of Ham and Noah’s Sin

  • Genesis 9:20-27: Ham dishonored his father Noah by exposing his sin rather than covering it with respect. His actions led to a curse.
  • Similarly, Christians are called to address sin with love and discretion, not with public humiliation or exploitation.

3. The Danger of Exploiting Scandal

A. Hirelings and Judas-Like Behavior

  • John 10:12-13: “He who is a hired hand and not a shepherd…sees the wolf coming and leaves the sheep and flees…he cares nothing for the sheep.”
  • Those who exploit scandals for profit or personal gain act as hirelings, not true shepherds. They abandon the responsibility to build up the body of Christ and instead cause division.
  • Matthew 26:14-16: Judas betrayed Jesus for financial gain. Similarly, monetizing slanderous content against a leader reflects a Judas spirit, valuing money over the unity and integrity of the church.

B. The Profit Motive in Scandal

  • 1 Timothy 6:5-6: “…imagining that godliness is a means of gain. But godliness with contentment is great gain.”
  • Exploiting gossip or sensational stories for financial profit corrupts ministry work and leads to spiritual decay.

4. The Role of Authority and Respect

Respect for God’s appointed leaders is a recurring biblical theme:

A. Honoring Leadership

  • Hebrews 13:17: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.”
  • Leaders are held accountable by God, and believers should respect their office even when questions arise about their conduct.

B. Rebelling Against God’s Appointed is Dangerous

  • Numbers 12:1-15: Miriam and Aaron criticized Moses’ leadership, but God defended him, punishing Miriam with leprosy.
    Speaking against a leader without cause invites God’s judgment.

5. Balancing Accountability and Grace

A. Discernment in Accountability

  • Galatians 6:1: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”
  • Accountability must be handled with humility and love, not with a spirit of vengeance or superiority.

B. Waiting for Truth to be Revealed

  • 1 Corinthians 4:5: “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness.”
  • God will ultimately reveal the truth, making premature judgments unnecessary and harmful.

6. Lessons for the Modern Church

  • Avoid the Rush to Judgment: Christians must resist the urge to consume or spread scandalous content without verified evidence.
  • Recognize Media Exploitation: Many modern “exposés” prioritize sensationalism over truth and are motivated by profit rather than spiritual restoration.
  • Follow Biblical Protocol: Address issues privately and with proper authority, avoiding public humiliation or gossip.
  • Honor the Weight of Leadership: Even when leaders stumble, they deserve respect and a fair process based on Scripture.

Final Encouragement

In situations like these, where allegations swirl and the truth is unclear, believers should:

  • Pray for wisdom and discernment.
  • Avoid spreading or consuming gossip.
  • Trust in God’s ultimate justice and timing.

As Jesus taught: “

“Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Let us prioritize peace and integrity over speculation and division, building up the body of Christ rather than tearing it down.

 

Pastor Taveau inquires:
Is this to be compared..failing to honor the Father’s and Mother’s of former moves of God?
ChatGPT responds:

1. The Biblical Command to Honor Parents

  • Exodus 20:12:“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.”
  • Honoring parents is foundational to respecting authority, preserving tradition, and maintaining a legacy.
  • Ephesians 6:1-3: Paul reiterates this command, emphasizing that it is the first commandment with a promise. It applies not only to biological parents but also to spiritual mentors and leaders.

Failing to honor spiritual predecessors who paved the way for current ministries is akin to violating this command. Their work, sacrifices, and teachings often laid the foundation for today’s spiritual growth and understanding.

2. Dishonoring Spiritual Ancestors in Scripture

  • Isaiah 5:8-24: The prophet condemns Israel for rejecting the wisdom and teachings of their forefathers. They pursued their own selfish desires, leading to judgment.
  • Similarly, disregarding the legacy of past spiritual leaders can result in losing valuable lessons and falling into error.
  • Jeremiah 6:16:“Thus says the Lord: ‘Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.’”
  • Ignoring the “ancient paths” set by faithful predecessors reflects a lack of humility and wisdom.

3. Honoring Spiritual Fathers and Mothers

A. Remembering Their Sacrifices

  • Spiritual pioneers often faced hardships, persecution, or ridicule to advance God’s kingdom. Ignoring their contributions dishonors their sacrifices.

B. Building on Their Foundations

  • 1 Corinthians 3:10-11: Paul speaks of laying a foundation in Christ for others to build upon. Modern ministries must respect and acknowledge the groundwork laid by earlier movements.

C. Avoiding Judgment or Criticism

  • Matthew 23:29-31: Jesus rebukes the Pharisees for claiming to honor prophets while rejecting their message. Modern Christians must guard against criticizing past leaders or movements without understanding their context or challenges.

4. Comparing This to Modern Day

A. The Danger of Forgetfulness

  • In today’s fast-paced and media-driven culture, there’s a tendency to focus on the “new” and disregard the contributions of past generations.
  • This dishonor often manifests in:
    • Dismissing older ministers as irrelevant.
    • Publicly criticizing former movements without understanding their context.
    • Exploiting the failures of past leaders for profit or sensationalism.

B. The Biblical Call for Generational Unity

  • Psalm 145:4:“One generation shall commend your works to another, and shall declare your mighty acts.”
    The church thrives when generations work together, sharing wisdom and fresh vision.
  • Malachi 4:5-6:“And he will turn the hearts of fathers to their children and the hearts of children to their fathers…”

  • Honoring spiritual fathers and mothers fosters unity and prevents division.

5. Application to Former Moves of God

A. Learning from Their Strengths and Weaknesse

  • No move of God is perfect, but each carries lessons for the future. Ignoring or dishonoring past moves can cause the church to repeat mistakes or lose valuable insights.

B. Honoring While Moving Forward

  • The goal is not to idolize past movements but to honor them while pursuing fresh outpourings of the Spirit.
    • Isaiah 43:18-19:“Remember not the former things, nor consider the things of old. Behold, I am doing a new thing.”
    • This does not mean disregarding the past but recognizing that God’s work is ongoing.

C. Avoiding Division and Gossip

  • Publicly critiquing or slandering past movements or leaders divides the body of Christ.
    • John 17:21: Jesus prayed for unity among believers. Dishonoring spiritual predecessors undermines this unity.

6. Conclusion: A Call to Honor

Honoring the fathers and mothers of former moves of God is a biblical mandate that ensures continuity, humility, and unity within the church.

As Christians, we are called to:

 

  1. Recognize their sacrifices and contributions.
  2. Learn from their successes and failures without judgment or gossip.
  3. Build on their foundations while seeking fresh revelations from God.

This attitude reflects humility, respect for God’s work across generations, and a commitment to unity in the body of Christ. As Paul wrote:

“So then, let us pursue what makes for peace and for mutual upbuilding” (Romans 14:19).

Taveau Asks
Q. What does that say about the people who do that?
ChatGPT said

Jumping at the chance to dig up dirt on a fellow minister, particularly one in an office of spiritual leadership, raises significant concerns about the spiritual maturity, motivations, and accountability of those engaging in such behavior. From a biblical perspective, it reflects deeper heart issues and failures to adhere to Christian principles of love, humility, and respect. Here’s what this behavior says about the individuals involved:

 

1. Lack of Gratitude and Honor

  • 1 Timothy 5:17: “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.”
    • This command emphasizes honoring those in spiritual leadership. Seeking to discredit or attack a fellow minister—especially without clear evidence or personal accountability—reveals a lack of gratitude for their ministry and the sacrifices they’ve made.
    • It suggests an unwillingness to see the bigger picture of God’s grace working through imperfect vessels.

2. A Spirit of Judgment and Self-Righteousness

  • Matthew 7:1-5: Jesus warns against hypocritical judgment, instructing believers to examine their own hearts before addressing the sins of others.
    • Those eager to expose others often reveal their own self-righteousness, prioritizing condemnation over restoration.
    • The act of tearing others down might stem from personal insecurities, jealousy, or an unacknowledged desire for superiority.

3. Exploitation for Personal Gain

  • Many who publicize scandals—especially through monetized media such as videos, blogs, or podcasts—are motivated by profit, notoriety, or increased viewership.
    • Titus 1:11: “They must be silenced, because they are upsetting whole families by teaching for shameful gain what they ought not to teach.”
      Pursuing scandal as a means to gain influence undermines the integrity of their witness and exploits the pain of others for personal benefit.

4. Gossip and Slander

  • Proverbs 16:28: “A perverse person stirs up conflict, and a gossip separates close friends.”
    • Those who jump at the opportunity to expose others often become conduits for gossip and slander, damaging reputations and causing division in the church.
    • This behavior shows a lack of reverence for the power of words, as addressed in James 3:5-10.

5. Lack of Compassion and Biblical Restoration

  • Galatians 6:1: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.”
    • The eagerness to expose a fellow minister rather than seek their restoration contradicts this directive.
    • True spiritual maturity involves a desire to help others reconcile with God, not to publicize their failings for entertainment or judgment.

6. Potential Spiritual Immaturity

  • Hebrews 5:12-14: Spiritual immaturity often manifests in an inability to discern what is good and godly behavior.
    • Those quick to expose or criticize others without accountability or prayerful consideration may lack the wisdom and maturity needed to handle such matters biblically.

7. Evidence of Division and Carnality

  • 1 Corinthians 3:3: Paul rebuked the Corinthian church for their jealousy, quarreling, and divisiveness, which were signs of worldly behavior.
    • Attacking fellow believers, especially those in ministry, reflects a carnal mindset that prioritizes conflict over unity.

8. Danger of Hypocrisy

  • Romans 2:1: “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.”
    • Those who dig up dirt on others often fail to consider their own vulnerabilities, blind spots, or sins. This behavior risks God’s judgment for hypocrisy.

What This Says About Them

  1. Lack of Spiritual Maturity: They may lack the wisdom, humility, and discernment required to handle such situations appropriately.
  2. Misplaced Priorities: They are more concerned with sensationalism, entertainment, or personal gain than with the spiritual health of the church.
  3. Pride and Jealousy: The motivation to tear others down often stems from pride, jealousy, or a desire to elevate oneself.
  4. Disrespect for God’s Servants: This behavior dishonors those God has called, showing a lack of reverence for their office and the work God has done through them.
  5. Contributing to Division: They sow discord in the body of Christ, which undermines the unity and testimony of the church.

Conclusion: A Call to Self-Examination

Those engaging in this behavior must examine their hearts against the standards of Scripture. Instead of seeking to expose or judge others, Christians are called to:

  • Pray for their fellow believers.
  • Handle disputes biblically (Matthew 18:15-17).
  • Pursue restoration, not condemnation (Galatians 6:1).
  • Seek unity in the body of Christ (Ephesians 4:3).

Ultimately, those who act in this way risk being judged themselves for their unbiblical actions, as Jesus warns in Matthew 7:2:

“For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

 

 

Taveau asks CHAT GPT AI to

Discuss “Believing the evil report” in greek Hebrew or Aramaic.

 

.

ChatGPT said:

The concept of believing an evil report is rooted in Scripture and carries significant weight regarding slander, gossip, and the effects of spreading false or harmful information. To fully understand its implications, we can analyze it in the context of biblical language and principles.

 

1. Biblical Basis for “Evil Report”
The phrase evil report is found in Numbers 13:32, where the spies sent to scout the Promised Land returned with a negative report that discouraged the Israelites from trusting God.

“And they brought up an evil report of the land which they had searched unto the children of Israel.”

This narrative is a foundational example of how a false or exaggerated report can lead to widespread doubt, fear, and rebellion against God.

2. Hebrew Perspective

Hebrew for “Evil Report”:

The phrase evil report in Numbers 13:32 comes from the Hebrew:

 

דִּבָּה רָעָה (dibbah ra‘ah).

Dibbah (דִּבָּה): Refers to a slander, bad news, defamation, or a false report. It often implies malicious intent or a distortion of truth.

Ra’ah (רָעָה): Means “evil,” “bad,” or “harmful.” It signifies something destructive or morally wrong.

Thus, dibbah ra’ah indicates a report that is harmful, misleading, and rooted in negativity, often with the intention of sowing discord or undermining trust.

Proverbs 10:18:
“He who conceals hatred has lying lips, and he who spreads slander is a fool.”
This reinforces the idea that spreading an evil report (slander) is both foolish and sinful.

3. Greek Perspective

 

Greek for “Evil Report”:

 

While the Old Testament examples are rooted in Hebrew, the Greek New Testament offers words that align with this concept:

 

Καταλαλιά (katalalia): Slander, evil speaking, or defamation.

 

Κακολογία (kakologia): Evil speech or abusive talk.

 

In the New Testament, believers are frequently warned against these behaviors:

 

James 4:11: “Do not speak evil against one another, brothers.”

 

The word katalalia here speaks of speaking ill or defaming others, which aligns with the concept of an evil report.

 

4. Aramaic Insights

The Aramaic language, closely related to Hebrew, emphasizes the relational and communal aspects of language. The Aramaic word דבא (dibba), similar to the Hebrew dibbah, refers to slander, defamation, or harmful speech. This reflects the cultural understanding that words have the power to build up or destroy communities.

 

5. Biblical Examples and Consequences

A. Numbers 13:32–14:1 (The Spies’ Evil Report):

The spies’ evil report caused fear, doubt, and rebellion in Israel, leading to their punishment of wandering in the wilderness for 40 years.

Application: Believing or spreading a harmful report, especially without verifying its truth, can have devastating consequences for both individuals and communities.

B. Proverbs 6:16-19 (Sowing Discord):
God lists “a false witness who speaks lies” and “one who sows discord among brethren” as among the seven things He hates.

Application: Spreading an evil report falls under these categories, as it creates division and mistrust.

 

C. Nehemiah 6:5-9 (False Accusations):

 

Nehemiah was falsely accused of rebellion through an evil report. He responded with prayer and steadfastness, trusting God to vindicate him.

Application: Leaders and believers must guard against being swayed by false accusations and rely on God for justice.

D. Matthew 12:36-37 (Accountability for Words):

Jesus said, “By your words you will be justified, and by your words you will be condemned.”

Application: Spreading or believing an evil report makes one complicit in the harm caused, and believers will be held accountable for their participation.

 

6. The Spiritual and Practical Danger of Believing an Evil Report

Destroys Relationships: Believing or spreading unverified reports undermines trust and unity.

 

Erodes Faith: Like the spies’ report, it fosters doubt and discourages reliance on God.

Defiles the Heart: Matthew 15:18-19: Jesus taught that evil speech comes from a corrupt heart, showing the internal damage caused by harboring or spreading negativity.

7. Application for Modern Believers

Personal Responsibility

Verify Before Believing: Proverbs 18:13 warns against answering a matter before hearing it, calling it foolishness.

Speak Life: Ephesians 4:29 instructs believers to let no corrupting talk come out of their mouths, but only what builds up.

Accountability in Leadership

Protect Against Gossip: Leaders must model and enforce biblical standards to prevent the spread of evil reports within their communities.

Uphold Godly Discipline: Use Matthew 18:15-17 as the model for addressing offenses rather than resorting to gossip or public slander.

8. Conclusion: A Call to Discernment

Believing an evil report without evidence violates biblical principles and damages both individuals and the broader community. Believers are called to:

Guard their tongues and ears (James 1:26).

Exercise discernment (1 Thessalonians 5:21).

 

Promote unity and peace (Romans 14:19).

Understanding the biblical, linguistic, and cultural significance of evil reports challenges modern Christians to avoid gossip and slander, replacing them with speech and actions that reflect Christ’s love and truth.

 

MORE LATER. Part 5 CONCLUDES this important, modern day series

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