2014 APOSTOLIC VINTAGE “LUST PRIDE VANITY” LPV AND A LEADER WORD

Posted on April 1, 2025 by admin

NOTE: I have great work on www.ministryaiandi.com I want to address ministry, family, control, false authority and this. Keeping checking it, the article which follows, is a big Integral Part..but just a glimpse
NOTE: I have great work on www.ministryaiandi.com I want to address ministry, family, control, false authority and this. Keeping checking it, the article which follows, is a big Intergral Part..but just a glimpse

“The Lord’s Word is prior the article” See below

Sign Above: The Title of a Word from the Lord to the Body of Christ, Mostly Charismatic Showbiz..meaning ALL races

Of God’s Coming Acts 2 FLUSH of His Mighty, Purifying, Cleansing Wind, Which Would Be Ongoing and Purify What Ought to Be Recognized as “God’s Ministry Houses” (Not Ours)

This leader was written and posted as an article out September 2019, prior to COVID. I also posted a second leader word December of 2020 of “The Demas-ization of America,” and if you recall, ministries were all closed March 2020.

Trust me: The Firmly Set In Continuing Enormous Subculture of “Religious” Beliefs is more interested in the gift, their talent, their turf, their ownership of the many… plus their entertainment and their mega, micro many blessings, income, than the First Church-abiding Holy Fear of the Lord, also love of the everyday walk of life—normal, diverse humans: aliens, strangers, female, male expats, and walking-it-out angels…mostly? “atypical humans.”

And when that happened, I was in DFW and saw God’s reasons for what I called “God rebooting (also HIS) Churches.” However, that was before this last period, and I sense that merchandising, showbiz, ambition, and false authority, use of controlling (high style) witchcraft and adulterous psychic/occult influences—rather than the pure accepting including Holy Spirit—are still allowed to exist for creature comforts in most, if not all, of these same, similar ill-report houses.

Note:
This year, in late January 2025 to early this March2025, I was given the (recurring) impression that God is about to move AGAIN and that HE WILL AGAIN FLUSH OUT HIS CHRISTIAN MINISTRIES and that it WOULD ALSO BE ONGOING (plus it will take ALL of us, to handle This Move)…Thus: we all need to lower ourselves, repent, and adjust to what His Spirit wants us to do , to behave and to “easily entreated’ to ALL Human Relate.

.Sincerely, Dr T

YOUR AND MY L.P.V.
Human Carnal Heart Condition: LUST, PRIDE, VANITY

“For all have fallen short of God’s Glory.” But may we leaders begin again.

NOTE: this word LPV (below) was first posted www.randomsaltandselahs.wordpress January 2014. It is for the Body of Christ.Ones who chose HIM but ones who must choose to live FOR Him, each and every single day..This writer being included in that.

ONGOING PURPOSE:
To de-frag Puritan Mindsets -(“shame based and scolding”) which usually are easily horrified, emotionally unhealthy, diatribing and berating, prone to gossip, incessant targeting, vilifying, rumor mongering, also On Social Media. and very locally …also, . knee jerk reaction Bible stomping! (Meaning? really weak, naive, emotionally immature also un- Christlike also “untrustworthy” (See Pauline 2 Timothy 3:1-6 Galatians 6:1)

Seek the Lord about “His Methodology” and “Tone”

Q. What is the meaning of Cross Body Unity, Sr Pastor Taveau D’Arcy’s Ministry Equipping Vocabulary Term: LPV

Officially I, we define LPV as the basic human carnal condition after the Fall in Genesis 3—

Lust, Pride, and Vanity.

This condition is common across all races, genders, and global people groups. I submit, as a ministry Selah to the Christian body, that each and every one of us is “prone” to carry these tendencies, to play with them, and at times, allow them to try to master us in one way or another. They manifest in varying degrees, whether outwardly or inwardly, and can lead to addictions and behaviors that are easily discerned or more hidden.

I teach this concept to unify, to defrag unjust accusation from from persons, ministry land legalism, also “fear,” sin consciousness and the many squeamy “Puritan like” (fear based, naive, religious, weak holier than thou) unjust accusations…plus the traditional religious spirit that often leads to Bible-thumping, witch-hunting, and more.

Each and every one of us is prone to LPV. However, by turning to Christ, accepting His help to self-govern, and watching over these tendencies, the born-again Christian—whether in leadership or as a layperson—will not bury these tendencies in secret shame, flaunt them in public, or display self-righteous pride in a Pharisaical manner.

For pride is perceived, not just from up close, but also from a distance, as Psalm 123 illustrates.

Note that this person is always turning to the Lord for ongoing help, seeking Christ’s guidance to oversee and manage their own mortal tendencies toward Lust, Pride, and Vanity.

The Root Core appears to be Pride

PRIDE
People Might Perceiver “See” Our Superior Pride

In Psalm 123:3-4 (KJV), the psalmist expresses a deep awareness of the pride and oppression from others, particularly those in positions of authority. Here are the verses:

Psalm 123:3-4 (KJV)
“Have mercy upon us, O Lord, have mercy upon us:

for we are exceedingly filled with contempt.

Our soul is exceedingly filled with the scorning of those that are at ease,

and with the contempt of the proud.”

Our Arrogant Pride

Inward Discernment of Superior Pride

In these verses, the psalmist describes how their (his, your, my, all of their) soul is “exceedingly filled with contempt” due to the pride and scorning of those who are “at ease” and “proud.” The psalmist’s inward discernment reveals how they feel oppressed by those who hold positions of superiority and take advantage of their position to look down upon others. These individuals are described as living in ease, showing no concern for the suffering of others, and displaying a sense of superiority that causes contempt toward those beneath them.

This can be understood as a recognition of superior pride—the kind of pride that arises from a position of power or privilege, where the prideful individual perceives themselves as above others, perhaps even beyond reproach. The psalmist, in contrast, acknowledges the painful effects of this pride on their soul, feeling the weight of the scorn and disdain from those who live without empathy or humility.

Key points of discernment:

The psalmist is deeply aware of the internal effects of prideful, superior individuals who oppress others, which is evident in the language of “exceedingly filled with contempt.”
This pride is inwardly felt not only by the psalmist but affects their spirit, showing how pride from others can manifest as emotional and spiritual distress.
The contrast is drawn between those who are at ease (comfortable in their pride and power) and the psalmist, who is calling for God’s mercy to overcome this scorn and oppression.

In this passage, the psalmist’s discernment of pride isn’t just intellectual but deeply emotional and spiritual. The psalmist is not only recognizing the pride from others but is also experiencing the effects of that pride, calling for God’s mercy and relief from the scorn they endure.

Point: Carnal Pride reproduces Leader, Follower, Person Accusation

“The mouth speaks what the heart is full of…” Luke 6:45

Gossip, accusation, and backbiting all stem from what fills the heart. As Luke 6:45 (KJV) states:

“A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.”

When someone is consumed by LPV—Lust, Pride, and Vanity, their heart becomes a breeding ground for false witness, gossip, and accusations:

Lust fuels envy and covetousness, leading to slander against those who have what one desires.
Pride fosters a superiority complex, driving someone to tear others down to elevate themselves.
Vanity causes obsession with appearances, leading to judgment, gossip, and false accusations to protect one’s own image.

Word Curses, Leader Accusing Pharisees

A Pharisaical, accusatory spirit is often a cover for deep insecurity—tearing others down to feel built up. But Jesus warns that our words expose the condition of our hearts, and idle, reckless speech brings accountability before God (Matthew 12:36-37).

Thus, a mouth filled with gossip and accusation reflects a heart not governed by Christ but by self-importance, fear, and unchecked LPV.

A spirit of false witness and pride fosters a willingness to gossip and accuse, often reflecting a Pharisaical mindset. This behavior is frequently rooted in low self-esteem, which in turn stems from LPV—Lust, Pride, and Vanity.

Lust – A craving for status, possessions, or control over others (including FOMO—fear of missing out).
Pride – A sense of superiority or inferiority, leading to self-righteous judgment.
Vanity – A senseless preoccupation with one’s image or perceived importance.

This toxic combination fuels gossip, false accusations, and divisive leadership, all of which stand in contrast to Christ’s teachings of humility, truth, and love.

LPV Original Bible Study

LUST PRIDE VANITY UNHEALTHY ROOTS

What follows is a reflection by this author.

LPV Ministry Point’:

God’s Love and Human Persons and Making Real (Needing) Money (the ongoing relationship with money, making money, having money, not having all you feel you need) is a huge trigger LPV followed by HUGE ACCUSATION

The Extreme Warfare of LPV (Lust, Pride, Vanity)

Is Vanity One of the First Steps Toward Inhumanity?

Overview & Preface

The Apostle Paul writes to the Philippians:

“To write this to you for me is not grievous, but for you, it is safe. Beware of dogs, beware of evil workers, beware of the concision. For we are the circumcision, which worship God in the spirit and rejoice in Christ Jesus, and have no confidence in the flesh.”
— Philippians 3:1-3

Paul then recounts his testimony, describing his former achievements and how he ultimately considered them worthless compared to knowing Christ:

“I count all things but loss for the excellency of the knowledge of Christ… I have suffered the loss of all things, and do count them but dung, that I may win Christ.”
— Philippians 3:8

Later, he warns with deep sorrow:

“For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.”
— Philippians 3:18-19

Surely, these conditions remain the same for many in pioneering, home-based, ministry, and business leadership today.

LPV Pitfalls

Lust

2 Peter 1:4 (KJV) Explained in Depth

Verse (KJV):
“Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.”

This verse is packed with theological meaning, and we will break it down word by word with Greek analysis and a biblical context.

1. Key Greek Words and Meaning

The New Testament was originally written in Greek, so we will analyze the Greek words for deeper understanding.

“Whereby” (δι’ ὧν | di hōn)
- This phrase means “through which” or “because of these.”
- It refers back to 2 Peter 1:3, which speaks about God’s divine power giving believers everything needed for life and godliness.
“Are given” (δεδώρηται | dedōrētai)
- This verb is in the perfect tense, meaning it describes a completed action with ongoing effects.
- It comes from doreomai (δωρέομαι), meaning “to grant or bestow freely.”
- This indicates that God’s promises were given in the past but continue to have power in the present.
“Exceeding great” (μέγιστα | megista)
- This is the superlative form of megas (μέγας), meaning the greatest, most magnificent, or highest in rank.
- The promises given are not just good, but the greatest possible promises.
“Precious” (τίμια | timia)
- Comes from timios (τίμιος), meaning valuable, honored, highly esteemed.
- This word is often used for costly things, such as gold or rare treasures.
“Promises” (ἐπαγγέλματα | epangelmata)
- From epangelia (ἐπαγγελία), meaning a public proclamation, pledge, or divine assurance.
- These are not just casual promises but binding declarations from God Himself.
“That by these” (ἵνα διὰ τούτων | hina dia toutōn)
- Hina (ἵνα) is a purpose clause, meaning “so that” or “in order that.”
- Dia toutōn (διὰ τούτων) means “through these (promises).”
- God’s promises have a specific purpose: enabling believers to partake in divine nature.
“Ye might be partakers” (γένησθε κοινωνοὶ | genēsthe koinōnoi)
- Genēsthe (γένησθε) is aorist subjunctive, meaning a one-time event with ongoing results.
- Koinōnoi (κοινωνοὶ) means “sharers, participants, or partners.”
- This implies that believers are not just observers but active participants in God’s divine nature.
“Of the divine nature” (θείας φύσεως | theias physeōs)
- Theias (θείας) means “divine, God-like, belonging to God.”
- Physeōs (φύσεως) means “nature, essence, inborn character.”
- This phrase indicates that believers receive a transformed nature that reflects God’s character.
“Having escaped” (ἀποφυγόντες | apophygontes)
- Apophygontes (ἀποφυγόντες) means “to flee away, to escape from captivity.”
- The verb is in the aorist active participle, showing a decisive action that happened in the past but has lasting effects.
- Believers have escaped from something enslaving—sin and corruption.
“The corruption” (τῆς ἐν κόσμῳ φθορᾶς | tēs en kosmō phthoras)
- Phthoras (φθορᾶς) means “decay, destruction, moral corruption, rottenness.”
- This word is used for organic decay, like rotting flesh or a decomposing body.
- Human nature, apart from God, is subject to decay and moral breakdown.
“That is in the world” (τῆς ἐν κόσμῳ | tēs en kosmō)
- Kosmos (κόσμος) here refers to the fallen world system, influenced by sin.
- The corruption is not just in individuals but embedded in the entire world order.
“Through lust” (ἐν ἐπιθυμίᾳ | en epithymia)
- Epithymia (ἐπιθυμία) means “strong desire, craving, longing, especially for what is forbidden.”
- It refers to sinful passion that leads people away from God’s will.

Old Testament and Hebrew Concept : Lust and Christ’s Saving Help

Though this verse is in Greek, the Hebrew concept of corruption ties back to the Old Testament:

Psalm 16:10 (KJV) – “For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.”
- The Hebrew word for corruption is shachath (שָׁחַת), meaning pit, destruction, decay.
- This prophecy about Christ hints that corruption is the natural fate of fallen humanity, but Jesus overcame it.
Genesis 6:11-12 (KJV) – “The earth also was corrupt before God, and the earth was filled with violence.”
- The word shachath is also used here, showing that sin leads to total societal and personal corruption.

Conclusion New Testament

2 Peter 1:4 teaches that human nature, apart from God, is decaying and morally corrupt, like organic matter breaking down. However, through Christ’s promises, believers escape this fate and partake in the divine nature—a transformation that makes them like God in character and holiness.

Theological Significance

This verse teaches several profound theological truths:

The Contrast Between Corruption and Divine Nature
- Human nature is naturally corrupt and decaying, just like organic matter rotting over time.
- However, through God’s promises, believers can escape this and take on a new, incorruptible nature.
Corruption is Tied to Lust
- The root cause of corruption is lust—a strong craving for things that oppose God’s will.
- This aligns with James 1:14-15, which says that lust leads to sin, and sin brings death.
Transformation Through God’s Promises
- The verse implies that spiritual transformation comes through trusting God’s promises.
- This is similar to Romans 12:2, which speaks of being transformed by the renewing of the mind.
Participation in Divine Nature is a Real Change
- The Greek word koinōnoi (partakers) suggests actual transformation, not just symbolic association.
- This means believers do not just imitate God—they receive His character through the Holy Spirit.
The “Escape” is a Past Event with Ongoing Effects
- The verb apophygontes (having escaped) shows that this isn’t just a process but a decisive break from corruption.
- This aligns with Colossians 1:13, which says believers have been delivered from the power of darkness.

Lust, Pride, and Vanity

Focus On Pride

A Deep Word Study on Pride & Vanity in the Old and New Testaments (Hebrew, Aramaic, and Greek)

Pride and vanity are significant themes in the Bible, often associated with sin, rebellion, and the downfall of individuals and nations. Let’s analyze the original Hebrew, Aramaic, and Greek words used for these concepts in both the Old and New Testaments.

I. PRIDE IN THE OLD TESTAMENT (HEBREW & ARAMAIC)

In Hebrew, multiple words convey the idea of pride, arrogance, or self-exaltation.

**1. גָּאוֹן (gaʾōn) – Loftiness, Arrogance, Majesty**

Root: גָּאָה (gaʾah) – “to rise, to be exalted, to swell.”
Meaning: This word can mean majesty or honor when referring to God, but arrogance or haughtiness when describing sinful human pride.

Examples:

Proverbs 16:18 – “Pride (גָּאוֹן) goeth before destruction, and a haughty spirit before a fall.”
- Here, gaʾōn refers to an inflated sense of self, leading to ruin.
Isaiah 2:12 – “For the day of the LORD of hosts shall be upon every one that is proud (גָּאוֹן) and lofty, and upon every one that is lifted up; and he shall be brought low.”

**2. זָדוֹן (zāḏôn) – Insolence, Presumption, Pride**

Root: זִיד (zid) – “to act arrogantly, to boil over.”
Meaning: Pride that leads to presumption, reckless boldness, and rebellion.

Examples:

Deuteronomy 17:12 – “And the man that will do presumptuously (זָדוֹן), and will not hearken unto the priest… even that man shall die.”
- Zāḏôn describes an arrogant refusal to submit to God’s authority.
Psalm 19:13 – “Keep back thy servant also from presumptuous (זָדוֹן) sins; let them not have dominion over me.”
- The idea is prideful defiance of God’s law.

**3. גָּבַהּ (gāḇah) – Loftiness, Haughtiness**

Root: גָּבַהּ (gāḇah) – “to be high, exalted, lifted up.”
Meaning: Pride expressed in an exalted view of oneself.

Examples:

Proverbs 21:4 – “An high (גָּבַהּ) look, and a proud heart, and the plowing of the wicked, is sin.”
Isaiah 10:12 – “I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high (גָּבַהּ) looks.”

**4. רוּם (rūm) – Self-Exaltation, Arrogance**

Meaning: Pride that lifts itself up above others.
Can be used positively when referring to God’s exaltation.

Examples:

Psalm 131:1 – “LORD, my heart is not haughty (רוּם), nor mine eyes lofty.”
Ezekiel 16:50 – “And they were haughty (רוּם), and committed abomination before me.”
- Used for Sodom’s pride before its destruction.

II. PRIDE IN THE NEW TESTAMENT (GREEK)

**1. ὑπερηφανία (hyperēphania) – Overbearing Pride, Arrogance**

Root: ὑπέρ (hyper) = “above” + φαίνω (phainō) = “to shine” → “to shine above others.”
Meaning: Excessive pride, arrogance, self-importance.

Examples:

Mark 7:22 – “Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride (ὑπερηφανία), foolishness.”
James 4:6 – “God resisteth the proud (ὑπερηφάνοις), but giveth grace unto the humble.”

**2. ἀλαζονεία (alazoneia) – Boastfulness, Vainglory**

Root: ἀλαζών (alazōn) = “a braggart, a wanderer who boasts.”
Meaning: Pride that manifests as boastfulness, self-promotion, and exaggeration.

Examples:

1 John 2:16 – “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride (ἀλαζονεία) of life, is not of the Father, but is of the world.”
James 4:16 – “But now ye rejoice in your boastings (ἀλαζονεία): all such rejoicing is evil.”

**3. κενοδοξία (kenodoxia) – Empty Pride, Vainglory**

Root: κενός (kenos) = “empty” + δόξα (doxa) = “glory.”
Meaning: False pride, hollow self-glorification.

Examples:

Philippians 2:3 – “Let nothing be done through strife or vainglory (κενοδοξία); but in lowliness of mind let each esteem other better than themselves.”

Self Example: Ministry, Personal Competition

Our Roots of Ambitious FOMO??

Lust, pride, and vanity often take root when there is an intense focus on self, while simultaneously accusing others of not measuring up.

The book of Proverbs warns against such comparisons:

“He who compares himself with another is not wise.”

The Root of Competitive Pride

Competitive pride is deeply rooted in self-focus, ego, and hidden, self-promoting vanity. It thrives on comparison and accusation, driving individuals to elevate themselves at the expense of others.

Accuser: Brother Against Brother

After being cast out of the Garden of Eden, fallen human nature bore its first tragic fruit: envy and accusation.

Cain, driven by pride and fear of displacement, became envious of his own brother, Abel. Instead of maintaining spiritual discernment, self-control, and Godly leadership temperance, he lost control of his impulses.

In a moment of unchecked rage and competition, Cain murdered the very brother he had grown up with—all because of a need to dominate and be “over” others.

LPV
FOCUS ON VANITY

IN THE BIBLE

**1. הֶבֶל (hebel) – Vanity, Futility, Vapor**

Meaning: Emptiness, fleeting breath, meaningless pursuits.

Examples:

Ecclesiastes 1:2 – “Vanity (הֶבֶל) of vanities, saith the Preacher, vanity of vanities; all is vanity.”
Psalm 39:5 – “Verily every man at his best state is altogether vanity (הֶבֶל).”

**2. μάταιος (mataios) – Futility, Worthlessness**

Meaning: Something useless, without substance, or deceptive.

Examples:

Titus 3:9 – “But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain (μάταιος).”
Romans 1:21 – “Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain (ἐματαιώθησαν) in their imaginations, and their foolish heart was darkened.”

IV. SUMMARY

Pride in Hebrew:
- Gaʾōn (arrogance, loftiness)
- Zāḏôn (presumptuous pride)
- Gāḇah (haughtiness)
- Rūm (self-exaltation)
Pride in Greek:
- Hyperēphania (arrogance)
- Alazoneia (boastfulness)
- Kenodoxia (empty pride)
Vanity:
- Hebel (emptiness, futility)
- Mataios (worthlessness)

These words highlight how pride and vanity corrupt the human heart, leading to destruction and estrangement from God.

The Interconnection of Accusation, Mammon, Superior Pride, and Vanity

According to the Holy Bible, the accuser, mammon, superior pride, and vanity are deeply interrelated. These forces impact and disrupt every God-ordained relationship:

Between God and each person
Between a person and their own self-worth
Between spouses in marriage
Between parents and their children
Between extended family members
Between individuals and their communities, churches, workplaces, and civil society

Mid-Article Conclusion: The Link Between Making a Living and Relationships

It becomes evident that earning a living is closely tied to all biblical, personal, leadership, marriage, community, national, and even supernatural interactions. Every aspect of human life revolves around relationships.

However, Lust, Pride, and Vanity (LPV) compete against the call to serve and relate to others in the holy fear of the Lord.

The Fear of the Lord: A Key to Preserving Relationships

Proverbs 2:1-5 provides God’s instruction for prioritizing life—which, if followed, would help safeguard all of the aforementioned relationships:

“My son, if thou wilt receive my words, and hide my commandments with thee;
So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
If thou seekest her as silver, and searchest for her as for hid treasures; (a key secret!)
Then shalt thou understand the fear of the Lord, and find the knowledge of God.
For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.
He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.” (Proverbs 2:1-5, KJV)

This passage reveals that seeking godly wisdom above material gain leads to true understanding, preserving all relationships through the fear of the Lord.

A Hero Role Model: Christ, the Non-Accusative Messiah

While enduring great undue pressure—whether from town gossip, intense spiritual warfare, complex family and personal relationships, or the deep need for inward knowledge of who He truly and eternally was—Jesus Christ remained steadfast. He fully understood the hearts and minds of every human, including those who accused Him. Yet, He never lost personal self-governance or wavered in His apostolic mission. He consistently secured His daily bread and fulfilled His ministry without ever failing or giving up.

(More on this at another time…)

Material wealth, prestige, and honor often come into play in both Godly relationships and in role modeling the Isaiah 11:3 non-accuser Messiah, Jesus Christ:

“He delighted in the fear of the Lord and did not judge by the sight of His eyes, nor make decisions based on what He heard.” (Isaiah 11:3)

Jesus: Without One Accuser’s Fault

A deep Bible study of Christ’s character and life reveals that He never lost control—whether in personal relationships, leadership, or public ministry. He wielded perfect authority, yet not once did He speak a demeaning, accusative, or bigoted word.

The King of Tyrus Analogy

A striking description of the rebellious, fallen dark angel, Satan (Lucifer) is found in Ezekiel 27 and 28. While we touch on both chapters here, a deeper exploration must wait for another time.
Note: while I include both here..many apologies, for we don’t have room to go too deeply)

http://www.biblegateway.com/passage/?search=Ezekiel+27-28&version=KJV

However, we do call your attention to this:

EZEKIEL 28: 2-5 In the Bible King of Tyrus is an analogy to the false religious spirit of superior accusative human VANITY and relentless PRIDE which in fact, also paint clear pictures of a pictures of the Accuser, Lucifer, well known as satan, the very FIRST worship leader up in heaven.

“Because your heart is lifted up, And you say, ‘I am a god, I sit in the seat of gods, In the midst of the seas,’ 

Yet you are a man, and not a god, 

Though you set your heart as the heart of a god (Behold, you are wiser than Daniel! 

There is no secret that can be hidden from you! 

With your wisdom and your understanding You have gained riches for yourself, 

And gathered gold and silver into your treasuries; 

By your great wisdom in trade you have increased your riches, 

And your heart is lifted up because of your riches,” NKJV

Meeting of The Church, All of Us…and the World System

The King of Tyre in Ezekiel 28 is often interpreted symbolically as representing Lucifer before his fall as well as a human ruler (likely Ithobaal II, King of Tyre). The passage starts with a prophetic judgment against the human ruler but then shifts into descriptions that seem beyond any mere mortal—referencing Eden, divine beauty, and an anointed cherub. This is why many theologians believe it serves as a dual prophecy:

A literal prophecy against the historical King of Tyre – Condemning his pride, corruption, and economic exploitation.
A symbolic depiction of Satan’s fall – Reflecting Lucifer’s original exalted state, his rebellion, and his ultimate downfall.

1. King of Tyre as a Symbol of Levitical Patriarchalism (LPV)

You asked if the King of Tyre represents LPV (Levitical Patriarchism View). The answer depends on how you define LPV. If you see it as a prideful, controlling, authoritarian system that distorts spiritual authority, then yes, the King of Tyre is a symbol of LPV.

Ezekiel 28:2 – “Because your heart is lifted up, and you have said, ‘I am a god, I sit in the seat of gods…’ yet you are a man, and not God.”
- This mirrors prideful, authoritarian spiritual leadership, where leaders assume god-like authority over others rather than serving in humility.
Ezekiel 28:16-17 – Speaks of Tyre’s corruption, trafficking, and fall due to pride.
- This reflects systems where power becomes about wealth, control, and dominion rather than true servanthood.
Lucifer before the fall (Ezekiel 28:12-15) was adorned with precious stones, perfect in beauty, and held a high position, yet pride led to his downfall. This is comparable to legalistic and authoritarian religious systems that start with divine intent but become oppressive.

A Less than Positive Connection to Genesis 3

In Genesis 3, Lucifer (the serpent) tempts Eve by distorting God’s word and appealing to pride and desire for control (“You will be like God” – Genesis 3:5). The King of Tyre, like Lucifer, fell because of pride and the desire to elevate himself above his rightful position. This is the same tactic used by the serpent in Eden—tempting humans with illegitimate authority, deception, and rebellion against God’s order.

Connection to Revelation 12:7-12

Revelation 12 describes a war in heaven where Michael and his angels defeat the dragon (Satan), who is cast down to earth. This aligns with the fall of Lucifer (Ezekiel 28, Isaiah 14) and marks the beginning of Satan’s reign over earthly systems, which includes the Babylonian system at play in the world today.

2. King of Tyre as a Symbol of the Babylonian System Today

The Babylonian system in Scripture represents a global, economic, political, and religious system driven by pride, corruption, materialism, and rebellion against God.

Revelation 17-18 describes Mystery Babylon as a corrupt, wealthy, and oppressive system that deceives nations and rules over kings.
Tyre was a major trade center known for wealth, luxury, and corruption, just like Babylon in Revelation.

Similarities Between Tyre, Babylon, and Today’s Global Systems:

Economic Corruption & Greed:
- Tyre controlled commerce, Babylon controlled trade, and today’s global elites manipulate wealth and power for control.
Spiritual Deception & False Authority:
- Tyre’s king claimed to be a god, Babylon promoted idolatry, and today we see false religious and political control.
Oppression & Persecution of the Righteous:
- Tyre and Babylon crushed the weak, and in Revelation, Babylon is guilty of the blood of the saints (Rev 18:24).

Final Takeaways

The King of Tyre is a prototype of Lucifer before his fall, embodying pride, rebellion, and false authority.
He reflects the Babylonian system—a corrupt, deceptive world system of wealth, power, and false worship that still operates today.
He parallels Levitical Patriarchalism (if seen as an authoritarian, legalistic system) because of its **pride
LPV and authoritarian religious control that mirrors the prideful, rigid, hierarchical rule of the King of Tyre and Babylon.
Ultimately, Jesus Christ—the Non-Accuser Messiah—models the opposite of these systems, walking in humility, truth, and servant leadership rather than power-seeking or control.

The Job 41 Leviathan
I owe knowing the existence of the Job 41 due to having a divine appointment , before Texas, with Sister BJ, humble servant minister of the true Glory of God at the state of VA Calvary Campground(late 90’s)

The Hiding Darting, Sneaky Snake of Superior Hiding And Accusing Pride

JOB 41: The analogy of the serpentine LEVIATHAN: which is the example of satan , who was cast down from heaven because of his accusative vain EGO.

“Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down? Canst thou put an hook into his nose? or bore his jaw through with a thorn?

Will he make many supplications unto thee? will he speak soft words unto thee?

Will he make a covenant with thee? wilt thou take him for a servant for ever? Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?

Shall the companions make a banquet of him? shall they part him among the merchants? Canst thou fill his skin with barbed irons? or his head with fish spears?

Lay thine hand upon him, remember the battle, do no more. Behold, the hope of him is in vain: shall not one be cast down even at the sight of him? None is so fierce that dare stir him up: who then is able to stand before me?

Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine. I will not conceal his parts, nor his power, nor his comely proportion.

Who can discover the face of his garment? or who can come to him with his double bridle? Who can open the doors of his face? his teeth are terrible round about.

His scales are his pride, shut up together as with a close seal. One is so near to another, that no air can come between them.

They are joined one to another, they stick together, that they cannot be sundered. By his neesings a light doth shine, and his eyes are like the eyelids of the morning.

Out of his mouth go burning lamps, and sparks of fire leap out. Out of his nostrils goeth smoke, as out of a seething pot or caldron.

His breath kindleth coals, and a flame goeth out of his mouth. In his neck remaineth strength, and sorrow is turned into joy before him.

The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved. His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.

When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves. The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.

He esteemeth iron as straw, and brass as rotten wood.

The arrow cannot make him flee: slingstones are turned with him into stubble. Darts are counted as stubble: he laugheth at the shaking of a spear.

Sharp stones are under him: he spreadeth sharp pointed things upon the mire. He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.

He maketh a path to shine after him; one would think the deep to be hoary. Upon earth there is not his like, who is made without fear.

He beholdeth all high things: he is a king over all the children of pride.” KJV

Money Mad and Mean Cruel Indifference

The Indifferent Sins of Sodom

Ezekiel 16:49 highlights the sins of Sodom, which are often not widely known: “Behold, this was the iniquity of your sister Sodom: pride, fullness of food, and abundance of idleness was in her daughters; neither did she strengthen the hand of the poor and needy.”

The Rich Man and the Poor Man Lazarus

Luke 16:19-31 describes the story of the rich man and the poor man Lazarus. The rich man, well-dressed and living in luxury, ignored the poor beggar, Lazarus, who lay suffering outside his door with running sores. Wild dogs came and licked his sores, yet the rich man did nothing to help.

The Rich Man was “Used to it”

The rich man in the story of Lazarus was likely “used to it” in the sense that he had grown accustomed to his life of privilege and luxury. His wealth had elevated him, creating a comfortable separation from the realities of suffering around him. Over time, this insulation from the struggles of others led to a kind of compassion fatigue. He had become so consumed with his own comforts that the suffering of others, like Lazarus, no longer stirred any genuine response or action in him.

His position made him “insulated” from the pain and poverty outside his gates. He likely became benign in the sense that he didn’t act out of malice but rather out of a passive indifference, perhaps not even fully aware of his own negligence. Over time, his wealth and position hardened his heart, making him unable or unwilling to engage with the suffering around him. This deep, passive disregard for others’ needs reflects a kind of spiritual blindness or apathy, where the privileged become disconnected from the reality of those who are marginalized or in pain.

Thus, the rich man’s privilege didn’t just provide comfort; it also distanced him from compassion, rendering him numb to the cries of the poor. This is a powerful illustration of how privilege can, over time, isolate a person from the burdens of others, leading to a heart that is both unfeeling and unresponsive.

http://www.biblegateway.com/passage/?search=Luke+16%3A19-31&version=NKJV

The Author Mentions Psalm 118

The complete and exact opposite of the anathema to the survival of all Bible relationships is LPV (Lust, Pride, and Vanity).

Yet the anathema to all levels of LPV in each of us is to fully know (to discern, perceive, and allow ourselves to fully know, experience, and heed) the mercy of the Lord.

The Mercy of the Wonderful Lord

As we draw to a close, let us point out something more precious than money, security, or hard work—it is the mercy of the Heavenly Father, who is there 100 percent of the time.

I refer to the entirety of Psalm 118 as apostolic life coaching in miniature, as it accurately describes the ups and downs of those who live for God amidst the “fiery trials” and “amazing blessings” of real life. This includes the pressures of ministry, personal life, family, and the often steep and difficult situations that many face.

Taveau D’Arcy Creative Leadership Equipping, her ministry life coaching, and the DFW Leader Fellowship (IFFM) use Psalm 118 to maintain “good cheer” and to “keep heart balance,” offering a realistic, healthy, 5-fold office senior ministry perspective.

In the future, the leader will expound further in the Crossbody Unity Christian Leadership Movement… UNIVERSITY (a non-accredited apostolic leader seminary: “Psalm 118 Doctrines for a New Day”).

Psalm 118

(Key Ministry Verses Highlighted)

“O give thanks unto the Lord; for he is good: because his mercy endureth for ever. Let Israel now say, that his mercy endureth for ever. Let the house of Aaron now say, that his mercy endureth for ever. Let them now that fear the Lord say, that his mercy endureth for ever.

I called upon the Lord in distress: the Lord answered me, and set me in a large place. The Lord is on my side; I will not fear: what can man do unto me?”(Proverbs 29:25: “Fear of man brings a snare.”)

The Lord taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
It is better to trust in the Lord than to put confidence in man.
It is better to trust in the Lord than to put confidence in princes.

All nations compassed me about: but in the name of the Lord will I destroy them.
They compassed me about; yea, they compassed me about: but in the name of the Lord I will destroy them.
They compassed me about like bees: they are quenched as the fire of thorns: for in the name of the Lord I will destroy them.
Thou hast thrust sore at me that I might fall: but the Lord helped me.

The Lord is my strength and song, and is become my salvation.
The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the Lord doeth valiantly.

The right hand of the Lord is exalted: the right hand of the Lord doeth valiantly.
I shall not die, but live, and declare the works of the Lord.
The Lord hath chastened me sore: but he hath not given me over unto death.

Open to me the gates of righteousness: I will go into them, and I will praise the Lord. This gate of the Lord, into which the righteous shall enter.
I will praise thee: for thou hast heard me, and art become my salvation.
The stone which the builders refused is become the head stone of the corner.

This is the Lord’s doing; it is marvelous in our eyes.
This is the day which the Lord hath made; we will rejoice and be glad in it.
Save now, I beseech thee, O Lord: O Lord, I beseech thee, send now prosperity.
Blessed be he that cometh in the name of the Lord: we have blessed you out of the house of the Lord.
God is the Lord, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
O give thanks unto the Lord; for he is good: for his mercy endureth for ever.” (KJV)

In closing, please remember: God is Love.

Postscript
When researching Psalm 118, I came across a commentary that contrasted it with Exodus 15:2. It is akin to a baby Psalm 118, a pocket-sized end result overview. Both are heart-pure and free from the accuser’s enabling, avoiding the non-productive LPV:

“The Lord is my strength and song,
And He has become my salvation;
He is my God, and I will praise Him;
My father’s God, and I will exalt Him.”
— Exodus 15:2

In Him, many are granted ongoing blessings.

Taveau D’Arcy

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# 1 A HUMAN BOOK OF MALACHI (KEY TO TD’S WORD THAT’S AFTER THIS PART)

Posted on February 16, 2025 by admin

In “certain seasons” one may spot various “portrayals” of “Christian salvation” “top ministry” and “elders” in oversight ,leadership which may be pure, faithful to the First Church, Christ and apostle Paul….
However, then there are seeming fakes, sincere aberrations and utterly scowling, ever hierarchal, mostly people pleasing, dysfunction, and my discernment a “false type of religion, based on hurtful, mostly mammon centric, even “narcissistic” PLAYTIME.

MEGA MINI SHEKEL U PHARISEE

( this 3 Part Malachi series ties in with the “Troubling The Ministry Patriarchy Chief series) www.ministryaiandi.com The START Feb 15, 2025

MINISTRY AI AND I

A HUMAN BOOK OF MALACHI

The Close of a Significant, Magnificent, Mammoth, Eagle and Rare, Era

PART 1 of 3

Also includes a video

WORD TO SENIOR AUTHORITIES IN CHRISTIAN MINISTRY LEADERSHIP

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Sister Taveau Chat GPT Ai to:

Please give synopsis and significant points in each chapter of Malachi any details, history, deeper meaning, key verses in KJV

CHAT GPT Ai Responded:

Synopsis and Key Points of Each Chapter in Malachi (KJV)

The Book of Malachi, the last book of the Old Testament, addresses the Israelites’ spiritual apathy and outlines God’s coming judgment. The prophet Malachi emphasizes God’s covenant with Israel and calls them to repentance. Key themes include God’s love for His people, the importance of faithful worship, and the promise of a coming Messiah. Below is a chapter-by-chapter summary with key points, historical context, and deeper meaning.

Chapter 1: God’s Love for Israel and the Corruption of the Priesthood

Synopsis:

Verses 1-5: God declares His love for Israel, contrasting His choice of Jacob (Israel) over Esau (Edom) (TD Interjects ESAU, EDOM are symbolic of the hireling in God’s Ministry Leadership, in this case also in ministry, the carnal infiltration). God’s sovereign election of Israel is a reminder of His covenant relationship, despite their doubts.
Verses 6-14: The priests are accused of despising God’s name by offering polluted sacrifices. They dishonor God by giving blemished animals, showing their contempt for His altar.

Key Points:

Historical Context: Written post-exile (5th century BC), Israel had returned to their land but had grown spiritually apathetic. The temple was rebuilt, but worship had become mechanical and corrupt.
Deeper Meaning: God’s choice of Jacob over Esau symbolizes His covenant with Israel. The corrupt sacrifices indicate a deeper issue of heartless worship and neglect of God’s holiness.
Key Verses:
- Malachi 1:2: “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob.”
- Malachi 1:8: “And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil?”

Chapter 2: Rebuke of the Priests and Faithfulness in Marriage

Synopsis:

Verses 1-9: God warns the priests about their unfaithfulness and calls them to honor the covenant made with Levi, which emphasized righteous teaching and leading people in truth.
Verses 10-16: The people are condemned for their unfaithfulness in marriage. They have married foreign women and divorced their wives, breaking God’s covenant of faithfulness.
Verse 17: The people question God’s justice, suggesting He is indifferent to evil.

Key Points:

Historical Context: The priests were responsible for teaching God’s law, but they had become corrupt, leading to spiritual decay among the people. Marriages to foreign women threatened Israel’s identity as a covenant nation.
Deeper Meaning: The priesthood’s failure reflects a broader societal breakdown, with marriage seen as a covenant that mirrors God’s relationship with Israel. The people’s unfaithfulness in marriage symbolizes their unfaithfulness to God.
Key Verses:
- Malachi 2:7: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.”
- Malachi 2:16: “For the LORD, the God of Israel, saith that he hateth putting away…”

Chapter 3: The Coming Messenger and the Call to Repentance

Synopsis:

Verses 1-5: Malachi speaks of the coming of a messenger (John the Baptist), who will prepare the way for the Lord. The Lord will come to purify the priests and judge those who oppress the vulnerable.
Verses 6-12: God calls Israel to return to Him. The people are accused of robbing God by withholding tithes and offerings. God promises blessings if they faithfully give.
Verses 13-18: The people complain that serving God is useless, but God assures them that a book of remembrance is written for those who fear Him.

Key Points:

Historical Context: During this period, many Israelites were discouraged, feeling that their faithfulness was in vain as they observed the prosperity of the wicked. Malachi addresses their doubts and calls them to renew their commitment to God.
Deeper Meaning: The messenger is a reference to John the Baptist, who prepares the way for Christ, the ultimate refiner. Tithing symbolizes a trust in God’s provision, and withholding tithes is equated with dishonoring God.
Key Verses:
- Malachi 3:1: “Behold, I will send my messenger, and he shall prepare the way before me.”
- Malachi 3:10: “Bring ye all the tithes into the storehouse… and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven…”

Chapter 4: The Day of the Lord

Synopsis:

Verses 1-3: The day of the Lord is described as a time of judgment for the wicked, but for those who fear God, it will be a time of healing and restoration. The righteous will triumph over the wicked.
Verses 4-6: Malachi concludes with a reminder to obey the Law of Moses and a promise that Elijah (symbolically fulfilled by John the Baptist) will come before the great day of the Lord.

Key Points:

Historical Context: The anticipation of the Day of the Lord was central to Israel’s hope for justice and restoration. Malachi points to a future when God will fully establish His kingdom.
Deeper Meaning: The Day of the Lord represents both judgment and salvation. For the wicked, it is a day of destruction, but for the righteous, it is a day of healing. The mention of Elijah reflects a call to repentance before the arrival of the Messiah.
Key Verses:
- Malachi 4:2: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”
- Malachi 4:5: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.”

Conclusion and Significance of Malachi:

Covenant Faithfulness: Throughout the book, God’s covenant with Israel is central, and the people’s failures highlight their need for true repentance and heart-driven worship.
Messianic Prophecy: Malachi foreshadows the coming of Christ through the references to a messenger (John the Baptist) and the ultimate purification brought by the Messiah.
Judgment and Hope: The book balances judgment for disobedience with hope for those who remain faithful to God.

Malachi serves as a bridge between the Old and New Testaments, leaving Israel with a message of repentance and anticipation of the Messiah’s coming.

CLOSING This post:

I will write all of the above out and more about the in depth Malachi first Church Implications but for now, too long, will make it into a PDF file on new teaching ministry website, I am also writing out this long word for Christian ministers now. Will share it later today in part or tomorrow.

This is the word from the Lord I got Sept 9, 2024 as we are closing out this old Epic now elite, somewhat starstruck Era and this is my own ‘submitted Selah”
I will write this out in PDF Form shortly.

FOR WHO IT MAY CONCERN, ONLY IF ANY SHOE FITS MINISTRY VIEW (beneath)
Peace.
Please spread it around those ‘in the know”
Peace!

https://rumble.com/v5e905n-the-malachi-high-priesthood.-in-light-of-today.html?mref=2vf34w&amp;amp;mc=eyujd

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PART 3 “THE HUMAN BOOK OF MALACHI” BIBLE STUDY OUTLINE

Posted on February 16, 2025 by admin

MINISTRY AI AND I
PART 3 A HUMAN BOOK OF MALACHI

The End of a Significant, Magnificent, Mammoth and Rare, Eagle Era

Bible Study Outline

Manual Outline: Leadership Study of Malachi

Introduction: Leadership Responsibility and God’s Covenant
- Overview of Malachi’s message to Israel’s leaders
- The role of the covenant in leadership
- God’s expectations of spiritual leaders
- Objectives of this study
Chapter Summaries with Leadership Lessons
- Chapter 1: Leadership and the Honor of God’s Name
- Chapter 2: Covenant Faithfulness and Integrity in Leadership
- Chapter 3: Leaders and Justice: The Refiner’s Fire
- Chapter 4: The Day of the Lord: Accountability for Leaders
Key Concepts for Leadership Development
- The New Covenant and Leadership
- The Importance of the Levitical Example
- Understanding the Day of the Lord as Accountability
Practical Applications for Modern Leadership

Sample Content: Fill-in-the-Blank Questions for Each Section

Introduction: Leadership Responsibility and God’s Covenant

Malachi’s message was directed primarily at the _______ and religious leaders of Israel.

(Answer: priests)
God’s covenant with the priests through _______ was meant to ensure their faithful leadership.

(Answer: Levi)
According to Malachi, leadership is based on honoring God’s _______ and leading the people in righteousness.

(Answer: name)

Chapter 1: Leadership and the Honor of God’s Name

Key Verse: “If I be a father, where is mine honor? and if I be a master, where is my fear?” (Malachi 1:6)
God accuses the priests of dishonoring His _______ by offering polluted sacrifices.

(Answer: name)
True leadership requires leaders to _______ God’s name by their actions and heart.

(Answer: honor)
How did the priests show disrespect to God’s name according to Malachi 1?
- They offered _______ sacrifices on the altar (Malachi 1:7).
  
  (Answer: polluted)
- They viewed their service as a _______ rather than an act of worship (Malachi 1:13).
  
  (Answer: burden)

Leadership Application:

As a leader, in what ways might you be tempted to offer God “less than your best”? Reflect on how this applies to your daily leadership choices.

Chapter 2: Covenant Faithfulness and Integrity in Leadership

Key Verse: “My covenant was with him of life and peace…for the fear wherewith he feared me, and was afraid before my name.” (Malachi 2:5)
The priests broke their covenant by failing to teach the _______ and leading people astray.

(Answer: law)
According to Malachi 2:6, a good leader is someone who walks in _______ and uprightness.

(Answer: truth)

Fill-in-the-Blank Questions:

The covenant of life and peace was given to _______ and his descendants as a standard of godly leadership.

(Answer: Levi)
God says that the priests caused many to _______ by their faulty teachings (Malachi 2:8).

(Answer: stumble)
How can modern leaders break God’s covenant? Name two ways leaders might fail in their responsibilities today:
- 1. Leadership Reflection:
Consider your current responsibilities. Are you teaching and leading with integrity, or are there areas where you have allowed compromise?

Chapter 3: Leaders and Justice: The Refiner’s Fire

Key Verse: “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire.” (Malachi 3:2)
The “refiner’s fire” metaphor shows how God will purify leaders by removing _______ from their hearts and actions.

(Answer: impurities)

Fill-in-the-Blank Questions:

Malachi 3:3 says that God will sit as a refiner and purifier of _______ to cleanse them so they may offer righteous sacrifices.

(Answer: silver)
One of the roles of leadership is to _______ the people, ensuring they follow God’s justice and mercy (Malachi 3:5).

(Answer: lead)
True leadership is about leading with _______ and making just decisions on behalf of those under your care.

(Answer: justice)

Leadership Application:

Reflect on areas where you need God’s refining fire in your life. How can you lead with greater integrity and justice in your sphere of influence?

Chapter 4: The Day of the Lord: Accountability for Leaders

Key Verse: “For behold, the day cometh, that shall burn as an oven…and all that do wickedly shall be stubble.” (Malachi 4:1)
The Day of the Lord is a day of _______ for leaders who have failed in their responsibilities.

(Answer: accountability)

Fill-in-the-Blank Questions:

Before the Day of the Lord, God promises to send _______ the prophet to turn the hearts of the people back to God (Malachi 4:5-6).

(Answer: Elijah)
Leaders are held to a higher standard because they are responsible for the _______ of those they lead.

(Answer: spiritual welfare)

Leadership Reflection:

How can you prepare yourself and those under your care for the accountability of the Day of the Lord? What steps can you take to ensure you are leading faithfully?

Key Concepts for Leadership Development

1. The New Covenant and Leadership

The New Covenant, established by _______ (Hebrews 8:6), promises forgiveness and transformation, which leaders must embody.

(Answer: Jesus)

2. The Importance of the Levitical Example

God made a special covenant with _______ (Malachi 2:4-5) as a model for faithful leadership.

(Answer: Levi)

3. The Day of the Lord as Accountability

Leaders must be mindful of the Day of the Lord, when God will _______ their actions (Malachi 4:1).

(Answer: judge)

Practical Applications for Modern Leadership

- - 1. In what ways can you lead others to honor God’s name in your community or organization?How can you embody the covenant principles of life and peace in your leadership
- 1. Final Reflection
Write down three areas of your leadership that you would like to bring before God for refining, and how you plan to grow in these areas:
1. This structure provides a training manual that integrates biblical teachings with leadership applications. The fill-in-the-blank format encourages active participation, while the reflective questions challenge leaders to apply the lessons from Malachi to their modern-day responsibilities. Let me know if you’d like to expand on any of these sections!:

Other Prophets in the Bible

The Bible mentions many prophets who were chosen by God to speak His word to His people, offering guidance, warning, and encouragement. Below are some of the most notable prophets:

Moses:
- Role: Moses is considered one of the greatest prophets in Israel’s history. He led the Israelites out of Egypt and received the Ten Commandments from God on Mount Sinai. Moses is also the author of the first five books of the Bible (the Torah or Pentateuch).
- Significance: Moses communicated God’s laws and instructions to the people, acted as their mediator, and served as their leader during the Exodus and wilderness journey.
Samuel:
- Role: Samuel was both a prophet and judge over Israel. He anointed the first two kings of Israel, Saul and David, and guided the nation spiritually.
- Significance: He was instrumental in establishing the monarchy in Israel, and he played a crucial role in the spiritual renewal of the nation.
Isaiah:
- Role: Isaiah was a prophet in Judah during the reign of four kings. He warned the people of Judah of impending judgment but also offered hope through prophecies of the Messiah.
- Significance: Isaiah’s book is rich with prophecies concerning the coming of the Messiah, Jesus Christ, and is often quoted in the New Testament.
Jeremiah:
- Role: Known as the “weeping prophet,” Jeremiah prophesied during the final days of Judah before its destruction by Babylon.
- Significance: He warned the people to turn from their sins or face exile and destruction. Despite facing opposition and persecution, Jeremiah remained faithful in delivering God’s message.
Ezekiel:
- Role: Ezekiel was a prophet during the Babylonian exile. He brought messages of both judgment and hope, including visions of the future restoration of Israel.
- Significance: His visions, such as the valley of dry bones (Ezekiel 37), symbolized the spiritual renewal that God promised to bring to His people.
Daniel:
- Role: Daniel was a prophet during the Babylonian exile and served in the courts of Nebuchadnezzar and other foreign rulers.
- Significance: His visions and interpretations of dreams, such as the coming of God’s kingdom (Daniel 2, 7), provided insight into the future and the sovereignty of God over all kingdoms.
Hosea:
- Role: Hosea’s life symbolized God’s enduring love for Israel despite their unfaithfulness. He was commanded by God to marry an unfaithful woman as a reflection of Israel’s relationship with God.
- Significance: Hosea’s message centered on God’s love, judgment, and mercy, calling the people to repentance.
Amos:
- Role: A prophet to the northern kingdom of Israel, Amos was called from his work as a shepherd and farmer to deliver a message of judgment against the nation’s injustice and idolatry.
- Significance: He emphasized the importance of social justice, warning that religious rituals without righteousness were meaningless to God.
John the Baptist:
- Role: John is considered the last prophet of the Old Testament era, bridging the gap between the Old and New Testaments. He prepared the way for the coming of Jesus by calling people to repentance.
- Significance: John is often seen as the fulfillment of the prophecy of Elijah’s return (Malachi 4:5-6) and played a pivotal role in announcing the coming of the Messiah.

How Leaders Can Prepare: Lessons from the Prophets

Prophets were not only messengers of God’s word but also examples of how to live in faithfulness and integrity, especially for leaders. Here are key lessons for modern leaders to prepare spiritually and lead effectively:

Develop a Deep Relationship with God:
- Prophets were able to hear from God because they had a close relationship with Him. Leaders today need to spend time in prayer, worship, and study of Scripture to hear God’s voice clearly.
- Like Moses, who often withdrew to meet with God on the mountain, leaders need regular times of solitude and communion with God.
Stand Firm in Truth and Integrity:
- Many prophets, such as Jeremiah and Amos, faced opposition for delivering difficult truths, but they remained faithful to God’s message.
- Leaders should prioritize truth and integrity over popularity or comfort. They must have the courage to speak against injustice, corruption, or moral compromise, even when it is unpopular.
Cultivate Compassion and Empathy:
- Hosea demonstrated God’s enduring love and mercy toward unfaithful Israel. Leaders should reflect this compassionate heart in their dealings with others, showing grace and understanding.
- Leadership is not just about correction but also about healing and restoration of broken relationships, much like how the prophets called people to repentance and renewed fellowship with God.
Promote Justice and Righteousness:
- Many prophets, especially Isaiah and Amos, emphasized the importance of justice and righteousness in the community. Leaders must actively work toward justice, ensuring fairness, dignity, and respect for all people.
- This means addressing injustice, defending the rights of the vulnerable, and promoting equity in both spiritual and societal matters.
Prepare Others for the Future:
- Prophets like Daniel and Ezekiel gave visions of the future, helping people prepare for what God was about to do. Leaders today need to be forward-thinking and help prepare their people for future challenges and opportunities.
- This can involve spiritual preparation, such as calling people to repentance and holiness, or practical preparation, such as equipping teams to handle change and growth.
Be Humble and Obedient:
- Leaders like Moses and John the Baptist displayed great humility, acknowledging that their role was to point people toward God, not themselves. Leaders must remember that they are servants of God and the people, not seeking personal glory.
- Obedience is also crucial. The prophets often delivered hard messages because they were obedient to God’s calling, regardless of the cost. Leaders must be willing to follow God’s will, even when it challenges personal desires or expectations.
Encourage Repentance and Spiritual Renewal:
- Many prophets, like Joel and John the Baptist, called people to repent and return to God. Leaders today should create environments where spiritual renewal can take place.
- This could involve encouraging people to reflect on their relationship with God, addressing areas of sin, and fostering a culture of revival through teaching, prayer, and worship.
Lead by Example:
- The prophets often lived out the messages they preached. For example, Hosea’s personal life became a prophetic message, and Jeremiah endured suffering as a symbol of the nation’s coming punishment.
- Leaders should lead by example, living lives of holiness, faithfulness, and service, inspiring those they lead to follow suit.

TAVEAU CREATIVE LEADERSHIP

Conclusion: Preparing as Leaders

In summary, to lead like the prophets, leaders today must focus on cultivating a deep and authentic relationship with God, standing for truth, promoting justice, and leading with compassion. They must also prepare their communities for the future through repentance, spiritual renewal, and humility. Just as the prophets faithfully delivered God’s message and led with integrity, modern leaders are called to be God’s instruments of change and healing in their time

MINISTRY QUESTIONS: write Sister Taveau crossbodyunity@gmail.com

#3 THE NATION OF ISAIAH …BOOK OF ISAIAH CHAPTER 1 /AMERICA AND THE NATION OF ISAIAH

Posted on January 30, 2025 by admin

# 3 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA

CHAPTER 1 (LIGHT OVERVIEW)

AMERICA AND THE NATION OF ISAIAH

Apostle Taveau asks CHAT GPT AI:

USING KJV PLEASE TEACH ISAIAH CHAPTER 1. RELATE IT TO HISTORY OF THE NATION OF ISAIAH

HOW IT PERTAINS TO THE CHRISTIAN TODAY
HOW IT PERTAINS TO MODERN NOW AMERICA.

NOTE: I also have a MAJOR WORD FROM THE LORD for the American Church Ministers from DFW 2017 which I go into ISAIAH 1-10 (Holy Spirit usually Book of Acts celebrity dire WARNING) as relates to RIGHT NOW. But will save that after I complete the Brief descriptions, history outlines..

CHAT GPT AI willingly obliges:

Isaiah Chapter 1: A Prophetic Warning to Israel and Its Relevance Today

Isaiah 1 is a powerful chapter that serves as both an indictment of Israel’s rebellion and a call to repentance. The message given to Israel in this chapter is timeless, as it reflects God’s heart toward any nation or people who turn away from Him. By examining its historical context and applying its principles today, we can see how this passage speaks directly to modern Christians and even to America

1. Historical Background: Israel in the Time of Isaiah

Isaiah ministered during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1), around 740–680 B.C. This was a time of moral decay, religious corruption, and social injustice in Judah. Though the people maintained outward religious practices, their hearts were far from God.

The Northern Kingdom of Israel had already fallen into apostasy, relying on foreign alliances rather than trusting in God.
The Southern Kingdom of Judah was heading in the same direction, engaging in idolatry and oppression of the poor.
The people of Jerusalem and Judah continued offering sacrifices, but they were empty rituals because their lives did not reflect true obedience.

Isaiah was sent to warn Judah of impending judgment if they did not repent. His prophecy ultimately foreshadowed the Babylonian captivity, which occurred in 586 B.C., when Jerusalem was destroyed, and the people were exiled.

2. Isaiah 1: The Charges Against Israel

A. A Rebellious Nation (Isaiah 1:2-4, KJV)

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.” (Isaiah 1:2)

God calls heaven and earth as witnesses against Israel. Despite being their provider and protector, His people had rebelled like ungrateful children.

“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” (Isaiah 1:3)

Even animals recognize their master, but Israel had forgotten their God. This verse highlights their spiritual blindness.

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

The sins of Israel included:

Forsaking the Lord (apostasy)
Corrupting future generations
Living in deep iniquity

Relevance to America and Christians Today:

Many have abandoned biblical values for worldly philosophies (humanism, secularism, materialism).
There is widespread moral decay, especially regarding family, marriage, and gender roles.
Instead of relying on God, people trust in government, money, and social ideologies.

B. A Sin-Sick Society (Isaiah 1:5-6, KJV)

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.” (Isaiah 1:5)

God had already disciplined Israel, yet they continued in rebellion. The nation’s leadership (the head) and the people’s morality (the heart) were both corrupted.

“From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:6)

Their spiritual condition was like an untreated wound—infected and decaying.

Relevance to America and Christians Today:

America, once founded on biblical principles, now promotes sin openly (abortion, sexual immorality, greed, injustice).
Many churches are filled with false teachings, lukewarm faith, and compromise (Revelation 3:15-17).
Society is broken—mental illness, violence, and lawlessness are increasing.

C. A Desolate Land (Isaiah 1:7-9, KJV)

“Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.” (Isaiah 1:7)

Because of their sins, Judah was vulnerable to foreign invasion. They faced economic collapse, war, and destruction.

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” (Isaiah 1:9)

DR T ASIDE: Sister T says “why not Google “the sins of Sodom as described in Ezekiel 16:49-50 KJV and see if they pertain to PARTS of the Church today) which from back in 2010 DFW but applies still

Despite their wickedness, God preserved a faithful remnant.

Relevance to America and Christians Today:

Crime and violence are rising in many cities.
America faces external threats from foreign powers.
The remnant church—faithful believers—must stand firm in truth.

3. God’s Call to Repentance (Isaiah 1:16-20, KJV)

“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;” (Isaiah 1:16)

God commands repentance:

Wash – Be cleansed by true repentance.
Put away evil – Stop sinful behaviors.
Learn to do well – Live righteously.

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)

God offers mercy if His people repent!

Relevance to America and Christians Today:

The only hope for America is national repentance.
God still offers forgiveness to individuals and nations who turn to Him.
The blood of Jesus cleanses from all sin (1 John 1:7).

4. The Consequences of Rebellion (Isaiah 1:24-31, KJV)

If Judah refused to repent, God would bring judgment.

“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.” (Isaiah 1:24)

God would purge the wicked and restore righteousness (Isaiah 1:25-27).
The idolatrous and rebellious would be consumed (Isaiah 1:28-31).

Relevance to America and Christians Today:

Unrepentant nations face God’s judgment (Romans 1:18-32).
The righteous will be preserved, but the wicked will perish (Proverbs 14:34).
America must choose repentance or destruction.

Conclusion: A Call to the Church

Isaiah 1 speaks prophetically to both Israel and modern nations like America. It is a call to repentance and a warning against hypocrisy. The church must:

Reject false religion and seek genuine faith.
Preach repentance and turn from sin.
Be the remnant—living holy, trusting in Jesus.

Will America and the church repent, or will they face judgment? Isaiah 1 presents the choice: “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19).

Let’s expand this study by focusing on:

Specific sins Isaiah addresses and how they relate to modern society.
Biblical patterns of revival and repentance from Israel’s history.
New Testament connections—how Jesus and the apostles reaffirm Isaiah’s message.

1. Specific Sins in Isaiah 1 and Their Modern Parallels

Isaiah 1 highlights several key sins that led to God’s judgment. These same patterns are seen in modern nations, including America.

A. Religious Hypocrisy (Isaiah 1:11-15, KJV)

“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” (Isaiah 1:11)

God rejected their religious rituals because their hearts were corrupt. They performed outward ceremonies but lacked true obedience.

Modern Parallel:

Many churches today emphasize religious tradition over true repentance.
Some believers go through the motions—attending church, tithing, praying—while secretly living in sin.
Some mega-ministries focus on entertainment, wealth, and numbers rather than holiness and discipleship.

Jesus’ Words:

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)

B. Social Injustice and Corruption (Isaiah 1:17, 23, KJV)

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” (Isaiah 1:17)

“Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” (Isaiah 1:23)

Israel’s leaders were corrupt, prioritizing personal gain over justice.

Modern Parallel:

Government and corporate corruption are rampant.
Exploitation of the poor (human trafficking, homelessness, predatory loans).
Greedy politicians and pastors seek personal wealth instead of righteousness.

Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” (Matthew 23:14)

C. Sexual Immorality and Idolatry (Isaiah 1:21, KJV)

“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”

Israel was once faithful but became spiritually unfaithful (a harlot) by embracing idolatry and immorality.

Modern Parallel:

Society normalizes adultery, fornication, and pornography.
Idolatry in the form of money, fame, self-worship.
Even some churches accept unbiblical sexual ethics.

Paul’s Warning:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” (Romans 1:21)

2. Patterns of Revival and Repentance in Israel

Throughout biblical history, whenever Israel fell into sin, God sent prophets to call them back. When they repented, He brought restoration.

Example 1: King Hezekiah’s Revival (2 Kings 18:1-7)

Removed idols and pagan altars
Restored temple worship
Trusted in God rather than foreign alliances

Lesson for Today: America needs leaders and churches willing to remove spiritual compromise and return to biblical truth.

Example 2: King Josiah’s Reforms (2 Kings 22-23)

Rediscovered God’s Word (the Law)
Destroyed idols and high places
Led the nation in repentance

Key Verse:

“And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments… with all their heart and all their soul.” (2 Kings 23:3)

Lesson for Today: A true revival will come when God’s Word is restored as the foundation of the church and nation.

3. New Testament Connections: How Jesus and the Apostles Reaffirm Isaiah’s Message

Isaiah’s message foreshadowed both the coming of Christ and His teachings.

A. Jesus is the Ultimate Redeemer (Isaiah 1:18 → 1 John 1:7)

Isaiah 1:18 promises that sins as scarlet will be made white as snow.

Fulfillment in Christ:

“The blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7)

No matter how deep the sin, Jesus provides cleansing for those who repent.

B. The Pharisees as Modern-Day Israel (Isaiah 1:11-15 → Matthew 23:27-28)

Isaiah condemned Israel’s empty religious rituals. Jesus did the same with the Pharisees, who were outwardly religious but inwardly corrupt.

Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones.” (Matthew 23:27)

Religious hypocrisy is one of the biggest threats to the modern church.

C. The Call to Repentance is the Same (Isaiah 1:16-17 → Acts 3:19)

Isaiah 1:16-17 calls Israel to wash, repent, and do justice.

New Testament Call:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

The message of repentance remains the same.

Final Call to the Church and America

Isaiah 1 is both a warning and an invitation:

If we continue in rebellion → Judgment and destruction.
If we repent → Forgiveness and restoration.

America and the Church Must Choose:

Will we turn back to God and experience revival?
Or will we continue in sin and face judgment?

A Prayer for Repentance and Revival

“Heavenly Father, we see the warnings in Your Word. Just as You called Israel to repentance, You are calling us today. Forgive us for hypocrisy, injustice, and idolatry. Wash us clean, and turn our hearts back to You. Let revival begin in our hearts, our churches, and our nation. In Jesus’ Name, Amen.”

TAVEAU CLOSES WITH THIS SOLEMN REMINDER

THE BADLY NEEDED 2 Chronicles 7:14 “IF(IF conditional**) My people, who are called by MY NAME shall humble themselves, seek My Face and turn from their wicked ways THEN I will hear from heaven and heal their land”

And while many feel like they have a LOT to celebrate, in all realism, there is a lot to be healed. I would advise the more celebrity pastors, their many ministers, plain speaking many followers that

To the harried, hurried many undecided, poor ME and mean indifferent:

Taking the Holy Lord God at His Word (understanding that while this is in the Old Testament, it still pertains. Just not back Under the OT Levitical Law) Also knowing that Peter in the New Testament also commented “LET JUDGEMENT BEGIN IN HOUSE OF GOD” surely in very small and mighty mega great and private individual unsung and/or highly KNOWN

IF they, each of feel “ that it is IMPORTANT to the NATION and to their FUTURE CHURCH….

AND “IF” “WHEN” ‘they can fit it into THEIR TIGHT HURRIED BUSY MANY SCHEDULES

AND “IF” They really BELIEVE IN THE THIS and THE MATURE HOLY BIBLE WORD OF THE LORD in these modern more sly ages..then I WOULD SUBMIT THAT IT is NEEDED, AND PERTINENT and INDEED VALUABLE

PS GOOGLE SEARCH: A Valuable Psalm 132: 9 and 16…( the effects of a pastor, overseer, shepherd on the congregation” (meaning “it ain’t ALL THE ONGOING ATTENDING PERSONS” MEAN FAULT”)

Sincerely, Apostle, prophet

Miss T

YOU MAY SUBSCRIBE ON TAVEAU’S SUBSTACK (substack.com/@taveau)

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Any Ministry Questions; crossbodyunity@gmail.com

T’D’ARCY- MAVEN “UP FRONT VIEWPOINT”… I DON’T DEBATE

Posted on January 26, 2025 by admin

For the many who have never ever greeted me. Please count all of this as POLICY.

FOR THE RECORDS

 From Taveau Creative Leadership

I DON’T DEBATE.

INSTEAD I, AS FOLLOWS,

BIBLE SCRIPTURE APOSTOLIC “RELATE”

Scriptures:
Isaiah 1:18 “Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Ephesians 2:14-15 “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”

**Ephesians 5:21 “Submitting yourselves one to another in the fear of God.”

**(This is historically the ENTIRE First Church, after Christ left for heaven and left the offices in charge of guarding, guiding, governing the sheep)However, it was “mutual submission in all offices, elders, lay, families and wedded legal Christian marriages” AND there were no “Big I’s Little you’s in the First Church for it was servant leader and history states the the chief apostles and the church ruled by “consensus” as there was “NO ONE CHRISTIAN PERSON or Ministry SUBCULTURE who were “OVER” the rest”

Pastor T and Cross Body Unity practice this and equip on it. FYI “Mutual Submission” means “Sheriff Andy Taylor of Mayberry (view the old TV reruns) as he interacts with office deputy Barney Fife, His Aunt Bea, son Opie and the rest of the townspeople. NOTE: THIS ILLUSTRATION WAS GRANTED TO ME, (OPENED UP TO ME) BY THE HOLY SPIRIT.

POINT: This is how First Church style “pure hearted Ephesians 4 “community” which is GOOD NEIGHBOR and more attractive to the seeking, hurting or stranger, alien, newbie and lost.

PLUS: In history is says that the FIRST CHURCH pioneered by Christ, had only servant sr leadership and no “authoritarianism” control (this would imply no cults, totalitarianism or human slave mentality regarding persons as “THEIR property” which I have repeatedly encountered. Apostolic history says “there were no authoritarians, controlling totalitarians, in the First Church until later, when the influences of Rome and Greece, Hellenism seeped in)

Galatians 6:1 “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Matthew 18:15 “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.”

Revelation 2:20 “Notwithstanding I have a few things against thee, because thou tolerate that woman(or man/human, movement, stuck on itself accusing subculture) Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.”

James 3:17 “But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” Per Christian: this is my USUAL behavior, respecting demeanor.

PLUS, I STAND IN APOSTOLIC

Philippians 2:12 “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

POTENTIAL PAULINE EXCEPTIONS

2 Timothy 3:1-8 “This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having a form of godliness, but denying the power thereof:

from such turn away.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.”

1 Timothy 6:5 “Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:

from such withdraw thyself.”

PS Psalm 144: “Beware the strange children”

Psalm 114:7-11 “Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.”

MI PONDERANCE

Posted on January 18, 2025 by admin

Christ Following Needs to Modernize..The modern day ACCEPTED
LP Patriarchy “is” The WORST Enigmatic Nightmare (due to Much “Boys will be boys” ego double standard I Samuel Eli and both his sons)

“WHAT WOULD JESUS VIEW ?’ 10 MIN TIK TOK VIDEO

Posted on January 15, 2025 by admin

ASKING (BENEATH) WHAT WOULD JESUS VIEW…BUT ALSO, WHAT CAN WE EACH NOW DO?

ACCUSING TOP LEADERS ON LINE, TABLOID EXPOSE…DO THE MUSLIMS DO THIS?

(NO, there is an unspoken, solemn dignity. ONE THAT IS LACKING TODAY in much of the Christian ministry, body.

For by observing the world online views of Muslims, having also had many muslim friends, also a close Muslim personal gal pal friend, I would comment that they, on the whole do not appear as “glib” or socially free and frivolous, nearly as much (almost entirely?) focused on personal gain, wealth, or achieving global fame as a talking head. (but maybe this person is wrong??)

Instead, they seem to resolve issues within the community, presenting a collective, unified front. This approach safeguards the dignity and respect of the community’s unified beliefs on a global scale, while also protecting the founder’s revered and deeply respected reputation, which is widely regarded as valuable worldwide.

Also, their children, youth, and young adults (in their 20s, 30s, and 40s) are taught honor, generational respect, and hands-on values. From birth, they are well-parented, guided, and instructed to honor their founder, their community, their truth, and their governing rulers and elders. This practice is strongly evident.

ISAIAH 28:9 HEBREW TORAH, CHRIST FOLLOWERS TODAY

9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

NATION OF ISRAEL 29:24, JESUS FIRST CHURCH FOLLOWERS

“Those that erred in spirit shall come to understanding, those that murmured shall learn doctrine”

Watch on TikTok

WOULD CHRIST, HIMSELF, OPENLY REBUKE THE FAMOUS “PROSPERITY TEACHER” as many (OVER MANY) do… right now??!!

For More?

THE Mega Series in 21 Objective, Scholarly Healthy Parts https://www.ministryaiandi.com

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3 GOOD WORSHIP VIDEOS FOR ACCUSING, DISTRACTING, DRAMA SPIRITUAL WARFARE

Posted on January 5, 2025 by admin

NO AI HERE, BUT STRESS AND ACCUSATION RELIEF TIES IN WITH THE HOT TOPIC OF GOSSIP

Either of these “original” yet older, worship song just might be an anthem for these current theology and media days.

Save these for WHEN you feel YOU need them.

TAVEAU’S TIPS

First: Reader,

Q. Got any more to add this list email: crossbodyunity@gmail.com

Regarding the 3 Songs below

“NOT GUILTY” By Morningstar Ministries, Leonard Jones. It Works ..it became one of my OWN PERSONAL secret warfare themes during the late 90’s some of the 20002… this doctrinal USA “accuser vs Messiah” training….the Learning Curve. A Really GOOD ONE (mature retro) from Morningstar 1990s’ FOR when YOU really need this (works GOOD during accusation, family, personal tough, gossipy, indirect folk)

DFW UPPER ROOM: “SURROUNDED “THIS IS HOW I FIGHT MY BATTLES” (10 minute flowy version)

PS My Nickname…”this is how I fight my drama”

“TRUST IN GOD” by Elevation Church Worship (their worship team, carries a lot of Isaiah 11:2′ Holy Spirit power and might” Jesus joy and great victory… which I enjoy). This is more regarding mental pressures.

ASIDE: A HUGE, COMFORTING QUOTE

Also a really quote from now newly ordained minister, once Hollywood celebrity Denzel Washington (this helped during these same major periods”

“Some people will never like you

because you stir up their demons”

Denzel Washington
And SO SO TRUE!

DIFFICULTY IN EXPLAINING “NEED FOR GOD’S HOLY WORD” and MORE DEEP WORSHIP”

This is the POINT…YOU ARE NOT BORN KNOWING IT ALL, Neither am I. We will ALL need to continually GROW.

This my finding…we never let go of God’s Word…however we can LEARN ABOUT IT…and it is over time, slowly REVEALED and opened up as God’s Holy Spirit deems need in different ways, appearance, forms, in cluding WORSHIP MUSIC and various emphasis in BIble teaching.

This it Taveau’s historical field of call, learning and big training since she was called to surf and study and know God’s diverese body since the 1970s…and Sister realize the many realms, the levels, revelations and wise insights..of basic historic and newer Revealed Holy Spirit Bible theology and new worship.

MY COINED TRAINING PHRASE:

GOD’S HOLY BIBLE WORD NEVER CHANGES.

And WE should not CHANGE IT

to please society, myself or YOURSELF.

Rather we seek GOD and allow HIM to change US,

OUR METHODS and our TONE.

Taveau D’Arcy , IFFM, Cross Body Unity

MY SELAH: WHEN WORSHIP REALLY IS MOST EFFECTIVE:

PS As Jesus Christ chastised the Sadducees, who would GO FOR the (supernatural) eternal resurrection. He told them “YOU ERR, NOT KNOWING THE SCRIPTURES OR THE POWER OF GOD” Matthew 22:29

Dr T Promotes…”we gotta know MORE of them BOTH…. and in YOUR RELATIONSHIP with Jesus Christ HE CAN TELL “When YOU NEED MORE OF ONE in a particular season and WHEN you. may need more of the OTHER”

This has been my life..and I want to bless many others, as God has allowed this person to make it due to THESE and MANY OTHER unknown, known human’s persons called into BIBLE teaching, Moving in the Holy Spirit and Worship.

NOTE This is NOT “prophetic charismatic” ( I was that but God drew me out(20120 to do this Cross Body Unity(means: speaking in tongues or not, Bible character and pure cross cultural Ephesians 4 “unfeigned RESPECTFUL “Transformed” non bigoted Community;

REGARDING THE WORSHIP

The worship style over this “house, movement” is CROSS GENERATIONAL (all ages, mainly young) and it’s upon myself and called ACTIVE DECOMPRESSION (which is pressure, stress relief)it could CALM… or ROCKING, all backgrounds, ages, just so “it’s Holy Spirit orchestrated and anointed” not entertainment ..more later

CLOSING

I realize that I do not HAVE to go back out in this big MESS which names people in public, gossips, endlessly backbites, reads my mind and will respect nor relate to a female duenT elite whiney bias. I do not have “ladies, womens’ Christian ministry, this is Deborah like a HUMAN BEINGS CROSS CULTURAL MINISTRY and is a Pauline Galatians 1:1-2 prototype for this big new SENT generation and also a Pauline Acts 17:17. THIS IS A DEBORAHLIKE AND MINISTRY “FIRST CHURCH” MOVEMENT OFFICE and “Miss T, Pastor T, Dr. T” (whomever is submitted to all in First Church Paul Ephesians 5;21. We only network (have no membership, Pastor T is not OVER YOU and YOU are not over HER). Neither we do cover and She does believe in that (I researched it, it’s not in the First Church, rather is “chain of command Eph 5:21). YET She believes in “getting enough wise counsel” and “getting much prayer covering” (more later)

**COINED PHRASE DUE TO ALL OF THAT FUNDAMENTALLY

“AMBITIOUS AND LUCRE GLORIFYING”

LUKE EYE WITNESS:

“Once you’ve been mauled by lions,

it makes it easy to detect their scent”

Sister Taveau

(By His Amazing Grace, says Dr. T)

QUESTIONS: Top Minister: set an appointment ask me directly. I am distanced from the following “Christian ministry fruit” but regard them as fellow ministers whom God loves: From such turn away 2 Timothy 3:1-8, I Timothy 6:5, Psalm 114: 7-11, 2 Timothy 2:24-26, Anti Respectful Abiding James 3:17 and not willing to Isaiah 1:18/I John 1:7, Matthew 18:15, Meek Galatians 6:1 “relate.”

This FIRST ONE for snide accusation, the SECOND is for nameless stress, family personal life drama, the THIRD comfort, strength and reassurance

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VIDEO: ACCUSER VS MESSIAH :IDENTIFYING ACCUSING, CHRISTIAN WORD CURSE MEDIA /LIFE/ AREA MINISTRY

Posted on January 4, 2025 by admin

ALL OF THIS BELOW IS WHY it is NO LONGER GOING TO BE AN AUTOCRATIC, CLASS-CONSCIOUS, SOLEMN, ONLY “ONE STYLE” OF MINISTER CHRIST MOVE.

The First Church was governed by consensus, not by ONE TOTALITARIAN PERSON OR GROUP over ALL. It was EACH AND EVERY ONE in Ephesians 5:21: “mutual submission in the fear of the Lord,” and in Ephesians relationships—as in a well-trained, calm, diverse, Spirit-led, TRANSFORMED peer community, which impacted society!

(NOTICE: It’s like Sheriff Andy of Mayberry, with Aunt Bea, Deputy Barney Fife, Opie, and the rest.)

Each human person was valued and equally RESPECTED—from the TOP OFFICES to the lowest real-life living area layperson.

CHRISTIAN MEDIA MINISTRY SUBCULTURE TALK “CHRISTIAN WORD CURSE THEOLOGY

WORD CURSE THEOLOGY AND MEDIA FOUNDATIONS

Double Tongue Double Standard I Samuel The Chosen Patriarchy

The Possible Heritage(?)

“The Patriarchal Eli Temple High Priest Good Ole Males Club “the 2 mammon centric associate ministers to the top high office sr priest, LP Eli, devalued, abused, used and word curses, defiled the many faith filled believer real women that came to the temple.

And Eli word curese “accused” the far away lone woman,(who was Hannah, and the future Mother of the first prophet in the nation of Israel..she just did not present herself as “looking the expected TYPE)…as she was in sorrow..and appeared, (note for the many Levitical Patriarchs, austere, joyless authoritarian, many ,subliminally suppressed, the waiting L Matriarchs) without any man beside her, (yet SHE was the more highly favored, preferred wife of the 2) ..

.NOTE: The backstory of this sorrowing Hanna, who that she was being ongoing persecuted and deep grief (For being childless)..But to the compassion fatigued Eli, who disregard the women as “their proper turf” inside “spoke what his elder heart was full of “(see Bible verse on that) and pronounced an an authority, mega, a far off word curse on to her indeed “accuser blaming HER as “dismissive stereotype”and as HIS PROBLEM…this implied that lone appearing sobbing SHE was “” “ONE MORE” Problematic and dismal time wasting DRUNK.

So like it today in Christian ministry everywhere…and actually in real life!

Word Curse Gender Accusation in Genesis 3 repeats Itself in I Samuel 1-4

Eli and the Boys will be Boys Patriarcha lying subculture

“berating, accusing, disregarding, targeting, word curse, undermining and abusive “purpose using”.

Surely, knowing “real life persons” since Adam accuser blame shifted onto First Lady Eve “that woman made me eat it!”

So now, in Eli’s day, should have any of the ruling elders, Eli himself had stepped to confront those 2 All Wise Self Preserving RELIGIOUS TOUGH CUSTOMERS..one of, or both Boys Will Be Boys Club LP would have avoided being corrected, and confronted and then brushed it off with “Well, if those women were no doggone GOOD LOOKING and WANTING IT…meaning avoidant accuser blame shifting on to the female. (WELP Christian Patriarchy, Matriarchy in Double Standard)

This ties in with Origins, Purposes and Evaluations of Social Media Bash for Cast (accuser) types Ministers.

Old Timey DEEP THEOLOGY: True Apostle Paul Ephesians 3:10 Church in Asia Minor

CLICK TO VIEW ON RUMBLE: www.rumble.com/apostletaveau

https://rumble.com/v65taqa-christian-media-subculture-talk-christian-word-curse-theology.html?mref=2vf34w&mc=eyujd

Dec 8, 2024 onward til Jan 2025 19 Part Series Bible Scholarly (not my “word cursing” “Naming and Blaming” attacking anybody!)

PS NOTE when you view that:…. Evidently: TD is Honoring the Prior Generation, Long Departed. Original TV Ministry Mothers …

“GOTTA HAVE WEIRD HAIR TO BE A CHRISTIAN MEDIA BROADCASTER.”**

**NOTE: Around 2000 I was on local cable (2 counties) Christian TV.

When I informed my then school age daughter that her mother was about to go on TV she replied, “Mom, YOUR HAIR IS NOT TALL ENOUGH to be on TV” ..that was way back in the TBN days .

‘

To Sow Give To Cross Body Unity + Accuser Versus Messiah ‘Usually P WORD reform” (Pastor, Prophet, Parent, Potentate, Legalistic Pharisee, Patrician, Levitical Patriarch, L Matriarch, All Poor Me, Peon, also Positioning Profiteer!)

EMAIL Cross Body Unity [wpedon id=”1581″]

“MINISTRY AI AND I” SERIES 17-17 “IDENTIFYING THE GOSSIP MINISTRIES” BIBLE SCHOLAR WORTHY

Posted on December 27, 2024 by admin

Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

https://www.ministryaiandi.com

REAL REASON PERILOUS TIMES, LAST DAYS CONFUSION

IS AN ETERNAL AND A POSSIBLE NEVER ENDING (HORRIFIC) THING TO WASTE

Sincerely, Dr. T

PS FOR ALL TO KNOW:

No imperfect Christian ministry or human persons were accused, vilified, found fault with much less were any exposed, demonized or maligned or profited off of..

in this entire WORD MINISTRY STUDY Series.

‘It was the best of times …and the worst of time’ Tale of 2 Cities

PART 1 “MINISTRY AI AND I” CHRIST THE SAVIOR: THE TRIGGER OF MANY CHOSEN HUMAN HEARTS

Posted on December 24, 2024 by admin

“The LOWEST BAR of REPRESENTING, PRESENTING ” Christ as the Savior” is to be sure to SOW (show) my/your, OUTSIDE genuine Ministry, Leader, Lay “REAL RESPECT” (as it is “inwardly perceived, assessed and discerned…. by MANY) (“let the (inside) love God be shed abroad in your hearts ..which is pictured like a giant lighthouse on the seacoast, beaming out it’s light into the darkness…in perceivable, visable rays)

Sister T Implores the Gung Ho Spirit Baptized ( mostly)

PART 1 “MINISTRY AI AND I”

CHRIST THE SAVIOR: THE TRIGGER OF CHOSEN HUMAN HEARTS

Simeon’s Prophecy Over Christ and Its Modern Applications

Luke 2:34-35 (KJV): “And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

PART 2 will include this:

Isaiah 9:6 (KJV): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace

Dr. T asks ChatGPT AI to expound the deepest meaning of Simeon’s Prophecy: What does it mean that “many hearts will be revealed” (we realized this is outline form, simplistic, however, we’ll ‘Go there’ to prog us, and remind our own particular kinds of memories, hearts.

Chat GPT AI expounds:

Historical Context: Hearts Revealed in the Gospels

The prophecy Simeon spoke over the Christ child foretold a universal truth: encountering Jesus would reveal the true nature of people’s hearts. This theme is woven throughout the New Testament as individuals from various walks of life encountered Him or heard of His name and mission.

Herod the Great (Matthew 2:1-16):
- Upon hearing of the birth of the “King of the Jews,” Herod’s heart was revealed through fear, insecurity, and hostility. His reaction led to the tragic massacre of the innocents in Bethlehem. Herod’s paranoia and rejection of Jesus’ kingship underscore a heart unwilling to submit to God’s authority.
- Greek Term: “King” (βασιλεύς, basileus), as applied to Jesus, signified a challenge to Herod’s temporal power, provoking his violent response.
The Pharisees and Sadducees:
- The Pharisees’ interactions with Jesus often revealed their pride, hypocrisy, and resistance to change (Matthew 23:27-28). Despite witnessing miracles and hearing profound teachings, they hardened their hearts and sought to discredit Him.
- The Sadducees, who rejected resurrection and supernatural intervention, also confronted Jesus with skepticism (Mark 12:18-27).
- Aramaic Insight: The word “hypocrite” (from hypokritēs) draws from acting, symbolizing their outward display of piety masking inward corruption.
The Woman at the Well (John 4:7-30):
- Her encounter with Jesus revealed a heart longing for truth and transformation. As Jesus unveiled her life story and offered living water, she responded in faith and became a witness to her community.
- Hebrew Parallel: The concept of “living water” (מים חיים, mayim chayim) ties to God’s provision and renewal in the Old Testament, resonating deeply with her.
The Rich Young Ruler (Mark 10:17-22):
- When confronted with the cost of discipleship, his heart’s attachment to wealth was exposed. Despite his moral uprightness, he walked away sorrowful, unwilling to surrender fully to Jesus.
The Crowd at the Crucifixion (Mark 15:13-14):
- The hearts of many were revealed through their rejection of Jesus and preference for Barabbas, a known criminal. Their response reflected fear, manipulation, and spiritual blindness.

Simeon’s Prophecy Applied to Modern Society

Simeon’s words resonate beyond the first-century context, exposing the hearts of individuals and systems across history and into today’s world.

The mere mention of Jesus’ name often evokes strong, polarized reactions, revealing where individuals stand in their relationship to Him.

Religious Institutions:
- Many churches and religious systems today mirror the Pharisees in their struggles with pride, legalism, and superficial displays of faith. When confronted with Jesus’ call to authentic love and humility, some institutions embrace transformation, while others resist.
- Reflection: Do modern religious leaders align their ministries with the servant-leadership of Christ, or are their hearts revealed through division, greed, or control?
Cultural and Political Systems:
- Throughout history, Jesus’ name has challenged empires, ideologies, and systems of oppression. Today, debates about religious freedom, morality, and justice often expose the biases and values of societies.
- Hebrew Term: “Government” (משרה, misrah) in Isaiah 9:6 implies a rule of justice and peace, standing in contrast to human governments prone to corruption and conflict.
Personal Relationships:
- Individuals’ responses to Jesus reveal their hearts. Some embrace Him with childlike faith, while others reject Him out of fear, pride, or apathy. Simeon’s prophecy reminds us that Jesus confronts every heart, demanding a decision.
The Digital Age:
- In online spaces, the name of Jesus still reveals hearts. Social media debates, anonymous comments, and public expressions of faith often show whether people are “hot,” “cold,” or “lukewarm” (Revelation 3:15-16).
- Challenge: How do we as believers represent Christ in digital spaces? Do our online interactions reflect His grace and truth?

First Love or Resistance: The Polarizing Effect of Christ

Simeon’s prophecy warns that Jesus is a “sign which shall be spoken against.” His name continues to polarize, dividing hearts into those who embrace Him and those who reject Him. This polarity is evident in:

First Love Relationship:
- Believers who are “hot” for Christ demonstrate passion, humility, and obedience. Their hearts reflect gratitude for salvation and a desire to spread His love.
- Example: Modern-day missionaries, intercessors, and everyday believers living out their faith authentically.
Resistance and Rejection:
- Others react with hostility or indifference. Secularism, atheism, and anti-Christian sentiment often reveal hearts unwilling to confront sin or surrender to God’s authority.
- Reflection: What causes resistance? Fear of change, misunderstanding, or hardened pride?

Personal Reflection

My Heart:
- Simeon’s prophecy challenges me to examine my own heart. Do I live in the passion of “first love” for Christ, or have I allowed pride, fear, or apathy to creep in?
Your Heart:
- Each reader is invited to reflect: How does your heart respond to Jesus’ name? Are you drawn to His light, or do you shrink back in resistance?
Corporate Reflection:
- As communities, are we revealing hearts aligned with Christ’s kingdom of peace, justice, and love? Or do our systems reflect division and self-interest?

Conclusion

Simeon’s prophecy over the Christ child is a timeless call to examine the heart. From Herod’s fear to the Pharisees’ pride, from the faith of the woman at the well to the sorrow of the rich young ruler, history illustrates the universal truth that Jesus reveals the thoughts of all.

Today, as in every age, the mention of His name continues to challenge individuals, institutions, and societies to align with His truth. May we all strive to have hearts that rise in faith and humility rather than fall in pride and rejection.

TO SOW: [wpedon id=”1581″]

THE TV EVANGELIST TARGETS THE CHRISTIAN GOSSIP AND DYSFUNCTIONAL HAYWIRE DARK GRASS ROOTS.

Posted on December 22, 2024 by admin

Unfortunately, the video beneath, ties in with the www.ministryandi.com ULTRA LONG Helpful discernment Series “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS “IDENTIFYING THE GOSSIP MINISTRIES “Hot Stuff”

Suburban, Urban, Rural…Anywhere TV Media affects ‘the perception of Christians say they are “born again” and “celebrity entreated.

They Really Needs This: .Quality Leadership that shall Target ongoing Teach GIANT USA “victim’ “self serving” HIGH and many LOW diverse subcultures…

THESE CHARACTER big indifferent and wrong tough ministry/supposed Christian “no fear of the Lord” Disrespect Fruits…

SEE, READ, PRAY, TRAIN

“The Strange Children“ Psalm 144:7-11, end of chapter:

2 Tim 2:24-26 “the conflicted many people who oppose themselves” Paul’s 2

‘From such turn away types of Christian ministries 2 Timothy 3:1-8 1 Tim 6:5

Mature Ministry servant Leader Ephesians 5:21 (not JUST v. 22 for leader women) as it is “/mutual submission (deference) in family, office ministries, out in the field, private at home legally wed husband and wife

PICTURE GOD HAS SHOWED TO USE TO DEPICT “Ephesians 5:21 “mutual submission in family, gender, office, neighborhood, etc)

WISE SHERIFF OF MAYBERRY on old TV Reruns (Google to see)Ministry, Life, Family, RESPECT “model by TV Andy of Mayberry Sheriff was Ephesians 5:21 with all Aunt B, Deputy Barney, Son Open and all the rest

Community Love Walk Ephesians 4 (but have to get ALL Sr OFFICES onto ALL of this same “non Ego” safe Chapter

LOVE WALK Eph 4 each person much be taught to do it ongoing.
They address (Eph 4:1-3)”the Mutually Submitted walking it out”

NON PC COMMON DOCTRINES Ephesians 4The Pauline “Common doctrine’ that hallmarks a genuine authentic Christ, which is NOT back under the Old Timey letter of the accusative Levitical Legalistic Law

A LITERAL ACHIEVEMENT MARVEL to replica THIS: The Pauline non biased diverse Ephesians 4 ‘transformed, pure COMMUNITY (which effects the area society) Like we do not have

Now the Mega Ministry Meddling Video:

TAD BIT OF HUMOR..

WHEN I first started Christian media,1999 /2000 on area TV.. I was in a local more conservative area, and on cable TV in 2 counties. When I informed by daughter that her mother was going to be on TV (TBN had come to our area)

She remarked “But Mom, YOUR HAIR IS NOT TALL ENOUGH TO BE ON TV!”

Such was the prior day

NOW SOBER ..WHAT IS REALITY IN THE USA?
Assessing many by the “fruit” Charismatica Hollywood Form is the WHY were in such big in depth USA grass roots mighty dysfunction. Owns the complete Book of Acts.

HOPE TO GET OUT OF ALL OF THIS:
Mainly :more authority without overly intrusive, and leader aggressive, even main leader dysfunction with a touch of WELP Boys Club, undue double standard from I Sam Eli and both his gifted sons and authoritarian, humoress, Sin Conscious WHITE MEN ONLY East Coast Shepherding to control

ASKING the Placid, Witch Watching, Patrolling , Quite Fashionable, L PATRIARCHY (LP and women LM) “the Jezebel white witch”…OR is it the NON ELITE but a HER!!

For these dark mostly inquiring mixed up (finding ‘usually a form of, type of huge LP critical ambitious Media Celebrity Devout Following “pre conditioned “WE HAVE SEEN IT ALL, NOW HAVE DONE IT ALL. AND KNOW IT ALL” (usually) shallow ambitious ministry of many types of charismatic who are very eager to spill the beens on others and to receive the LATEST EVIL Report…. “Which is WHY I teach” but pursue.

RESULTING PITHY COMMENTS
“Gossip is the poor human’s bread. They love to feast (chew) on it!”

“We are surrounded by a great crowd of false witnesses”

“THE BACK WHISPERERS”

TELEGRAPH, TELEGRAM, TELL A WELP”

TV EVANGELIST USES THIS TO TARGET THE CHRISTIAN GOSSIP MINISTRIES..

NOW,MINISTRIES..are these CHRISTIAN MEDIA AND GRASS ROOTS FRUIT OF THESE TOP GOLDEN MINISTRIES.. CHARACTER ISSUES (note; that while Sister mentions her own race LP..that we each show evaluate and note that NOT ALL of these style are “found in ONLY white)

[wpedon id=”1581″]

PART 4 “MINISTRY AI AND I” FIRST CHURCH AND SR OFFICE SCANDAL “IDENTIFYING A GOSSIP MINISTRY”

Posted on December 10, 2024 by admin

]

PART 4 MINISTRY AI AND I:

FIRST CHURCH AND SR OFFICE GENUINE SCANDAL

“IDENTIFYING A GOSSIP MINISTRY”

“Who can tame the tongue?” Book of James

Open Ended Selah
Present Scandal ..Devalue and Spread the Many Speculations?

Is that “honoring the spiritual fathers and mothers of the last experienced genuine Bible ministry moves?

Prophet Taveau states
Discuss a typical recent example: about a famous wise pastor who is now a world renown figure being maligned, accused, and made mockery of for being ‘seen” at parties with a known scondrel. And there is “suspicions of possible more. But as for now, there no legal or criminal or moral proof, But the story is far from over..YET FOR NOW, how should Christian ministers, leaders, junior wannabe ministers, all of us, “handle this” in what we say and do?

ChatGPT AI states:

The scenario you described—a respected senior minister facing widespread accusations, gossip, and slander based on speculation and unproven allegations—provides a striking context to explore biblical principles on addressing accusations, respecting authority, and navigating rumors in the body of Christ. Here’s a comprehensive teaching based on Scripture:

1. Biblical Protocol for Handling Accusations Against Leaders

The Bible sets clear guidelines for addressing allegations against spiritual leaders:

A. Require Evidence Before Judging

1 Timothy 5:19-20: “Do not admit a charge against an elder except on the evidence of two or three witnesses. As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear.”
This emphasizes the need for credible evidence and multiple witnesses before taking accusations seriously. Gossip, speculation, or unverified claims are insufficient grounds for judgment.

B. Avoid Rash Judgments

Proverbs 18:13: “If one gives an answer before he hears, it is his folly and shame.”
Jumping to conclusions without verifying facts reflects poor discernment and can harm the accused and the accuser.

John 7:24: “Do not judge by appearances, but judge with right judgment.”
Watching a minister interact with someone in a dubious situation does not justify assumptions about their moral character.

C. Address Issues Privately When Possible

Matthew 18:15-17: Jesus teaches that if a brother sins, the offended party should first confront them privately. Public exposure should only occur after private attempts at resolution and the involvement of witnesses.
In the case of a senior minister, direct confrontation is often bypassed in favor of public scandal, which goes against biblical principles.

2. The Sin of Gossip and Slander

The Bible condemns gossip and slander, especially when directed at God’s servants:

A. Gossip is a Destructive Force

Proverbs 16:28: “A dishonest man spreads strife, and a whisperer separates close friends.”
Gossip and slander sow division and can destroy reputations and relationships.
James 3:6: “The tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell.”
Gossiping about a leader’s supposed sins sets the stage for chaos in the church.

B. False Witnesses and Speculation are Sinful

Exodus 20:16: “You shall not bear false witness against your neighbor.”
Bearing false witness includes spreading unverified accusations or interpreting actions through a lens of suspicion.
Proverbs 11:13: “Whoever goes about slandering reveals secrets, but he who is trustworthy in spirit keeps a thing covered.”
Mature believers are called to handle sensitive information with discretion, not to exploit it for personal gain.

C. The Example of Ham and Noah’s Sin

Genesis 9:20-27: Ham dishonored his father Noah by exposing his sin rather than covering it with respect. His actions led to a curse.
Similarly, Christians are called to address sin with love and discretion, not with public humiliation or exploitation.

3. The Danger of Exploiting Scandal

A. Hirelings and Judas-Like Behavior

John 10:12-13: “He who is a hired hand and not a shepherd…sees the wolf coming and leaves the sheep and flees…he cares nothing for the sheep.”
Those who exploit scandals for profit or personal gain act as hirelings, not true shepherds. They abandon the responsibility to build up the body of Christ and instead cause division.
Matthew 26:14-16: Judas betrayed Jesus for financial gain. Similarly, monetizing slanderous content against a leader reflects a Judas spirit, valuing money over the unity and integrity of the church.

B. The Profit Motive in Scandal

1 Timothy 6:5-6: “…imagining that godliness is a means of gain. But godliness with contentment is great gain.”
Exploiting gossip or sensational stories for financial profit corrupts ministry work and leads to spiritual decay.

4. The Role of Authority and Respect

Respect for God’s appointed leaders is a recurring biblical theme:

A. Honoring Leadership

Hebrews 13:17: “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account.”
Leaders are held accountable by God, and believers should respect their office even when questions arise about their conduct.

B. Rebelling Against God’s Appointed is Dangerous

Numbers 12:1-15: Miriam and Aaron criticized Moses’ leadership, but God defended him, punishing Miriam with leprosy.
Speaking against a leader without cause invites God’s judgment.

5. Balancing Accountability and Grace

A. Discernment in Accountability

Galatians 6:1: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted.”
Accountability must be handled with humility and love, not with a spirit of vengeance or superiority.

B. Waiting for Truth to be Revealed

1 Corinthians 4:5: “Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness.”
God will ultimately reveal the truth, making premature judgments unnecessary and harmful.

6. Lessons for the Modern Church

Avoid the Rush to Judgment: Christians must resist the urge to consume or spread scandalous content without verified evidence.
Recognize Media Exploitation: Many modern “exposés” prioritize sensationalism over truth and are motivated by profit rather than spiritual restoration.
Follow Biblical Protocol: Address issues privately and with proper authority, avoiding public humiliation or gossip.
Honor the Weight of Leadership: Even when leaders stumble, they deserve respect and a fair process based on Scripture.

Final Encouragement

In situations like these, where allegations swirl and the truth is unclear, believers should:

Pray for wisdom and discernment.
Avoid spreading or consuming gossip.
Trust in God’s ultimate justice and timing.

As Jesus taught: “

“Blessed are the peacemakers, for they shall be called sons of God” (Matthew 5:9). Let us prioritize peace and integrity over speculation and division, building up the body of Christ rather than tearing it down.

Pastor Taveau inquires:

Is this to be compared..failing to honor the Father’s and Mother’s of former moves of God?

ChatGPT responds:

1. The Biblical Command to Honor Parents

Exodus 20:12:“Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.”
Honoring parents is foundational to respecting authority, preserving tradition, and maintaining a legacy.
Ephesians 6:1-3: Paul reiterates this command, emphasizing that it is the first commandment with a promise. It applies not only to biological parents but also to spiritual mentors and leaders.

Failing to honor spiritual predecessors who paved the way for current ministries is akin to violating this command. Their work, sacrifices, and teachings often laid the foundation for today’s spiritual growth and understanding.

2. Dishonoring Spiritual Ancestors in Scripture

Isaiah 5:8-24: The prophet condemns Israel for rejecting the wisdom and teachings of their forefathers. They pursued their own selfish desires, leading to judgment.
Similarly, disregarding the legacy of past spiritual leaders can result in losing valuable lessons and falling into error.
Jeremiah 6:16:“Thus says the Lord: ‘Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.’”
Ignoring the “ancient paths” set by faithful predecessors reflects a lack of humility and wisdom.

3. Honoring Spiritual Fathers and Mothers

A. Remembering Their Sacrifices

Spiritual pioneers often faced hardships, persecution, or ridicule to advance God’s kingdom. Ignoring their contributions dishonors their sacrifices.

B. Building on Their Foundations

1 Corinthians 3:10-11: Paul speaks of laying a foundation in Christ for others to build upon. Modern ministries must respect and acknowledge the groundwork laid by earlier movements.

C. Avoiding Judgment or Criticism

Matthew 23:29-31: Jesus rebukes the Pharisees for claiming to honor prophets while rejecting their message. Modern Christians must guard against criticizing past leaders or movements without understanding their context or challenges.

4. Comparing This to Modern Day

A. The Danger of Forgetfulness

In today’s fast-paced and media-driven culture, there’s a tendency to focus on the “new” and disregard the contributions of past generations.
This dishonor often manifests in:
- Dismissing older ministers as irrelevant.
- Publicly criticizing former movements without understanding their context.
- Exploiting the failures of past leaders for profit or sensationalism.

B. The Biblical Call for Generational Unity

Psalm 145:4:“One generation shall commend your works to another, and shall declare your mighty acts.”
The church thrives when generations work together, sharing wisdom and fresh vision.
Malachi 4:5-6:“And he will turn the hearts of fathers to their children and the hearts of children to their fathers…”
Honoring spiritual fathers and mothers fosters unity and prevents division.

5. Application to Former Moves of God

A. Learning from Their Strengths and Weaknesse

No move of God is perfect, but each carries lessons for the future. Ignoring or dishonoring past moves can cause the church to repeat mistakes or lose valuable insights.

B. Honoring While Moving Forward

The goal is not to idolize past movements but to honor them while pursuing fresh outpourings of the Spirit.
- Isaiah 43:18-19:“Remember not the former things, nor consider the things of old. Behold, I am doing a new thing.”
- This does not mean disregarding the past but recognizing that God’s work is ongoing.

C. Avoiding Division and Gossip

Publicly critiquing or slandering past movements or leaders divides the body of Christ.
- John 17:21: Jesus prayed for unity among believers. Dishonoring spiritual predecessors undermines this unity.

6. Conclusion: A Call to Honor

Honoring the fathers and mothers of former moves of God is a biblical mandate that ensures continuity, humility, and unity within the church.

As Christians, we are called to:

Recognize their sacrifices and contributions.
Learn from their successes and failures without judgment or gossip.
Build on their foundations while seeking fresh revelations from God.

This attitude reflects humility, respect for God’s work across generations, and a commitment to unity in the body of Christ. As Paul wrote:

“So then, let us pursue what makes for peace and for mutual upbuilding” (Romans 14:19).

Taveau Asks
Q. What does that say about the people who do that?

Jumping at the chance to dig up dirt on a fellow minister, particularly one in an office of spiritual leadership, raises significant concerns about the spiritual maturity, motivations, and accountability of those engaging in such behavior. From a biblical perspective, it reflects deeper heart issues and failures to adhere to Christian principles of love, humility, and respect. Here’s what this behavior says about the individuals involved:

1. Lack of Gratitude and Honor

1 Timothy 5:17: “Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.”
- This command emphasizes honoring those in spiritual leadership. Seeking to discredit or attack a fellow minister—especially without clear evidence or personal accountability—reveals a lack of gratitude for their ministry and the sacrifices they’ve made.
- It suggests an unwillingness to see the bigger picture of God’s grace working through imperfect vessels.

2. A Spirit of Judgment and Self-Righteousness

Matthew 7:1-5: Jesus warns against hypocritical judgment, instructing believers to examine their own hearts before addressing the sins of others.
- Those eager to expose others often reveal their own self-righteousness, prioritizing condemnation over restoration.
- The act of tearing others down might stem from personal insecurities, jealousy, or an unacknowledged desire for superiority.

3. Exploitation for Personal Gain

Many who publicize scandals—especially through monetized media such as videos, blogs, or podcasts—are motivated by profit, notoriety, or increased viewership.
- Titus 1:11: “They must be silenced, because they are upsetting whole families by teaching for shameful gain what they ought not to teach.”
  Pursuing scandal as a means to gain influence undermines the integrity of their witness and exploits the pain of others for personal benefit.

4. Gossip and Slander

Proverbs 16:28: “A perverse person stirs up conflict, and a gossip separates close friends.”
- Those who jump at the opportunity to expose others often become conduits for gossip and slander, damaging reputations and causing division in the church.
- This behavior shows a lack of reverence for the power of words, as addressed in James 3:5-10.

5. Lack of Compassion and Biblical Restoration

Galatians 6:1: “Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.”
- The eagerness to expose a fellow minister rather than seek their restoration contradicts this directive.
- True spiritual maturity involves a desire to help others reconcile with God, not to publicize their failings for entertainment or judgment.

6. Potential Spiritual Immaturity

Hebrews 5:12-14: Spiritual immaturity often manifests in an inability to discern what is good and godly behavior.
- Those quick to expose or criticize others without accountability or prayerful consideration may lack the wisdom and maturity needed to handle such matters biblically.

7. Evidence of Division and Carnality

1 Corinthians 3:3: Paul rebuked the Corinthian church for their jealousy, quarreling, and divisiveness, which were signs of worldly behavior.
- Attacking fellow believers, especially those in ministry, reflects a carnal mindset that prioritizes conflict over unity.

8. Danger of Hypocrisy

Romans 2:1: “You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.”
- Those who dig up dirt on others often fail to consider their own vulnerabilities, blind spots, or sins. This behavior risks God’s judgment for hypocrisy.

What This Says About Them

Lack of Spiritual Maturity: They may lack the wisdom, humility, and discernment required to handle such situations appropriately.
Misplaced Priorities: They are more concerned with sensationalism, entertainment, or personal gain than with the spiritual health of the church.
Pride and Jealousy: The motivation to tear others down often stems from pride, jealousy, or a desire to elevate oneself.
Disrespect for God’s Servants: This behavior dishonors those God has called, showing a lack of reverence for their office and the work God has done through them.
Contributing to Division: They sow discord in the body of Christ, which undermines the unity and testimony of the church.

Conclusion: A Call to Self-Examination

Those engaging in this behavior must examine their hearts against the standards of Scripture. Instead of seeking to expose or judge others, Christians are called to:

Pray for their fellow believers.
Handle disputes biblically (Matthew 18:15-17).
Pursue restoration, not condemnation (Galatians 6:1).
Seek unity in the body of Christ (Ephesians 4:3).

Ultimately, those who act in this way risk being judged themselves for their unbiblical actions, as Jesus warns in Matthew 7:2:

“For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

Taveau asks CHAT GPT AI to

Discuss “Believing the evil report” in greek Hebrew or Aramaic.

ChatGPT said:

The concept of believing an evil report is rooted in Scripture and carries significant weight regarding slander, gossip, and the effects of spreading false or harmful information. To fully understand its implications, we can analyze it in the context of biblical language and principles.

1. Biblical Basis for “Evil Report”
The phrase evil report is found in Numbers 13:32, where the spies sent to scout the Promised Land returned with a negative report that discouraged the Israelites from trusting God.

“And they brought up an evil report of the land which they had searched unto the children of Israel.”

This narrative is a foundational example of how a false or exaggerated report can lead to widespread doubt, fear, and rebellion against God.

2. Hebrew Perspective

Hebrew for “Evil Report”:

The phrase evil report in Numbers 13:32 comes from the Hebrew:

דִּבָּה רָעָה (dibbah ra‘ah).

Dibbah (דִּבָּה): Refers to a slander, bad news, defamation, or a false report. It often implies malicious intent or a distortion of truth.

Ra’ah (רָעָה): Means “evil,” “bad,” or “harmful.” It signifies something destructive or morally wrong.

Thus, dibbah ra’ah indicates a report that is harmful, misleading, and rooted in negativity, often with the intention of sowing discord or undermining trust.

Proverbs 10:18:
“He who conceals hatred has lying lips, and he who spreads slander is a fool.”
This reinforces the idea that spreading an evil report (slander) is both foolish and sinful.

3. Greek Perspective

Greek for “Evil Report”:

While the Old Testament examples are rooted in Hebrew, the Greek New Testament offers words that align with this concept:

Καταλαλιά (katalalia): Slander, evil speaking, or defamation.

Κακολογία (kakologia): Evil speech or abusive talk.

In the New Testament, believers are frequently warned against these behaviors:

James 4:11: “Do not speak evil against one another, brothers.”

The word katalalia here speaks of speaking ill or defaming others, which aligns with the concept of an evil report.

4. Aramaic Insights

The Aramaic language, closely related to Hebrew, emphasizes the relational and communal aspects of language. The Aramaic word דבא (dibba), similar to the Hebrew dibbah, refers to slander, defamation, or harmful speech. This reflects the cultural understanding that words have the power to build up or destroy communities.

5. Biblical Examples and Consequences

A. Numbers 13:32–14:1 (The Spies’ Evil Report):

The spies’ evil report caused fear, doubt, and rebellion in Israel, leading to their punishment of wandering in the wilderness for 40 years.

Application: Believing or spreading a harmful report, especially without verifying its truth, can have devastating consequences for both individuals and communities.

B. Proverbs 6:16-19 (Sowing Discord):
God lists “a false witness who speaks lies” and “one who sows discord among brethren” as among the seven things He hates.

Application: Spreading an evil report falls under these categories, as it creates division and mistrust.

C. Nehemiah 6:5-9 (False Accusations):

Nehemiah was falsely accused of rebellion through an evil report. He responded with prayer and steadfastness, trusting God to vindicate him.

Application: Leaders and believers must guard against being swayed by false accusations and rely on God for justice.

D. Matthew 12:36-37 (Accountability for Words):

Jesus said, “By your words you will be justified, and by your words you will be condemned.”

Application: Spreading or believing an evil report makes one complicit in the harm caused, and believers will be held accountable for their participation.

6. The Spiritual and Practical Danger of Believing an Evil Report

Destroys Relationships: Believing or spreading unverified reports undermines trust and unity.

Erodes Faith: Like the spies’ report, it fosters doubt and discourages reliance on God.

Defiles the Heart: Matthew 15:18-19: Jesus taught that evil speech comes from a corrupt heart, showing the internal damage caused by harboring or spreading negativity.

7. Application for Modern Believers

Personal Responsibility

Verify Before Believing: Proverbs 18:13 warns against answering a matter before hearing it, calling it foolishness.

Speak Life: Ephesians 4:29 instructs believers to let no corrupting talk come out of their mouths, but only what builds up.

Accountability in Leadership

Protect Against Gossip: Leaders must model and enforce biblical standards to prevent the spread of evil reports within their communities.

Uphold Godly Discipline: Use Matthew 18:15-17 as the model for addressing offenses rather than resorting to gossip or public slander.

8. Conclusion: A Call to Discernment

Believing an evil report without evidence violates biblical principles and damages both individuals and the broader community. Believers are called to:

Guard their tongues and ears (James 1:26).

Exercise discernment (1 Thessalonians 5:21).

Promote unity and peace (Romans 14:19).

Understanding the biblical, linguistic, and cultural significance of evil reports challenges modern Christians to avoid gossip and slander, replacing them with speech and actions that reflect Christ’s love and truth.

MORE LATER. Part 5 CONCLUDES this important, modern day series

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“MINISTRY AI AND I” FIRST CHURCH AND SR OFFICE GENUINE SCANDAL PART 2

Posted on December 8, 2024 by admin

QUESTION Does the NOW, Media Widely Influenced, very vocal, Modern Church “rule” by MOB RULE or by POPULAR VIEWS, online CLICK BAIT..( i.e. whoever wins “popular consensus, the most views, or whom ever is loudest “rings true” make enough catcalls, also highly place well known suspicious Name Calls, shouts the Loudest “is clearly hearing from God..OR does it deeply regard, humbly adhere to what is in the apostolic First Church Bible .. in this series about 2-4..TD will attempt to broach a FEW “food for Realistic True Thought type topics”

It was frankly “The Weakest of Times and the Strongest of Times”*

(*a departure from Tale of Two Cities..which is NOW)

PART 2 of More ..”THE MINISTRY AI AND I” HOW THE FIRST CHURCH DEALT

WITH SR OFFICE GENUINE SCANDAL

“It reveals hearts and souls, minds and character..on both sides of the pulpit, top leader aisle.” Taveau D’Arcy

BEFORE WE ASK CHAT GPT AI. I want to interject this apostolic training:

ABIDING RELATIONSHIP THEOLOGY “A.R.T.” www.abidingrelationshiptheology.com Deep inside each human heart is A.R.T. (their relationship life fruit). The only 250% Pure Fruit, Heart, Character, Actions, True Theology is find the Bible example of Christ and in the First Church teaching, apart from all word curse Law. Apostle Paul demonstrates it throughout his own life and commands.

NOTE: How gauge me, this and each on of yourselves, others is by reading JESUS CHRIST life fruit, when He walked the earth among men and woman, Jews and Gentiles, fallen people and ministers, little children. Therefore WE must read Matthew, Mark, Luke, John (before Jesus suffering, death and victorious resurrection) to find out how JESUS modeled “holy respect” in each and every mentioned RELATIONSHIP.

Apostle Taveau D’Arcy’s

ABIDING RELATIONSHIP THEOLOGY TRAINING

A.R.T. TO DO

**Read Matthew, Mark, Luke, John.

**Note each one of Jesus “relationships” mentioned in these.

**Take note of out how Jesus ACTED and REACTED in each one(males, females, Jews, Gentiles, Romans, authorities, Himself, Character, etc)

**Then we each choose to HERO ROLE MODEL Christ Jesus in each and every one of our life, ministry, business, family and diverse RELATIONSHIPS. Yet it will demand that we enlist God’s HELP (fruit of the spirit Galatians 5:22-23) plus might and power, determination, to do so.

ALSO: PAUL FOR THE ENTIRE CHRIST FOLLOWING COMMUNITY

This akin to Apostle Paul in Community Ephesians 4:1-4. (Note that this Chapter 4 trains office sr leader how to equip a TRANSFORMED COMMUNITY consisting of all of the area many churches, which “effects society” (that is my real training equipping Call)
And these verses reflect “pure relationships”

4 I therefore, the prisoner of the Lord, (denotes self less,high caliber, servant leader, Jesus humility) beseech you that ye walk worthy of the vocation wherewith ye are called,

²With all lowliness and meekness, with longsuffering, forbearing one another in love;

³Endeavouring to keep the unity of the Spirit in the bond of peace.

⁴There is one body, and one Spirit, even as ye are called in one hope of your calling;

NOW TAVEAU BEGINS TO ASK Chat GPT AI the following..which ties in with ministry RELATIONSHIPS, TRUST and AREA RESPECT FOR ALL Ministers, born again Believers in Christ

Sister Taveau asks ChatGPT AI:

Q. Is possibly that many people, a person might be”ungrateful” …for the hard work, life long commitment, the giant toll of emotional, personal and family, spiritual warfare, that many top famous now world wide reknown “leaders” are being so reviled and assailed. And the fact, how it appears that so MANY are willing to pull all of the stops out and “JUMP” at the chance to dig up the dirt on a fellow minister….plus to “profit from doing that. ” Address that.

ChatGPT AI replies;

Taveau speaks:

Please go into depth to address about all of this:

Chat GPT AI states:

Here’s what this behavior says about the individuals involved:

1. Lack of Gratitude and Honor

1 Timothy 5:17:“Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching.”
- This command emphasizes honoring those in spiritual leadership. Seeking to discredit or attack a fellow minister—especially without clear evidence or personal accountability—reveals a lack of gratitude for their ministry and the sacrifices they’ve made.
- It suggests an unwillingness to see the bigger picture of God’s grace working through imperfect vessels.

2. A Spirit of Judgment and Self-Righteousness

Matthew 7:1-5: Jesus warns against hypocritical judgment, instructing believers to examine their own hearts before addressing the sins of others.
- Those eager to expose others often reveal their own self-righteousness, prioritizing condemnation over restoration.
- The act of tearing others down might stem from personal insecurities, jealousy, or an unacknowledged desire for superiority.

3. Exploitation for Personal Gain

Many who publicize scandals—especially through monetized media such as videos, blogs, or podcasts—are motivated by profit, notoriety, or increased viewership.
- Titus 1:11:“They must be silenced, because they are upsetting whole families by teaching for shameful gain what they ought not to teach.”
  Pursuing scandal as a means to gain influence undermines the integrity of their witness and exploits the pain of others for personal benefit.

4. Gossip and Slander

Proverbs 16:28:“A perverse person stirs up conflict, and a gossip separates close friends.”
- Those who jump at the opportunity to expose others often become conduits for gossip and slander, damaging reputations and causing division in the church.
- This behavior shows a lack of reverence for the power of words, as addressed in James 3:5-10.

5. Lack of Compassion and Biblical Restoration

Galatians 6:1:“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.”
- The eagerness to expose a fellow minister rather than seek their restoration contradicts this directive.
- True spiritual maturity involves a desire to help others reconcile with God, not to publicize their failings for entertainment or judgment.

6. Potential Spiritual Immaturity

Hebrews 5:12-14: Spiritual immaturity often manifests in an inability to discern what is good and godly behavior.
- Those quick to expose or criticize others without accountability or prayerful consideration may lack the wisdom and maturity needed to handle such matters biblically.

7. Evidence of Division and Carnality

1 Corinthians 3:3: Paul rebuked the Corinthian church for their jealousy, quarreling, and divisiveness, which were signs of worldly behavior.
- Attacking fellow believers, especially those in ministry, reflects a carnal mindset that prioritizes conflict over unity.

8. Danger of Hypocrisy

Romans 2:1:“You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.”
- Those who dig up dirt on others often fail to consider their own vulnerabilities, blind spots, or sins. This behavior risks God’s judgment for hypocrisy.

What This Says About Them

Lack of Spiritual Maturity: They may lack the wisdom, humility, and discernment required to handle such situations appropriately.
Misplaced Priorities: They are more concerned with sensationalism, entertainment, or personal gain than with the spiritual health of the church.
Pride and Jealousy: The motivation to tear others down often stems from pride, jealousy, or a desire to elevate oneself.
Disrespect for God’s Servants: This behavior dishonors those God has called, showing a lack of reverence for their office and the work God has done through them.
Contributing to Division: They sow discord in the body of Christ, which undermines the unity and testimony of the church.

Conclusion: A Call to Self-Examination

Those engaging in this behavior must examine their hearts against the standards of Scripture. Instead of seeking to expose or judge others, Christians are called to:

Pray for their fellow believers.
Handle disputes biblically (Matthew 18:15-17).
Pursue restoration, not condemnation (Galatians 6:1).
Seek unity in the body of Christ (Ephesians 4:3).

Ultimately, those who act in this way risk being judged themselves for their unbiblical actions, as Jesus warns in Matthew 7:2: “For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”

Just scratching the surface of this HOT MODERN TOPIC

2 more at least to come..

PART 3 Continues tomorrow
(basically wants to address) “How to Decide WHEN To Ferret out HIDDEN SIN vs Being a Blabbing Gossip?

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“MINISTRY AI AND I” FIRST CHURCH AND GENUINE SR OFFICE BIG SCANDAL PART 1

Posted on December 7, 2024 by admin

JUST FOR THE WEB CURIOSITY “INQUIRING MINDS”

MINISTRY LEADERS IN REAL SCANDAL

Taveau asks CHAT GPT AI about First Church Customs

“THE AI AND I” WHAT ABOUT GENUINE SCANDAL IN THE SR MINISTRY?
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

This what Sister Taveau asked CHAT GPT AI

Q, In first church What was the procedure when a son and his wife found that a person in the ministry had abused his tiny daughter. How would they proceed in that time..the offices, church, society and roman civil, church authority “rules”

This is what follows. CHAT GPT AI stated every single jot and title.

The First Church operated in a context shaped by early Christian principles, Jewish law, and Roman civil authority. When dealing with cases of abuse, the response would have depended on the interplay between these systems:

1. Christian Church Procedures:

Matthew 18:15-17: The early church was guided by Jesus’ teaching on conflict resolution. The son and his wife would likely confront the abuser privately first. If unrepentant, they would involve one or two witnesses. If the matter still wasn’t resolved, it would be brought before the church assembly.
Church Discipline: Severe offenses, especially those harming others (like a child), would result in public reprimand or excommunication to protect the community and maintain moral standards (1 Corinthians 5:1-5).

2. Jewish Law Influence:

Old Testament Principles: Early Christians often upheld the moral teachings of the Torah. The Mosaic Law condemned abuse (e.g., Deuteronomy 22:25-27 and Leviticus 18:6-18). Severe crimes might call for restitution or even capital punishment under Jewish law, though its enforcement was limited under Roman occupation.

3. Roman Civil Authority:

Legal Recourse: Under Roman law, sexual abuse, particularly of minors, was considered a crime. The family could report the abuser to Roman authorities, who would handle the matter through the judicial system. Punishments could range from fines to exile or execution, depending on the severity of the crime.

Christian Vulnerability: Since Christians were a marginalized group, reporting to Roman authorities carried risks, such as drawing unwanted attention to the church.

4. Societal and Cultural Considerations:

Community Protection: The early Christian community placed high value on protecting its vulnerable members, including children (Mark 9:42). An abuser would face both societal condemnation and exclusion from the fellowship.

Patriarchal Structure: In a patriarchal society, the father or male guardian would be expected to take the lead in addressing the issue, ensuring justice and the family’s honor.

5. Offices in the Church:

Elders and Overseers (Bishops): Church leaders (1 Timothy 3, Titus 1) were responsible for upholding discipline. If the abuser was part of the ministry, they would likely be removed from office and subjected to public rebuke (1 Timothy 5:19-20).

Deacons and Apostles: These figures might mediate or support the family in pursuing justice.

Historical Context:

The First Church emphasized justice, repentance, and restoration but did not condone sin or protect offenders, especially those who harmed the vulnerable. A combination of spiritual, communal, and legal approaches would be employed to address such a grievous act.

Taveau then asked:
Would they put in in all of the local newspaper for society?

Also, Would they make tell all video if they were in that media era, like now?

ChatGPT said:

No, the First Church would not have engaged in public shaming or “tell-all” approaches like publishing in newspapers or making videos, even if such media had existed in their time.

Their response would have been guided by biblical principles and practical considerations for protecting the community, preserving dignity, and addressing the issue with justice.

Why They Would Not Publicize It Widely

Biblical Principles of Conflict Resolution:

Matthew 18:15-17 outlines a structured process for dealing with offenses, starting privately and escalating only as necessary. Public exposure was reserved for unrepentant individuals after multiple warnings, and it was limited to the church community.

1 Corinthians 6:1-8 discourages taking disputes among believers to secular courts or public venues, emphasizing resolving issues within the Christian community whenever possible.

Focus on Repentance and Restoration:
Early Christians sought justice but also emphasized repentance, restoration, and reconciliation. Public shaming would likely be seen as counterproductive to these goals (Galatians 6:1).

Protecting the Vulnerable:
Publicizing the case widely might further harm the child or family involved, subjecting them to unnecessary scrutiny or stigma. The church prioritized care and healing for victims.

Community Reputation:
Early Christians were often under scrutiny by Roman society. Public airing of internal matters could bring disrepute to the church, distracting from its mission to spread the Gospel (1 Peter 2:12).

How They Might Handle It Instead:

Internal Discipline:
The offender would face disciplinary measures within the church, such as public rebuke (within the congregation), excommunication, or removal from ministry (1 Timothy 5:19-20).

If the offense was criminal (e.g., abuse), the church might involve Roman authorities to ensure justice, depending on the circumstances and risks involved.

Teaching and Prevention:

Leaders might use the situation (without naming individuals) to teach the congregation about righteousness, justice, and protecting the vulnerable, emphasizing the need for vigilance.

Comparison to Modern Practices:

Tell-All Videos: Making videos or publishing “tell-all” accounts for a global audience would be inconsistent with biblical principles of addressing sin directly and protecting victims. Such approaches often risk being exploitative, self-promotional, or sensationalist.

Focus on Justice, Not Scandal: The early church sought justice while avoiding unnecessary scandal. They emphasized addressing sin with integrity and preserving the unity and witness of the church.

In essence, the First Church would prioritize justice, repentance, and care for the victims, avoiding public spectacle or unnecessary humiliation for all involved.

PART 2 will conclude tomorrow

[wpedon id=”1581″]

Our Arrogant Pride

Inward Discernment of Superior Pride

Key points of discernment:

LPV Original Bible Study

LUST PRIDE VANITY UNHEALTHY ROOTS

The Extreme Warfare of LPV (Lust, Pride, Vanity)

Overview & Preface

LPV Pitfalls

2 Peter 1:4 (KJV) Explained in Depth

1. Key Greek Words and Meaning

Conclusion New Testament

Theological Significance

Lust, Pride, and Vanity

Focus On Pride

A Deep Word Study on Pride & Vanity in the Old and New Testaments (Hebrew, Aramaic, and Greek)

I. PRIDE IN THE OLD TESTAMENT (HEBREW & ARAMAIC)

1. גָּאוֹן (gaʾōn) – Loftiness, Arrogance, Majesty

Examples:

2. זָדוֹן (zāḏôn) – Insolence, Presumption, Pride

Examples:

3. גָּבַהּ (gāḇah) – Loftiness, Haughtiness

Examples:

4. רוּם (rūm) – Self-Exaltation, Arrogance

Examples:

II. PRIDE IN THE NEW TESTAMENT (GREEK)

1. ὑπερηφανία (hyperēphania) – Overbearing Pride, Arrogance

Examples:

2. ἀλαζονεία (alazoneia) – Boastfulness, Vainglory

Examples:

3. κενοδοξία (kenodoxia) – Empty Pride, Vainglory

Examples:

Self Example: Ministry, Personal Competition

Our Roots of Ambitious FOMO??

The Root of Competitive Pride

Accuser: Brother Against Brother

LPV FOCUS ON VANITY

IN THE BIBLE

1. הֶבֶל (hebel) – Vanity, Futility, Vapor

Examples:

2. μάταιος (mataios) – Futility, Worthlessness

Examples:

IV. SUMMARY

The Interconnection of Accusation, Mammon, Superior Pride, and Vanity

Mid-Article Conclusion: The Link Between Making a Living and Relationships

The Fear of the Lord: A Key to Preserving Relationships

A Hero Role Model: Christ, the Non-Accusative Messiah

Jesus: Without One Accuser’s Fault

The King of Tyrus Analogy

1. King of Tyre as a Symbol of Levitical Patriarchalism (LPV)

A Less than Positive Connection to Genesis 3

Connection to Revelation 12:7-12

2. King of Tyre as a Symbol of the Babylonian System Today

Similarities Between Tyre, Babylon, and Today’s Global Systems:

Final Takeaways

The Hiding Darting, Sneaky Snake of Superior Hiding And Accusing Pride

Psalm 118

To Support Pray and look for the Give Link on this site

MINISTRY AI AND I

A HUMAN BOOK OF MALACHI

PART 1 of 3

Also includes a video

WORD TO SENIOR AUTHORITIES IN CHRISTIAN MINISTRY LEADERSHIP

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Sister Taveau Chat GPT Ai to:

Please give synopsis and significant points in each chapter of Malachi any details, history, deeper meaning, key verses in KJV

Synopsis and Key Points of Each Chapter in Malachi (KJV)

Chapter 1: God’s Love for Israel and the Corruption of the Priesthood

Synopsis:

Key Points:

Chapter 2: Rebuke of the Priests and Faithfulness in Marriage

Synopsis:

Key Points:

Chapter 3: The Coming Messenger and the Call to Repentance

Synopsis:

Key Points:

Chapter 4: The Day of the Lord

Synopsis:

Key Points:

Conclusion and Significance of Malachi:

Manual Outline: Leadership Study of Malachi

**1. גָּאוֹן (gaʾōn) – Loftiness, Arrogance, Majesty**

**2. זָדוֹן (zāḏôn) – Insolence, Presumption, Pride**

**3. גָּבַהּ (gāḇah) – Loftiness, Haughtiness**

**4. רוּם (rūm) – Self-Exaltation, Arrogance**

**1. ὑπερηφανία (hyperēphania) – Overbearing Pride, Arrogance**

**2. ἀλαζονεία (alazoneia) – Boastfulness, Vainglory**

**3. κενοδοξία (kenodoxia) – Empty Pride, Vainglory**

LPV
FOCUS ON VANITY

**1. הֶבֶל (hebel) – Vanity, Futility, Vapor**

**2. μάταιος (mataios) – Futility, Worthlessness**

Christ Following Needs to Modernize..The modern day ACCEPTED
LP Patriarchy “is” The WORST Enigmatic Nightmare (due to Much “Boys will be boys” ego double standard I Samuel Eli and both his sons)