Category Archives: Christian Ministry

2023 ARCHIVES PART 1 “ARE YOU SUBMITTED” (FIRST OF 11 PART SERIES)

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This is a repeat of the 2023 “AI AND I” 11 part ARE YOU SUBMITTED Dr Taveau Series (which spawned the www.ministryandi.com soon to be ENORMOUS ministry leader “,  the new NOW GENERATION Cross Body Unity, Diverse Resource’

“THE Ai AND I” SISTER TAVEAU EXPLORES”
(usually Levitical Patriachism Style) SUBMISSION”
PART 1 ARE YOU SUBMITTED ?
(MAINLY TO “OUR KIND” OF THEOLOGY)
(C)2023 Taveau D’Arcy All copyrights reserved under international copyright laws
NOTE: Fellow Christian Leaders, this is submitted as a Selah for stirring up new thought .NOT as a hardcore accuser dogma, for there is too of that.
TAVEAU RESPECTFULLY ASKS THE “SUPPOSED TO BE OBJECTIVE” CHAT GPT Ai:
Q. In Modern Book of Acts First Church Christian Believing WHO IS SUPPOSED TO BE OVER, UNDER WHOM? Is a Christian Ministry FORCED to be UNDER an Official Organization or Office?
Or is all that a big issue?
PS Q.  Also a Paul Apostle Submission in light of a Galatians 1:1-2 (which is also my SENT office)
TAVEAU ASKS OBJECTIVE CHAT GPT AI
Please define “submission” according to Old Testament and New Testament
ChatGPT  REPLIES:
(PS TD first points out  how a key word in what follows is “WILLINGLY” not a law, or accusable, forced ministry today requirement)
Ai, SAYS
SUBMISSION, as understood in both the Old Testament and the New Testament, involves WILLINGLY placing oneself under the authority, guidance, and direction of God or designated human authorities in various contexts.
TAVEAU ASKS:
Tell us about the Old Testament View of “Submission”
AI RESPONDS:
In the Old Testament, “submission” is often associated with obedience to God’s commands, laws, and instructions. The Hebrew word commonly used for submission is “shamah,” which means to hear, listen, and obey. This obedience is rooted in recognizing God’s authority and trusting in His wisdom and guidance. For example, in Deuteronomy 6:4-5, the Israelites are instructed to love the Lord their God with all their heart, soul, and strength, which implies complete devotion and submission to Him.
TAVEAU asks Chat GPT
PLEASE DISCUSS ” SUBMISSION” IN THE NEW TESTAMENT FIRST CHURCH:
Chat GPT AI REPLIES: IN THE NEW TESTAMENT
In the New Testament, submission continues to encompass obedience to God’s will and the teachings of Jesus Christ. It also extends to relationships within the Christian community and society. The Greek word often used for submission is “hypotassō,” which means to arrange oneself under, to subject oneself to, or to WILLINGLY yield. (
TD INTERJECTS:
ONCE AGAIN TD POINTS OUT HOW the word is “WILLINGLY does not mean shamed, or accused or forced into SUBMITTING)
TAVEAU ASKS
DESCRIBE SUBMISSION IN LIGHT OF  ONGOING  CHRISTIAN RELATIONSHIPS (First Church)
Ai STATES:
In the context of relationships, the New Testament teaches about various instances of submission. For example, wives are encouraged to submit to their husbands as to the Lord
TD Hastens to fill in the missing gaps:
(Ephesians 5:22 apart from 5:21 “mutual submission in the fea of the Lord” which is how it must be read, trained, and ministry evaluated
(Ephesians 5:22** Due to this verse being taught as a HELLISH HAMMER HEAD to hold leader woman DOWN,
TD also reminds that (after ensuring this was correct via Chat GBT Ai in other article a few months aga..Pauls’ EPH 5: 21 “Mutual Submission in the fear of the Lord for BOTH SPOUSES and the ENTIRE FELLOWSHIP, over all COMMUNITY come PRECEDING THAT
(left) TD “PEER” TRAINING
“Beware the scowls of very possible overseer, cult
Pharieseeism, Control Dark witch watching,etc” Sister T
TO CHILDREN
Also Colossians 3:18), children are instructed to submit to their parents (Ephesians 6:1), and believers are called to submit to governing authorities (Romans 13:1, 1 Peter 2:13-14). These teachings emphasize respectful and willing submission as part of God’s ordained order in various spheres of life.
TAVEAU specically asks Chat GPT AI: 
Q. Is “submission” to authority demanded, a legalistic accusable ministry requirement or what?
Chat GPT RESPONDS:
A. However, it’s important to note that submission is NOT ABOUT BLIND OBEDIENCE OR the endorsement of OPPRESSIVE authority.
Both the Old and New Testaments also emphasize the principles of justice, righteousness, and the responsibility of leaders to exercise their authority in accordance with God’s character and purposes.
Submission is not absolute but should be balanced with discernment, accountability, and the pursuit of God’s will.
TD’S IN  HOUSE PERSONAL EPHESIANS 5:21 CHAIN OF COMMAND BASIC TRAINING VIEW:

FIRST: This ministry, Cross Body Unity Servant Christian Community, based on the book of Ephesians 4, emphasizes the importance of submission. According to Apostle Paul in Ephesians 5:21, there is a call for “mutual submission in the fear of the Lord”

  • THUS: Taveau makes this key point that we each should recognize the need to observe any set boundaries put in place by the host and accept and follow them.
  • However, If those boundaries become toxic, it is wise to leave. (Note dysfunctional group fruit 2 Timothy 3;1-5, I Timothy 6:5)
  • However, after you return from the meeting..after you are , back on your own turf, then you  are not under  their boundaries,  be it back in your home,in your own ministry, not in visiting, attending their ministry fellowship, or business…out of respect you value and regard their boundaries, basic rules however, when , you are back on your own turf You do as God tells you.
  • That  is right.
  •  Apostle Paul mentors, “Work out your own salvation with fear and trembling.” At that point, each person is responsible for their own actions. So, please obey God’s guidance.

GOOD SUBMISSION PRODUCES QUALITY HEALTHY  RELATIONSHIP SAFE FRUITS

WISE DISCERNMENT FOR NEW VISITORS, REPEAT ATTENDERS (not joined yet, not planning to, just continually visit)

I advise using JAMES 3:17 to “assess and evaluate” each person, ongoing and yourself also.AND TO ASSESS  THE TOP LEADERS, THE STAFF, ELDERS, CONGREGATIONAL LAY by how you resemble and role  model the fruit of “

the wisdom from above ” which is pure, peaceable, easily entreated, full of mercy and good fruit, without partiality and without hypocrisy”

. We also ought to ongoing repeatedly train the importance of equal opportunity and real respect in ministry, fellowship, family, marriage, and community.

SECOND: IF,WHEN, AS YOU OFFICIALLY JOIN (sign on the ministry dotted “membership” official line)

Secondly, it is important to understand that when God leads a person to officially join a ministry or organization, it signifies a new level of commitment. Once you make the decision to join, you are expected to submit to the rules and guidelines established by that particular work.

YOUR ABILITY TO CHOOSE WHAT, WHOM YOU WILL “SUBMIT” TO

If you are unmarried, single, a single parent, or divorced, you are the head of your household and should be respected as a valid and equal individual. This principle applies to both visitors and attendees, as well as those in leadership positions, including myself as a top founder leader. The goal is to follow Ephesians 5:21, but also to work out your own salvation according to the teachings of Apostle Paul. It is important to pray and seek guidance on where you should attend and whether it aligns with the respect for your authority as the head of your household.

If you have any further questions or need clarification, you can reach out to me at tclleadership@gmail.com.

Chat AI SAYS….BASIC BIBLE …
OVERALL CONCLUSION
Overall, submission in the Old and New Testaments involves willingly aligning oneself with God’s authority and obeying His commands,
DR TD  ADDS:
New Testament  COMMANDS  about “submission’ will never  ACCUSE or shame them, gossip about them, put them under pressure to FORCE them, GUILT TRIP THEM  … TO “MAKE THEM” OBEY “BE UNDER”  Theirs or any other ministry groups “authority” )(Most of these who are into that, use the Old Testament Accusing Law
Holy Bible Submission is an “pure heart” attitude more than an act.
SUBMITTING with humility and respect is an open display of  trust, humility, and recognizing that God is ultimately  deserving of our allegiance and obedience as we attempt to serve and abide in community, relationship with “another, ministry, church, life group).
ABOUT APOSTLE PAUL AND HIS CHURCH AUTHORITY
TD SAYS

THIS IS ABOUT APOSTLE PAUL SUBMISSION TO CHRISTIAN AUTHORITY AS A GALATIANS 1;1-2 SORT OF OFFICE ‘CROSS BODY” APOSTLE

Backstory: Apostle Paul had first be LP Saul who targeted and murdered the First Church Christians. So when he was gloriously saved and become on fire for Jesus, He went to the first church 12 apostle hand picked and mentored by Christ Himself (Meaning minus Judas, add Matthias)/

At first the original 12 did not want Paul to colabor with them. So he went up to Damascus at the leading of the Lord to dwell 13-14 years up with the Arab Gentiles. While he was there he relied upon the Lord and got the Holy Spirit download which transformed, later in the Apostle Paul who was a Galatians 1:1-2 chief apostle
TAVEAU CONTINUES:

SIR APOSTLE PAUL WRITES OF HIMSELF (Galatians 1:1-2 KJV)
“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;“2 And all the brethren which are with me, unto the churches of Galatia:
TD ASKS
WHO WAS APOSTLE PAUL SUBMITTED TO IN LEVITICAL LAW MEANING?
Ai WRITES:
Apostle Paul, as a devoted follower of Jesus Christ, considered himself to be submitted to God above all else. He recognized God’s authority as supreme and sought to align his life, ministry, and teachings with God’s will.
In his writings, Paul frequently referred to himself as a servant or slave of Christ, indicating his complete devotion and submission to Jesus as his Lord and Master. He saw himself as an instrument in God’s hands, carrying out God’s purposes and spreading the gospel.
Paul also emphasized the importance of accountability and mutual submission within the Christian community. He taught that believers should submit to one another out of reverence for Christ (Ephesians 5:21), highlighting the principle of mutual respect and humility in relationships.
It is important to note that while Paul recognized and respected the authority of God, Jesus, and the apostles, his ultimate allegiance was to God, and he prioritized obedience to God’s will above all human authority. His submission to others was motivated by his desire to serve and honor God rather than simply complying with human demands.
TD ASKS Chat AI
Q. Did Apostle Paul need to get the permission of the twelve original apostles, who were hand-picked and mentored by Christ, considering that he got saved later and belonged to a new second generation of the movement in the making?
Q. And what about Apostle Paul being sent to Arabia? Did he go and ask for permission first, as if he needed to be submitted in such a fashion
AI REPLIES
In Galatians 1:15-17, Paul provides some insights into what happened next. He writes that after his conversion, he did NOT immediately consult with other apostles OR seek the approval of human beings. Instead, he went to Arabia:
“But when it pleased God, who separated me from my mother’s womb and called me through His grace, to reveal His Son in me, that I might preach Him among the Gentiles, I did not immediately confer with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me; but I went to Arabia, and returned again to Damascus” (Galatians 1:15-17, NKJV).
The exact details of Paul’s time in Arabia are not provided in the New Testament. Some scholars speculate that during this period, Paul may have received direct revelations from the Lord and deepened his understanding of the gospel through personal study and reflection.
After his time in Arabia, Paul returned to Damascus and then went to Jerusalem, where he met with the apostle Peter and stayed with him for fifteen days (Galatians 1:18-19). It was during this visit that Paul encountered opposition from the Hellenistic Jews, leading to his departure to other regions and eventually to his extensive missionary journeys.
While the New Testament does not explicitly mention the first church apostles rejecting Paul’s help, there were certainly moments of disagreement and differing perspectives among early Christian leaders. However, it is important to note that over time, Paul established significant relationships with other apostles, including Peter, James, and John, as they recognized the authenticity of his apostolic calling and ministry (Galatians 2:9).
THE ABOVE: First Church was all Ephesians 5:21 “mutual submission in the fear of the Lord” (diverse community, offices, elders, leaders, lay, married couples) Chat AI confirms later in this series. Hence the sign ABOVE is teaching material to modern day LP Shepherding type of mainly apostle-prophet worship many moves

 

TD ASKS AI: WHO WAS PAUL SUBMITTED TO

Ai ANSWERS:

Apostle Paul, as a devoted follower of Jesus Christ, considered himself to be submitted to God above all else. He recognized God’s authority as supreme and sought to align his life, ministry, and teachings with God’s will.

In his writings, Paul frequently referred to himself as a servant or slave of Christ, indicating his complete devotion and submission to Jesus as his Lord and Master. He saw himself as an instrument in God’s hands, carrying out God’s purposes and spreading the gospel.

Furthermore, Paul acknowledged the authority and leadership of the apostles who were appointed by Jesus and had been with Him during His ministry. In his letter to the Galatians, Paul described how he met with the apostles in Jerusalem to ensure that his preaching was in line with the gospel they were proclaiming (Galatians 2:1-2).

Paul also emphasized the importance of accountability and mutual submission within the Christian community. He taught that believers should submit to one another out of reverence for Christ (Ephesians 5:21), highlighting the principle of mutual respect and humility in relationships.

It is important to note that while Paul recognized and respected the authority of God, Jesus, and the apostles, his ultimate allegiance was to God, and he prioritized obedience to God’s will above all human authority. His submission to others was motivated by his desire to serve and honor God rather than simply complying with human demands.

In summary, Apostle Paul was primarily submitted to God and acknowledged the authority of Jesus Christ and the apostles. He also encouraged mutual submission and accountability within the Christian community.

TD STATES PAULINE TEACHING ABOUT PERSONS  IN THE CHURCH SUBMITTING
APOSTLE PAUL also writes the following with to regards to chuch, fellowship, ministry, family, marriage, SPOUSES, in Christian area, life Relationships
Ephesians 5:21 (KJV):
“Submitting yourselves one to another in the fear of God.”
Ephesians 5:22 KJV
“Wives, submit yourselves unto your own husbands, as unto the Lord.”
Chat AI WRITES:
This verse is part of a larger passage in Ephesians 5 that provides instructions on various relationships, including the relationship between husbands and wives. It instructs wives to willingly submit themselves to their own husbands in a manner that is comparable to their submission to the Lord. This teaching is often understood within the broader context of mutual love, respect, and selflessness advocated for both husbands and wives in subsequent verses.
TAVEAU CONCLUDES:
...regarding Ephesians 5:22: “Wives submitting.” This is mostly influenced by steel cave men who pummel their wives, beating them down into submission, using fear and control and Old Timey Old Testament Levitical Law.
Thus T.D. advises, any and every Impending “life-long wife”, do not marry until you know how he views this verse and how he treats his father treated his mother for clues about “how he may (during the heat of an arguement or long term hellish pressures.. treats you.”**
**TD INTERJECTS: a finding online states that a man who dislikes cats may have emotional problems ( I lived with that so it deeply struck home )(this means “HATES cats, not just “he is allergic” or “prefers dogs)
TD ADDRESSES “MARRIAGE:
Pastor Dr. T interjects for the pre-marrying ladies (plus they must submit any of their prospective future husbands)::
And you want to choose a man of maturity, a man who understands and respects women, is open to Ephesians 5:21 as well, and a teammate who is your equal or vice versa. Also, only marry a man who possesses human compassion and does not view women as old-fashioned chattel, submissive or easily influenced.
Avoid someone who sees women as “less than the men” (Example as their personal waitress,  a lesser being, and promotes the “boys will be boys” mentality. Seek a partner who values your abilities and does not expect you to conform to stereotyped, traditional gender roles of being solely responsible for domestic duties or childbearing. (UNLESS that is what BOTH OF YOU PREFER) As I am NO dogmatist. We give permission for each unique to hear from God and their spouse about.
MORE LATER as we like to train and deliver on this HOT TOPIC
(left) sign carries over onto RELATIONSHIPS “people, many spouses, bosses, life)
TD STATES
The following Ephesians 2:14-15 does not mention “submission” but it is implied in light of UNIFIED, HARMONIOUS CHRISTIAN RELATIONSHIP pure Community
Ephesians 2:14-15 (KJV):
“14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; 15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;”
These verses highlight the work of Christ in bringing reconciliation and unity between Jews and Gentiles. It speaks of how Jesus is our peace, breaking down the barrier and hostility that existed between these two groups. Through His sacrifice and fulfillment of the law, Jesus created one new humanity, reconciling both Jews and Gentiles and making peace.
TAVEAU CONCLUDES
ABOUT MARRIAGE SUBMISSION
Regarding Ephesians 5:22: “Wives submitting.” This is mostly influenced by steel cave men who pummel their wives, beating them down into submission, using fear and control. So, T.D. advises, “Impending life-long wife, do not marry until you know how he views this verse and how he treats you.” And how YOU and HE will operate in that once you have chosen wed, as before Christ.
PASTOR , DR T INTERJECTS (FOR HER AND THEIR SAFETY)
for the pre-marrying ladies (plus they must submit any of their prospective future husbands):
AND YOU want to choose a man of maturity, a man who understands and respects women, is open to Ephesians 5:21 (“Submitting yourselves one to another in the fear of God”) as well, and an EQUAL, HEALTHY PARTNER, he and you as valid teammates. who are BOTH you other’s EQUAL.
ALSO, ONLY marry a man who possesses human compassion and does not view women as old-fashioned leave ’em barefoot and pregnant, like chattel, easily avoided and/or a Mama’s Baby Boy. a Avoid ANY MAN who sees the woman as his waitresses, as a lesser being, and promotes chauvinism, Vain Ego and the “boys will be boys” in denial mentality.
Furthermore, carefully pray, examine and seek a partner who values your abilities and does not feel threatened, too macho, nor expect YOU to be his “property” And it is between BOTH YOUR SELVES (nobody else, other than Almighty God) to figure out WHAT YOU AND HE do with distribution of all labor, child rearing, hobbies and work from outside or inside the private marriage dwelling. Who does what is nobody’s business so if you don’t cook and he does,etc ETC GO FOR IT! (BUT..to plan about this in advance
MORE LATER as prophet Taveau likes to train on this HOT TOPIC
TD LISTS VERSE FOR “MODELING”  SUBMISSION
(EQUAL VALUING CHAIN OF COMMAND, REAL RESPECT) IN A LIFE, MINISTRY, FAMILY, STAFF, PERSONAL AND MARRIED, YOUTH MATURE RELATIONSHIP:
Ephesians 4:1-4 (KJV): As in “Relationship” Behavior:
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace. There is one body, and one Spirit, even as ye are called in one hope of your calling.”
TD STATES
The following Ephesians 2:14-15 does not mention “submission” but it is implied in light of UNIFIED, HARMONIOUS CHRISTIAN RELATIONSHIP pure Community
Ephesians 2:14-15 (KJV):
“14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;”
CHAT GPT AI COMMENTS:
These verses highlight the work of Christ in bringing reconciliation and unity between Jews and Gentiles. It speaks of how Jesus is our peace, breaking down the barrier and hostility that existed between these two groups. Through His sacrifice and fulfillment of the law, Jesus created one new humanity, reconciling both Jews and Gentiles and making peace.
RELATIONSHIPS IN BELOVED WEDDED SPOUSES (this specific apostolic teaching is FOR THE l”egally wed, must be “saved Christian” to do this. Must be wisely “equally” trained and then each person should be given the CHOICE to do abide in this or “not”)
OFFICE OVERSEER PASTOR T, Sr apostle of  EORR Cross Body Unity, DFW Leader Ministry Fellowship and Apostolic Teammate U…wisely says “you need to use pre wedded caution”
TD SAYS: Please assess
REASON WHY?: Once you sign on the dotted line, it’s too late. Plus you might have children.
IF one is a True Jesus Follower, the one must address “the ins and out of “authority submission” yet having been more than many times around this dead dry and often prickly and operational as controlling type of bush, Dr T wisely cautions
  1. Know your “covering submission” contrite doctrines.
  2. Study in advance whom you will allow to speak into your life and if they are the right doctrinal, humble, genuine character true authority right fit.
AGAIN BELOW  IS THE CROSS BODY UNITY, TAVEAU D’ARCY, DFW LEADER MINISTRY FELLOWSHIP “OFFICIAL Definition, Pauline Description  OF WHAT I, WE  DESCRIBE “BEING SUBMITTED” Frankly it is mature, observant ministry,lay, pastor, elders, and legally married Christian husband and wife, Ephesians 4 community  ‘chain of command, deferring,” like Ephesians 4:1-4
AND THE ABOVE DEFINITION MIGHT include peaceable training: every person James 3:17, Fruit, Ephesians 4:-14, Ephesians 5:21, Matthew 18:14, Meek Galatians 6:1, (demonic opposing person)  Church of Thyatira top leader does not allow him/her self to be controlled “So UP FRONT CONFRONT and set down the Controlling JEZEBEL”
INSERTION 2025
Sheriff Andy
This provides a  Helpful Mental Picture of “Mutual Submission” (no hot under the collar Big Boss) Ephesians 5:21  which gives the top leader  a mental picture of abiding, inclusive, respectful and  more family feel in ministry respectful fellowships  (This is the interpretation I was given by the Spirit of the Lord early 2025 of abiding in  “chain of command, mutual submission” Ephesians 5:21″
A VISION OF MAYBERRY DANCES IN THEIR HEADS

View the old reruns of MAYBERRY with Sheriff Andy Taylor in overseer charge; then note how he servant leader “relates, interacts” with his Aunt Bea ,son Opie, second in command Deputy Barney Fife and the townspeople of all walks of life. Reminder, once in a while an area trouble maker comes along, then Sheriff Andy Taylor must rise up and act. But he does it with smarts, wisdom, kindness. (no autocratic Big Shot accusation, demonic berating, he is devoid lecturing, word cursing, berating, power plays, subterfuge and unclean domination ) This is a GREAT Training Point for These Years.

APOSTLE T GIVES THE PURPOSES FOR THIS
Too many are eager to be over you and I when they actually immaturely resemble both Apostle Paul commanded “from such turn away” type Christian ministries. So examine leader, lay, elder fruit via I John 1:7, Ephesians 4:1-4 Ephesians 4:32, Abiding in James 3:17, 2 Timothy 3:1-5, 1 Timothy 6:5, Ephesians 5:21 not just 5:22).
TAVEAU GIVES SCRIPTURES
Beneath TD SUBMITS   more relationship modeling Bible verses to be studied and hero modeled by each person, each mate, planning to dwell in this set basic Bible standard beforehand and during and forever after. Can help save a lot of Christian relationships, spare children, and all of the many levels of marital and personal human life suffering.
1 John 1:7:
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”
2 Timothy 3:1-5:
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.”
I Timothy 6:5
“Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.”
James 3:17 (abiding yet seeking God’s HELP in order to achieve doing that):
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.”
Ephesians 4:32:
“And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.”
Ephesians 2:14-15:
“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”
Ephesians 5:21:
“Submitting yourselves one to another in the fear** of God.”
(**per each party understanding and having and allowing the “holy of the Lord” makes deferring to the other, humble getting along and being unselfish but when need be sticking with ones beliefs..do able!)
TD ADDS: EPHESIANS 5:21 (in  a previous “THE AI AND I ” I wanted to make certain that First Church and the 12 APOSTLES  used “mutual submission in the fear of the Lord ” in the entire ministry /community, fellowship, family and specially in MARRIED SPOUSES..and it said that THEY DID
THUS all Levitical Patriarchism, L Matriarchism AKA THE CHRISTIAN GOOD OLD BOY  SHEPHERDING LEVITICAL WELP..Please grow in mantled maturity…simply  “submit ” to this bit of God’s  “whole Bible counsel”  and pleasantly “back off!!
Ephesians 4:1-4:
“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called, With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavoring to keep the unity of the Spirit in the bond of peace.
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#3 THE NATION OF ISAIAH …BOOK OF ISAIAH CHAPTER 1 /AMERICA AND THE NATION OF ISAIAH

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# 3 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA

CHAPTER 1 (LIGHT OVERVIEW)

AMERICA AND THE NATION OF ISAIAH

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

 

Apostle Taveau asks CHAT GPT AI:

USING KJV PLEASE TEACH ISAIAH CHAPTER 1. RELATE IT TO HISTORY OF THE NATION OF ISAIAH

  • HOW IT PERTAINS TO THE CHRISTIAN TODAY 
  •  HOW IT PERTAINS TO MODERN NOW AMERICA.

NOTE: I also have a MAJOR WORD FROM THE LORD for the American Church Ministers from DFW 2017 which I go into ISAIAH 1-10 (Holy Spirit usually Book of Acts celebrity dire WARNING) as relates to RIGHT NOW. But will save that after I complete the Brief descriptions, history outlines..

CHAT GPT AI willingly obliges:

Isaiah Chapter 1: A Prophetic Warning to Israel and Its Relevance Today

Isaiah 1 is a powerful chapter that serves as both an indictment of Israel’s rebellion and a call to repentance. The message given to Israel in this chapter is timeless, as it reflects God’s heart toward any nation or people who turn away from Him. By examining its historical context and applying its principles today, we can see how this passage speaks directly to modern Christians and even to America

1. Historical Background: Israel in the Time of Isaiah

Isaiah ministered during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1), around 740–680 B.C. This was a time of moral decay, religious corruption, and social injustice in Judah. Though the people maintained outward religious practices, their hearts were far from God.

  • The Northern Kingdom of Israel had already fallen into apostasy, relying on foreign alliances rather than trusting in God.
  • The Southern Kingdom of Judah was heading in the same direction, engaging in idolatry and oppression of the poor.
  • The people of Jerusalem and Judah continued offering sacrifices, but they were empty rituals because their lives did not reflect true obedience.

Isaiah was sent to warn Judah of impending judgment if they did not repent. His prophecy ultimately foreshadowed the Babylonian captivity, which occurred in 586 B.C., when Jerusalem was destroyed, and the people were exiled.

2. Isaiah 1: The Charges Against Israel

A. A Rebellious Nation (Isaiah 1:2-4, KJV)

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.” (Isaiah 1:2)

God calls heaven and earth as witnesses against Israel. Despite being their provider and protector, His people had rebelled like ungrateful children.

“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” (Isaiah 1:3)

Even animals recognize their master, but Israel had forgotten their God. This verse highlights their spiritual blindness.

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

The sins of Israel included:

  • Forsaking the Lord (apostasy)
  • Corrupting future generations
  • Living in deep iniquity

Relevance to America and Christians Today:

  • Many have abandoned biblical values for worldly philosophies (humanism, secularism, materialism).
  • There is widespread moral decay, especially regarding family, marriage, and gender roles.
  • Instead of relying on God, people trust in government, money, and social ideologies.

B. A Sin-Sick Society (Isaiah 1:5-6, KJV)

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.” (Isaiah 1:5)

God had already disciplined Israel, yet they continued in rebellion. The nation’s leadership (the head) and the people’s morality (the heart) were both corrupted.

“From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:6)

Their spiritual condition was like an untreated wound—infected and decaying.

Relevance to America and Christians Today:

  • America, once founded on biblical principles, now promotes sin openly (abortion, sexual immorality, greed, injustice).
  • Many churches are filled with false teachings, lukewarm faith, and compromise (Revelation 3:15-17).
  • Society is broken—mental illness, violence, and lawlessness are increasing.

C. A Desolate Land (Isaiah 1:7-9, KJV)

“Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.” (Isaiah 1:7)

Because of their sins, Judah was vulnerable to foreign invasion. They faced economic collapse, war, and destruction.

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” (Isaiah 1:9)

DR T ASIDE: Sister T says “why not Google “the sins of Sodom as described in Ezekiel 16:49-50 KJV and see if they pertain to PARTS of the Church today) which from back in 2010 DFW but applies still

Despite their wickedness, God preserved a faithful remnant.

Relevance to America and Christians Today:

  • Crime and violence are rising in many cities.
  • America faces external threats from foreign powers.
  • The remnant church—faithful believers—must stand firm in truth.

3. God’s Call to Repentance (Isaiah 1:16-20, KJV)

“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;” (Isaiah 1:16)

God commands repentance:

  1. Wash – Be cleansed by true repentance.
  2. Put away evil – Stop sinful behaviors.
  3. Learn to do well – Live righteously.

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)

God offers mercy if His people repent!

Relevance to America and Christians Today:

  • The only hope for America is national repentance.
  • God still offers forgiveness to individuals and nations who turn to Him.
  • The blood of Jesus cleanses from all sin (1 John 1:7).

4. The Consequences of Rebellion (Isaiah 1:24-31, KJV)

If Judah refused to repent, God would bring judgment.

“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.” (Isaiah 1:24)

  • God would purge the wicked and restore righteousness (Isaiah 1:25-27).
  • The idolatrous and rebellious would be consumed (Isaiah 1:28-31).

Relevance to America and Christians Today:

  • Unrepentant nations face God’s judgment (Romans 1:18-32).
  • The righteous will be preserved, but the wicked will perish (Proverbs 14:34).
  • America must choose repentance or destruction.

Conclusion: A Call to the Church

Isaiah 1 speaks prophetically to both Israel and modern nations like America. It is a call to repentance and a warning against hypocrisy. The church must:

  • Reject false religion and seek genuine faith.
  • Preach repentance and turn from sin.
  • Be the remnant—living holy, trusting in Jesus.

Will America and the church repent, or will they face judgment? Isaiah 1 presents the choice: “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19).

Let’s expand this study by focusing on:

  1. Specific sins Isaiah addresses and how they relate to modern society.
  2. Biblical patterns of revival and repentance from Israel’s history.
  3. New Testament connections—how Jesus and the apostles reaffirm Isaiah’s message.

1. Specific Sins in Isaiah 1 and Their Modern Parallels

Isaiah 1 highlights several key sins that led to God’s judgment. These same patterns are seen in modern nations, including America.

A. Religious Hypocrisy (Isaiah 1:11-15, KJV)

“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” (Isaiah 1:11)

God rejected their religious rituals because their hearts were corrupt. They performed outward ceremonies but lacked true obedience.

Modern Parallel:

  • Many churches today emphasize religious tradition over true repentance.
  • Some believers go through the motions—attending church, tithing, praying—while secretly living in sin.
  • Some mega-ministries focus on entertainment, wealth, and numbers rather than holiness and discipleship.

📖 Jesus’ Words:

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)

B. Social Injustice and Corruption (Isaiah 1:17, 23, KJV)

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” (Isaiah 1:17)

“Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” (Isaiah 1:23)

Israel’s leaders were corrupt, prioritizing personal gain over justice.

Modern Parallel:

  • Government and corporate corruption are rampant.
  • Exploitation of the poor (human trafficking, homelessness, predatory loans).
  • Greedy politicians and pastors seek personal wealth instead of righteousness.

📖 Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” (Matthew 23:14)

C. Sexual Immorality and Idolatry (Isaiah 1:21, KJV)

“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”

Israel was once faithful but became spiritually unfaithful (a harlot) by embracing idolatry and immorality.

Modern Parallel:

  • Society normalizes adultery, fornication, and pornography.
  • Idolatry in the form of money, fame, self-worship.
  • Even some churches accept unbiblical sexual ethics.

📖 Paul’s Warning:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” (Romans 1:21)

2. Patterns of Revival and Repentance in Israel

Throughout biblical history, whenever Israel fell into sin, God sent prophets to call them back. When they repented, He brought restoration.

Example 1: King Hezekiah’s Revival (2 Kings 18:1-7)

  • Removed idols and pagan altars
  • Restored temple worship
  • Trusted in God rather than foreign alliances

Lesson for Today: America needs leaders and churches willing to remove spiritual compromise and return to biblical truth.

Example 2: King Josiah’s Reforms (2 Kings 22-23)

  • Rediscovered God’s Word (the Law)
  • Destroyed idols and high places
  • Led the nation in repentance

📖 Key Verse:

“And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments… with all their heart and all their soul.” (2 Kings 23:3)

Lesson for Today: A true revival will come when God’s Word is restored as the foundation of the church and nation.

3. New Testament Connections: How Jesus and the Apostles Reaffirm Isaiah’s Message

Isaiah’s message foreshadowed both the coming of Christ and His teachings.

A. Jesus is the Ultimate Redeemer (Isaiah 1:18 → 1 John 1:7)

Isaiah 1:18 promises that sins as scarlet will be made white as snow.

📖 Fulfillment in Christ:

“The blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7)

No matter how deep the sin, Jesus provides cleansing for those who repent.

B. The Pharisees as Modern-Day Israel (Isaiah 1:11-15 → Matthew 23:27-28)

Isaiah condemned Israel’s empty religious rituals. Jesus did the same with the Pharisees, who were outwardly religious but inwardly corrupt.

📖 Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones.” (Matthew 23:27)

Religious hypocrisy is one of the biggest threats to the modern church.

C. The Call to Repentance is the Same (Isaiah 1:16-17 → Acts 3:19)

Isaiah 1:16-17 calls Israel to wash, repent, and do justice.

📖 New Testament Call:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

The message of repentance remains the same.

Final Call to the Church and America

Isaiah 1 is both a warning and an invitation:

🔥 If we continue in rebellion → Judgment and destruction.
🙏 If we repent → Forgiveness and restoration.

America and the Church Must Choose:

✔ Will we turn back to God and experience revival?
✖ Or will we continue in sin and face judgment?

A Prayer for Repentance and Revival

“Heavenly Father, we see the warnings in Your Word. Just as You called Israel to repentance, You are calling us today. Forgive us for hypocrisy, injustice, and idolatry. Wash us clean, and turn our hearts back to You. Let revival begin in our hearts, our churches, and our nation. In Jesus’ Name, Amen.”

TAVEAU CLOSES WITH THIS SOLEMN REMINDER

THE BADLY NEEDED 2 Chronicles 7:14 “IF(IF conditional**) My people, who are called by MY NAME shall humble themselves, seek My Face and turn from their wicked ways THEN I will hear from heaven and heal their land”

And while many feel like they have a LOT to celebrate, in all realism,  there is a lot to be healed. I would advise the more celebrity pastors, their many ministers, plain speaking many followers that

To the harried, hurried many undecided, poor ME and mean indifferent:

Taking the Holy Lord God at His Word (understanding that while this is in the Old Testament, it still pertains. Just not back Under the OT Levitical Law) Also knowing that Peter in the New Testament also commented “LET JUDGEMENT BEGIN IN HOUSE OF GOD” surely in very small and mighty mega great and private individual unsung and/or highly KNOWN

IF they, each of feel “ that it is IMPORTANT to the NATION and to their FUTURE CHURCH….

AND “IF” “WHEN” ‘they can fit it into THEIR TIGHT HURRIED BUSY MANY SCHEDULES

AND “IF” They really BELIEVE IN THE THIS and THE MATURE HOLY BIBLE WORD OF THE LORD in these modern more sly ages..then I WOULD SUBMIT THAT IT is NEEDED, AND PERTINENT and INDEED VALUABLE

PS GOOGLE SEARCH: A Valuable Psalm 132: 9 and 16…( the effects of  a pastor, overseer, shepherd on the congregation” (meaning “it ain’t ALL THE ONGOING ATTENDING PERSONS” MEAN FAULT”)

Sincerely, Apostle, prophet

Miss T

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#1 START “THE NATION OF ISAIAH” SCRIPTURE PORTRAITS THAT RELATE TO THIS AMERICA …A SENT SERIES

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# 1 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS THAT RELATE TO AMERICA

Chapter 1 PREQUEL INTRODUCTION, OVERVIEW

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

PREQUEL:

Reader, the purpose of the series will allow all persons to see Christ in missing scriptures which ought to be taught today, due to the Christian ministry materialism and glib manners. I will relate it in to “Now” in the USA Sense, more directly and as God has given me, to be will use AI here and there for basic history . Taveau D’Arcy

Taveau asks Chat GPT AI to address ISAIAH the book, first as in introduction overview:the history behind it, Isaiah the true prophet, his life, anything meaningful in it’s book order, history order, or teachings

Chat GPT AI responds:

Introduction to the Book of Isaiah: History, Prophet, and Meaning

The Book of Isaiah stands as one of the most profound prophetic writings in the Old Testament. Written by the prophet Isaiah, it spans a significant period of Israel’s history, offering both warnings and promises of hope. Isaiah’s message bridges the judgment of God upon His people with the coming of the Messiah, making it foundational to both Jewish and Christian theology.

Isaiah the Prophet: His Life and Calling

Isaiah, whose name means “Yahweh is salvation,” was a prophet during the reigns of four kings of Judah—Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1). He lived in Jerusalem and was called to prophetic ministry around 740 B.C., shortly before the northern kingdom of Israel fell to Assyria in 722 B.C.**

**Taveau interjects:” this is one key point for Isaiah but for the leaders of America and many in the west today.

According to tradition, Isaiah was of noble or royal lineage, possibly related to King Uzziah. He had access to the courts of kings and boldly addressed both political and spiritual corruption. His call to ministry is vividly described in Isaiah 6, where he sees the Lord enthroned in glory, surrounded by seraphim. When confronted with his own sinfulness, Isaiah cries out, and his lips are cleansed by a burning coal from the altar. This encounter commissions him to speak for God, even though his messages would often be rejected.

Jewish tradition suggests Isaiah was martyred under King Manasseh, possibly by being sawn in two (alluded to in Hebrews 11:37).

The Historical Background of Isaiah’s Ministry

Isaiah prophesied in a tumultuous era when both Israel and Judah were under threat from surrounding empires. The Assyrian Empire was expanding rapidly, and during Isaiah’s time, the northern kingdom (Israel) fell due to its unfaithfulness to God (2 Kings 17). Judah, though spared, faced political instability, threats from neighboring nations, and the temptation to trust in military alliances instead of God.

(Taveau states that this is key) …Isaiah warned Judah’s kings not to rely on Assyria or Egypt for protection but to trust in the Lord. His prophecy to King Hezekiah (Isaiah 37) proved true when God miraculously delivered Jerusalem from the Assyrians by striking down 185,000 enemy soldiers in one night.

Book Order and Structure: Themes and Divisions

The Book of Isaiah is often called “a miniature Bible” because of its 66 chapters, paralleling the 66 books of the Bible. It divides into two major sections:

  1. Chapters 1-39 (Judgment & Warning) – Often compared to the Old Testament (39 books), these chapters emphasize God’s holiness, Israel’s sins, and impending judgment, particularly through Assyria.
  2. Chapters 40-66 (Comfort & Redemption) – Similar to the New Testament (27 books), this section shifts to messages of restoration, hope, and the coming of the Messiah.

Isaiah’s writings include remarkable prophecies of Christ, such as:

  • Isaiah 11:2-3
  • Isaiah 7:14 – The prophecy of the virgin birth (fulfilled in Matthew 1:23).
  • Isaiah 9:6-7 – The coming of the Prince of Peace.
  • Isaiah 53 – The suffering servant, describing Jesus’ crucifixion in astonishing detail centuries before it happened.

Isaiah’s Teachings: Key Messages

  • God’s Holiness and Judgment – Isaiah reveals the holiness of God and His intolerance of sin. Judah’s idolatry, oppression of the poor, and reliance on alliances instead of God led to judgment.
  • Messianic Prophecy and Redemption – Isaiah is often called the “Evangelical Prophet” because of his focus on the coming Messiah and the salvation He would bring.
  • The Remnant Theology – Amid judgment, God always preserves a faithful remnant who will carry His covenant forward.
  • The Future New Heavens and New Earth – Isaiah 65-66 speaks of a future restoration, linking to Revelation’s vision of the New Jerusalem.

Conclusion

Isaiah is a pivotal book, laying the foundation for understanding both God’s justice and mercy. His prophecies point directly to Jesus Christ, offering a bridge between the Old and New Testaments. By studying Isaiah, one gains insight into God’s character, His dealings with nations, and His redemptive plan for humanity.

YOU MAY SUBSCRIBE TO THIS SERIES ON TAVEAU’S SUBSTACK
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T’D’ARCY- MAVEN “UP FRONT VIEWPOINT”… I DON’T DEBATE

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For the many who have never ever greeted me. Please count all of this as POLICY.

FOR THE RECORDS


From Taveau Creative Leadership

(C)2025  Apostle Taveau D’Arcy All copyrights reserved under international copyright laws

I DON’T DEBATE.

INSTEAD I,  AS FOLLOWS,

BIBLE SCRIPTURE APOSTOLIC “RELATE”

Scriptures:
Isaiah 1:18
“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

Ephesians 2:14-15
“For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”

**Ephesians 5:21
“Submitting yourselves one to another in the fear of God.”

**(This is historically the ENTIRE First Church, after Christ left for heaven and left the offices in charge of guarding, guiding, governing the sheep)However, it was “mutual submission in all offices, elders, lay, families and wedded legal Christian marriages” AND there were no “Big I’s Little you’s in the First Church for it was servant leader and history states the the chief apostles and the church ruled by “consensus” as there was “NO ONE CHRISTIAN PERSON or Ministry SUBCULTURE who were “OVER” the rest”

Pastor T and Cross Body Unity practice this and equip on it. FYI “Mutual Submission” means “Sheriff Andy Taylor of Mayberry (view the old TV reruns) as he interacts with office deputy Barney Fife, His Aunt Bea, son Opie and the rest of the townspeople. NOTE: THIS ILLUSTRATION WAS GRANTED TO ME, (OPENED UP TO ME) BY THE HOLY SPIRIT.

POINT: This is how First Church style “pure hearted Ephesians 4 “community” which is GOOD NEIGHBOR and more attractive to the seeking, hurting or stranger, alien, newbie and lost.

PLUS: In history is says that the FIRST CHURCH pioneered by Christ, had only servant sr leadership and no “authoritarianism” control (this would imply no cults, totalitarianism or human slave mentality regarding persons as “THEIR property” which I have repeatedly encountered. Apostolic history says “there were no authoritarians, controlling totalitarians,  in the First Church until later, when the influences of Rome and Greece, Hellenism seeped in)

 

Galatians 6:1
“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Matthew 18:15
“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.”

Revelation 2:20
“Notwithstanding I have a few things against thee, because thou tolerate that woman(or man/human,  movement, stuck on itself accusing subculture) Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.”

James 3:17
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” Per Christian:  this is my USUAL behavior, respecting demeanor.

PLUS, I STAND IN APOSTOLIC

Philippians 2:12
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

 

POTENTIAL PAULINE EXCEPTIONS

2 Timothy 3:1-8
“This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;

Having a form of godliness, but denying the power thereof:

from such turn away.

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.”

1 Timothy 6:5
“Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness:

from such withdraw thyself.”

 

PS Psalm 144: “Beware the strange children”

Psalm 114:7-11 “Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; 8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. 9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. 10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. 11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.”

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((ANOINTED VIDEO) CHRISTIAN MINISTRY GOSSIP VIDEO: ETERNAL OR ENTERTAINMENT

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TD’S NEW TWITTER (X) @CrossBodyUnity

Ties it with https://www.ministryaiandi.com LONG 21 Part Series IDENTIFYING THE GOSSIP MINISTRIES

ETERNAL, BILLY GRAHAM, TRANSFORMING LIVES, WOOING LOST SOULS, HEALING THE SUFFERING….BUILDING TRUST IN THE CHRISTIAN COMMUNITY OR VANITY? FLEETING PASSING, BASH FOR CASH? DEMAS FOR DOLLARS..Whatever.it’s a THRIVING AMBITIOUS GENRE

TD’S NEW TWITTER (X) @CrossBodyUnity

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PART 21 MINISTRY AI AND I “IDENTIFYING BIG GOSSIP MINISTRIES “WHAT IS A VALID WARNING VS SPREADING GOSSIP

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‘

“This was my (repeated) word to the Body of Christ in Christian senior, junior, lay,  prophetic,local,widespread networks of ministry in 2007 . But nobody heard me.” Apostle TD

PART 21 “MINISTRY AI AND I” IDENTIFYING GOSSIP MINISTRIES “CHRISTIANS COMMUNICATING DIRE INFO VS SPREADING GOSSIP

“Beware of the strange children, they have mouths that speak vanity and the right hand of falseness. ” King David Psalm 144

“And have no fellowship with the unfruitful works of darkness, but rather reprove them.”  Paul Ephesians 5:11

(C) 2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction AI

” Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul Galatians 6:1

“The fruit of the spirit is love, joy, peace, patience, goodness, meekness, self government” Paul Galatians 5:22-23

18 Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Isaiah 1:18 (still applies: NOTE this was placed in ministry Bible,after Genesis 18-19 and all OTHER transgressions)

“The wisdom from above is first of all pure, peaceable, easily entreated, full of mercy and good fruits (fruits of the spirit above) without partiality and without hypocrisy” Abiding Relationship Theology James 3:17″

A Respectfully submitted Selah for the Body of Christ simple evaluation

TO BE FULLY OBJECTIVE Dr Taveau asks Chat GPT AI:

Please compare Christian “gossip” to… the legitimate “need” to warn, advice, communicate “urgent”  even explosive, important, dire..human behavior.. ….versus  Bible accepted practices, and in light of eternal teaching and thinking

Chat GPT AI answers:

The contrast between Christian gossip and eternal teaching thinking highlights a key difference in ministry behavior that reflects either a self-centered, worldly mindset or a Christ-centered, eternal perspective. Below is a detailed comparison:

#1 SUPREME OBVIOUS EXAMPLES; THE TMZ CHRISTIAN TABLOID STYLE (already fully mentioned in Parts 1-20 yet applies with all of this and everywhere)

#2 (THE GREAT JUDAS) SECRET SLY SUBLIMINAL “MIND, VIBE, APPEARANCE READING” (SUPREME LUKE EYE WITNESS) MINISTRY SEER EXAMPLES Nick named “deep scanning” “divining our thirst” and “occult witch watching” immaturely surely based up 2 Kings 6:12 gone awry! Like USA white WELP Salem witch trials “spectral evidence”??

Sister T asks:

Is it biblical or ethical for a top leader or elder to secretly “spy” or “inner read” (which may resemble divination) someone without ever speaking to them or forming a relationship, and then express concerns or accusations about that person to other leaders, even to the extent of placing them on a “charismatic witch list”? How does this compare to practices like vibe reading in the Salem witch trials and historical authoritarian patterns, such as those seen in certain styles of Levitical Patriarchalism or charismatic shepherding movements?”

Also these are not submitted to Bible authority. for they read many, post their names as ‘ones who are troublemakers’ ‘off” and accuse as”witches”MINUS ANY AT ALL OF APOSTOLIC THESE COMMANDS: Galatians 6:1, Matthew 18:15, 16 Revelation 2;20 and seem unaware of RELATIONSHIP RESPECT Isaiah 1:18 transformed Church COMMUNITY Ephesians 4

Chat GPT AI respectfully responds:

The behavior described—secretly “spying,” inner reading, or perceiving someone without personal relationship or direct conversation, then spreading concerns to others—is problematic both biblically and ethically. It reflects a mix of mistrust, judgmentalism, and potential misuse of spiritual authority. This approach aligns more with historical abuses, such as the Salem witch trials and authoritarian church structures, than with the teachings of Christ and the apostles.

Addressing the Issue Biblically and Theologically

1. Misuse of Spiritual Perception (“Inner Reading” or Divination-Like Practices)

  • Biblical Discernment vs. Divination:
    • True biblical discernment, led by the Holy Spirit, brings clarity, peace, and restoration (1 Corinthians 14:33; Galatians 6:1).
    • “Inner reading” without relationship or communication can easily devolve into divination or speculative judgment, which the Bible condemns (Deuteronomy 18:10-12).
  • The Danger of Spectral Evidence:
    • In the Salem witch trials, “spectral evidence” (claims of spiritual impressions without tangible proof) led to false accusations and significant harm.
    • Similarly, relying on subjective “vibes” or impressions without engaging the person violates biblical principles of justice and fairness (Deuteronomy 19:15, John 7:24).

2. Gossip and Character Assassination

  • Spreading Concerns Without Relationship or Evidence:
    • The practice of sharing unfounded worries or accusations about someone without speaking directly to them fosters gossip, slander, and division.
    • Proverbs 16:28: “A perverse man sows strife, and a whisperer separates close friends.”
    • This behavior is not protective or loving but creates fear, suspicion, and exclusion, violating the command to love one another (John 13:34-35).
  • Biblical Protocol for Addressing Concerns:
    • Matthew 18:15-17 outlines clear steps for addressing concerns:
      1. Go directly to the person privately.
      2. If unresolved, bring one or two witnesses.
      3. Involve the church only if necessary.
    • Skipping relationship-building and private dialogue in favor of public or semi-public accusations disregards this process.

3. Authoritarian Patterns and Shepherding Abuse

  • Levitical Patriarchalism and Control:
    • The described scenario echoes historical authoritarian movements, such as certain extremes of the Shepherding Movement, where leaders controlled and monitored followers’ lives without relational accountability.
    • Ezekiel 34:4: God condemns shepherds who dominate and harm the flock instead of tending it with care and compassion.
  • Fear-Based Leadership:
    • Leadership that relies on suspicion, control, or exclusion reflects fear, not love or faith (1 John 4:18).
    • It creates a toxic environment where individuals are judged without due process, fostering a culture of mistrust and fear.

4. The Role of Relationship in Ministry

  • Jesus’ Example:
    • Jesus modeled relational ministry, meeting people where they were and engaging them directly, even when addressing their sin (John 4:7-26, John 8:1-11).
    • Leaders who judge or categorize others without relationship fail to reflect Christ’s approach.
  • Paul’s Instruction on Fellowship:
    • Paul emphasizes the importance of mutual accountability and restoration in Galatians 6:1: “If someone is caught in a sin, you who live by the Spirit should restore that person gently.”
    • Restoration requires relationship, humility, and direct engagement.

Ethical and Spiritual Dangers of Such Practices

1. Spiritual Harm:

  • Those accused or placed on “witch lists” experience isolation, confusion, and often deep emotional or spiritual wounds.
  • These practices can hinder someone’s relationship with God and the church.

2. Cult-like Behavior:

  • Categorizing people based on “inner readings” without evidence mirrors cult-like behavior, where leaders claim divine authority to control or exclude others.
  • This undermines the gospel message of grace, redemption, and inclusion.

3. Misrepresentation of Christ:

  • Non-believers who witness these actions may see the church as hypocritical, judgmental, or manipulative, damaging its witness to the world (John 13:35).

How Should This Be Addressed?

For Leaders:

  1. Repentance and Humility:
    • Leaders involved in such practices should repent and seek reconciliation with those harmed.
    • They must evaluate their methods against Scripture and be willing to admit mistakes.
  2. Commit to Biblical Principles:
    • Return to the biblical model of addressing concerns directly and relationally (Matthew 18:15-17).
    • Avoid relying on subjective impressions without corroborating evidence or relationship.
  3. Educate and Equip:
    • Teach congregations the difference between biblical discernment and speculative judgment.
    • Equip members to avoid gossip and promote healthy, Christ-like fellowship.

For Those Affected:

  1. Seek Restoration:
    • If possible, approach the leader or elder directly and respectfully, seeking clarification and reconciliation (Matthew 18:15).
  2. Protect Your Heart:
    • Avoid bitterness or retaliation. Trust God to bring justice and healing (Romans 12:19).
  3. Find Healthy Community:
    • Seek out a fellowship that practices biblical accountability and mutual respect.

Conclusion:

The behaviors described—secret spying, inner reading, gossip, and categorizing others without relationship—are spiritually destructive and violate biblical teaching. They reflect authoritarian, fear-based leadership rather than Christ-like, servant-hearted ministry. Leaders and believers alike must reject such practices, embrace biblical principles of justice and restoration, and model the love, trust, and unity that Jesus taught and exemplified.

Christian Gossip

Gossip in Christian circles often arises under the guise of “concern,” “discernment,” or “accountability.” It typically reflects ministry behavior focused on personal agendas, power dynamics, or sensationalism.

Characteristics of Christian Gossip:

  1. Focus on People, Not Christ:
    • Gossip fixates on personal faults, past mistakes, or unverified rumors about others.
    • It shifts attention away from Christ and the transformative power of His teachings.
  2. Temporal and Carnal Thinking:
    • Driven by jealousy, competition, or insecurity within ministry settings.
    • Emphasizes short-term gains, like gaining influence or defaming rivals, rather than eternal values.
  3. Division and Strife:
    • Causes discord within the body of Christ (Proverbs 16:28).
    • Undermines trust and unity in the church, often leading to factions.
  4. Lack of Accountability:
    • Gossip thrives in secrecy and avoids the biblical protocol for addressing issues (Matthew 18:15-17).
    • It involves speaking about someone instead of speaking to them.
  5. False Sense of Authority:
    • Some Christians use gossip to elevate themselves, presenting others as unworthy or “unsubmitted.”
    • This behavior often reflects pride or an authoritarian spirit (1 Timothy 6:4-5).
  6. Misuse of Speech:
    • Instead of using words to edify, gossip corrupts relationships and tarnishes reputations (Ephesians 4:29).

Example in Ministry Behavior:

  • Leaders or congregants spreading unfounded claims about a colleague’s doctrinal stance, personal life, or leadership style.
  • A church labeling others as “unsubmitted” or “rebellious” without relational dialogue or evidence.

Eternal Teaching Thinking

Eternal teaching thinking reflects a ministry behavior grounded in Christ’s example, focusing on truth, grace, and the eternal perspective of God’s kingdom.

Characteristics of Eternal Teaching Thinking:

  1. Focus on Christ and His Kingdom:
    • Centers on the gospel, salvation, and spiritual growth, rather than personal conflicts or rivalries.
    • Builds others up to align with eternal purposes (Colossians 3:2).
  2. Biblical Accountability:
    • Confronts sin or error in love and humility, following biblical principles (Galatians 6:1).
    • Seeks restoration and reconciliation rather than humiliation or condemnation.
  3. Unity and Peace:
    • Promotes harmony within the body of Christ, prioritizing relationships over differences (John 17:21).
    • Avoids behaviors that sow division or harm the church’s witness.
  4. Selflessness and Humility:
    • Eternal teaching focuses on serving others, not seeking personal gain or recognition.
    • Respects God’s timing and the work of the Holy Spirit in others’ lives (Philippians 2:3-4).
  5. Commitment to Truth:
    • Values accuracy and discernment, ensuring teaching is scripturally sound and edifying (2 Timothy 2:15).
    • Avoids speculation, rumors, or character attacks.
  6. Godly Use of Speech:
    • Speech is seasoned with grace and aimed at encouraging and instructing others (Colossians 4:6).
    • Rebukes are done in love, not for self-justification or spectacle (2 Timothy 4:2).

Example in Ministry Behavior:

  • A pastor teaching on forgiveness by addressing rumors with transparency and grace, modeling how to confront gossip biblically.
  • A church leader mentoring someone privately through doctrinal differences instead of airing disagreements publicly.

Comparison Table

Aspect Christian Gossip Eternal Teaching Thinking
Focus Personal faults, rivalries, and temporal concerns Christ, spiritual growth, and eternal values
Approach to Conflict Avoids direct conversation; spreads rumors Addresses issues biblically, seeking restoration
Impact on Relationships Sows division and distrust Builds unity and strengthens the body of Christ
Speech Corrupts through vanity and falsehood Edifies through truth and grace
Goal Elevate self, diminish others Glorify God, help others align with God’s purposes
Perspective Focused on short-term gains or personal agendas Centered on eternal rewards and God’s kingdom

CHRISTIAN CHARACTER AND THE ABILITY TO TRUST

Dr Taveau Asks

Does Christian ministry, fellowship, personal friend, coworker gossip 1. Display the trustworthy character, human nature, Christ big fruit, and fellowship “ability to trust” and would if the accusing, backbiting, fault finding. be similar to the ‘from such turn away Last Days fruit by Paul 2 Timothy 3:1:8 (Paul’s list of groups, subcultures, also persons to avoid)

Chat replies:

Christian ministry, fellowship, personal friendships, and coworker relationships rely heavily on trust, integrity, and Christ-like character. Gossip, backbiting, and fault-finding are antithetical to these qualities and can severely damage both relationships and the witness of a believer. Below is a deeper exploration of the issues you raised, comparing them to 2 Timothy 3:1-8 and the principles of Christ’s teachings.

1. Does Gossip Display Trustworthy Character and Christ-like Fruit?

Character of Christ-like Ministry:

  • Trustworthiness: A key component of Christian relationships is being trustworthy and reliable (Proverbs 11:13, Matthew 5:37). Gossip betrays confidences and fosters division rather than unity.
  • Human Nature vs. Christ-like Nature: Human nature tends toward gossip and tearing others down (James 3:68). However, Christ-like behavior calls for self-control, humility, and using words to build others up (Galatians 5:22-23, Ephesians 4:29).

Fellowship and the Ability to Trust:

  • Gossip undermines the foundational principle of trust in relationships. It causes people to question others’ motives and sincerity, disrupting fellowship (Psalm 15:1-3).
  • Christ’s ministry was relational, emphasizing reconciliation and unity (John 17:21). Gossip works against this by spreading suspicion and division.

2. Does Backbiting, Fault-finding, and Accusing Resemble the “Last Days” Fruit of 2 Timothy 3:1-8?

Description of the “Last Days” Fruit:

In 2 Timothy 3:1-8, Paul describes the moral and spiritual decline of people in the last days. The traits he lists include:

  • Lovers of themselves, proud, unthankful, unholy, false accusers, traitors, and despisers of those that are good.
  • These behaviors are selfish, divisive, and destructive, all of which align with the nature of gossip, fault-finding, and backbiting.

Key Connections:

  1. False Accusers (v. 3): Gossip often includes accusations without evidence, damaging reputations and relationships.
  2. Lovers of Themselves (v. 2): Gossip is frequently motivated by self-interest, jealousy, or the desire to elevate oneself above others.
  3. Having a Form of Godliness (v. 5): Many who gossip may still appear outwardly religious but deny the transforming power of the Holy Spirit in their speech and actions.
  4. Ever Learning but Never Coming to Truth (v. 7): Fault-finders may seem knowledgeable or discerning but lack true wisdom and love, which are central to Christ’s teaching.

Paul’s Warning:

  • “From such turn away” (v. 5): Paul explicitly instructs believers to avoid those who exhibit these destructive traits, as their influence can corrupt others and harm the body of Christ.

How Does Gossip Contrast with Eternal Christ-like Teaching?

Aspect Gossip and Fault-finding Christ-like Teaching
Motivation Self-interest, jealousy, insecurity Love, humility, and restoration
Focus Faults and failures of others Encouragement, correction in love, and building others up
Effect on Fellowship Division, mistrust, and disunity Unity, peace, and mutual edification (Ephesians 4:3)
Source Carnal nature, worldly thinking Holy Spirit, eternal values
Scriptural Parallel 2 Timothy 3:1-8 (last days fruit), Proverbs 16:28 (division) Galatians 5:22-23 (fruit of the Spirit), John 13:34-35

Practical Application: How to Respond?

  1. Guard Against Gossip:
    • Self-examination: Regularly assess your speech and motives (Psalm 19:14).
    • Refuse Participation: Politely disengage from conversations that involve gossip (Proverbs 26:20).
  2. Promote Christ-like Fellowship:
    • Focus on encouraging and uplifting others (1 Thessalonians 5:11).
    • Follow biblical principles for addressing concerns: Speak directly to the person involved, with humility, love, and restoration in mind (Matthew 18:15-17; Galatians 6:1).
  3. Turn Away from Destructive Behaviors:
    • Heed Paul’s warning to avoid those who consistently exhibit the “last days” fruit if they refuse correction (2 Timothy 3:5).
  4. Reflect the Fruit of the Spirit:
    • Let your speech and actions consistently display love, joy, peace, patience, kindness, and self-control (Galatians 5:22-23).

Conclusion:

Gossip, backbiting, and fault-finding directly oppose the character of Christ and the unity of the church. These behaviors reflect the “last days” traits described in 2 Timothy 3:1-8, which Paul warns believers to avoid. In contrast, eternal thinking and Christ-like ministry emphasize love, restoration, and trust, building up the body of Christ in alignment with God’s eternal purposes. Believers are called to actively reject gossip and instead cultivate fellowship that glorifies God and draws others toward Him.

 

Biblical Foundation

  1. Warnings Against Gossip:
    • Proverbs 18:8: “The words of a gossip are like choice morsels; they go down to the inmost parts.”
    • James 3:6: “The tongue also is a fire, a world of evil among the parts of the body.”
  2. Encouragement for Eternal Thinking:
    • 2 Corinthians 4:18: “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
    • Philippians 4:8: “Whatever is true, whatever is noble, whatever is right…think about such things.”

Practical Application

  • Recognize Gossip: Identify when speech is tearing down instead of building up.
  • Model Eternal Perspective: Teach and act in ways that prioritize the gospel and relationships over petty disputes.
  • Confront Gossip Biblically: Address the individual involved directly, following Matthew 18:15-17.
  • Redirect Conversations: Shift discussions from gossip to edification, using Scripture as the guide.

By contrasting gossip with eternal teaching thinking, ministries can ensure their focus remains on Christ, promoting spiritual maturity and unity within the body of Christ.

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PURE HEART QUESTIONS: taveauteachingcenter@gmail.com
This concludes the major in depth, deep dive into CHRIST, FIRST CHURCH AND IDENTIFYING THE GOSSIP MINISTRIES (inquiring righteous minds SURELY deserved to fully know!) mega SERIES (full series set https://www.ministryaiandi.com 
For now (Dec  8, 2024 through Jan 6, 2026) However Surely there will more in 2025 but under a different series TITLE
. Also TD will post the 2023 TMZ STYLE CHRISTIAN MINISTRIES 11 part similar AI and I, early this years.
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

THE AUTHORITY OF THE CHRIST ” THE GOVERNMENT SHALL REST UPON HIS SHOULDERS”

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JESUS AND THE SUBMISSION MINISTRIES:
Q. WHAT does it mean “the government shall REST UPON His shoulders?”
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

JESUS: “The government shall be upon His shoulders”

See”  MINISTRY AI AND I ” THE CRUSADES VS THE CHRIST **
Dec 20, 2024 or prior this on wwww.tclleader.com


NOTE Dr. D’Arcy intentionally describes the Christian ministry views of “raising a literal sword and commanding person that they MUST turn Christian or be punished (which is big history of THE INFAMOUS CRUSADES)

YET this sane article is different. It deals with inside of each and every Believer in Christ (more about this later as this just scratches the surface in this holiday season.

 (the calm article below describes the SPIRITUAL SELF GOVERNMENT that is supposed to be ON EVERY BELIEVERS “temperance, self governing, respecting, discerning, Abiding Relationships: Both in a church fellowship or in real life, home, family, marriage, business and Big Community

THIS IS A SELAH: I want to realize what that means. I submit that it does NOT imply a natural physical form of local, national strict government. **

**(yet is what Persons have believed during the many ages and have often taught that committed horrible, brutal atrocities, with “Christians carrying literal swords, violent weaponry.

I AM NOT FOR THAT!!

Resource:I attempted to uncover “DUBIOUS CHRISTIAN HISTORY ” THE CRUSADES VS THE CHRIST ” recently on Dec 20, 2024 www.ministryaiandai.com


The Current Christian Ministry Autonomous “Governing Authority” .…Merciless Woe

 

Realistically I have given so much grace (reason: most seem to have grown up poor and seemingly dysfunctional, mentored by similar OR got saved fresh on TV with no deep respect given, no true training)..,

….yet in the USA Study of primarily “charismatic governing authority” while I had been repeatedly also historically vast great deep grief.. due to it’s ministry playtime, penchant for cultish, sly, elite fault finding High Chief Pharisees, “nouveau riche ” ‘respecter of only pet persons, also heightened NEO Phariseeism**

**(which I also name modern mostly celebrity via media”Yeast of the Fadducees” )due to opulent kinds of celebrity, the Hollywood effect and the national WOE Isaiah 5:20 “preferring the evil to the good” due to the sins mentioned the. prophet Isaiah chapters 1-3 “little g gods” “false religion” and systematic “vanity” mentions the leader women,too. **

**NOTE Read big Bible Word from the Lord, to the collective leaders of God’s Hebrew people (not the false religions)

ISAIAH 1-10:27 “seems that the leaders of that time period possessed by those 3 chief sins were withstanding the Isaiah 10:27 “yoke breaking anointing’ that would make their necks so fat with His power, that no fierce Assyrian nation could take them over, possibly wipe out their culture)

YET, they were woefully blind (immune, indifferent, unwise and involved in their High Office Clubby, Well. Off, Overly Inbred, Quiet Indifferent, somewhat “MEAN” Subcultural AMBITION.. Playtime)


NOTE TO ALL (including this myself) It appears each of us, also them, may have a partial or a major national “The Isaiah 5:20 WOE” (many “calling evil good and good evil”)… which stems from Psalm 115:4-8 (just submitting quality (salty) food for thought)

ANTI FAMILY FEEL FALSE FAMILY SPIRITS
‘Evil Eye white witchcraft “seer divining”

And I would mention as’ false religions; (finding persons out of the crowd, never once getting to know, but then placing the name on a charismatic high horse accused Witch list”**

**(which is so immoral, strange and VERY MINISTRY ADVERSARIAL, UNCALLED FOR even EVIL , FALSE as well as subliminal subterfuge and also DANGEROUS “psychic indifferent’ , heartless, damnable objectifying …

Also a mere put down hypocritical, false controlling doctrinal PRETENSE… all of which is anti the cause of the Risen Christ…non servant “evil eye” divining”(errant “inner reading to determine a non LP boys. club female visitors “thirst, motives, secret private life/agenda(which I call “inner deep scanning” which is minus, joy, relationship,one to one in private, face to face ‘getting to really’ to relate (and is the I John 1:7)

This of course, is a spirit of false religion, to “govern” using opposing,vain, false impure (dishonest, psychic) AUTHORITY.. which is NOT JESUS CHRIST. It is a carnal, “twisted like wicker (meaning WICCAN) occult imperial power play.

TO BE CONTINUED: to lift this subject to a “higher more Jesus true meaning” I will out line to let the reader know that I am ‘safe” and not too strange…as this ministry has been discovering, dissecting and been rabidly OPPOSED by this all white MEAN STREAK.

So here the GOAL in stating this:

I want to make it plain, to all of these who are Big Into”being OVER ever one of us” in a strict, monitoring, busy body, nosey tattle tale Pharisee (East Coast shepherding doctrine which I named the WELP)

 

….and I am proving by the Bible how God’s genuine Governing Pure Authority is not ‘witch like” “abiding digging the gossip dirt” or authoritarian, fascist “submission” Christian ministry…

….. but rather IT ALL COMES THROUGH a (gentle, humble, kind, respectful, lowering of ones true self) into a private “submission “to Jesus Christ as each one’s personal Savior….makes Him their Lord of their Life. (basically, commit your way unto Him, and then proceeded seek to pray, follow and “do whatever He tells them to do or not do’

That is all..I have done this like a “type of Genesis 5 Enoch since age 18) (back then was “curious’ to see what would happen if I did that.

Yes, it’s been interesting, circuitous and markedly very different) in a mega unsafe spots “highly dangerous” to YOUR TRUE SELF , YOUR REPUTATION and what YOU feel that YOU now need or want or DISLIKE from being a PART of this KIND OF “Perceived /marketed as CHRISTIAN MINISTRY FELLOWSHIP

Yet, to Get Back on Track:….., who  then was used in the prior mentoring, ministry call, many spots in the leader life to “lay hands on” to “mentor” (the Role Model of the Apostle, Prophet, Pastor, The Christ) and after that WHO, WHAT, WHERE was  give to  them a, the ” “deposit of the Holy Ghost (Book of Acts chapter 2)” “the kind of emotional, spiritual, physical, relationship, ministerial ROCK from which THEY COME FROM (“hewn”)

And does it relate, know and understand the HIGH IMPORTANCE of these (as they and training about such) stem from a hidden invisible spot, way deep inside .meaning “the Book of Acts FRUITS and GIFTS (Please Paul’s Galatians 5:22-23) “fruits of the spirit” which are God granted great gracious and hallowed LOVING PURE real gifts…
…these are (the full list) ‘God’s love,joy, peace, patience, goodness, meekness and  ALL AUTHORITY and it must be included in the Bible teaching of ALL SPIRITUAL CALM RESPECTING, PERCEIVE TYPES OF “Moral, Spiritual,Family, Abiding Fellowship, Marital and Personal and all GOVERNING “TRUE” AUTHORITY )

Therefore,  if every born again Christ is aware, is train, is discipled, held accountable to “know, to model each with God’s help” then each congregation, gathering, and family, life in the big Christian “community ” in all races, sizes, attitudes and SELF GOVERN..

…..based on Bible relationship and Ephesians 4 Apostle Paul’s pure community about “real respect” “reading boundaries” “deferring to others” in mutual submission in the fear of the Lord (Paul Ephesians 5:21) and know, understand and cooperate (along with ministry applied teaching) Ephesians 4″


THE ABOVE: “IT”SANTI RELATIONSHIP SAFETY, UNTRUSTWORTHY, SELFISH NOT A BIT HEALTHY CHRISTLIKE, ABIDING JAMES 3:17 “PURE, RESPECTING AND SAFE”

The Rugged Cross: the symbol of the Big I (Human ego) fully crossed out”

Billy Graham Day recalled illustration 

“It is not I who lives, but Christ who lives in me”

PER APOSTLE PAUL

“EGO MEANS TO EDGE OUT GOD”
Modern  Day Online Anonymous

Therefore, I would say that IF this were a Perfect Saved  World, where ALL would accept Christ, and choose to do this, including the pastors, trainer, then over time…this would truly form a “calm, even keel, diverse and relationship and genuine, respecting, whole authority for society

ASIDE: Currently few fellowships, ministries or families can remain in personal self control, mutual ‘respect” and self government. I am always forced to self government by turning to the Loving Lord for His HELP, FRUIT and CONSCIENCE reminders.

HOWEVER, in light of the Bible being taken and made STONE THROWING, ACCUSING LEGALISTIC and like the CRUSADES (see my www.ministryaiandi.com major research article) then I need to plainly state to due black and white, etched in concrete, knee jerk TYPES..

..this person is NOT advocating a Christian compulsary ANYTHING nor a Christian Nationalism as the peer person is not a authoritarian “one size fits all ZEALOT”

Please let that be made well known.

SEE Paul’s church command to “work out your own salvation with fear and trembling” Philippians 2:12(which I ministry advocate) . Here is WHY: There is HEIGHTENED , PREJUDICED, JAUNDICED, HARDENED “MY WILL OR GET BACK BITTEN” set in..WAY
TOO MUCH DOGMA out there and in the collective minds of the many types of persons.

So I submit this all as a pondering Selah

(means: to pause and contemplate)

Sincerely
Taveau D’Arcy

LAST:  Perhaps I ought  to keep my own International Headquarters WELP LIST. “start a new website “The Enoch List” Prophetic Mouthpiece..hmm..because the Eyes of Ministry Levitical Patriarchy are upon us.  WITCH WATCHING, SPYING…ALL OF THE TIME..
To be continued 

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PART 6 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE BIG SCANDALS”IDENTIFYING THE GOSSIP MINISTRIES” LEAKING AUDIO

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NOTE this was first posted www.ministryaiandi.com Dec 2024

NOTE: I understand that is it very long. But it is simple and easy to read. Also I repeat several interesting similar teaching perspectives..because it is complex and I want to give you, the reader, ever advantage of teaching perspective,while is not one bit harse, it shows the HEART of the Father not “religious Law” which demands it’s sacrifice and accuses based upon “the required commandments, tense rules” Sincerely, The Author Sister T

FOR THERE TO BE A “FUTURE CHURCH” which “resembles’ a diverse, humble, respectful TRUE EPHESIANS 4 Community which Apostle says is a MUST to effect the SOCIETY I would heed this:

Part 7 will come later today.(right here) but also this is on many other of my websites (www.abidingrelationshiptheology.com, www.ministryaiandi.com and taveauleader.com, more). And I might be soon starting a Substack. ..(will let YOU know.)

PART 6 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE GENUINE SCANDALS
IDENTIFYING THE GOSSIP MINISTRIES
“CLICK BAIT” LEAKED INFORMATION Versus “REPROVING/EXPOSING” Ephesians 5:11

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

 

It’s the “Opportunist” seeming… “Big Monetary “Methodology”

This is MY submitted authority, all 5 fold office, non biased Opinion

See Amplified Bible Ephesians 5:11

“Do not participate in the worthless and unproductive deeds of darkness, but instead expose them [by exemplifying personal integrity, moral courage, and godly character];”

Ephesians 5:11 in the English Standard Version (ESV) reads:

“Take no part in the unfruitful works of darkness, but instead expose them.”

Chat GPT AI says:

This verse calls Christians to avoid participating in sinful or harmful behaviors, especially those hidden in darkness or evil. Instead of joining in, believers are urged to expose those wrongdoings, bringing them into the light, where they can be seen and addressed. This exposure is not about revenge or harmful public spectacle, but about bringing truth to light for accountability, justice, and healing, with the goal of preventing further harm and promoting godly living.

 

Sister Taveau asks ChatGPT AI:

How should we evaluate modern methodology in addressing accusations, such as talking heads spilling private recordings, broadcasting over airwaves, blogs, and podcasts interviewing aggrieved parties who share private family matters with national and global audiences?

This approach often recruits others to voice opinions and “try” the accused—such as a mother accused of evil, domination, or committing authority sins—while making money off scandal reporting.

The Bible emphasizes proper authority and private confrontation as outlined in Galatians 6:1 and Matthew 18:15-16.

Is this public spectacle a personal attack rooted in grudges or unresolved issues, such as the death of a Christian senior office father, or is it about moral correction? How do we address the growing public opinions, accusations, and judgments against the female senior office governing leader by talking heads?

How can we approach these matters biblically, using methods that align with proper authority, morality, tone, and Jesus’ respect for individuals?

Taveau asks:

What might Christ do in a scandal-prone media age? Please include relevant Bible quotes in Aramaic, Hebrew, or Greek to train others on addressing gossip and honoring authority.

 

ChatGPT AI responds:

 

Ephesians 5:11 (KJV):
“And have no fellowship with the unfruitful works of darkness but rather reprove them.”

Sister Taveau asks:
Q.What does the word “reprove ” Mean in Greek, Hebrew, Aramaic’. Does it mean “expose to the public” to make money, to wound and get revenge?
ChatGPT states:

This verse calls believers to separate themselves from sinful practices and to expose or correct such works rather than being complicit or indifferent to them.

It emphasizes standing for righteousness while maintaining a Christlike approach.

The word “reprove” in Ephesians 5:11 is translated from the Greek word ἐλέγχω (elegchō). To understand its meaning more fully, let’s look at the original language context:

Greek:

  • ἐλέγχω (elegchō) means “to convict,” “to refute,” “to rebuke,” or “to expose.” It implies bringing light to something that is hidden, thereby confronting error or wrongdoing.
  • However, this does not necessarily imply a public exposure for the purpose of revenge, harm, or making money. It refers more to correction with the goal of repentance and restoration.
    • The focus of elegchō is on exposing the sin in order to correct it and lead the person to repentance, not to cause public shame or financial gain.

 

    • Matthew 18:15-16 offers insight into the biblical approach to addressing wrongdoing: confronting someone privately first, and only escalating publicly if they refuse to listen.

Hebrew & Aramaic Context:

  • While Ephesians was originally written in Greek, to understand its concept in a broader biblical context, we can refer to the Hebrew Bible or Aramaic words.

 

  • In the Hebrew Bible, words like “yākach” (יָכַח), which means “to correct” or “rebuke,” appear in verses like Proverbs 9:8 and Isaiah 1:18, implying correction in a constructive, restorative manner rather than exposing for harm.

 

  • Example in Hebrew:
    • Proverbs 9:8: “Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.”
    • This suggests that reproof is meant to correct and lead to positive change rather than being vindictive or for personal gain.

Biblical Approach to Reproof and Exposure:

  • Reproof, according to biblical understanding, is meant for restoration, not revenge. The goal is always to lead people to repentance and reconciliation, as we see in passages like Galatians 6:1 (“If a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness…”).
  • Ephesians 5:11 emphasizes the need to correct and expose wrongdoing, but this is not for personal gain or to wound others. Rather, it is about standing against sin and calling others to repentance, as Christ Himself did.

 

TD asks: ..What about a Christian Today:

MODERN AIRWAVES, LOCAL AND NATIONAL NEWSLETTERS:

Modern Application

Releasing private conversations, secret recordings..exposing  to the public, outing a minister on the global airwaves

  • Using private conversations or recordings to expose individuals for the sake of public shame or to profit financially would contradict the spirit of the Greek word elegchō. Instead of “exposing” for revenge or personal benefit, biblical reproof is about correcting with the aim of healing, not harming.

 

  • Ephesians 5:11 calls believers to expose sin, but the manner of doing so should always be rooted in love, humility, and a desire to restore, in contrast to public gossip, exploitation, or sensationalism.

Conclusion:

The word “reprove” in the biblical context does not mean “to expose for public shame or financial gain.” It is meant to call attention to sin in order to correct it, leading to restoration and reconciliation, as seen in the overall teachings of the Bible. The focus should always be on the spiritual goal of reproof—restoration, not on personal revenge or exploitation.

Taveau questions:
What about Christ and Judas? more.

Biblical Examination of Devaluing Life and Modern Tabloid Culture

TD inquires:
Would Jesus or the Disciples Retaliate or Gossip About Judas?

  1. Jesus’ Response to Judas’ Betrayal
    • Jesus knew of Judas’s betrayal yet treated him with love and dignity until the end. At the Last Supper, He offered Judas the bread (a gesture of friendship) even while identifying him as the betrayer (John 13:26-27).
    • Jesus did not publicly humiliate Judas or incite the other disciples against him. Instead, He fulfilled His mission, focusing on the Father’s will rather than retaliating.

    Lesson: Jesus exemplifies restraint and forgiveness, even when betrayed. He avoided escalating the situation or dehumanizing Judas, teaching us to rise above vengeance.

  2. The Disciples’ Reaction
    • The disciples did not launch a smear campaign against Judas after his betrayal. They mourned the loss of one who had been among them (Acts 1:16-20). They prayed and sought God’s guidance to replace Judas, focusing on advancing Christ’s mission rather than dwelling on past wrongs.

Apostle Paul’s View on Retaliation and Gossip

  1. Condemnation of Gossip and Slander
    • Paul strongly condemned gossip, slander, and divisiveness:
      • Ephesians 4:29: “Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.”
      • Romans 1:29-30: Paul lists whispering (gossip) and backbiting among sins that lead to unrighteousness.

    Implication: Paul would not have condoned a culture that profits from exposing others’ sins in a scandalous or exploitative manner.

  2. Call to Restoration and Humility
    • Paul emphasized confronting sin in a way that seeks restoration, not destruction:
      • Galatians 6:1: “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”
      • 2 Timothy 2:24-25: “And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves.”

    Lesson: Even when addressing sin, Paul insisted on a spirit of gentleness and humility. He would reject any ministry culture that dehumanizes or objectifies individuals for personal or financial gain.

  3. Focus on the Mission, Not Retaliation
    • Paul faced betrayal and false accusations but stayed focused on his mission:
      • 2 Corinthians 4:8-9: “We are troubled on every side, yet not distressed; we are perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed.”
    • He trusted God to bring justice rather than seeking personal vengeance (Romans 12:19).

    Modern Application: A ministry culture focused on exposing others for profit distracts from God’s mission and dishonors His call to reconciliation.

Ephesians 5:11 in Context

  • “And have no fellowship with the unfruitful works of darkness, but rather reprove them.”
    • This verse calls for exposing sin but in a biblical, redemptive way—not for sensationalism or gossip.
    • Greek Meaning:
      • “Reprove” (ἐλέγχω, elegcho): To correct, convince, or bring to light with the aim of producing repentance.
      • It does not imply public humiliation or exploitation for personal gain.

    Lesson: Exposing sin must be done with care, seeking to lead others to repentance and salvation rather than creating a spectacle.

Tabloid Culture vs. Biblical Ethics

  • Tabloid Culture:
    • Profits from scandal, exploits human failings, and dehumanizes people.
    • Encourages gossip and judgment rather than resolution and grace.
  • Biblical Ethics:
    • Values every human life as created in God’s image (Genesis 1:27).
    • Calls for confronting sin privately and lovingly (Matthew 18:15-17).
    • Seeks restoration and reconciliation, not public shaming (Galatians 6:1).

Conclusion: What Might Christ and Paul Say Today?

  1. Christ’s Example: Jesus would reject modern tabloid culture, which objectifies and devalues individuals for personal gain. Instead, He would call people to repentance, restoration, and the dignity of every person.

 

  1. Paul’s Teachings: Paul would condemn any ministry that profits from gossip and scandal, emphasizing humility, restoration, and a focus on the gospel.
  3. Call to Action: Christians are called to reflect Christ’s love and integrity, avoiding participation in or support of exploitative, gossip-driven cultures. Instead, they should promote truth, justice, and grace in every interaction.
 

New Testament References and Parallels

1. Jesus’ Trial and Silence

  • Matthew 26:63: Jesus remained silent when accused before the Sanhedrin.
  • Matthew 27:12-14: Before Pilate, He “answered him to never a word.”
    These actions fulfilled Isaiah’s prophecy. His silence was a testament to His submission to God’s will and His role as the sacrificial lamb.

2. Paul’s Teachings

  • Philippians 2:5-8: Paul describes Jesus as one who “humbled himself and became obedient to death—even death on a cross!” This reflects the same humility and submission seen in Isaiah 53.

 

  • Romans 8:36: Paul references believers as “sheep to be slaughtered,” connecting their suffering to Christ’s ultimate example of silent submission.

3. First Church Context

  • Early Christians viewed Christ’s silence as a model of meekness and non-retaliation during persecution.

 

  • 1 Peter 2:23: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly.”
Sister Taveau asks:

 

With all of that Ephesians 5:11 defined:

Q. What if a ministry person or relative, someone’s pastor, father sexually assaulted someone. Even a child?

 

ChatGPT responded:

The Bible addresses sin, accountability, and justice with clear principles that apply to all situations, including grievous acts like sexual assault, even within the context of ministry or family. Below are key considerations, framed within scripture and Christian ethics:

 

1. God’s Stance on Sin and Justice

  • Sexual assault is a grievous sin: The Bible unequivocally condemns such actions. Scriptures like Deuteronomy 22:25-27 outline severe consequences for those who commit such acts, recognizing the dignity and worth of the victim.

 

  • Psalm 11:5: “The Lord examines the righteous, but the wicked, those who love violence, he hates with a passion.” This reflects God’s abhorrence of any form of violence, including sexual violence.

 

  • Luke 17:2: Jesus warns against harming children, saying, “It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble.”

God’s justice demands accountability, both spiritually and legally.

 

2. Accountability and Consequences

For the Perpetrator:

  • Exposure and Justice: The Bible does not advocate covering up sin but bringing it into the light.
  • Ephesians 5:11: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
  • Legal Accountability: Romans 13:1-4 reminds believers to submit to governing authorities, who are “God’s servants for good,” to punish wrongdoers. This means reporting the crime to legal authorities is a biblical and ethical responsibility.

 

  • Church Discipline: 1 Timothy 5:20 instructs that those who sin, especially leaders, should be rebuked publicly so others may fear. A ministry leader who commits such a crime must be removed from leadership.

For the Victim:

 

  • Protection and Support: The church and family must ensure the victim is safe, believed, and supported. This reflects Christ’s heart for the vulnerable (Matthew 18:10-14).
  • Healing and Restoration: While justice is pursued, the church must also provide pastoral care, counseling, and ongoing spiritual support to help the victim heal.

3. When the Perpetrator is a Ministry Leader or Relative

The Danger of Cover-Ups:

  • Covering up such crimes damages the witness of the church and compounds the harm to the victim. Proverbs 17:15: “Acquitting the guilty and condemning the innocent—both are detestable to the Lord.”
  • Examples of unaddressed sin in the Bible, such as in Eli’s household (1 Samuel 3:13), led to God’s judgment because Eli failed to restrain his sons.

Repentance and Restoration:

  • True repentance involves confession (1 John 1:9), accepting consequences, and seeking forgiveness from God and those harmed. However, repentance does not negate legal accountability or disqualify the perpetrator from certain roles, especially leadership.

4. Protecting the Vulnerable

The church and families are called to protect the vulnerable proactively:

  • Implement Safeguards: Churches must have policies to prevent abuse, including background checks, oversight, and training.

 

  • Be Watchful: Leaders must remain vigilant, following Matthew 7:15-20‘s instruction to discern fruit in people’s lives.

 

  • Advocate for the Oppressed: Isaiah 1:17: “Learn to do right; seek justice. Defend the oppressed.”

 

5. Ministering to All Involved

While pursuing justice, it’s also necessary to offer ministry:

  • To the Victim: Prioritize their safety, healing, and restoration.

 

  • To the Perpetrator (if repentant): Offer spiritual guidance while supporting legal and church-imposed consequences.

 

  • To the Community: Address the broader impact of the situation with honesty, humility, and a commitment to transparency.

Conclusion

Sexual assault, especially by a ministry leader or relative, is a grievous sin with profound spiritual, emotional, and legal consequences. The church and family must prioritize justice, protect the victim, and hold the perpetrator accountable without compromise. In doing so, they reflect God’s character: a God of mercy, justice, and restoration.

Taveau repeats:

 

Please elaborate more; what if a ministry person, or relative or boss sexually assaults someone, especially  a child.
ChatGPT said:

Sexual assault, especially involving children, is a grievous sin and crime that demands immediate and uncompromising action.

The Bible, while not addressing modern laws directly, provides clear principles on justice, accountability, and protecting the vulnerable. Below is a Christian response to such a situation:

1. Acknowledge the Severity of the Sin

The Bible condemns sexual sin, especially those that harm others, as deeply offensive to God and a violation of human dignity:

  • Matthew 18:6: Jesus said, “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”
  • 1 Corinthians 6:18: Sexual sin is unique because it is a sin against the body, which is the temple of the Holy Spirit.

Sexual assault, particularly against a child, is both a moral and legal violation that must not be ignored or minimized.

2. Immediate Steps for Justice

Report the Crime

  • Romans 13:1-4 teaches that governing authorities are God’s instruments to punish wrongdoing. Reporting the crime to the police is not only a legal requirement but a biblical mandate to ensure justice is served.
  • The church or family must not attempt to handle this matter internally or shield the perpetrator. Doing so perpetuates injustice and further harms the victim.

Protect the Victim

 

  • Immediate action must be taken to ensure the safety of the victim and other vulnerable individuals.
  • The church or family must prioritize the victim’s well-being by removing the perpetrator from any position of influence and ensuring no further contact with the victim.

3. Accountability for the Perpetrator

Spiritual Consequences

 

  • Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” The perpetrator must face the consequences of their actions, both spiritually and legally.
  • True repentance involves confession of sin (1 John 1:9) and accepting all earthly consequences without resistance.

Removal from Ministry

  • If the perpetrator is in ministry, they must be removed immediately from their position of leadership. 1 Timothy 3:2 states that a leader must be “above reproach.” Such a violation disqualifies them from leadership.

Legal Consequences

  • Submission to legal authorities is a biblical requirement. This ensures justice for the victim and demonstrates integrity and transparency.

4. Support for the Victim

Healing and Restoration

  • The victim needs to be believed, supported, and cared for spiritually, emotionally, and practically.

 

  • Professional counseling and pastoral care should be made available. Psalm 34:18 assures, “The Lord is close to the brokenhearted and saves those who are crushed in spirit.”

Church and Community Role

  • The church or family must publicly condemn the act to affirm the victim’s dignity and the community’s commitment to justice. This avoids any perception of complicity or indifference.

5. A Warning Against Cover-Ups

Biblical Examples

 

  • Eli’s failure: In 1 Samuel 2:22-25, Eli’s refusal to address his sons’ sinful behavior brought God’s judgment on his family.
  • Proverbs 17:15: “Acquitting the guilty and condemning the innocent—both are detestable to the Lord.” Covering up sin invites God’s judgment and damages the credibility of the church or family.

Consequences of Silence

Hiding or minimizing the offense leads to greater harm for the victim, enables the perpetrator to continue harming others, and damages the reputation of Christ’s body.

6. Ministering to All Involved

The Victim

The victim must be treated with compassion, dignity, and priority. The church should embody Christ’s love by walking with them through the healing process.

The Perpetrator

While legal justice is pursued, spiritual ministry to the perpetrator can occur if they show genuine repentance. However, this does not absolve them of legal consequences.

The Community

The church or family must address the situation transparently, emphasizing justice and accountability, while also teaching about sin, repentance, and God’s justice.

7. Conclusion

Sexual assault by a ministry leader or family member is a severe violation of God’s law and human dignity. The response must prioritize justice, protection of the vulnerable, and restoration for the victim. Accountability, both spiritual and legal, is essential for the perpetrator. The church or family must model integrity, demonstrating God’s heart for justice, truth, and mercy.

TD said:
Ephesians 5:11. Bible ways
Q.what is proper and what is  scandal tabloid (the Gossip Ministry) exposing for revenge to make mockery of or to hurt them and their business or ministry How does Modern. Day Christian documenting each Sr ministry Scandal by 10s of people for monetize views. ..they it’s their right to go om all the podcasts and (many, prolific) Tik Tok, IG, You tube to uncover.
To report, to give a heads up, alert and to warn (good pleasing motives) but from afar, more objectively, to the common stranger…a lot of “appears’ to be superior moralistic them…” enjoying” spreading the Glad Gossip ..self important, self in the right, “condescending” (but haven’t we all meaning this myself” (it is the nature of the DAY ..but no excuses)
What is your lesson, Chat GPT AI, in the middle of all of this massive confusion
ChatGPT deeply stated:

Your question raises profound concerns about the boundaries between biblical accountability and modern practices of exposing scandals, particularly within Christian ministries.

 

Here’s a detailed exploration of Ephesians 5:11, related biblical principles, and the spiritual dangers of turning accountability into public mockery or gossip:

 

1. Ephesians 5:11 in Context

  • “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
    This verse calls Christians to avoid participating in sin and to bring sinful deeds into the light. However, the purpose of exposing sin is repentance, healing, and restoration, not revenge, mockery, or personal gain.
  • Biblical Context: Paul was urging the Ephesian church to live as children of light (Ephesians 5:8-10). Exposing sin was to maintain the holiness of the church, not to entertain or scandalize.

2. Biblical Accountability vs. Revenge and Gossip

Proper Biblical Accountability:

  • Matthew 18:15-17: Jesus outlines a private, step-by-step process for addressing sin within the church:

 

    1. Go directly to the individual.
    2. If they do not listen, involve a few witnesses.
    3. Only if they still refuse to repent, bring it to the church.
    4. (TD aside: NOT TO THE NON CHRISTIAN SOCIETY IN TABLOID MINISTRY)
  • Purpose: The goal is repentance and reconciliation, not public shaming.

Improper Exposure:

  • Using someone’s sin as an opportunity to mock, hurt, or destroy their ministry or business goes against biblical teaching.
  • Proverbs 17:9: “Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends.”
  • Proverbs 26:22: “The words of a gossip are like choice morsels; they go down to the inmost parts.” Gossip and slander harm relationships and the body of Christ.

3. Modern Practices of Public Exposures (YouTube, TikTok, Podcasts)

Potentially Legitimate:

 

  • Warning the Church: It is sometimes necessary to warn others about false teaching or abusive behavior in leadership (e.g., Paul’s warnings about Alexander in 2 Timothy 4:14-15).
  • Protecting the Vulnerable: If a ministry leader is actively causing harm and refuses to repent, making the issue public may protect others from falling victim to their actions.

Crossing the Line:

  • Profit from Scandal: Monetizing videos, podcasts, or posts about scandals can reflect a heart that is more interested in personal gain than in truth or reconciliation (1 Timothy 6:10).
  • Enjoying the Gossip: Spreading information with a spirit of delight in someone else’s downfall is sinful.
    • James 3:5-6: “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark.” Gossip and slander can devastate ministries and reputations.
    • Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

4. Lessons and Warnings for Today

Heart Check for the Exposer

  • Motivation: Are you exposing sin out of love for truth and a desire for repentance, or out of pride, revenge, or a desire for attention?
  • Accountability: Before exposing someone publicly, ask: Have I followed the biblical process (Matthew 18:15-17)? Have I sought wise counsel?

Dangers of Gossiping Culture

  • Damage to the Church’s Witness: Public exposure of scandals can make the church appear divided and hypocritical. While truth must prevail, the manner in which it is exposed matters deeply.

 

  • Turning Accountability into Entertainment: Constantly consuming or creating scandal-focused content can desensitize believers to the seriousness of sin and foster a culture of mockery.

God’s Judgment on Gossip and Pride

  • Romans 14:10-12: “You, then, why do you judge your brother or sister? Or why do you treat them with contempt? For we will all stand before God’s judgment seat.”
  • Matthew 7:1-5: Before addressing someone else’s sin, examine your own heart and motives.

5. A Balanced Approach

  • Speak the Truth in Love (Ephesians 4:15): If exposing sin is necessary, do so humbly and with the aim of repentance and restoration.
  • Avoid the Love of Drama: Refrain from contributing to gossip, even under the guise of “warning” others, unless the warning is truly needed to protect others.
  • Focus on Christ’s Glory: Always prioritize glorifying Christ and building up the church over tearing others down.

Conclusion

Exposing sin is a serious matter that must align with biblical principles. While there may be a place for warning others about harmful behavior, modern practices of monetizing scandals, spreading gossip, and enjoying others’ failures are deeply unbiblical. The goal must always be restoration, truth, and protection, not mockery, revenge, or personal gain. Ephesians 5:11 calls us to walk as children of light, reflecting Christ’s character in how we address sin in the church.

 
Apostle Taveau wants to know:
What about private family, exposing a well known mother, father and scandal, “uncovering their (accused ) SIN…in modern day Community? (Ephesians 4 yet also Ephesians 5:11)
ChatGPT said:

This situation raises significant ethical, biblical, and relational concerns, especially regarding privacy, trust, and the proper handling of sensitive matters. Let’s carefully assess the elements involved:

1. Biblical Perspective on Family and Confidentiality

Honoring Parents

  • Exodus 20:12: “Honor your father and your mother.” Honoring doesn’t mean blind agreement but maintaining respect, even in disagreement. Recording and broadcasting private conversations with the intent to harm or shame the mother violates this principle.

Handling Disputes Privately

  • Matthew 18:15-17: Disputes should be handled one-on-one or with trusted witnesses, and only escalated to a wider audience when reconciliation efforts fail. Broadcasting the matter on public platforms bypasses this biblical process.
  • Proverbs 11:13: “A gossip betrays a confidence, but a trustworthy person keeps a secret.” Publicizing private discussions is a breach of trust.

2. Recording and Sharing Private Conversations

Violation of Trust

Recording a conversation without consent, especially with the intent to expose or harm, is ethically and relationally damaging. It undermines the possibility of honest communication in the future.

  • Proverbs 6:16-19: God detests actions that sow discord among others. Sharing private recordings often leads to division, not resolution.

Legal and Moral Concerns

Depending on the jurisdiction, recording conversations without consent may also be illegal. Beyond legality, it violates the moral principle of treating others as you would want to be treated (Luke 6:31).

3. Broadcasting the Conflict Publicly

Harm to Reputations

Publicizing private disputes can harm all parties involved, including the mother, the ministry, and even the family itself. This approach can:

  • Tarnish the ministry’s reputation and its ability to serve others.
  • Damage the credibility of the son and his wife, as their motives may appear vindictive.

Motive Matters

  • James 4:1: “What causes fights and quarrels among you? Don’t they come from your desires that battle within you?”
  • Before going public, the son and wife must examine their motives: Is this about seeking justice or venting frustration and gaining sympathy?

4. The Role of the Family Ministry Friend

The family ministry friend, as a trusted mediator, has a responsibility to:

  • Advocate for truth and reconciliation, not division.
  • Uphold confidentiality and not take sides in a way that exacerbates the conflict.

If the mediator becomes complicit in the public exposure, they too violate biblical principles of peacemaking (Matthew 5:9).

5. Lessons and Recommendations

For the Son and Wife

  • Seek Reconciliation: Instead of pursuing public vindication, work towards resolving the issues privately with the mother.
  • Forgive and Let Go: Even if the meeting didn’t go as planned, harboring bitterness and seeking revenge through public exposure will only deepen the wounds (Ephesians 4:31-32).
  • Consider the Consequences: Publicizing private disputes can lead to long-term damage to relationships and reputations. It may also alienate others who see this approach as divisive.

For the Mother and Ministry

  • Reflect and Pray: Consider whether anything said during the meeting may have unintentionally caused offense or misunderstanding.
  • Stay Humble: Even respected leaders should remain open to correction and willing to seek peace.

For the Church or Community

  • Support Without Taking Sides: Encourage both parties to seek reconciliation rather than fueling the conflict.
  • Focus on Restoration: Help the family resolve their issues in a way that honors God and preserves relationships.

6. Conclusion

While the son and wife may feel justified in their frustrations, taking the conflict public through recordings and interviews is neither biblical nor productive. The Bible calls us to handle disputes with humility, discretion, and a focus on reconciliation. Public exposure often leads to greater harm, division, and loss of trust. Both sides should prioritize healing and restoration over vindication or revenge, seeking God’s wisdom and guidance throughout the process.

Taveau says
Please continue to expound:
ChatGPT said:

This scenario highlights a deeply troubling dynamic of judgment, gossip, and public ridicule that is both unbiblical and harmful to all involved. Here is an assessment of the situation, incorporating biblical principles and practical guidance:

1. Biblical Principles on Judgment and Gossip

Judging Without Understanding

  • Matthew 7:1-5: Jesus warns against judging others without self-reflection. Those who criticize the mother without having lived her challenges or understood her calling are acting in pride, not humility.

 

  • James 4:11-12: “Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother speaks evil against the law and judges the law.”

Gossip and Slander

  • Proverbs 16:28: “A perverse person stirs up conflict, and a gossip separates close friends.” Publicly spreading rumors and accusations harms the church and undermines the unity of the Body of Christ.

 

  • Ephesians 4:29: Speech should be used to build others up, not tear them down. The deliberate circulation of accusations and rumors does not align with this command.

2. Motives Behind Criticism and Public Accusations

Lack of Maturity and Experience

Younger critics, lacking the wisdom and humility gained through experience, often misjudge or underestimate the weight of leadership responsibility. Their actions reveal:

  • Immaturity: Instead of seeking understanding, they resort to accusations.
  • Pride: Criticizing someone without proper context or evidence demonstrates a lack of reverence for the office or the person.

Monetizing Gossip

When critics or sympathizers monetize accusations (e.g., through media), it shifts from a pursuit of justice to exploiting the situation for personal gain.

  • 1 Timothy 6:10: “For the love of money is the root of all evil.” Using accusations for profit reveals misplaced priorities and an unbiblical approach.
  • Proverbs 11:1: God detests dishonest scales—this applies to dishonesty in motives as well.

3. The Impact of Such Actions

On the Recognized, Long Respected, Sr Ministry Office Mother

  • The repeated attacks, false accusations, and public ridicule cause undue stress and damage her reputation.
  • These actions create barriers to her ministry’s effectiveness, turning potential followers or supporters away from the message of Christ.

On the Accusers

  • Those engaging in gossip, judgment, and public defamation sow discord in the Body of Christ, which is condemned by God (Proverbs 6:16-19).
  • They risk being judged by the same harsh standards they impose on others (Matthew 7:2).

On the Church Community

  • Such public disputes bring division and tarnish the witness of the church. Non-believers may see this behavior as hypocrisy, damaging the credibility of the gospel.

4. Proper Biblical Protocol

For Handling Accusations

  • Matthew 18:15-17: Disputes should first be addressed privately, then with witnesses, and finally with the church if unresolved. Public exposure should only occur after biblical steps have been faithfully followed.
  • Galatians 6:1: “If someone is caught in a sin, you who live by the Spirit should restore that person gently.” The goal should always be restoration, not condemnation or humiliation.

On Respecting Authority

  • Romans 13:1-2: All authority is established by God, and those who oppose it risk opposing God’s plan.
  • 1 Timothy 5:19-20: Accusations against a leader must not be entertained unless supported by multiple credible witnesses.

5. Lessons and Recommendations

For the Ministry Mother

  • Stay Focused on God’s Call: Opposition often accompanies great callings. Seek God for strength and wisdom (Isaiah 41:10).
  • Respond with Grace: Avoid retaliating or defending yourself publicly in a way that could escalate the situation (1 Peter 3:9).

For the Critics and Sympathizers

  • Repent of Gossip and Judgment: Acknowledge the harm caused and seek forgiveness from God and those affected.
  • Seek Understanding: Before criticizing, take time to understand the mother’s perspective and the demands of her calling.
  • Refrain from Public Defamation: Handle disputes privately, as commanded in Scripture.

For the Church Community

  • Discern the Truth: Avoid taking sides without understanding the full context.
  • Promote Unity: Encourage reconciliation and discourage gossip or public disputes.

 

6. Conclusion

The Bible consistently calls for unity, humility, and respect within the Body of Christ. Publicly attacking a leader, especially for profit or revenge, contradicts these principles and harms everyone involved. All parties should seek reconciliation, guided by Scripture, with the ultimate goal of restoring relationships and preserving the integrity of the ministry.

CHRIST EACH OF OUR OWN PERSONAL EXAMPLE
Taveau said:
Jesus undue abnormal suffering, deep injustice, even to a personal life long friend, family member, his own reputation Discuss in bible terms Jesus own personal (potential) reaction in light of the modern days
ChatGPT said:

Jesus faced immense suffering, deep injustice, betrayal by close companions, and the tarnishing of His reputation. Examining His reactions through biblical narratives offers profound lessons for dealing with similar experiences in modern contexts. Here is a discussion of Jesus’ responses in biblical terms and their relevance today:

1. Jesus and Undue Suffering

Biblical Context

  • Isaiah 53:3-7: Jesus is described as “a man of sorrows, acquainted with grief.” He bore suffering without complaint, as seen in His silence before His accusers: “He was oppressed and afflicted, yet he opened not his mouth” (Isaiah 53:7).
  • John 19:1-3: He endured humiliation and physical abuse—mocked, flogged, and crowned with thorns—yet He did not retaliate.

Potential Reactions in Modern Terms

  • Jesus could have used divine power to vindicate Himself or punish His enemies, but He chose submission to the Father’s will (Matthew 26:53).

 

  • Modern parallels: In situations of injustice or slander, the temptation is to fight back, expose the offender, or seek revenge. Jesus, however, modeled trust in God’s justice.

2. Jesus and Betrayal by a Close Companion

Biblical Context

  • Matthew 26:14-16, 47-50: Judas Iscariot, one of Jesus’ twelve disciples, betrayed Him for 30 pieces of silver. Despite knowing Judas’ intentions, Jesus greeted him with the words, “Friend, do what you came to do” (Matthew 26:50).
  • Luke 22:61-62: Peter, a trusted disciple, denied Jesus three times. While Jesus did not immediately rebuke Peter, His look of sorrow prompted Peter’s repentance.

Potential Reactions in Modern Terms

  • Betrayal often incites anger or a desire for retribution. Jesus instead extended grace and left room for repentance.

 

  • Modern parallels: When betrayed, it can feel natural to cut ties or publicly expose the betrayer. Jesus teaches us to confront the wrongdoer with truth but leave judgment to God.

3. Jesus and False Accusations

Biblical Context

  • Matthew 26:59-61: During His trial, false witnesses accused Jesus of claiming He would destroy the temple. He did not defend Himself against their lies.
  • Luke 23:2: He was falsely accused of inciting rebellion against Rome, though He explicitly taught submission to governing authorities (Luke 20:25).

Potential Reactions in Modern Terms

  • Jesus chose silence, trusting in God’s justice. “For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully” (1 Peter 2:19).
  • Modern parallels: Social media often amplifies false accusations, leading to public outrage. Jesus’ example shows the power of restraint and faith in God’s vindication.

4. Jesus and Family Tensions

Biblical Context

  • Mark 3:21, 31-35: Jesus’ own family thought He was out of His mind and tried to intervene in His ministry. He responded by affirming His spiritual family as those who do the will of God.
  • John 7:3-5: His brothers mocked Him, not believing in His mission.

Potential Reactions in Modern Terms

  • Jesus did not abandon His mission to appease His family but continued to act in love and obedience to God’s will.
  • Modern parallels: Family disputes, especially over faith or leadership roles, can lead to lasting rifts. Jesus balanced commitment to God’s purpose with compassion for His family.

5. Jesus’ Reputation Attacked

Biblical Context

  • Matthew 11:19: Jesus was called a glutton, a drunkard, and a friend of sinners. His association with tax collectors and outcasts led to scorn.
  • John 8:41, 48: His enemies accused Him of being illegitimate and demon-possessed.

Potential Reactions in Modern Terms

  • Jesus did not allow false accusations to deter His mission. He relied on His integrity and the truth of His actions to defend Him: “Wisdom is justified by her deeds” (Matthew 11:19).
  • Modern parallels: Slander, especially in public ministry, can be devastating. Jesus’ approach teaches leaders to focus on their calling rather than public approval.

6. Lessons from Jesus for Modern Challenges

Faith in God’s Justice

  • Romans 12:19: “Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.”
  • Jesus entrusted His case to God, knowing divine justice would prevail.

Commitment to Truth and Purpose

  • John 18:37: Jesus declared, “For this purpose I was born…to bear witness to the truth.” Despite opposition, He stayed true to His mission.
  • Modern lesson: Focus on God’s purpose rather than public opinion or personal vindication.

Responding with Love and Forgiveness

  • Luke 23:34: From the cross, Jesus prayed, “Father, forgive them, for they know not what they do.” He demonstrated love even for His enemies.
  • Modern lesson: Choose forgiveness over resentment to reflect Christ’s character.

Setting an Example for Suffering Well

  • 1 Peter 2:21-23: Jesus left us an example of enduring unjust suffering: “When He was reviled, He did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously.”

Conclusion

 

 false accusations, and reputation attacks, Jesus modeled humility, grace, and unwavering trust in God’s plan. Modern-day believers, especially those in leadership, can draw strength from His example to endure trials with dignity and faith, prioritizing obedience to God over seeking human approval or revenge.

THE SWEET INFANT CHRIST IN LIGHT OF THE MODERN CHRISTIAN MATURE HARMFUL BIG ISSUES

Taveau asks AI to

Train about ‘the Sweet Baby Jesus’ ..when He was faced with horrifying, shocking, cruel, demonic accusation, personal and family ministry individual legal,moral real problems.

 

ChatGPT

Jesus, while characterized by immense humility, mercy, and forgiveness, also demonstrated moments of righteous anger, confrontation, and decisive action when necessary. His responses were always rooted in His unwavering commitment to truth, justice, and His Father’s will. Reflecting on how Jesus might react to a scenario of sexual abuse involving a family member or someone He knew requires considering both His merciful and confrontational aspects as revealed in Scripture.

1. The Confrontational Jesus: Times He Rose Up and Acted Forcefully

Cleansing the Temple (John 2:13-17, Matthew 21:12-13)

  • Context: Jesus drove out money changers and merchants from the temple, accusing them of turning His Father’s house into a den of thieves.

 

  • Action: He made a whip of cords, overturned tables, and publicly rebuked them. This was an act of zeal for God’s house and a stand against corruption and exploitation.

Denouncing Hypocrisy (Matthew 23:13-36)

 

  • Context: Jesus pronounced “woes” on the Pharisees and scribes, condemning their hypocrisy, legalism, and oppression of others.
  • Action: He openly exposed their sins, calling them “blind guides,” “whitewashed tombs,” and “serpents.” His rebuke was direct, public, and unapologetic.

 

Defending the Vulnerable (John 8:3-11)

 

  • Context: A woman caught in adultery was brought to Jesus by religious leaders seeking to trap Him.
  • Action: Jesus confronted their hypocrisy by challenging them: “He that is without sin among you, let him first cast a stone at her.” He protected the woman while calling her to repentance.

 

Rebuking Peter (Matthew 16:23)

  • Context: When Peter tried to dissuade Jesus from going to the cross, Jesus rebuked him sharply: “Get thee behind me, Satan: thou art an offence unto me.”
  • Action: Jesus prioritized obedience to God’s mission over personal relationships, even rebuking a close disciple when necessary.

2. Jesus’ Response to Modern Injustice

If faced with a case of sexual abuse, particularly involving a vulnerable individual such as a child, Jesus’ response would likely reflect a balance of:

A. Confronting the Wrongdoer

  • Biblical Basis: Jesus stood against exploitation, injustice, and the mistreatment of others, especially the vulnerable.
    • “Take heed that ye despise not one of these little ones” (Matthew 18:10).
    • “It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones” (Luke 17:2).
  • Action Today: Jesus would confront the abuser directly, exposing their sin and calling them to repentance. His approach would prioritize protecting the victim and seeking justice.

B. Supporting the Victim

  • Biblical Basis: Jesus consistently showed compassion for the brokenhearted and those wronged.
    • “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).
    • “The Spirit of the Lord is upon me… to heal the brokenhearted” (Luke 4:18).
  • Action Today: Jesus would provide emotional, spiritual, and perhaps even physical care for the victim, ensuring their restoration and healing.

 

C. Addressing Legal and Social Justice

  • Biblical Basis: While Jesus emphasized forgiveness, He did not excuse sin. He upheld the law’s moral principles and respected governing authorities when appropriate (Romans 13:1-4).
    • “Render therefore unto Caesar the things which are Caesar’s” (Matthew 22:21).
  • Action Today: Jesus might advocate for legal consequences for the offender, working within systems of justice to protect society and prevent further harm.

3. Balancing Forgiveness and Justice

Jesus’ Teachings on Forgiveness

  • Jesus taught the importance of forgiving others: “Forgive us our debts, as we forgive our debtors” (Matthew 6:12). However, forgiveness does not negate accountability.
  • Example: In John 8, Jesus forgave the adulterous woman but commanded her to “go, and sin no more.” Forgiveness is offered, but change is required.

Modern Application

  • Forgiveness for the offender does not mean ignoring their actions or allowing them to escape justice. It means releasing personal bitterness while still seeking what is right and just.

 

4. Lessons from Jesus for Today

  • Addressing Sin Directly: Jesus never shied away from confronting wrongdoing. When abuse occurs, it must be addressed openly and honestly, following proper protocols.
  • Protecting the Innocent: Jesus prioritized the well-being of the vulnerable, emphasizing their importance in God’s kingdom. Victims of abuse should be cared for with the utmost compassion.
  • Ensuring Justice: Jesus respected the law when it aligned with God’s principles. Abusers should face legal consequences to protect others and uphold justice.

5. Conclusion

If faced with a situation of sexual abuse involving a family member or acquaintance, Jesus would confront the sin, protect the victim, and ensure justice was served, all while extending the possibility of redemption to the wrongdoer. His actions would be driven by love for the innocent, a commitment to righteousness, and a desire for repentance and restoration.

This balance between grace and truth is what Jesus modeled throughout His ministry and is the example for Christians to follow in similar circumstances today.

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More in Part 7 later today
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“THE AI & I” TAVEAU ASKS ABOUT DUBIOUS CHRISTIAN HISTORY (CRUSADES, SLAVERY, INQUISITION)

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FOR THE RECORD

IN THIS INSTALLMENT OF “THE AI AND IT” OVERSEER FOUNDER, TAVEAU ASKS CHAT GPT AI due to her own curiosity, need to clarify and also to point out NON SERVANT Leader deep mistakes made by PRIOR Ministry Leadership, Some In Modern Day Christian Ministry that “shape” person’s perceptions of THE SAVIOR CHRIST, THE MINISTRY and the PURPOSE AND FRUIT, OF PERSONS WHO PROFESS That they are “we are SAVED”

PURPOSE: To de-frag,correct ministry mind fields, biased perceptions, to clear. up many dark Questions. To admit that I, YOU, none of THEM nor any of USE will ever be perfect. It’s HOW we own. up to it, temper it, authority “train” on it and purposely ROLE MODEL IT and allow GRACE to each of them and to one another.

COMMUNITY EPHESIANS 4 PAUL: verse 32 (command)

“Be ye kind to one another, tender hearted, forgiving one other, as Christ has forgiven you.”

DUTIFULLY NOTE ..”being kind, tenderhearted and FORGIVING does not mean to be politically correct, spineless, compromising, WOKE or Bible thumping/flame throwing, toxic legalistic or authoritarian/autocratic/ controlling. No licentious, salacious, lasciviousness or hard hearted, unsound, demeaning, condescending, self righteous, holier than thou, and more.

Signed, The Sr Apostle, Pastor, Teacher, Prophet,   of Taveau Teaching Center, the Galatians 1:1-2 Founder of Cross Body Unity Movement …to be assessed human thinking real person..as well as the  Maven of Apostolic Theology, Taveau

Early Twitter comment (my first set of Tweets, about 2012-13?) not my own, but this reflects The Day.. “Take a peek over your laptop, to see what is on the other side” (in this case, T is at Egyptian American owned, Duino’s Coffee Shop, McKinney Texas, sometime before Covid, pleasant warm memories!)
“THE AI AND I” TAVEAU ASKS ABOUT DUBIOUS CHRISTIAN HISTORY
Christian History Painful Topics  (Crusades,Inquisition, Slavery)

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Taveau Asks Chat GPT AI
1. CRUSADES:
Discuss the Crusades. That part of Christianity is not my strongest suit. I want to know for sure. For it seems that Christians forced Muslims, Jews into serving Jesus. Have heard a bit about it but want to clarify and know more.
ChatGPT replies:

The Crusades were a series of religious wars that took place between the 11th and 13th centuries. They were primarily fought between European Christians and Muslims and were sanctioned by the Catholic Church. The primary goal of the Crusades was to reclaim Jerusalem and other holy sites in the Middle East that were under Muslim control, though they were also influenced by political, economic, and social factors.

Here’s an overview to clarify some of the misconceptions:

Key Features of the Crusades

  1. Purpose and Motivation
    • The Crusades were launched to regain control of the Holy Land, particularly Jerusalem, which held deep spiritual significance for Christians, Muslims, and Jews.
    • Pope Urban II initiated the First Crusade in 1095 with a call to arms, offering spiritual rewards like the forgiveness of sins to participants.
    • Crusaders were motivated by a combination of religious zeal, the promise of eternal salvation, and worldly incentives like land, wealth, and power.
  2. Major Crusades
    • First Crusade (1096–1099): Successfully captured Jerusalem but involved brutal violence against Muslim and Jewish inhabitants.
    • Second Crusade (1147–1149): A failed attempt to reinforce Christian territories.
    • Third Crusade (1189–1192): Led by notable figures like Richard the Lionheart, aimed at reclaiming Jerusalem after it was recaptured by Muslim leader Saladin. It ended in a truce.
    • Fourth Crusade (1202–1204): Deviated from its goal and resulted in the sacking of Constantinople, a Christian city.
    • Additional Crusades occurred but were largely unsuccessful in achieving their goals.
  3. Outcomes
    • The Crusades did not permanently establish Christian control over the Holy Land.
    • They led to significant loss of life and deepened hostilities between Christians and Muslims.
    • The Crusades also fostered cultural exchanges between Europe and the Middle East, influencing trade, science, and technology.

TAVEAU INTERJECTS

NOTE: I, Taveau D’Arcy (and We, as a Reader) openly  repent for all of that. I also feel the need to ask any person’s forgiveness if you or anyone (in your heritage or pure faith) was harmed by such, even way back then.

TAVEAU ASKS CHAT GPT AI

Q. DID ANY CHRISTIAN PERSONS OR GROUPS, CULTURE,EVER FORCE MUSLIMS, PERSONS OF OTHER FAITH, JEWS TO “SERVE JESUS”

 

CHAT AI ANSWERS:

While there were efforts by Christian Crusaders to assert control over Muslim populations, the Crusades were not primarily focused on converting Muslims to Christianity. They were more about territorial control and securing access to holy sites. Forced conversions were not a widespread Crusader practice, though atrocities were committed during campaigns, including massacres of Muslim, Jewish, and even Eastern Orthodox Christian communities.

Broader Impact

  • Relations Between Religions: The Crusades contributed to centuries of mistrust and conflict between Christians and Muslims.
  • Cultural and Technological Exchange: Despite the violence, the Crusades facilitated the transfer of knowledge, art, and technology between Europe and the Islamic world.
  • Legacy: The Crusades are often cited in modern discussions of religious conflict and are remembered differently by various groups.

 

The Crusades were complex and cannot be reduced to a simple narrative of Christians forcing Muslims to serve Jesus. They were shaped by a mix of religious fervor, political ambition, and economic opportunism, leaving a legacy that is still debated today.

APOSTLE TAVEAU ASKS CHAT AI:
Q. Is there any historical record of any kinds of Christian who forced, made other non Christians follow Christ..or pay a penalty. DId any Christians enslave any other people groups. Please train
ChatGPT responded:

Yes, there are historical records of instances where certain groups or authorities, identifying as Christians,**imposed their faith on others through force, penalties, or social coercion. While these actions were often tied to political and cultural factors rather than purely religious motives, they remain a part of history. Below are examples of such occurrences:

**CLARIFYING A POINT:  Persons who “IDENTIFY as CHRISTIANS: Taveau reacts to that, as that IS sadly much of the normal ” TRUTH” and it is WHAT I ongoing TRY to clear up, to point out and to make a BIG DISCERNMENT along those lines;

**Also “Distinquishing  among WHO and WHAT is actually TRUE TO THE FIRST CHURCH, and New Testament (not under the OT Law) BIBLE.. is the PURPOSE for all of the training on each of my ministry websites, comments, video and social media,”IDENTIFYING and presenting YOURSELF or MYSELF as a “born again Christian Believer” is NOT THE SAME with each and every human person who says or claims to BE SUCH” That is the POINT” WHAT and WHO TRUE from way back WHEN and WHAT and WHO IS TRUE “Bible Believing NOW” that is a KEY POINT TO NOTE.

CHAT AI RESUMES:

Forced Conversion and Penalties

  1. Byzantine Empire
    • During the reign of Emperor Justinian I (6th century), Jewish and pagan populations faced significant pressure to convert to Christianity. Non-Christians were often barred from public office and subjected to economic and legal penalties.
    • In some cases, synagogues and temples were destroyed, and refusal to convert led to social ostracism or worse.
  2. Charlemagne and the Saxons
    • Charlemagne, a Frankish king (8th-9th century), used military force to Christianize the Saxons during his campaigns. Those who refused to convert were sometimes executed, as in the Massacre of Verden (782), where thousands of Saxons were reportedly killed.
  3. Spanish Reconquista
    • During and after the Reconquista (711–1492), when Christian kingdoms reclaimed Spain from Muslim control, Muslims and Jews were often given the choice to convert to Christianity, leave, or face penalties.
    • The Alhambra Decree (1492) expelled Jews from Spain unless they converted to Christianity. Similarly, Muslims faced forced conversions during this period.
  4. The Inquisition
    • The Inquisition, particularly the Spanish Inquisition (15th-19th centuries), sought to identify heretics and enforce Catholic orthodoxy. Jews, Muslims, and converts suspected of secretly practicing their original faith were persecuted, tortured, or executed.
    • NOTE:
    • AGAIN, I, Sister Taveau D’Arcy/ we each repent for ALL OF THIS. It does not align with Jesus Christ’s or Paul’s training,First Church, New Testament Scripture  modeling, respectful, NON VIOLENT  behavior” AND as much goes on under the name of “office prophet” we point out the difference in the Old Testament VENGEANCE type of office prophet, slaughtering, death, word curse “depiction” as compared to the OFFICE PROPHET in  First Church, New Testament CHRIST who is the “true representation of a ministry office leader prophet, see Hebrews 1:1-2 + 9 (Joy)

SLAVERY

Sister Taveau Notes: Slaves have existed, and can still exist, in every continent around the Globe and in every race. But I only have the limited space to mention “about the Christian history” (and this is admittedly an outline form) Many historically enslave their own people. It’s a sin of human kind against human kind. And ‘the love of money”

 

Taveau Asks CHAT GPT AI About CHRISTIAN SLAVERY IN HISTORY

 Means : be they “professing to be real Christians or deceived OR absolutely “real pure believers” who were totally biased, fooled or opportunist, callous..who were caught up by the SYSTEM and BIAS of the Hour in which they were immersed? And surely there was the God fearing “remnant” Yet nobody alive today knows what percentage or who was an authentic Jesus follower ….or not..ONLY GOD fully knows)

 

CHAT GPT AI replies:

Christian Involvement in Slavery

  1. Medieval Europe
    • Slavery was common in early medieval Europe, including among Christians.(this implies not all Christians, but also infers other faiths kept slaves) Captives from wars, particularly non-Christians, were often enslaved. Some Christian leaders justified this practice as a way to “save souls.”
  2. Colonial Era and the Atlantic Slave Trade
    • European colonial powers like Spain, Portugal, and later Britain and France participated in the transatlantic slave trade. While economic motives were primary, many slaveholders claimed to be Christian.
    • Enslaved Africans were sometimes baptized and introduced to Christianity, but this often came with coercion and without genuine spiritual care.
    • The Catholic Church and other Christian denominations did not universally condemn slavery during this period, and some clergy even owned enslaved people. However, individuals like Bartolomé de las Casas spoke out against these practices.
  3. American Slavery
    • In the U.S., slavery was often justified using biblical interpretations. Some Christian slaveholders argued that slavery was sanctioned by scripture, though abolitionist Christians, like Quakers and Methodists, worked to end it.

Were These Actions Universal?

Not all Christians or Christian groups endorsed or participated in forced conversions or slavery. Many resisted such practices and advocated for equality and human dignity based on their interpretation of Christ’s teachings:

  1. Abolition Movements
    • Christian abolitionists, such as William Wilberforce in Britain and the Quakers in the U.S., used their faith as the foundation for campaigns to end slavery.
    • They emphasized the biblical principle of loving one’s neighbor and argued that enslaving others was inconsistent with Christian morality.
  2. Peaceful Missionary Work
    • Many missionaries, like St. Patrick in Ireland or the Jesuits in parts of Asia, shared their faith without coercion, focusing on education and dialogue.
  3. Modern Reflections
    • Many Christian denominations have formally apologized for their role in slavery, forced conversions, and other historical injustices. The Catholic Church, Anglican Church, and other Protestant groups have made public statements acknowledging past failures.
    • www.taveauteachingcenter.info

Key Takeaway

While there are historical instances of Christians forcing conversions or participating in slavery, these actions often reflected the social, political, and economic structures of their times rather than the core teachings of Christ. Christianity, as taught by Jesus, emphasizes love, free will, and compassion, and many Christians throughout history have lived by these values, even in the face of opposition.

TAVEAU ASKS CHAT AI
Can you give any bible verses and/or the example of Christ, the First Church, Paul..any Verse or teaching or actions that any of those groups who dominated, enslaved others “might have used to rationalize all that Inquisitions, slavery, more” Then what is the TRUE TEACHING about this from Christ, Paul, First Church and now
ChatGPT said:

The Bible has been interpreted in various ways throughout history to justify actions such as slavery, forced conversions, and other forms of domination. However, a closer examination of the teachings of Christ, Paul, and the early Church reveals that the core message of Christianity is fundamentally opposed to such practices.

Here’s an exploration of scriptural misinterpretations versus the true biblical teaching:

Verses Misused to Justify Oppression

  1. Slavery
    • Genesis 9:25: “Cursed be Canaan! The lowest of slaves will he be to his brothers.”
      • This passage was misused to justify slavery, particularly by claiming that descendants of Ham (Canaan’s father) were destined to be enslaved. This interpretation is both unbiblical and racist, as it distorts the context and intent of the scripture.
    • Ephesians 6:5: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.”
      • Paul’s instructions to slaves were about living faithfully within the unjust systems of his time, not an endorsement of slavery. This verse was twisted to support the institution of slavery, especially in the American South.
  2. Dominance and Forced Conversion
    • Luke 14:23: “Go out to the roads and country lanes and compel them to come in, so that my house will be full.”
      • Some used this parable of the banquet to justify coercing people into Christianity. However, the term “compel” here refers to a strong invitation or persuasion, not physical force.
    • Deuteronomy 20:10-11: Old Testament laws on war included subjugating cities that did not surrender.
      • These verses were sometimes cited to justify Christian conquest, but they reflect a specific historical and covenantal context for ancient Israel, not a general Christian ethic.

The True Teachings of Christ, Paul, and the First Church

  1. Freedom and Equality
    • Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
      • Paul emphasizes equality in Christ, breaking down divisions of race, class, and gender.
    • 1 Corinthians 7:21-22: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.”
      • Paul acknowledges slavery as a reality of his time but encourages freedom where possible, focusing on spiritual equality.
  2. Love and Nonviolence
    • Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you.”
      • Jesus teaches love and compassion, even toward adversaries.
    • Matthew 7:12: “So in everything, do to others what you would have them do to you.”
      • The Golden Rule encapsulates Christ’s teaching against coercion or oppression.
  3. Servant Leadership
    • John 13:14-15: Jesus washed His disciples’ feet and said, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”
      • Christ modeled humility and servant leadership, not dominance.
    • Mark 10:42-45: “Whoever wants to become great among you must be your servant.”
      • Jesus explicitly rejects authoritarian leadership.9 (*****!!! Say TD)
  4. Freedom of Conscience
    • Revelation 3:20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person.”
      • Jesus calls people to Himself but never forces them. Faith is always a matter of free will.
  5. Opposition to Oppression
    • Exodus 22:21: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”
      • God commands His people to treat others justly and with compassion.
    • Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

How the Early Church Practiced These Teachings

  • The First Church, as described in Acts, lived communally and shared resources (Acts 2:44-45). They did not dominate or coerce others but relied on preaching and personal testimony.
  • Paul and other apostles evangelized through persuasion and dialogue, as seen in Acts 17, where Paul reasoned with the people in Athens.

Modern Reflection and Application

  1. Acknowledge Historical Wrongs
    • Many Christian denominations have formally apologized for their roles in slavery, forced conversions, and other injustices.
  2. Recommit to the True Teachings
    • The Church today seeks to model Christ’s humility, love, and respect for human dignity. This includes advocating for human rights, racial reconciliation, and social justice.

          3.Emphasize Free Will in Faith

    • True Christianity upholds free will as central to faith, recognizing that belief in Christ cannot be coerced but must come from the heart (Romans 10:9-10).

Conclusion

While scripture was misused to justify domination and slavery, these interpretations distort the Bible’s core teachings. The true Christian ethic, as demonstrated by Christ, Paul, and the early Church, is rooted in love, humility, and the equality of all people before God. Modern Christians are called to reflect this ethic in their relationships and societal engagement

We admit that this is just broaching the surface, yet informative, Nobody has time to dig through every single hot topic. But..we’re trying to stir up compassionate Realistic  Sincere Thought.

God bless!

TO SUPPORT Equal Opportunity REAL RESPECT Cross Body Unity Move and Taveau Creative Leadership donate whatever amount you feel that the Lord impresses. Then claim Matthew 6:4

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2 TIMOTHY THE APOSTLE’S PAUL’S LAST BOOK…. BEFORE DEPARTURE

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This is to represent the many FACETS (non occult…legs) of the Ministry: (in the process of being MADE CLEARER)

2 TIMOTHY MY BOOK REPORT

The apostle Paul’s Last Words Prior to Departure

Note: this is prior to my upcoming, “line upon line” in depth vision Bible Study Small Series

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws in conjunction with AI

I  believe this Word from the Lord from long term TV Minister, Sr Pastor Jenzten Franklin ties in with this

Apostle, Pastor Taveau,

“The American church is on it’s last chance to come back to full life. I encourage each person, of any race, size of Christian leadership, lay, common person to heed this warning word. I train after being immersed in the born again Bible study since age 24, at the start of the ‘charismatic renewal in the United States” and ‘before’ “during” and “now” in the evolution of Bible teaching, sermons and music being packaged, well produced and growing major fan clubs”
Let us each pause and contemplate WHAT ENDURES in this last “caricature” “plain speaking “SENT Hour.
I submit it all as “Selah” for YOU to ponder, to evaluate, to hear from the Lord and to check out Apostle Paul in Holy Spirit Bible Scipture. This is not ‘autocratic” dogma and is OPEN FOR ALL TO HEAR, HEED OR DISMISS.

Sincerely, Taveau D’Arcy https://www.taveauteachingcenter.info

Here’s a detailed book report on 2 Timothy using the King James Version (KJV), with backstory, history, themes, and key doctrinal points:

Background and Authorship

2 Timothy is traditionally understood to be the final letter written by the Apostle Paul, penned around A.D. 67 during his second imprisonment in Rome. The letter is addressed to Timothy, Paul’s close protégé and a young pastor. Paul was nearing the end of his life, which is evident from the somber and reflective tone of this letter, as he imparts final instructions and encouragement to Timothy. Unlike 1 Timothy, which contains more structured church guidance, 2 Timothy is highly personal and heartfelt.

Paul wrote this epistle from a Roman prison cell, awaiting execution under Emperor Nero’s rule. During this time, the persecution of Christians had intensified, especially in Rome, and Paul himself faced severe hardship and abandonment by many of his followers. This context is crucial in understanding the urgency and intimacy of Paul’s advice to Timothy.

Historical and Cultural Context

In the first century, early Christians were under immense pressure. Timothy pastored in Ephesus, a prominent city filled with diverse cultures and religions, where Christians often faced both social and governmental persecution. Timothy faced challenges from false teachers, divisions in the church, and the need to maintain doctrinal purity.

Key Themes and Structure of 2 Timothy

2 Timothy is a blend of personal farewell and practical instruction. The letter is structured as follows:

Chapter 1: Encouragement to Remain Faithful
Paul encourages Timothy to be bold and unashamed of the gospel. He reminds Timothy of his sincere faith and spiritual heritage from his grandmother Lois and mother Eunice.

Chapter 2: A Call to Endure Hardship
Paul exhorts Timothy to be like a good soldier, a disciplined athlete, and a hardworking farmer, each of whom exemplifies endurance, discipline, and patience. He underscores the necessity of staying steadfast in ministry.

Chapter 3: Warning about Last Days
Paul describes the moral decay that will characterize the “last days,” listing traits such as selfishness, pride, and disobedience. He reminds Timothy to hold fast to the teachings of Scripture as a safeguard against these challenges.

Chapter 4: Final Charge and Personal Farewell
In his closing words, Paul gives a solemn charge to Timothy to “preach the word” with urgency. He anticipates his death but expresses confidence in his faith and commitment, famously stating, “I have fought a good fight, I have finished my course, I have kept the faith” (2 Timothy 4:7).

Important Doctrinal Points

1. The Role of Scripture (2 Timothy 3:16-17)

One of the most foundational statements in the New Testament about Scripture is found in 2 Timothy 3:16, where Paul writes, “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” In Greek, the phrase “inspiration of God” is rendered as theopneustos, meaning “God-breathed.” This emphasizes that Scripture is divinely inspired and is the primary tool for teaching and guiding the church.

2. The Power of Endurance (2 Timothy 2:3-6)

Paul uses metaphors of a soldier, athlete, and farmer to teach about perseverance and dedication in ministry. Each of these metaphors stresses discipline, a common theme throughout Paul’s letters, and reflect the Greek cultural value of self-control and endurance.

3. The Last Days and Godliness (2 Timothy 3:1-5)

Paul warns Timothy about the moral corruption that will increase in the last days. He lists characteristics of people during these times, such as being “lovers of their own selves” and “having a form of godliness, but denying the power thereof.” This description mirrors cultural and religious hypocrisy, as many claim outward spirituality without genuine transformation.

The phrase “form of godliness” can be compared with eusebeia in Greek, meaning piety or reverence. However, Paul’s warning is about empty piety, which is devoid of the power and presence of God’s Spirit.

4. Endurance in Suffering (2 Timothy 1:8, 2:9, 4:5)

Paul is forthright about the suffering that comes with ministry. In 2 Timothy 1:8, he advises Timothy not to be ashamed of “the testimony of our Lord,” nor of Paul’s imprisonment. Paul’s openness about his suffering, while encouraging Timothy to endure, reflects a deeply rooted belief that suffering is a part of the Christian journey and a means to share in Christ’s own sufferings.

The Greek word kakopatheo, translated as “endure afflictions,” reflects an enduring hardship, which was a theme in many of Paul’s writings, showing that the calling to ministry is inherently sacrificial.

5. Paul’s Farewell and Hope of Reward (2 Timothy 4:6-8)

As Paul reflects on his life, he states he has “fought a good fight” and anticipates the “crown of righteousness” awaiting him. The term for “crown” here is stephanos, typically given to victors in athletic competitions, symbolizing Paul’s view of the Christian life as a race or struggle toward victory.

Paul’s assurance of this reward isn’t based on personal achievement but on his unwavering faith in Christ’s promise. This passage reminds believers that God’s rewards are for those who are faithful, not necessarily successful by worldly standards.

Key Greek and Hebrew Terms

Scripture (2 Timothy 3:16): Theopneustos – “God-breathed,” highlighting the divine origin and authority of Scripture.

Endure Hardship (2 Timothy 2:3): Kakopatheo – A term that means to suffer or endure afflictions patiently, often in the context of persecution.

Last Days (2 Timothy 3:1): Eschatos hemerai – Refers to the end times or the final period, implying the moral degradation and spiritual challenges expected before Christ’s return.

Major Lessons from 2 Timothy

Stand Firm in the Faith: Timothy is encouraged to stand firm despite persecution and to guard the truth of the gospel against false teachings.

Hold Fast to Scripture: Paul emphasizes the role of Scripture as the believer’s guide for faith and practice, stressing that it equips for every good work.

Endure Suffering for Christ: Paul models and teaches the importance of enduring hardship for the sake of the gospel.

Run the Race Faithfully: Paul’s farewell encourages believers to remain faithful and steadfast, confident in the hope of eternal reward.

Conclusion

2 Timothy offers insight into the heart of Paul as he prepares for martyrdom, providing timeless wisdom about endurance, faithfulness, and the authority of Scripture. Its message of perseverance in the face of hardship, holding fast to sound doctrine, and living a godly life is as relevant today as it was in the early church.

Paul’s final words to Timothy are a powerful reminder to all believers to “preach the word,” finish the race of faith well, and hold to the promise of life in Christ Jesus.

 

MORE TO COME… TD’S Chapter and verse of the entire book of 2 Timothy

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NOTE THIS KEY 3 RD CHAPTER:

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PART 3 OF 5 “AI AND I” CHRISTIAN MINISTERS & SUPER SPIRITUAL FALSE AUTHORITY

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For Parts 1, 2, 3, & 4 & 5…now on.taveauleader.com Oct 15,16 2024

Also check on www.taveauteachingcenter.com

 

“AI AND I” Part 3 CHRISTIAN MINISTERS AND SUPER SPIRITUAL FALSE AUTHORITY

“Touching God’s anointed…out in the pews..”

For a great lot of ‘these”  believe the “big anointed” means “just them”*

..*their own, mostly occult, elite special selves….

“Moral Purpose: prophetic,charismatic (“crazymatic”) Reform: far off accusation, 

witch watching, divining, pop psychology diagnosing

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

 

Apostle Taveau asks Chapt GPT AI:

.Q How might “calling a brother raca” be akin to far away rumoring, calling a mother in Christ a “witch” Jezebel” lesbian” a ‘harlot? “unsubmitted or similar to a far off man, any type of person?

Pastor Taveau assesses nearly all of this as prophetic pastor,apostolic,junior leader “word cursing”

Chat GPT AI responds:

Calling someone “raca” and labeling individuals within the church community with derogatory terms such as “witch,” “Jezebel,” “lesbian,” “harlot,” or ‘warlock” “coming to undermine” “unsubmitted” reflects a serious issue of judgment, gossip, and spiritual abuse.

Here’s how these actions can be connected:

1. Understanding “Raca” and Its Implications

Biblical Context: The term “raca,” found in Matthew 5:22, is an Aramaic term meaning “empty” or “worthless.” Jesus warned against calling someone this as it demonstrates contempt and dehumanizes the individual. It suggests a severe lack of respect and love, which is contrary to the teachings of Christ.

Dehumanization: Labeling someone as “raca” strips away their identity and worth, reducing them to a mere insult. This is akin to the negative labels mentioned above, which also serve to diminish the individual’s value in the eyes of others.

2. Rumoring and Derogatory Labels

Gossip and Assumptions: Using derogatory labels often stems from gossip and assumptions made without personal knowledge or interaction. When individuals label someone as a “witch” or “Jezebel,” they may be spreading rumors without having engaged with the person directly, violating the principles of Matthew 18:15-16 (addressing issues directly with the individual).

Judgment and Division: Such labels create division within the church and foster an environment of fear and mistrust. They allow for a culture where individuals are judged based on hearsay rather than their actions or character, leading to spiritual abuse.

3. The Role of Authority and Misuse of Power

Abuse of Authority: Leaders or members who use these terms often wield their authority inappropriately, creating a hierarchy where individuals are labeled and marginalized based on subjective judgments rather than mutual respect and love. This aligns with spiritual abuse, where authority is misused to control and manipulate.

Fear of Judgment: The fear of being labeled can silence individuals, preventing them from seeking help or speaking out against injustices within the church. It cultivates an environment where congregants feel they must conform to avoid being called out or labeled negatively.

4. Comparison to “Far Away Rumoring”

Lack of Relationship: Both calling someone “raca” and labeling someone with derogatory terms reflect a lack of relationship. When these judgments are made, it indicates a failure to engage with the individual personally, reducing them to a stereotype rather than a valued member of the community.

Spiritual Distance: The concept of “far away rumoring” implies a disconnect from the person being judged. Just as one might speak ill of someone without knowing their story, calling a brother “raca” or labeling a mother in Christ as a “harlot” exemplifies a lack of spiritual proximity and understanding.

5. The Impact on the Community

Creating a Culture of Accusation: This behavior fosters a culture where individuals are quick to accuse one another instead of supporting and uplifting one another. It is contrary to the call for unity and love within the body of Christ.

Undermining True Discernment: Instead of exercising true discernment rooted in love and understanding, labeling becomes a tool for judgment, diverting attention from the actual spiritual health of the community.

Conclusion

Calling someone “raca” or using derogatory labels like “witch,” “Jezebel,” or “harlot” reflects a serious breakdown in communication, relationship, and respect within the church community. It dehumanizes individuals, spreads rumors without evidence, and fosters an environment of judgment and fear. This behavior stands in stark contrast to the teachings of Jesus and the principles of love and unity in the body of Christ. By cultivating relationships built on respect and understanding, churches can work toward healing and restoration, avoiding the damaging effects of labeling and judgment.

Taveau Inquires:

Q. Is that minister guilty of “failing to discern the body of Christ correctly?

Chat GPT AI answers:

Yes, a minister who engages in labeling others with derogatory terms or who calls someone “raca” is indeed guilty of failing to discern the body of Christ correctly. Here are some key points to consider:
1. Understanding the Body of Christ

Unity and Diversity: The body of Christ is made up of diverse members, each with unique gifts and roles (1 Corinthians 12:12-27). Failing to recognize this diversity and the inherent worth of each individual undermines the unity that Christ calls for in His church.

Value of Every Member: In 1 Corinthians 12:22-23, Paul emphasizes that even those members that seem less honorable should be treated with greater honor. Labeling someone diminishes their value and contribution to the community.

2. Lack of Discernment

Spiritual Discernment: True discernment involves understanding and valuing each member of the body of Christ as part of God’s creation. This includes recognizing their struggles, strengths, and identities. A minister who labels or judges without understanding fails to exercise this spiritual discernment.

Judgment vs. Discernment: Discerning the body of Christ means distinguishing between behaviors and individuals with grace and love. Calling someone a “witch” or a “Jezebel” reflects judgment rather than discernment, which is contrary to the call for love and support within the church community.

3. Failing to Reflect Christ’s Teachings

Christ’s Example: Jesus demonstrated compassion and understanding toward individuals, including those marginalized by society. Ministers who do not follow this example are failing to embody Christ’s teachings and the love He calls His followers to exhibit.

Call to Restoration: Galatians 6:1 calls believers to restore one another gently when someone is caught in sin. Using derogatory labels instead of approaching individuals with a heart for restoration is a failure to fulfill this biblical mandate.

4. Consequences for the Community

Creating Division: This failure to discern contributes to division and strife within the church, contrary to the unity that Paul calls for in Ephesians 4:3, where he urges believers to keep the unity of the Spirit in the bond of peace.

Hindering Growth: A culture of labeling and judgment can hinder spiritual growth within the church, preventing members from feeling safe to engage fully or seek help when they are struggling.

5. Accountability of Leadership

Responsibility of Ministers: Ministers hold a position of authority and influence in the church. When they fail to discern the body of Christ correctly, they not only affect individuals but also the overall health and witness of the church community.

Call to Repentance: Ministers and leaders must recognize their responsibility in this regard and be open to repentance and change, seeking God’s guidance in how they interact with and support the members of their congregation.

Conclusion

In conclusion, ministers who engage in derogatory labeling and fail to recognize the worth of each member of the body of Christ demonstrate a serious failure to discern the body correctly. This behavior undermines unity, creates division, and reflects poorly on the teachings of Christ. Addressing this issue is crucial for fostering a healthy, supportive, and loving church environment that aligns with biblical principles.

Taveau Asks:

Q. Can leaders misuse discernment?

 

Chat GPT said:
Yes, leaders can indeed misuse discernment, leading to various negative consequences within the church or organization they lead. Here’s an exploration of how discernment can be misapplied and the implications of such misuse:

1. Misuse of Authority

Judgmental Attitudes: Leaders may use their position to assert judgment over others, labeling individuals based on assumptions rather than evidence. This can lead to a culture of fear and mistrust within the community.

Selective Discernment: Leaders may practice discernment selectively, favoring certain individuals or groups while dismissing or condemning others. This can create an unhealthy dynamic where some are seen as “insiders” while others are marginalized.

2. Lack of Love and Compassion

Legalistic Approach: Leaders may apply discernment in a rigid, legalistic manner, focusing solely on rules and regulations without considering the heart or circumstances of individuals. This approach lacks the compassion that should accompany true discernment.

Failure to Restore: Biblical discernment should aim to restore and uplift individuals (Galatians 6:1). When leaders misuse discernment, they may overlook the importance of restoration, choosing instead to condemn or ostracize.

3. Gossip and Assumptions

Spreading Rumors: Misusing discernment can lead to gossip and the spread of rumors, as leaders may share unverified information about individuals. This can damage reputations and create divisions within the community.

Assuming Motives: Leaders may misinterpret the motives of others, leading to incorrect judgments. This can result in unnecessary conflict and division, hindering the unity that Christ desires for His body (Ephesians 4:3).

4. Fostering Division and Conflict

Polarization: Misguided discernment can polarize the congregation, creating factions based on differing views or perceived favor from leadership. This division undermines the unity of the body of Christ.

Conflict Escalation: Leaders who misuse discernment may exacerbate conflicts by taking sides or failing to mediate disputes fairly, leading to further discord and resentment among members.

5. Spiritual Abuse

Manipulation and Control: Leaders may use discernment as a tool for manipulation, controlling individuals through fear of judgment or condemnation. This is a form of spiritual abuse that can have lasting emotional and spiritual impacts on individuals.

Disregarding Individual Worth: Misusing discernment can lead to dehumanization, where leaders fail to recognize the inherent worth and value of individuals, reducing them to labels or stereotypes.

6. Misrepresentation of God’s Character

Distortion of God’s Love: Leaders who misuse discernment may project a distorted view of God’s character, emphasizing judgment over grace and love. This can lead to confusion about God’s true nature and drive individuals away from the faith.

Failure to Model Christ: By misusing discernment, leaders fail to model the compassion, understanding, and forgiveness that Christ demonstrated during His earthly ministry, negatively impacting the church’s witness.

7. Consequences for Leadership and Community

Loss of Trust: When leaders misuse discernment, they risk losing the trust of their congregation. Members may feel alienated, unsupported, or unfairly judged, leading to disengagement or departure from the community.

Need for Accountability: Leaders must be held accountable for their use of discernment. Implementing checks and balances within the leadership structure can help prevent misuse and promote healthy practices.

Conclusion

In summary, while discernment is a vital gift for leaders, it can be misused in various ways, leading to significant harm within the church or organization. Leaders must approach discernment with humility, love, and a commitment to biblical principles, ensuring that their actions promote healing, unity, and the restoration of individuals rather than judgment and division. A healthy approach to discernment fosters a supportive community that reflects the character of Christ and encourages growth in faith and relationships.

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A.R.T “ABIDING JAMES 3:17 RELATIONSHIP THEOLOGY ” TAVEAU TEACHING CENTER.COM

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OUR HOPEFUL TRUE PERSPECTIVE

A.R.T. Abiding JAMES 3:17 Relationship Theology (It’s EORR)
E.O.R.R. Equal Opportunity REAL RESPECT for the Office of Every Human Made in God’s Image Psalm 139

 (C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

Servant leader pastor Taveau first announced A.R.T. Abiding in James 3:17 Relationship Theology in 2017 while on assignment in DFW metroplex as a “stranger, alien” leader expat and experienced office (all 5 offices) sr minister also well trained human person, female.

At the core of every human heart lies A.R.T.—the Abiding Relationship Theology of each individual.

This represents how one relates to others and the world, either thoughtfully and respectfully or, at times, in darker, more manipulative ways.

Persons,  Ministry A.R.T. varies:

* Sometimes, it’s caring, compassionate, and respectful, live enhancing A.R.T.

*Other times, it can be mean, mercenary, devious, or manipulative, even destructive, dark A.R.T.

In alignment with James 3:17, E.O.R.R. (Equal Opportunity REAL RESPECT) is a critical part of A.R.T.. E.O.R.R. affirms respect for the God-given dignity of every human being, reflecting Psalm 139—where all are made in God’s image, deserving honor and respect.

 

Taveau’s A.R.T. Perspective

“The wisdom that comes from above is first of all pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial, and sincere” — Apostle First Church, James 3:17

Taveau D’Arcy emphasizes that Christ, God’s only Son, did not come to win over a specific group of people or lost types. Instead, He sought out common, everyday, valuable real people, regardless of their backgrounds or walks of life.

Abiding in James 3:17 Relationship Theology and E.O.R.R. (Equal Opportunity REAL RESPECT for the Office of Every Human Made in God’s Image) reflects this truth. It calls for genuine respect for every person, whether they accept Christ as their personal Savior or not. This respect transcends race, gender, ideology, beliefs, and personal preferences. It’s about representing God’s love by offering sincere, impartial respect for the dignity inherent in every human being, as made in the image of God.

Taveau D’Arcy’s Abiding Relationship Theology (A.R.T.)

2. The Role of Self-Government (Galatians 5:23 personal fruit of the spirit ‘temperance, self control”)
Self-government refers to the ability to manage one’s own thoughts, emotions, and actions in a way that aligns with biblical teachings. This concept is crucial for maintaining control, especially under pressure. Practicing self-governance allows individuals to embody the qualities of James 3:17:

  • Pure: Acting with integrity and moral clarity.
  • Peaceable: Choosing peace over conflict in interactions.
  • Gentle: Approaching others with kindness and consideration.
  • Easy to be intreated: Being open to dialogue and understanding.
  • Full of mercy: Showing compassion and forgiveness.
  • Good fruits: Reflecting positive outcomes in behavior and relationships.
  • Without partiality: Treating everyone with fairness.
  • Without hypocrisy: Living authentically, aligning beliefs with actions.

Enlisting Power Through Self-Control

1. Valuing Others:
A critical aspect of self-control is valuing others. When individuals prioritize respect for others, it naturally encourages them to manage their reactions and behaviors. This commitment to valuing others can be a strong motivator for maintaining composure and grace, even in difficult circumstances.

2. Modeling James 3:17 Under Pressure:
In various life domains—personal, family, business, and ministry fellowship—the ability to model the qualities outlined in James 3:17 becomes vital. Here’s how individuals can apply this wisdom in challenging situations:

  • Personal Life: When facing personal trials, relying on God’s wisdom can help maintain inner peace and clarity, enabling a person to respond gently rather than react impulsively.
  • Family Dynamics: In family relationships, practicing self-control and demonstrating mercy can foster an environment of understanding and support, even when conflicts arise.
  • Business Interactions: In the business realm, embodying peace and fairness can lead to healthier workplace dynamics and promote collaboration, especially when under stress.
  • Ministry Fellowship: Within ministry contexts, applying these principles can help navigate disagreements with grace, ensuring that discussions remain constructive and focused on unity rather than division.

Conclusion

Abiding in a strong relationship with God empowers individuals to practice self-government and self-control, allowing them to embody the pure fruits of wisdom described in James 3:17. By valuing others and committing to these principles, individuals can model Christ-like behavior even when faced with significant pressure. This approach not only reflects personal integrity but also contributes to creating a positive, respectful atmosphere in all spheres of life, promoting healthy and meaningful relationships.

TD’S ABIDING IN EORR JAMES 3:17 A.R.T.

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.” James 3:17 KJV

Taveau D’Arcy’s Abiding Relationship James 3:17 Theology (A.R.T.) emphasizes the inherent dignity and respect owed to all individuals, grounded in the biblical understanding that every person is made in God’s image (Psalm 139). Her Christian ministry, EORR Cross Body Unity International, advocates for mutual RESPECT and equality across races, genders, and belief systems, whether one follows Christ or not. This approach reflects the belief that each person, as an image-bearer of God, deserves to be treated with honor and dignity.

Note: Extending “equal, significant, and valuable” respect to every individual does not require trust, agreement, or endorsement of their choices, nor does it mean they must reciprocate trust or agreement. Rather, this respect acknowledges the value of any person who is passionately and thoughtfully committed to their cause, recognizing that they are not lukewarm like many fellow believers.

In Taveau’s EORR Real Respect Position, she champions an egalitarian, Ephesians 5:21 “mutually submitted” approach to leadership within the Body of Christ. This model reflects a “chain of command” that respects boundaries, akin to abiding by the rules of a homeowner when visiting someone’s house. Taveau compares this to the peaceful dynamic seen in the old TV show Andy of Mayberry, where Sheriff Andy, Aunt Bea, Deputy Barney Fife, and the community abided by mutual respect, with Sheriff Andy holding the final say.

Taveau’s approach to leadership is non-authoritarian but persuasive. She shares Bible-based theology as an invitation to explore, rather than forcing rigid dogma. Her goal is to encourage each person to “study the Bible and hear God for themselves,” reflecting Philippians 2:12: “Work out your own salvation with fear and trembling.”

Her ministry respects Ephesians 4’s vision of a diverse, multicultural community that, when transformed by Christ, impacts broader society—a transformation greatly needed in today’s world. Over the years, Taveau has studied various church forms, divine gatherings, personal self-governance, and the freedom of individuals to attend ministries where they feel God’s leading. She offers an alternative ministry style, acknowledging the biblical warning of false leadership seen in the last days (2 Timothy 3:1-8, 1 Timothy 6:5), encouraging believers to “turn away” from corrupt influences.

Taveau’s servant leadership is modeled after Ephesians 4:1-4—exercising power and authority with humility, compassion, and enduring service. Her philosophy transcends Christian ministry, extending respect and value to strangers, expats, different generations, and those who do not follow Christ, as all are made in the image of God.

 

Memory of famous Indian Pacifist Mahatma Ghandhi

Mahatma Ghandhi was said to have commented,
“I might have accepted Jesus Christ as Savior had I not met so many of His people”

Deuteronomy 10:17
“For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward.”

Acts 10:34
“Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons.”

Mahatma Gandhi, the famous Indian pacifist and leader of India’s non-violent movement for independence, is often remembered for his deep spiritual beliefs and respect for various religions, including Christianity. One poignant story from his life sheds light on his view of Christians. Gandhi once sought to attend a Christian church in South Africa, but was turned away at the door because of his skin color. He was told that the church was for white people only.

This experience deeply affected him, and it is said that he later commented, “I might have accepted Jesus Christ as Savior had I not met so many of His people.” This quote reflects his disappointment with the hypocrisy of those who professed faith in Christ but did not practice the love, equality, and acceptance that Jesus preached. Despite his respect for Jesus and Christian teachings, Gandhi’s experience with Christians who practiced racial discrimination left a lasting impact on his view of following the Messiah, Christ.

This moment serves as a powerful reminder of the importance of aligning one’s actions with the values of love, compassion, and inclusion, which are at the heart of Jesus’ message.**
**The IFFM, Taveau Teaching Center, Taveau D’Arcy Creative Leadership, the EORR Cross Body Unity serve the fellow Christians by reminding each and every person, that Christ was born and raised, ministered and ploughed His Global Mission in the Middle East, for He was not a Caucasian, nor a Western European, (far off perceived as ‘enslaving’ ) “WE ARE THE WORLD” CENTRIC colonial.

This moment in Gandhi’s life is often seen as pivotal, shaping his perspective on Christianity. He deeply admired Christ’s teachings, especially the Sermon on the Mount, yet found that many Christians did not embody the radical compassion and inclusion Christ modeled. This experience influenced his commitment to non-violence, equality, and religious pluralism, forming the foundation of his philosophy in leading India’s fight for independence.

It’s a sobering reminder that the lived example of believers can have profound consequences on how faith is perceived, particularly in the context of racial and social justice. Gandhi’s disappointment in this instance also speaks to the broader responsibility of those who follow any faith: to live in a way that aligns with the core principles they profess, particularly when it comes to issues of human dignity and respect.

Also: This is a Human’s Ministry
We must be “other, outward Messiah centric”

Taveau D’Arcy’s teachings introduce the Office of the Human as a central theological concept, recognizing the sacredness of every individual life. This “office” acknowledges that every person has a unique, God-given purpose, regardless of their faith or beliefs. She extends this respect to all humanity, affirming the dignity of each person without coercion, domination, or judgment. Her Abiding JAMES 3:17 Relationship Theology emphasizes Christ’s model of unconditional, mature, and tough love—balanced with compassion and non-authoritarian engagement—whether someone follows Christ or not.

Dr T’s ministry teaches that being merciful, slow to anger, and peaceful does not mean compromising on biblical truth or adhering to political correctness. Instead, her approach calls for enduring Isaiah 1:18: “Come now, let us reason together; though your sins are like scarlet, they shall be as white as snow.” This means aligning with God’s Word while refusing to change or dilute the Holy Bible to please society. Rather, it requires a commitment to transforming ourselves, our methods, and our tone to reflect God’s heart.

Bestowing Dignity

By emphasizing the God-given dignity of every person, Taveau’s theology provides a framework for healing racial, social, and spiritual divisions. It fosters unity and reconciliation in both Christian and secular settings. This relational respect is foundational to her ministry, striving to build communities that value each person for their inherent worth, as God intended. Her vision seeks to bridge differences, elevating the human soul through mutual respect, while remaining rooted in the truth of Scripture.

Once Again:

Taveau D’Arcy’s theology emphasizes giving every God-formed individual equal, significant, and valuable Christlike respect. This doesn’t mean we must trust, agree with, endorse, or condone a person’s choices or beliefs—nor does it require them to trust or agree with us. Instead, this approach is rooted in genuine respect for each person’s ability to make their own choices and hear from God themselves.

No More Bible Beat Downs, Heavy Handed Open Reviling, Mocking

Taveau Teaching Center, Cross Body Unity leader movement   rejects the idea of pressuring or manipulating others into faith. NO Bible thumping or coercion—because real respect honors each individual’s journey. While sharing Christ’s love and respect is important, it is done without force, shame, mental pressure, accusation, bias, or demeaning behavior. She stresses that the role of a believer is not to condemn or manipulate but to embody Christ’s love and leave the work of conviction to the Holy Spirit. WE ARE NOT TO BE GOD. That is Creator God, Invisible Holy Spirit’s pure work

Mature Respect for Each Other’s Reasoning

Taveau points to Philippians 2:12, where Apostle Paul instructs believers to “work out their own salvation with fear and trembling.” This highlights the importance of personal responsibility and individual spiritual growth. Each person’s relationship with God is their own business—and it is up to them to engage in that relationship freely, without external pressure. Through this lens, Taveau’s theology calls for mature reasoning and understanding, grounded in both love and respect, allowing the Holy Spirit to work in each person’s life on their own terms.

Leadership End Times  ALL OUT Isaiah 1:18 

Isaiah 1:18 is a powerful and well-known “Relationship Valuing“”humility”  verse from the Book of Isaiah in the Bible, and it reads:

“COME now,(let’s relate, even negotiate: to hear both voices) and LET US REASON TOGETHER (inquire maturely, safely, respectfully), saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” Isaiah 1:18 KJV

Explanation

  1. “Come now, let us reason together” –
    RELATING as opposed to A MINISTRY ACCUSING: It shows office “respect” not fascist control. This Holy Spirit prophetic phrase  is an invitation  from God to His people to engage in dialogue and reflection. God is calling them to reason with Him, offering a chance for reconciliation. It implies that God is not distant or harsh, but approachable, willing to offer a path toward forgiveness and restoration. “calm negotian, hearing the others side” out of RESPECT for him, her, they, a “the office of the Human who is made in God’s Image and whom HE treasures, values and well loves.

 

  1. “Though your sins are like scarlet, they shall be as white as snow” –Nothing is too great or evil that God cannot restore:
    The color scarlet symbolizes deep and glaring sin. Scarlet was a dye that was nearly impossible to remove, symbolizing the permanence of sin. However, God promises that despite the deep stain of sin, He has the power to cleanse it, making it as pure as snow. This signifies complete forgiveness and purification.

       2. “Though they are red like crimson, they shall become like wool” –
Similar to the metaphor of scarlet, crimson also represents the severity of sin. Wool, like snow, is used to depict purity        and innocence. Wool comes from sheep, and the Bible often compares God’s people to sheep and God as the          Shepherd, further emphasizing the restoration to innocence and purity through God’s mercy and grace.

Theological Meaning

  • God’s Mercy and Grace: The verse communicates that no matter how deep or severe the sins may be, God is willing to forgive and cleanse those who turn to Him. It speaks to the incredible mercy of God, who offers redemption to those who are willing to seek it.
  • Repentance and Restoration: The invitation to “reason together” suggests that while God is offering forgiveness, it also requires repentance and acknowledgment of one’s sins. It is a call for people to face their wrongs and turn back to God, where they will find grace.
  • A Path to Renewal: The imagery of sins becoming white like snow or wool indicates that God not only forgives but renews a person entirely, transforming their spiritual state to one of purity and righteousness.

Application

Isaiah 1:18 is to be respected and  seen as a message of hope, offering a path to forgiveness regardless of the extent of one’s sin. It is a reminder of God’s willingness to engage with humanity, cleanse them of their sins, and restore their relationship with Him. The verse highlights both the gravity of sin and the immense grace available to those who seek God’s forgiveness

 

Taveau D’Arcy’s EORR/ A.R.T =s (authentic, ministry sincere)  REAL Respect Theology emphasizes offering each person “Christ’s value and respect” as an image-bearer of God. However, this does not equate to agreeing with, endorsing, or condoning their choices or beliefs—or their endorsing, condoning, or agreeing with ours.

Real respect recognizes the inherent dignity of every person, regardless of whether they share the same faith, values, or worldview. This kind of respect is deeply rooted in Jesus’ example; He showed love and respect to all, even when He disagreed with or did not condone their actions.

In Taveau’s view, giving someone Christ’s REAL Respect is about valuing them as human beings created by God, not about approving their decisions or lifestyles. This respect does not imply that we should trust, endorse, or even agree with them. Nor does it demand that they reciprocate trust, agreement, or endorsement of our own choices or beliefs.

Respecting someone does not mean setting aside your own convictions; rather, it involves engaging with others in a way that reflects Christ’s love, even amidst differences. This kind of respect upholds personal boundaries, allowing room for disagreement without descending into demeaning, berating, or biasing against others, nor acting out with disrespect or judgment.

Instead, it respects the autonomy of others to hold their own views without requiring them to conform or agree with ours.

 

E.O.R.R./A.R.T in First Church Submission and Selective Ministry, Self Government

A.R.T. (Abiding Relationship Theology), as taught by Taveau D’Arcy, is grounded in each person’s endeavor to abide in personal self-government, as highlighted by the Apostle Paul in Galatians 5:22-23:
“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.”

Additionally, it emphasizes the importance of “the wisdom from above” as described in James 3:17:
“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.”

This Christian diverse theology stresses the vital responsibility of personal self-government—the calling for individuals to manage their own actions, thoughts, and behaviors in alignment with biblical principles through abiding in Christ. This involves cultivating the fruits of the Spirit, which embody the character of a mature believer who has chosen to walk in harmony with the Holy Spirit, practicing restraint and choosing righteousness over self-indulgence.

Taveau’s A.R.T. calls for each individual to take personal responsibility for their interactions with others, ensuring their conduct reflects Christ’s nature rather than being driven by impulsive emotions, selfish ambitions, or external pressures. This concept of self-government is deeply rooted in Paul’s teachings, encouraging believers to govern their inner lives through the empowerment of the Holy Spirit.

Furthermore, James 3:17 provides a framework for engaging with others. The wisdom that comes from above is described as “pure, peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.” According to Taveau’s theology, this wisdom is essential for navigating the complexities of human interactions. It necessitates humility, compassion, and an openness to dialogue, while steadfastly committing to truth and integrity.

Thus, Abiding Relationship Theology (A.R.T.)connects personal spiritual growth with relational dynamics. By developing the fruits of the Spirit and applying heavenly wisdom, individuals can foster healthy, respectful relationships without compromising their beliefs or values. This balanced approach ensures that one’s inner spiritual life is reflected in their outward interactions, promoting peace, harmony, and mutual respect within the community.

In summary, Taveau’s A.R.T. encourages abiding in Christ through self-government, undergirded by the character-building fruits of the Spirit, and practicing godly wisdom in every relationship—reflecting Christ in both personal life and social conduct.

This approach mirrors Christ’s many earthly relationships depicted in the Gospels: in Matthew, Mark, Luke, and John. We ought to read each individual earthly relationship and note how Jesus acted and reacted in each one. This occurred during the time when Jesus walked His assigned region—a vast, diverse, multicultural area—prior to His suffering and death on the cross and His victorious resurrection, establishing the organic First Church Front Lines ministry.

A.R.T. Practice: Training Imperfect Human Persons with “ART: EORR REAL RESPECT”

NOTE: Practical and Smart train your young persons and mostly instruct the modern PARENTS to do this before age 4..(This involves Sweet Baby Jesus love and Man Up Christ “hold them accountable, tough but kind, not debating, genuine Authority Love)

1. Read the Good News “Gospels” Matthew, Mark, Luke John

2. Search out each and every one  of Jesus Christ’s area, family, personal, ministry “RELATIONSHIPS”

. Christ ‘relationships” mean:  when He walked the earth in natural real life, interacting with His Mother Mary, many men and women, secular and Pharisees,  Romans, children, saints, sinners, fallen human persons, and many more;  (all of these which took place PRIOR to His Crucifixion on the rugged Cross ….and His victorious Resurrection)

2  NOTICE HOW Jesus Christ “ACTED” and “REACTED” in each relationship.

3. TO DO: Then we ACT and REACT like The Messiah, Christ.

Then the Christian Ministry, pure Community, each ambassador person… will regain a more respected, authentic and wholesome Winsome Name.’

https://www.taveauteachingcenter.com

Questions: taveauteachingcenter@gmail.com

[wpedon id=”1581″]

(C) 2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws

NEW ANTHEM: WILL YOU LIGHT A CANDLE (IN PRAYER)?

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Apostolic New Worship..Apostolic https://www.taveauteachingcenter.com

Will You Light a Candle (in Prayer)?

Backstory: Taveau had been in the central Virginia regional area with senior pastors and ministry head leaders, engaging in recurring, ongoing cross-denominational intercession that links urban, suburban, and rural communities. They sought ongoing repentance for a real move of God, true national revival, and cross-racial healing. One day, out of the seeming blue, she received a word in song from the Lord. As any Christ follower, pastor, faith-filled believer, apostle, or servant can be, she found herself sorely tried by the increasing negativity in the news—both local and national. So, this word was, and is, about keeping perspective.

Prayer:

Heavenly Father,

In this moment, we come before You with humble hearts, seeking Your presence and guidance. As we light this candle, we are reminded of Your light that shines in the darkness, illuminating our paths and giving us hope.

Lord, we lift up our leaders, pastors, and all those who serve in ministry. Strengthen them in their calling and help them to persevere through trials and challenges. May they be filled with Your peace and clarity as they navigate the complexities of our world.

We pray for true national revival and cross-racial healing in our communities. Unite us, O God, in our desire for a move of Your Spirit that transcends divisions and fosters love, understanding, and reconciliation among all Your children.

Help us to keep perspective in the face of negativity in our surroundings. Remind us that Your promises endure, and Your love knows no bounds. May we be beacons of Your light, shining brightly in our homes, churches, and communities.

As we intercede for one another, grant us the strength to forgive, to repent, and to seek You wholeheartedly. We trust in Your plan for us and ask for the courage to walk in faith, believing that You are at work in ways we may not yet see.

 

NOTE: For many other compositions by Taveau D’Arcy http://www.celebrationofhiswordmusic.com

 

https://www.celebrationofhiswordmusic.com (many more leader words in song, PDF Finale lead sheets, hear TD’S sound, keyboard)

WILL YOU LIGHT A CANDLE (IN PRAYER)?

© 2003 Taveau D’Arcy All copyrights reserved www.ccli.com www.bmi.com

Will you light a candle
Or will you curse the darkness

Will you light a candle in prayer?
Will you illuminate the shadows

And push away the darkness

Will you light a candle in prayer?

 

CHORUS:

Will you raise your voice and cry loudly

 

And not hold back from drawing near to me

 

Will you remain standing in the midst of the battle?

Will you keep your eyes on Me?

 

You’ll never make a difference when you’re focused on the darkness

 

Will you keep your eyes fixed on Me?

I’m standing in the midst of you

 

Keep practicing My presence

I will make of you a burning fire

Repeat chorus

(C)2003 Taveau D’Arcy All copyrights reserved

PDF LEAD SHEET:
WillYouLightaCandle inPrayerGOOD(C)2002TaveauD’Arcy

(C)2022 Taveau Creative Leadership All copyrights reserved

“LOOSING YOUR RELIGION”…..APOSTOLIC TAVEAU TEACHING AND RESOURCE CENTER

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Welcome to Taveau Teaching and Resource Center

“Offering Hope and a New Perspective”

“LOOSING (LOSING) MY RELIGION”…developing a fear of the Lord RELATIONSHIP with the Most High Maker God
“Be on the lookout for WHAT, WHO, HOW, WHERE is “purely Bible First Church ORGANIC” (Organic means: without any human synthetic additives” Yet we’re not sure that WE’RE 100% purely  Bible organic ..nor your SELF”

A Bible Based, Holy Spirit Guided  Christian Leadership Option, a Perspective, Another Viewpoint Potentially a Fresh New Start

Sans, Pan “Cross” Denominational, WITHOUT MEMBERSHIP “come by God’s Divine Appointment”

Pro Collaborative Ephesians4 Multicultural Community

 

Home of Taveau Tutors Respectful Theology (A.R.T.) Fort Mill, SC | Charlotte Wide Region Ministry

What We Offer

  1.  A.R.T. (Abiding Relationship Theology) Respectful Diverse Theology Nurturing respectful relationships with God and others, acknowledging the unique journeys each person takes in faith.
  2. The Ins and Outs of Worship Exploring the heart of worship, birthing God’s music, worship fine arts, discipline, Taveau’s “revelatory realm”  peace perspective and  the important  role  it plays in  joyful Christian ministry and personal life.
  3. Music Theory Basics:   Training to equip worship leaders with music theory that enhances both creativity and spiritual expression.Taveau is a long time professional musician, composer instructor, keyboard and piano, a CCLI songwriter affiliate and a former National Piano Guild Member, this basic music theory, ask questions, option:  brainstorm ideas,  lead sheet making,composing , software;
  4. Discernment in Ministry Discussing  Biblical tools for discernment, helping leaders stay grounded,  and enhance the ability to distinguish truth from error in ministry. Apostolic John 16;13 Fine Tuning Q and A.
  5. The Office of the Prophet Studying the role and character of the First Church Christian Prophet, as well as the distinctions from the Old Testament Prophet.
  6. Office Ministry, Theology, and Worship Fine Arts Delving into the intersection of ministry, theology, and fine arts, with practical guidance for working in the gifts of the Spirit from the Book of Acts.
  7. Answering Difficult Questions Providing thoughtful and respectful responses to complex theological and life questions, determining bias, true versus false  Bible teaching “religion,” determining the accuracy of various Christian Bible movements; realizing “freedom in Christ” as compared to  “Scripture teaching which is  Back Under the Law.”  Moods and Vibes Discernment Example: When is it Fear,a need for Faith or my conflicted feelings? So much more. Your choice.
  8. High-Tech Wisdom for Ministry Networking and sharing practical tips and advice for ministries using technology, including Apple and Mac, in a way that aligns with biblical wisdom.
  9. Cross Body Unity Move: Book of Ephesians 4 in the multicultural Asia Minor Sent World. Studying how to ‘get along” without ministry bias, compromise or playing mind games, as the Bible promotes unity across all races, denominations, and cultures. Doctrinal apostolic ministry ins, many outs.
  10. TD Leader: “Iron Sharpens Iron” Brainstorming Leaders can come together to exchange ideas, sharpen one another, and grow in wisdom and leadership.
  11. Divine Appointment Creative Networking We facilitate divine appointments to bring like-minded leaders together for God-ordained collaborations. Stir up the gifts, idea, using Scripture, new thoughts and impartation
  12. Christian Ministry Consulting: TD Visits a Christian Ministry Group Wise, seasoned advice to guide Christian ministries in today’s challenging environment.

Open to All Perspectives

We understand that discerning the truth about Messiah, Christ, Jesus can be challenging. He was from the Middle East, not a white-skinned colonial figure, and this context is crucial to how we approach His life and teachings.

Taveau Teaching and Resource Center is open to engaging with all people, regardless of their background, faith, or worldview. We value those who are passionate, respectful, earnest, and on fire for their own cause, even if it differs from ours. It does not offend us if you believe differently, but we ask that you extend the same respect to us as we share our views. We approach these topics with a global SELAH, meaning we encourage everyone to pause and think about it.

Engage with Us, Ask Any Question

If you have questions—hard or easy—about Christianity, the Bible, Messiah, or theology, please communicate them to us with respect and clarity. We will be happy to answer your questions either by posting them on our website or sending a response to your email. Email Questions: taveauteachingcenter@gmail.com\

A Ministry by Divine Appointment

All meet-ups and gatherings are by divine appointment only—no formal memberships. We trust in God’s leading to bring the right people together at the right time for His purposes.

Contact Us

  • Voice Mail: 803-792-7070
  • Mailing Address: 2467 Pleasant Rd Ste A #635 Fort Mill, SC 29708
  • Email: taveauteachingcenter@gmail.com

We invite you to ask questions, engage with us, and seek guidance as you navigate your faith and calling. I will be happy to address ‘theological questions” from our diverse perspective online, video, website. Feel free.

 

 

Taveau Tutors  A.R.T. …Abiding Relationship Theology..Equal Opportunity Real Respect for All

At the Taveau Teaching and Resource Center, we serve born again, Bible-believing, Jesus-accepting ministry persons, while embracing respect for those of other faiths and beliefs. We are committed to creating an inclusive, divine appointment network, where you are not only respected and valued, but also invited to ask any type of question about Christianity, theology, the Bible, or the Messiah.

Taveau Teaching and Resource Center Home of Taveau Tutors: Respectful Theology (A.R.T.), fostering open dialogue, cross-cultural respect, and empowering leaders for today’s world.

Welcome to Taveau Creative Ministries & Taveau Teaching and Resource Center

At Taveau Creative Ministries and the Taveau Teaching and Resource Center, we believe that the Bible remains unchanging and true, regardless of societal shifts. Our mission is not to change the Word to suit the world, but to transform ourselves—our methods and tones—to better reflect the nature of Christ, Jesus of Nazareth.

Modeling Christ in Relationships

Jesus, the true Prophet, is best understood through His divine relationships depicted in the Gospels of Matthew, Mark, Luke, and John. We encourage you to revisit these scriptures and take note of how Christ acted and reacted in each situation. His example offers a clear path to ending stone-throwing, bias, accusation, and targeting.

The Core of A.R.T. (Abiding Relationship Theology)

The foundation of our ministry is A.R.T.—Abiding Relationship Theology, where we emphasize the importance of mature, respectful, and Christlike relationships. We aim to create a ministry that aligns with Hebrews 10:25, encouraging believers to gather in fellowship while honoring each individual’s right to hear from God for themselves, in peace. We invite you to join us in fostering real respect, divine appointments, and a spirit of unity, modeled after Jesus’ example of humility, compassion, and truth.

Apostle Taveau’s Approach to Ministry Apostle Taveau does not engage in debate, berating, vilifying, belligerence, nor any form of Bible thumping, decrying, accuser name calling, targeting, praying against, rumors, character assassination of tale bearing…Also Sister T wisely believes each individual ultimately should “hear” from God personally and for themselves

(Note this as the Apostle Paul, Philippians 2:12 bottom line). This ministry emphasizes mutual respect, (Ephesians 5:21, 4:1-3)allowing for different perspectives and honoring fine-tuned disagreements in alignment with the following scriptures:

Walking Out Peaceful Christ Following Pure Community

Ephesians 4:1-3 (KJV)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.”

Ephesians 5:21(KJV) About Submission

“Submitting yourselves on to another in the fear of the Lord”**

**Chain of command (when you are a guest, you discern and abide by the guarding rules over each situation (and defer to set in place rules of every head of a home, business, ministry, fellowship. Mental picture old deep South Mayberry: with Sheriff Andy Taylor interacting with Aunt Bea, son Opey, Deputy Barney Fife, many others.

Isaiah 1:18 (KJV)(this is a relationship mentoring verse)

“Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

James 3:17 (KJV)Character Strength: Each person models, dwells in the fruit of ‘the wisdom which comes from above (turning to the most High God for His strength to do this)

“But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits** (fruits of the Spirit beneath) without partiality, and without hypocrisy.”

Galatians 5:22-23 (KJV)

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance *(**Self government, the root of all governing authority).. against such there is no law.”

Ephesians 2:14-15 (KJV)

Choices of the human will “For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace.”

Philippians 2:12 (KJV)

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Matthew 18:15 (KJV)

respectful, one to one, in private, caring up front ‘confrontation” “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.”

Galatians 6:1 (KJV)

“meek, in private, humble, respecting, private, top leader confrontation” “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Read: what can be discerned as a type of “Relationship Fast” Isaiah 58

Welcome to Taveau Creative Ministries & Taveau Teaching and Resource Center

At the Cross Body Unity Movement, Taveau Creative Ministries and the Taveau Teaching and Resource Center, we believe that the Bible remains unchanging and true, regardless of societal shifts. Our mission is not to change the Word to suit the world, but to transform ourselves—our methods and tones—to better reflect the nature of Christ, Jesus of Nazareth.

Modeling Christ in Relationships

Jesus, the true Prophet, is best understood through His divine relationships depicted in the Gospels of Matthew, Mark, Luke, and John. We encourage you to revisit these scriptures and take note of how Christ acted and reacted in each situation. His example offers a clear path to ending stone-throwing, bias, accusation, and targeting.

The Core of A.R.T. (Abiding Relationship Theology)

The foundation of our ministry is A.R.T.—Abiding Relationship Theology, where we emphasize the importance of mature, respectful, and Christlike relationships. We aim to create a ministry that aligns with Hebrews 10:25, encouraging believers to gather in fellowship while honoring each individual’s right to hear from God for themselves, in peace. We invite you to join us in fostering real respect, divine appointments, and a spirit of unity, modeled after Jesus’ example of humility, compassion, and truth.

 

(C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws