#4 THE NATION OF ISAIAH ” MORE ABOUT MIDDLE AMERICA

Posted on January 30, 2025 by admin

#4 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS RELATE TO AMERICA

MORE ABOUT MIDDLE AMERICA

Sister Taveau asks CHAT GPT AI

Please go deeper by expanding on:

America’s Spiritual State in Light of Isaiah 1
Past Revivals in America and What We Can Learn
Jesus as the Fulfillment of Isaiah’s Prophet

Chat GPT AI replies

1. America’s Spiritual State in Light of Isaiah 1

Isaiah’s warnings to Israel parallel what we see in America today. The same sins that led to Israel’s judgment are rampant in modern society.

A. Abandoning God’s Laws

“They have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

Israel rejected God’s commandments and replaced them with human traditions and foreign influences.

Modern Parallel:

America removed prayer and the Bible from schools in the 1960s.
Moral relativism has replaced biblical truth.
Many churches avoid preaching repentance, focusing on self-help messages.

Jesus’ Warning:

“Because iniquity shall abound, the love of many shall wax cold.” (Matthew 24:12)

B. Corruption in Leadership

“Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards.” (Isaiah 1:23)

Israel’s leaders were greedy and unjust.

Modern Parallel:

Politicians and corporations put profit over righteousness.
Some church leaders focus on money, status, and power instead of shepherding God’s people.
Entertainment-driven Christianity replaces repentance and holiness.

Paul’s Warning:

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” (2 Timothy 4:3

C. A Society That Justifies Sin

“Woe unto them that call evil good, and good evil.” (Isaiah 5:20)

Modern Parallel:

Abortion is called “healthcare” instead of murder.
Sexual immorality is called “love” instead of sin.
Speaking biblical truth is labeled as “hate speech.”

Paul’s Warning:

“God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28)

2. Past Revivals in America and What We Can Learn

God has sent great awakenings in America before. These revivals show God’s mercy and our need to return to Him.

A. The First Great Awakening (1730s–1740s)

Led by Jonathan Edwards and George Whitefield.
Preached repentance, conviction of sin, and personal salvation.
Transformed churches, towns, and entire regions.

Lesson for Today:
Revival comes when preachers boldly preach repentance instead of entertainment.

B. The Second Great Awakening (1790s–1830s)

Led by Charles Finney and other evangelists.
Spread revival fires across America.
Birthed abolitionist and social justice movements.

Lesson for Today:
A true revival affects society, not just the church.

C. The Azusa Street Revival (1906–1915)

Sparked the modern Pentecostal movement.
Focused on the Holy Spirit, prayer, and unity.
Thousands were filled with the Spirit and transformed.

Lesson for Today:
Revival requires prayer, humility, and seeking the Holy Spirit.

D. The Jesus Movement (1960s–1970s)***

NOTE:

**TD interjects: this is more Gen Z, A, Millenial (who have heard and seen FAR TO MUCH due to media display, bad neighbors, fake using and hyper faith fundraising and “preacher cat calls on modern media” (I call this a RELATIONSHIP REALM which I name ACTS 17;17 Pauline (also in my own ministry “the Barista Fellowship” gathering spots) IT is especially effective “out there and everywhere” due to the Church Pressure, Religious Systems, Authoritarian “slave owner control many even “spying psychic ” untoward ambitious subcultures (I also invoke Paul’s Last Day’s Perilous Time Warning 2 Timothy 3:1-8, I Timothy 6:5 ON THEIR, many even myself own behalf)

BACK on track to Chat GPT AI response

Reached hippies, drug addicts, and outcasts.
Focused on Jesus, not religion.
Many young people turned from sin and followed Christ.

Lesson for Today:
No one is beyond God’s reach. Revival can come to the most broken people.

3. Jesus as the Fulfillment of Isaiah’s Prophecies

Isaiah prophesied both judgment and redemption. Jesus fulfilled Isaiah’s prophecies in His first coming and will complete them in His second coming.

A. Isaiah’s Prophecy of the Messiah’s First Coming

“Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14)

Fulfillment:

“She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:21)

Jesus was the promised Messiah, born of a virgin

B. Isaiah 53: The Suffering Servant

“He was wounded for our transgressions, he was bruised for our iniquities.” (Isaiah 53:5)

Fulfillment:

“Christ died for our sins according to the scriptures.” (1 Corinthians 15:3)

Jesus fulfilled Isaiah’s prophecy on the cross, providing salvation.

C. Jesus Will Return as King (Isaiah 9:6-7)

“Of the increase of his government and peace there shall be no end, upon the throne of David.” (Isaiah 9:7)

Future Fulfillment:

“Behold, he cometh with clouds; and every eye shall see him.” (Revelation 1:7)

Jesus came first as a suffering servant but will return as King to establish His kingdom.

Final Call to Repentance and Revival

America and the church must choose:
Repent and experience revival Reject God and face judgment

What Must We Do?

“If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:14)

A Prayer for Revival

“Lord, we have strayed as a nation and as the church. We repent for our sins. Turn our hearts back to You. Send revival to our churches, our homes, and our cities. Let America return to its foundation in Christ. In Jesus’ Name, Amen.”

#3 THE NATION OF ISAIAH …BOOK OF ISAIAH CHAPTER 1 /AMERICA AND THE NATION OF ISAIAH

Posted on January 30, 2025 by admin

# 3 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA

CHAPTER 1 (LIGHT OVERVIEW)

AMERICA AND THE NATION OF ISAIAH

Apostle Taveau asks CHAT GPT AI:

USING KJV PLEASE TEACH ISAIAH CHAPTER 1. RELATE IT TO HISTORY OF THE NATION OF ISAIAH

HOW IT PERTAINS TO THE CHRISTIAN TODAY
HOW IT PERTAINS TO MODERN NOW AMERICA.

NOTE: I also have a MAJOR WORD FROM THE LORD for the American Church Ministers from DFW 2017 which I go into ISAIAH 1-10 (Holy Spirit usually Book of Acts celebrity dire WARNING) as relates to RIGHT NOW. But will save that after I complete the Brief descriptions, history outlines..

CHAT GPT AI willingly obliges:

Isaiah Chapter 1: A Prophetic Warning to Israel and Its Relevance Today

Isaiah 1 is a powerful chapter that serves as both an indictment of Israel’s rebellion and a call to repentance. The message given to Israel in this chapter is timeless, as it reflects God’s heart toward any nation or people who turn away from Him. By examining its historical context and applying its principles today, we can see how this passage speaks directly to modern Christians and even to America

1. Historical Background: Israel in the Time of Isaiah

Isaiah ministered during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1), around 740–680 B.C. This was a time of moral decay, religious corruption, and social injustice in Judah. Though the people maintained outward religious practices, their hearts were far from God.

The Northern Kingdom of Israel had already fallen into apostasy, relying on foreign alliances rather than trusting in God.
The Southern Kingdom of Judah was heading in the same direction, engaging in idolatry and oppression of the poor.
The people of Jerusalem and Judah continued offering sacrifices, but they were empty rituals because their lives did not reflect true obedience.

Isaiah was sent to warn Judah of impending judgment if they did not repent. His prophecy ultimately foreshadowed the Babylonian captivity, which occurred in 586 B.C., when Jerusalem was destroyed, and the people were exiled.

2. Isaiah 1: The Charges Against Israel

A. A Rebellious Nation (Isaiah 1:2-4, KJV)

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.” (Isaiah 1:2)

God calls heaven and earth as witnesses against Israel. Despite being their provider and protector, His people had rebelled like ungrateful children.

“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” (Isaiah 1:3)

Even animals recognize their master, but Israel had forgotten their God. This verse highlights their spiritual blindness.

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

The sins of Israel included:

Forsaking the Lord (apostasy)
Corrupting future generations
Living in deep iniquity

Relevance to America and Christians Today:

Many have abandoned biblical values for worldly philosophies (humanism, secularism, materialism).
There is widespread moral decay, especially regarding family, marriage, and gender roles.
Instead of relying on God, people trust in government, money, and social ideologies.

B. A Sin-Sick Society (Isaiah 1:5-6, KJV)

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.” (Isaiah 1:5)

God had already disciplined Israel, yet they continued in rebellion. The nation’s leadership (the head) and the people’s morality (the heart) were both corrupted.

“From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:6)

Their spiritual condition was like an untreated wound—infected and decaying.

Relevance to America and Christians Today:

America, once founded on biblical principles, now promotes sin openly (abortion, sexual immorality, greed, injustice).
Many churches are filled with false teachings, lukewarm faith, and compromise (Revelation 3:15-17).
Society is broken—mental illness, violence, and lawlessness are increasing.

C. A Desolate Land (Isaiah 1:7-9, KJV)

“Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.” (Isaiah 1:7)

Because of their sins, Judah was vulnerable to foreign invasion. They faced economic collapse, war, and destruction.

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” (Isaiah 1:9)

DR T ASIDE: Sister T says “why not Google “the sins of Sodom as described in Ezekiel 16:49-50 KJV and see if they pertain to PARTS of the Church today) which from back in 2010 DFW but applies still

Despite their wickedness, God preserved a faithful remnant.

Relevance to America and Christians Today:

Crime and violence are rising in many cities.
America faces external threats from foreign powers.
The remnant church—faithful believers—must stand firm in truth.

3. God’s Call to Repentance (Isaiah 1:16-20, KJV)

“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;” (Isaiah 1:16)

God commands repentance:

Wash – Be cleansed by true repentance.
Put away evil – Stop sinful behaviors.
Learn to do well – Live righteously.

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)

God offers mercy if His people repent!

Relevance to America and Christians Today:

The only hope for America is national repentance.
God still offers forgiveness to individuals and nations who turn to Him.
The blood of Jesus cleanses from all sin (1 John 1:7).

4. The Consequences of Rebellion (Isaiah 1:24-31, KJV)

If Judah refused to repent, God would bring judgment.

“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.” (Isaiah 1:24)

God would purge the wicked and restore righteousness (Isaiah 1:25-27).
The idolatrous and rebellious would be consumed (Isaiah 1:28-31).

Relevance to America and Christians Today:

Unrepentant nations face God’s judgment (Romans 1:18-32).
The righteous will be preserved, but the wicked will perish (Proverbs 14:34).
America must choose repentance or destruction.

Conclusion: A Call to the Church

Isaiah 1 speaks prophetically to both Israel and modern nations like America. It is a call to repentance and a warning against hypocrisy. The church must:

Reject false religion and seek genuine faith.
Preach repentance and turn from sin.
Be the remnant—living holy, trusting in Jesus.

Will America and the church repent, or will they face judgment? Isaiah 1 presents the choice: “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19).

Let’s expand this study by focusing on:

Specific sins Isaiah addresses and how they relate to modern society.
Biblical patterns of revival and repentance from Israel’s history.
New Testament connections—how Jesus and the apostles reaffirm Isaiah’s message.

1. Specific Sins in Isaiah 1 and Their Modern Parallels

Isaiah 1 highlights several key sins that led to God’s judgment. These same patterns are seen in modern nations, including America.

A. Religious Hypocrisy (Isaiah 1:11-15, KJV)

“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” (Isaiah 1:11)

God rejected their religious rituals because their hearts were corrupt. They performed outward ceremonies but lacked true obedience.

Modern Parallel:

Many churches today emphasize religious tradition over true repentance.
Some believers go through the motions—attending church, tithing, praying—while secretly living in sin.
Some mega-ministries focus on entertainment, wealth, and numbers rather than holiness and discipleship.

Jesus’ Words:

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)

B. Social Injustice and Corruption (Isaiah 1:17, 23, KJV)

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” (Isaiah 1:17)

“Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” (Isaiah 1:23)

Israel’s leaders were corrupt, prioritizing personal gain over justice.

Modern Parallel:

Government and corporate corruption are rampant.
Exploitation of the poor (human trafficking, homelessness, predatory loans).
Greedy politicians and pastors seek personal wealth instead of righteousness.

Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” (Matthew 23:14)

C. Sexual Immorality and Idolatry (Isaiah 1:21, KJV)

“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”

Israel was once faithful but became spiritually unfaithful (a harlot) by embracing idolatry and immorality.

Modern Parallel:

Society normalizes adultery, fornication, and pornography.
Idolatry in the form of money, fame, self-worship.
Even some churches accept unbiblical sexual ethics.

Paul’s Warning:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” (Romans 1:21)

2. Patterns of Revival and Repentance in Israel

Throughout biblical history, whenever Israel fell into sin, God sent prophets to call them back. When they repented, He brought restoration.

Example 1: King Hezekiah’s Revival (2 Kings 18:1-7)

Removed idols and pagan altars
Restored temple worship
Trusted in God rather than foreign alliances

Lesson for Today: America needs leaders and churches willing to remove spiritual compromise and return to biblical truth.

Example 2: King Josiah’s Reforms (2 Kings 22-23)

Rediscovered God’s Word (the Law)
Destroyed idols and high places
Led the nation in repentance

Key Verse:

“And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments… with all their heart and all their soul.” (2 Kings 23:3)

Lesson for Today: A true revival will come when God’s Word is restored as the foundation of the church and nation.

3. New Testament Connections: How Jesus and the Apostles Reaffirm Isaiah’s Message

Isaiah’s message foreshadowed both the coming of Christ and His teachings.

A. Jesus is the Ultimate Redeemer (Isaiah 1:18 → 1 John 1:7)

Isaiah 1:18 promises that sins as scarlet will be made white as snow.

Fulfillment in Christ:

“The blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7)

No matter how deep the sin, Jesus provides cleansing for those who repent.

B. The Pharisees as Modern-Day Israel (Isaiah 1:11-15 → Matthew 23:27-28)

Isaiah condemned Israel’s empty religious rituals. Jesus did the same with the Pharisees, who were outwardly religious but inwardly corrupt.

Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones.” (Matthew 23:27)

Religious hypocrisy is one of the biggest threats to the modern church.

C. The Call to Repentance is the Same (Isaiah 1:16-17 → Acts 3:19)

Isaiah 1:16-17 calls Israel to wash, repent, and do justice.

New Testament Call:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

The message of repentance remains the same.

Final Call to the Church and America

Isaiah 1 is both a warning and an invitation:

If we continue in rebellion → Judgment and destruction.
If we repent → Forgiveness and restoration.

America and the Church Must Choose:

Will we turn back to God and experience revival?
Or will we continue in sin and face judgment?

A Prayer for Repentance and Revival

“Heavenly Father, we see the warnings in Your Word. Just as You called Israel to repentance, You are calling us today. Forgive us for hypocrisy, injustice, and idolatry. Wash us clean, and turn our hearts back to You. Let revival begin in our hearts, our churches, and our nation. In Jesus’ Name, Amen.”

TAVEAU CLOSES WITH THIS SOLEMN REMINDER

THE BADLY NEEDED 2 Chronicles 7:14 “IF(IF conditional**) My people, who are called by MY NAME shall humble themselves, seek My Face and turn from their wicked ways THEN I will hear from heaven and heal their land”

And while many feel like they have a LOT to celebrate, in all realism, there is a lot to be healed. I would advise the more celebrity pastors, their many ministers, plain speaking many followers that

To the harried, hurried many undecided, poor ME and mean indifferent:

Taking the Holy Lord God at His Word (understanding that while this is in the Old Testament, it still pertains. Just not back Under the OT Levitical Law) Also knowing that Peter in the New Testament also commented “LET JUDGEMENT BEGIN IN HOUSE OF GOD” surely in very small and mighty mega great and private individual unsung and/or highly KNOWN

IF they, each of feel “ that it is IMPORTANT to the NATION and to their FUTURE CHURCH….

AND “IF” “WHEN” ‘they can fit it into THEIR TIGHT HURRIED BUSY MANY SCHEDULES

AND “IF” They really BELIEVE IN THE THIS and THE MATURE HOLY BIBLE WORD OF THE LORD in these modern more sly ages..then I WOULD SUBMIT THAT IT is NEEDED, AND PERTINENT and INDEED VALUABLE

PS GOOGLE SEARCH: A Valuable Psalm 132: 9 and 16…( the effects of a pastor, overseer, shepherd on the congregation” (meaning “it ain’t ALL THE ONGOING ATTENDING PERSONS” MEAN FAULT”)

Sincerely, Apostle, prophet

Miss T

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#2 NATION OF ISAIAH “BOOK OF ISAIAH SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA “THE COMING MESSIAH”

Posted on January 29, 2025 by admin

#2 NATION OF ISAIAH BOOK OF ISAIAH

SCRIPTURE PORTRAITS WHICH PERTAIN TO AMERICA

THE COMING CHRIST MESSIAH

TAVEAU ASKS CHAT GPT AI

In the Book of Isaiah there are several prophesies, allusions, to the coming of the Messiah and Christ, define them and. relate them to now (Jesus coming)”

APOSTLE TAVEAU’S USE CAUTION:

NOTE ALL THIS :her own purposes for stating all of this.

MAIN PURPOSE: Taveau acknowledges that in the 30 plus years, the materialism of this world has gotten into the church. It is much media, plus “teaching” by product. So that “nowadays” many who are affected, afflicted, infected by TV portrayals of “Famous Christian Ministry” desire to “famous” King Solomons, as that is what has been preached for as long as I can recall mostly spirit filled, tongue talking, TV media effected, now selective, elite and many “celebrity” well known ministries**

**ALTHOUGH it is not ALL, (the holy Godly renmant remains) yet their is a decidly” DEMAS (care more for the things of this world) MAJORITY..AND while many might RESEMBLE SUCH this is not “Accusing ” but valuing the “Assessment, deep Evaluation ” of both the pure Eternal, Relationship Valuing “PURE FRUIT” versus the commercial ambitious “non servant” “people owning” WANNABEISM (my own coined term)

CAUTION: Never use stereotypes in persons, ministries, leaders, TV MEDIA and or RACE GENDER, hers, hims, assessing all ” them.”

NOW BACK ON COURSE:

Taveau wants Chat GPT AI to overview OTHER SCRIPTURE PORTRAYALS in the BIBLE which can be used to deeply TRAIN A Future Church…I assess this as a brief OUTLINE or OVERVIEW (not dwelling to deeply) ..I can do that LATER which I might.

So says DR T: Please show examples of the FORETOLD CHRIST, MESSIAH in the Old Testament…other than material wants/needs met.

CHAPT GPT AI respectfully answers:

Messianic Prophecies in Isaiah and Their Fulfillment in Jesus Christ

The Book of Isaiah contains some of the most profound and detailed prophecies about the coming Messiah—Jesus Christ. These prophecies not only foretold His birth, ministry, suffering, death, and resurrection but also continue to have relevance today. Below is a breakdown of key Messianic passages in Isaiah, their fulfillment in Christ, and their significance in our time.

1. The Virgin Birth: Isaiah 7:14

Prophecy:
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14, KJV)

Fulfillment:
Matthew 1:22-23 explicitly connects this prophecy to the birth of Jesus through the Virgin Mary. Immanuel means “God with us,” emphasizing Jesus’ divine presence among humanity.

Relevance Today:
The virgin birth signifies God’s miraculous intervention in history. It also reassures believers that Jesus is not just a prophet or teacher but fully divine, fulfilling God’s promise to dwell with His people.

2. The Coming King: Isaiah 9:6-7

Prophecy:
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Fulfillment:
Luke 1:32-33 confirms that Jesus fulfills this role, as the angel Gabriel announces that He will reign over the house of Jacob forever.

Relevance Today:
Jesus’ reign has begun spiritually in the hearts of believers and will be fully realized at His second coming. In a world of turmoil, this prophecy reminds us that Jesus is the Prince of Peace, offering true reconciliation with God.

3. I saiah 11:2-3 – The Sevenfold Spirit of God and the Messiah

Isaiah 11:2-3 describes the divine wisdom and anointing that will rest upon the coming Messiah. These verses are central to understanding the nature of Jesus Christ and how He fulfills God’s perfect will through the Holy Spirit.

Isaiah 11:2 (KJV):

“And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.”

Isaiah 11:3 (KJV):

“And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”

1. The Sevenfold Spirit of God (Isaiah 11:2)

Isaiah 11:2 outlines seven aspects of the Spirit that would rest upon the Messiah, which are also referenced in Revelation 4:5 and Revelation 5:6 as the “seven spirits of God.” These qualities define Jesus’ divine authority and perfect leadership.

Spirit Attribute	Meaning	Fulfillment in Jesus Christ
1. The Spirit of the Lord	The presence of God resting upon Him.	Jesus was fully anointed by the Holy Spirit (Luke 3:22, John 3:34).
2. The Spirit of Wisdom	Divine insight and application of knowledge.	Jesus taught with authority, confounding religious leaders (Matthew 7:28-29).
3. The Spirit of Understanding	Deep perception of divine truth.	Jesus knew the hearts of men (John 2:25) and explained God’s mysteries.
4. The Spirit of Counsel	Divine guidance and instruction.	Jesus is the “Wonderful Counselor” (Isaiah 9:6), leading His followers in truth.
5. The Spirit of Might	Power and strength to accomplish God’s will.	Jesus performed miracles, cast out demons, and conquered sin and death (Matthew 28:18).
6. The Spirit of Knowledge	Divine awareness of all things.	Jesus had perfect knowledge of God and His plan (Colossians 2:3).
7. The Spirit of the Fear of the Lord	Reverence and obedience to God.	Jesus lived in perfect submission to the Father (John 5:19, Hebrews 5:7-8).

Relation to the Holy Spirit

This prophecy reveals the fullness of the Holy Spirit operating in the life of Jesus. These attributes were evident in His ministry and are also available to believers through the Holy Spirit (John 14:26, Acts 1:8)

2. The Messiah’s Discernment and Righteous Judgment (Isaiah 11:3)

Isaiah 11:3 prophesies that the Messiah will not judge by outward appearances but by divine wisdom and discernment.

“And shall make him of quick understanding in the fear of the Lord.”
- The phrase “quick understanding” (Hebrew: רוּחַ רֵיחַ – ruach reyach) suggests a keen spiritual sensitivity—Jesus had an acute awareness of God’s will.
- Jesus operated in complete obedience to the Father (John 5:30).
“He shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”
- Unlike human leaders, Jesus does not rely on external appearances or biased testimonies.
- He sees the heart (1 Samuel 16:7, John 7:24) and judges in perfect righteousness.

Fulfillment in Jesus’ Ministry

Jesus saw beyond external actions and into people’s hearts (Luke 5:22, John 4:16-19).
He judged fairly and righteously, defending the weak and exposing hypocrisy (Matthew 23, John 8:1-11).
He taught that true judgment must be righteous, not superficial (John 7:24).

3. Relevance Today: Jesus as Our Righteous Judge

A. Jesus’ Leadership in the Church

The qualities described in Isaiah 11:2-3 shape how Jesus leads His people today. He continues to:

Guide His church with wisdom and understanding through the Holy Spirit.
Give counsel and strength to believers in times of trouble.
Provide knowledge and discernment through His Word.
Teach reverence for God, calling His followers to obedience.

B. Personal Application for Believers

As followers of Christ, we are called to operate in these same attributes through the Holy Spirit (Galatians 5:22-23, 1 Corinthians 2:10-16):

Seek wisdom and understanding through prayer and Scripture.
Rely on the Spirit’s counsel for guidance.
Walk in the power of God, resisting sin and spreading the Gospel.
Grow in the knowledge of God, deepening our relationship with Him.
Live in the fear of the Lord, respecting His authority.

C. Jesus’ Coming Judgment

Isaiah 11:3 reminds us that Jesus, as the righteous judge, will ultimately rule with fairness (Acts 17:31). When He returns, He will:

Judge not by human standards, but by divine truth.
Bring justice to the oppressed and punish wickedness (Revelation 19:11-16).
Establish His eternal kingdom, where righteousness reigns (Isaiah 11:4-9).

Conclusion: The Spirit-Filled Messiah and His Everlasting Kingdom

Isaiah 11:2-3 reveals that the coming Messiah would be uniquely anointed with the fullness of God’s Spirit. Jesus Christ perfectly fulfilled this prophecy, demonstrating divine wisdom, justice, and power. Today, believers are invited to walk in the same Spirit, growing in knowledge, reverence, and obedience to God as we await His final return.

4. The Light to the Gentiles: Isaiah 42:1-7, Isaiah 49:6

Prophecy:
“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles.” (Isaiah 42:6)

Fulfillment:
Luke 2:29-32 records Simeon declaring that Jesus is “a light to lighten the Gentiles.” Additionally, in John 8:12, Jesus declares, “I am the light of the world.”

Relevance Today:
This prophecy confirms that salvation is not just for Israel but for all nations. Jesus continues to be the Light in a dark world, guiding people out of sin and into eternal life.

5. The Suffering Servant: Isaiah 53

Prophecy:
Isaiah 53 describes the suffering, rejection, and atoning death of the Messiah:

“He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3).
“He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5).
“He is brought as a lamb to the slaughter” (Isaiah 53:7).

Fulfillment:

Jesus’ trial and crucifixion match these descriptions exactly (Matthew 27, John 19).
He was wounded for our sins (1 Peter 2:24).
He was silent before His accusers (Matthew 26:63, 27:12).

Relevance Today:
This chapter is central to Christian faith, proving that Jesus’ death was not an accident but part of God’s redemption plan. His sacrifice still offers healing and salvation to those who believe.

6. The Mission of the Messiah: Isaiah 61:1-2

Prophecy:
“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1)

Fulfillment:
Jesus directly quotes this passage in Luke 4:16-21 in the synagogue, stating, “This day is this scripture fulfilled in your ears.” He confirms that He is the fulfillment of this prophecy.

Relevance Today:
Jesus continues to bring healing, freedom from sin, and spiritual restoration. His mission remains active through His followers, who are called to proclaim His Gospel.

7. The Rejection of the Messiah: Isaiah 8:14-15

Prophecy:
“And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel.” (Isaiah 8:14)

Fulfillment:
1 Peter 2:7-8 refers to Jesus as the “stone the builders rejected.” The Pharisees and many Israelites stumbled over Him because He did not fit their expectations of a conquering Messiah.

Relevance Today:
Many still reject Jesus today, seeing Him as a stumbling block. However, to those who believe, He remains the cornerstone of faith.

8. The Second Coming and Eternal Kingdom: Isaiah 11:1-10

Prophecy:
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” (Isaiah 11:1)

This passage describes a future time of peace when the Messiah reigns over all nations.

Fulfillment:
Jesus is the Branch from Jesse (David’s father), and He will fully establish His kingdom at His second coming (Revelation 19-22).

Relevance Today:
We live in the period between Jesus’ first and second coming. The prophecy reminds believers to anticipate His return and to spread His kingdom through the Gospel.

Conclusion: Isaiah’s Prophecies and Their Significance Today

Isaiah’s Messianic prophecies were fulfilled in Jesus Christ, confirming Him as the promised Savior. These prophecies continue to hold meaning because:

They prove that Jesus’ coming was divinely planned, reinforcing faith in Scripture.
They demonstrate God’s faithfulness in fulfilling His promises.
They remind believers that Jesus will return to fully establish His kingdom.

Isaiah’s words bridge the Old and New Testaments, revealing that God’s salvation plan was in motion long before Christ’s birth. Today, these prophecies encourage believers to trust in Jesus, proclaim His Gospel, and anticipate His triumphant return.

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#1 START “THE NATION OF ISAIAH” SCRIPTURE PORTRAITS THAT RELATE TO THIS AMERICA …A SENT SERIES

Posted on January 29, 2025 by admin

# 1 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS THAT RELATE TO AMERICA

Chapter 1 PREQUEL INTRODUCTION, OVERVIEW

PREQUEL:

Reader, the purpose of the series will allow all persons to see Christ in missing scriptures which ought to be taught today, due to the Christian ministry materialism and glib manners. I will relate it in to “Now” in the USA Sense, more directly and as God has given me, to be will use AI here and there for basic history . Taveau D’Arcy

Taveau asks Chat GPT AI to address ISAIAH the book, first as in introduction overview:the history behind it, Isaiah the true prophet, his life, anything meaningful in it’s book order, history order, or teachings

Chat GPT AI responds:

Introduction to the Book of Isaiah: History, Prophet, and Meaning

The Book of Isaiah stands as one of the most profound prophetic writings in the Old Testament. Written by the prophet Isaiah, it spans a significant period of Israel’s history, offering both warnings and promises of hope. Isaiah’s message bridges the judgment of God upon His people with the coming of the Messiah, making it foundational to both Jewish and Christian theology.

Isaiah the Prophet: His Life and Calling

Isaiah, whose name means “Yahweh is salvation,” was a prophet during the reigns of four kings of Judah—Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1). He lived in Jerusalem and was called to prophetic ministry around 740 B.C., shortly before the northern kingdom of Israel fell to Assyria in 722 B.C.**

**Taveau interjects:” this is one key point for Isaiah but for the leaders of America and many in the west today.

According to tradition, Isaiah was of noble or royal lineage, possibly related to King Uzziah. He had access to the courts of kings and boldly addressed both political and spiritual corruption. His call to ministry is vividly described in Isaiah 6, where he sees the Lord enthroned in glory, surrounded by seraphim. When confronted with his own sinfulness, Isaiah cries out, and his lips are cleansed by a burning coal from the altar. This encounter commissions him to speak for God, even though his messages would often be rejected.

Jewish tradition suggests Isaiah was martyred under King Manasseh, possibly by being sawn in two (alluded to in Hebrews 11:37).

The Historical Background of Isaiah’s Ministry

Isaiah prophesied in a tumultuous era when both Israel and Judah were under threat from surrounding empires. The Assyrian Empire was expanding rapidly, and during Isaiah’s time, the northern kingdom (Israel) fell due to its unfaithfulness to God (2 Kings 17). Judah, though spared, faced political instability, threats from neighboring nations, and the temptation to trust in military alliances instead of God.

(Taveau states that this is key) …Isaiah warned Judah’s kings not to rely on Assyria or Egypt for protection but to trust in the Lord. His prophecy to King Hezekiah (Isaiah 37) proved true when God miraculously delivered Jerusalem from the Assyrians by striking down 185,000 enemy soldiers in one night.

Book Order and Structure: Themes and Divisions

The Book of Isaiah is often called “a miniature Bible” because of its 66 chapters, paralleling the 66 books of the Bible. It divides into two major sections:

Chapters 1-39 (Judgment & Warning) – Often compared to the Old Testament (39 books), these chapters emphasize God’s holiness, Israel’s sins, and impending judgment, particularly through Assyria.
Chapters 40-66 (Comfort & Redemption) – Similar to the New Testament (27 books), this section shifts to messages of restoration, hope, and the coming of the Messiah.

Isaiah’s writings include remarkable prophecies of Christ, such as:

Isaiah 11:2-3
Isaiah 7:14 – The prophecy of the virgin birth (fulfilled in Matthew 1:23).
Isaiah 9:6-7 – The coming of the Prince of Peace.
Isaiah 53 – The suffering servant, describing Jesus’ crucifixion in astonishing detail centuries before it happened.

Isaiah’s Teachings: Key Messages

God’s Holiness and Judgment – Isaiah reveals the holiness of God and His intolerance of sin. Judah’s idolatry, oppression of the poor, and reliance on alliances instead of God led to judgment.
Messianic Prophecy and Redemption – Isaiah is often called the “Evangelical Prophet” because of his focus on the coming Messiah and the salvation He would bring.
The Remnant Theology – Amid judgment, God always preserves a faithful remnant who will carry His covenant forward.
The Future New Heavens and New Earth – Isaiah 65-66 speaks of a future restoration, linking to Revelation’s vision of the New Jerusalem.

Conclusion

Isaiah is a pivotal book, laying the foundation for understanding both God’s justice and mercy. His prophecies point directly to Jesus Christ, offering a bridge between the Old and New Testaments. By studying Isaiah, one gains insight into God’s character, His dealings with nations, and His redemptive plan for humanity.

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LYING CHRISTIAN SCANDAL MEDIA “HOW DO THEY VERIFY ALL THAT STUFF?” (CH 21 CONCLUSION”IDENTIFYING THE GOSSIP MINISTRIES”

Posted on January 28, 2025 by admin

CHAPTER 21. ‘IDENTIFYING THE GOSSIP MINISTRIES”

LYING CHRISTIAN MEDIA…. AS IN…

Q. HOW DO THEY VERIFY ALL OF THIS STUFF??

CLOSING WITH SUBSTANTIAL THOUGHTS

NOTE: See above “I DON’T DEBATE” top homepage navigation… which is our policy

NOTE: THIS SERIES “IDENTIFYING THE GOSSIP MINISTRIES” is Dec 2024-Jan 2025. Upcoming in March 2025 I will post the 2023 11 part series TMZ STYLE CHRISTIAN MINISTRIES, then after that “ARE YOU SUBMITTED” From 2023 “THE AI AND I” ORIGINAL SERIES. (all will be posted www.ministryaiandi.com)

From Pastor T

Dear Christian in Media:

In today’s ministry landscape, there is an alarming rise in what can only be described as “Names and Faces” gossip-style teaching ministries. These platforms often focus on exposing the perceived flaws of others, prioritizing entertainment and controversy over sound biblical teaching. Here’s a call to approach this trend with discernment and a commitment to truth.

Biblical Guidance: Confidence in God Alone

Scripture gives us clear instructions about where to place our trust:

Psalm 118:8: Psalm 118:8: “Do not put your confidence in man, only in God”

Psalm 118:9 “Do not put your confidence in princes, only in God”

Micah 7:5 “Do not put your confidence in your neighbor. Do not put your confidence in a guide, not even in the one who lies beside you in bed. Only put your confidence in God.”

Despite these truths, many believers are drawn to charismatic personalities and sensationalized content that prioritize scandal over spiritual growth. This trend feeds the “itching ears” described in 2 Timothy 4:3, where people seek teachings that entertain rather than transform.

The Problem: Entertainment Disguised as Ministry

These ministries often:

Divert attention from eternal truths to fleeting controversies.
Exploit scandals for clicks, likes, and financial gain.
Promote shallow content that fosters cynicism rather than faith.

While such platforms may attract large audiences, they risk damaging trust within the Body of Christ. They alienate believers, harden the hearts of youth and unbelievers, and reinforce skepticism among the disillusioned.

The Mission of True Ministry

Our primary goal as ministers should always be to glorify God and transform lives through His truth. Here are some key priorities for Christ-centered ministry:

Transform Lives Through Truth: Ensure that every message inspires genuine change, not fleeting entertainment.
Cultivate Reverence and Trust: Like Billy Graham, inspire a holy fear of the Lord that leads to repentance and salvation.
Restore Community Trust: Teach in a way that rebuilds faith in the born-again community, particularly within the charismatic movement.
Bear Eternal Fruit: Focus on producing “lasting fruit” (John 15:16) that will stand the test of time and God’s final judgment.

The Danger of Tabloid-Style Ministries

This tabloid approach to ministry has dire consequences:

It fosters ridicule and cynicism towards Christianity.
It prioritizes financial gain over spiritual integrity.
It hardens hearts and creates hostility among believers and non-believers alike.

Having observed these trends since the Jim Bakker scandal, I have seen the lasting effects: cynicism, division, and a distorted view of Christ’s message. We must resist the temptation to indulge in hearsay-driven, gain-seeking media.

A Call to Sober Reflection

As Christian leaders, we are called to approach our work with humility and sobriety. Philippians 2:12 urges us to “work out [our] own salvation with fear and trembling.” Let us commit to:

Grounding our ministries in Scripture rather than sensationalism.
Encouraging personal accountability and a deep understanding of the Bible.
Trusting God alone, rejecting the cult of celebrity in the church.

Conclusion

Ultimately, we have an eternity to gain and a hell to avoid. Let us honor God by focusing on truth, integrity, and love. May our ministries reflect the heart of Christ, avoiding the pitfalls of gossip-driven media. Let us return to the simplicity and power of the Gospel, leading others to genuine faith and transformation.

In His peace and truth,

Miss T

The trend of Christian media platforms, particularly on YouTube, that fault-find, expose, and vilify fellow ministers—often in highly publicized and monetized videos—raises serious concerns about the overall impact on the reputation of Christianity and the broader faith community. Here’s how this practice can protect or harm the Christian faith, the perception of ministry, and the image of born-again believers:

Potential Benefits (When Done Right):

Accountability: Highlighting false teachings or unethical behavior can protect the integrity of the faith and shield vulnerable believers from harmful practices. When done with humility and backed by scripture, it may serve as a warning and an opportunity for repentance.
Transparency: Addressing significant moral or theological failures openly can demonstrate a commitment to truth and reinforce the idea that no one is above accountability, even prominent figures.

Negative Impacts (When Misused):

Reputation of Christ: Content that appears sensationalized or monetized to attack others can make Christianity seem judgmental and hypocritical. Instead of reflecting Christ’s love, it portrays division and conflict within the faith.
Damage to Unity: These actions often neglect Jesus’ prayer for unity among believers (John 17:20-23). Public accusations create rifts, discourage collaboration, and weaken the church’s collective witness to the world.
Harm to Witness: Non-believers may view such behavior as evidence of disunity, self-righteousness, or an unhealthy obsession with power and fame within the church. It can push them further from considering faith in Christ.
Loss of Trust in Leadership: The vilification of ministers can erode confidence in church leadership as a whole, causing disillusionment among believers who see leaders as constantly at odds with one another.
Spiritual Damage to Individuals: Public shaming and exposure without biblical protocol (e.g., Matthew 18:15-17) can lead to unnecessary suffering for those targeted, potentially causing them to stumble or withdraw from ministry.

A Better Way Forward:

Follow Biblical Protocols: Before publicly addressing issues, Christians should strive to engage privately and humbly, as outlined in Matthew 18:15-17 and Galatians 6:1.
Avoid Sensationalism: Content should focus on sound teaching and building up the body of Christ rather than tearing others down for views or profit.
Emphasize Christ’s Example: Jesus addressed sin but always did so with compassion, offering restoration and hope (e.g., the woman caught in adultery, John 8:1-11).
Build Unity: Use media to highlight shared goals, celebrate diversity within the body of Christ, and model love and respect, even amid disagreements.

Conclusion:

While addressing false teaching and moral failure is necessary, the way it’s done matters greatly. A focus on love, restoration, and biblical truth is far more powerful in preserving the reputation of Christ and the Christian community than divisive or harsh public exposés. The ultimate goal should be to glorify God, encourage repentance, and strengthen the witness of the gospel to a watching world.

TD ASKS CHAT GPT AI

Many of Today’s Christian Methodology: is disclose, feature, names, persons, places and ministries vs teaching moral truths, doctrine.

Q. HOW can we do that in the proper manner in the information age?

ChatGPT said:

In the Information Age, where content spreads quickly and reaches a global audience, discussing moral truths and doctrine rather than singling out individuals, places, or ministries is crucial for maintaining the integrity of Christian teaching and the reputation of the Church. Here’s how this can be done properly:

1. Focus on Principles, Not Personalities

Teach Biblical Truth: Instead of naming individuals or ministries, teach the doctrine or principle at issue. For example, rather than saying, “Minister X teaches prosperity theology,” focus on explaining what the Bible says about material wealth and stewardship.
Use Examples from Scripture: Highlight biblical narratives or principles to illustrate your point. For instance, contrast Christ-like humility with Pharisaical pride without drawing modern parallels to specific people.
Avoid Speculation or Gossip: Stick to verified facts and Scripture rather than spreading rumors or subjective opinions.

2. Provide General Descriptions

Describe Issues Objectively: Instead of naming a ministry, describe the trend or belief. For example, say, “Some teachings emphasize material blessings as a sign of faith,” rather than identifying a church by name.
Equip Listeners to Discern: Offer tools for discernment, such as key questions to ask about any teaching:
- Does it align with Scripture?
- Does it glorify God or a person?
- Does it reflect the fruit of the Spirit?

3. Frame Teachings in Love and Grace

Maintain a Redemptive Tone: Avoid condemnation or sensationalism. Instead, speak with compassion, recognizing that everyone, including ministers, is fallible and capable of growth.
Model Christ’s Approach: Jesus often addressed wrong teaching broadly rather than targeting individuals publicly, except in cases of public hypocrisy (e.g., Matthew 23).

4. Leverage the Power of Online Platforms

Blogging and Video Content:
- Write or produce content that teaches biblical doctrine or moral truths without focusing on personalities.
- Offer positive examples of sound teaching and practice to model what is good.
Engage in Interactive Discussions: Use forums or social media to answer questions and clarify doctrine without naming or shaming individuals.

5. Uphold Ethical Standards for Public Engagement

Fact-Check Thoroughly: Avoid misrepresenting teachings or actions. Misinformation damages credibility and trust.
Adhere to Biblical Protocols: If addressing a serious public error, follow Matthew 18:15-17 as far as possible in a digital context. For example, reach out privately or offer constructive criticism in a direct but respectful manner.

6. Balance Boldness with Humility

Speak Boldly Against Error: If a teaching or practice clearly contradicts Scripture, address it, but do so with humility, ensuring the message focuses on glorifying God rather than proving yourself right.
Acknowledge Diversity: Recognize that believers may have differing interpretations or practices. Focus on essential doctrines and leave space for secondary differences.

7. Foster an Educational Approach

Create Resources for Study: Develop Bible studies, guides, or videos that educate on key issues, equipping believers to discern truth without a spirit of accusation.
Highlight Historical and Cultural Contexts: Discuss the origins and development of certain teachings or practices to provide a fuller understanding of their alignment with Scripture.

Conclusion

By focusing on principles and sound doctrine rather than people and ministries, we can create a culture of education, unity, and encouragement within the body of Christ. This approach not only preserves reputations but also reflects Christ’s love and respect for all, offering a compelling witness to a watching world.

PART 21 MINISTRY AI AND I “IDENTIFYING BIG GOSSIP MINISTRIES “WHAT IS A VALID WARNING VS SPREADING GOSSIP

Posted on January 6, 2025 by admin

‘

“This was my (repeated) word to the Body of Christ in Christian senior, junior, lay, prophetic,local,widespread networks of ministry in 2007 . But nobody heard me.” Apostle TD

PART 21 “MINISTRY AI AND I” IDENTIFYING GOSSIP MINISTRIES “CHRISTIANS COMMUNICATING DIRE INFO VS SPREADING GOSSIP

“Beware of the strange children, they have mouths that speak vanity and the right hand of falseness. ” King David Psalm 144

“And have no fellowship with the unfruitful works of darkness, but rather reprove them.” Paul Ephesians 5:11

” Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” Paul Galatians 6:1

“The fruit of the spirit is love, joy, peace, patience, goodness, meekness, self government” Paul Galatians 5:22-23

¹⁸Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. “Isaiah 1:18 (still applies: NOTE this was placed in ministry Bible,after Genesis 18-19 and all OTHER transgressions)

“The wisdom from above is first of all pure, peaceable, easily entreated, full of mercy and good fruits (fruits of the spirit above) without partiality and without hypocrisy” Abiding Relationship Theology James 3:17″

A Respectfully submitted Selah for the Body of Christ simple evaluation

TO BE FULLY OBJECTIVE Dr Taveau asks Chat GPT AI:

Please compare Christian “gossip” to… the legitimate “need” to warn, advice, communicate “urgent” even explosive, important, dire..human behavior.. ….versus Bible accepted practices, and in light of eternal teaching and thinking

Chat GPT AI answers:

The contrast between Christian gossip and eternal teaching thinking highlights a key difference in ministry behavior that reflects either a self-centered, worldly mindset or a Christ-centered, eternal perspective. Below is a detailed comparison:

#1 SUPREME OBVIOUS EXAMPLES; THE TMZ CHRISTIAN TABLOID STYLE (already fully mentioned in Parts 1-20 yet applies with all of this and everywhere)

#2 (THE GREAT JUDAS) SECRET SLY SUBLIMINAL “MIND, VIBE, APPEARANCE READING” (SUPREME LUKE EYE WITNESS) MINISTRY SEER EXAMPLES Nick named “deep scanning” “divining our thirst” and “occult witch watching” immaturely surely based up 2 Kings 6:12 gone awry! Like USA white WELP Salem witch trials “spectral evidence”??

Sister T asks:

Is it biblical or ethical for a top leader or elder to secretly “spy” or “inner read” (which may resemble divination) someone without ever speaking to them or forming a relationship, and then express concerns or accusations about that person to other leaders, even to the extent of placing them on a “charismatic witch list”? How does this compare to practices like vibe reading in the Salem witch trials and historical authoritarian patterns, such as those seen in certain styles of Levitical Patriarchalism or charismatic shepherding movements?”

Also these are not submitted to Bible authority. for they read many, post their names as ‘ones who are troublemakers’ ‘off” and accuse as”witches”MINUS ANY AT ALL OF APOSTOLIC THESE COMMANDS: Galatians 6:1, Matthew 18:15, 16 Revelation 2;20 and seem unaware of RELATIONSHIP RESPECT Isaiah 1:18 transformed Church COMMUNITY Ephesians 4

Chat GPT AI respectfully responds:

The behavior described—secretly “spying,” inner reading, or perceiving someone without personal relationship or direct conversation, then spreading concerns to others—is problematic both biblically and ethically. It reflects a mix of mistrust, judgmentalism, and potential misuse of spiritual authority. This approach aligns more with historical abuses, such as the Salem witch trials and authoritarian church structures, than with the teachings of Christ and the apostles.

Addressing the Issue Biblically and Theologically

1. Misuse of Spiritual Perception (“Inner Reading” or Divination-Like Practices)

Biblical Discernment vs. Divination:
- True biblical discernment, led by the Holy Spirit, brings clarity, peace, and restoration (1 Corinthians 14:33; Galatians 6:1).
- “Inner reading” without relationship or communication can easily devolve into divination or speculative judgment, which the Bible condemns (Deuteronomy 18:10-12).
The Danger of Spectral Evidence:
- In the Salem witch trials, “spectral evidence” (claims of spiritual impressions without tangible proof) led to false accusations and significant harm.
- Similarly, relying on subjective “vibes” or impressions without engaging the person violates biblical principles of justice and fairness (Deuteronomy 19:15, John 7:24).

2. Gossip and Character Assassination

Spreading Concerns Without Relationship or Evidence:
- The practice of sharing unfounded worries or accusations about someone without speaking directly to them fosters gossip, slander, and division.
- Proverbs 16:28: “A perverse man sows strife, and a whisperer separates close friends.”
- This behavior is not protective or loving but creates fear, suspicion, and exclusion, violating the command to love one another (John 13:34-35).
Biblical Protocol for Addressing Concerns:
- Matthew 18:15-17 outlines clear steps for addressing concerns:
  1. Go directly to the person privately.
  2. If unresolved, bring one or two witnesses.
  3. Involve the church only if necessary.
- Skipping relationship-building and private dialogue in favor of public or semi-public accusations disregards this process.

3. Authoritarian Patterns and Shepherding Abuse

Levitical Patriarchalism and Control:
- The described scenario echoes historical authoritarian movements, such as certain extremes of the Shepherding Movement, where leaders controlled and monitored followers’ lives without relational accountability.
- Ezekiel 34:4: God condemns shepherds who dominate and harm the flock instead of tending it with care and compassion.
Fear-Based Leadership:
- Leadership that relies on suspicion, control, or exclusion reflects fear, not love or faith (1 John 4:18).
- It creates a toxic environment where individuals are judged without due process, fostering a culture of mistrust and fear.

4. The Role of Relationship in Ministry

Jesus’ Example:
- Jesus modeled relational ministry, meeting people where they were and engaging them directly, even when addressing their sin (John 4:7-26, John 8:1-11).
- Leaders who judge or categorize others without relationship fail to reflect Christ’s approach.
Paul’s Instruction on Fellowship:
- Paul emphasizes the importance of mutual accountability and restoration in Galatians 6:1: “If someone is caught in a sin, you who live by the Spirit should restore that person gently.”
- Restoration requires relationship, humility, and direct engagement.

Ethical and Spiritual Dangers of Such Practices

1. Spiritual Harm:

Those accused or placed on “witch lists” experience isolation, confusion, and often deep emotional or spiritual wounds.
These practices can hinder someone’s relationship with God and the church.

2. Cult-like Behavior:

Categorizing people based on “inner readings” without evidence mirrors cult-like behavior, where leaders claim divine authority to control or exclude others.
This undermines the gospel message of grace, redemption, and inclusion.

3. Misrepresentation of Christ:

Non-believers who witness these actions may see the church as hypocritical, judgmental, or manipulative, damaging its witness to the world (John 13:35).

How Should This Be Addressed?

For Leaders:

Repentance and Humility:
- Leaders involved in such practices should repent and seek reconciliation with those harmed.
- They must evaluate their methods against Scripture and be willing to admit mistakes.
Commit to Biblical Principles:
- Return to the biblical model of addressing concerns directly and relationally (Matthew 18:15-17).
- Avoid relying on subjective impressions without corroborating evidence or relationship.
Educate and Equip:
- Teach congregations the difference between biblical discernment and speculative judgment.
- Equip members to avoid gossip and promote healthy, Christ-like fellowship.

For Those Affected:

Seek Restoration:
- If possible, approach the leader or elder directly and respectfully, seeking clarification and reconciliation (Matthew 18:15).
Protect Your Heart:
- Avoid bitterness or retaliation. Trust God to bring justice and healing (Romans 12:19).
Find Healthy Community:
- Seek out a fellowship that practices biblical accountability and mutual respect.

Conclusion:

The behaviors described—secret spying, inner reading, gossip, and categorizing others without relationship—are spiritually destructive and violate biblical teaching. They reflect authoritarian, fear-based leadership rather than Christ-like, servant-hearted ministry. Leaders and believers alike must reject such practices, embrace biblical principles of justice and restoration, and model the love, trust, and unity that Jesus taught and exemplified.

Christian Gossip

Gossip in Christian circles often arises under the guise of “concern,” “discernment,” or “accountability.” It typically reflects ministry behavior focused on personal agendas, power dynamics, or sensationalism.

Characteristics of Christian Gossip:

Focus on People, Not Christ:
- Gossip fixates on personal faults, past mistakes, or unverified rumors about others.
- It shifts attention away from Christ and the transformative power of His teachings.
Temporal and Carnal Thinking:
- Driven by jealousy, competition, or insecurity within ministry settings.
- Emphasizes short-term gains, like gaining influence or defaming rivals, rather than eternal values.
Division and Strife:
- Causes discord within the body of Christ (Proverbs 16:28).
- Undermines trust and unity in the church, often leading to factions.
Lack of Accountability:
- Gossip thrives in secrecy and avoids the biblical protocol for addressing issues (Matthew 18:15-17).
- It involves speaking about someone instead of speaking to them.
False Sense of Authority:
- Some Christians use gossip to elevate themselves, presenting others as unworthy or “unsubmitted.”
- This behavior often reflects pride or an authoritarian spirit (1 Timothy 6:4-5).
Misuse of Speech:
- Instead of using words to edify, gossip corrupts relationships and tarnishes reputations (Ephesians 4:29).

Example in Ministry Behavior:

Leaders or congregants spreading unfounded claims about a colleague’s doctrinal stance, personal life, or leadership style.
A church labeling others as “unsubmitted” or “rebellious” without relational dialogue or evidence.

Eternal Teaching Thinking

Eternal teaching thinking reflects a ministry behavior grounded in Christ’s example, focusing on truth, grace, and the eternal perspective of God’s kingdom.

Characteristics of Eternal Teaching Thinking:

Focus on Christ and His Kingdom:
- Centers on the gospel, salvation, and spiritual growth, rather than personal conflicts or rivalries.
- Builds others up to align with eternal purposes (Colossians 3:2).
Biblical Accountability:
- Confronts sin or error in love and humility, following biblical principles (Galatians 6:1).
- Seeks restoration and reconciliation rather than humiliation or condemnation.
Unity and Peace:
- Promotes harmony within the body of Christ, prioritizing relationships over differences (John 17:21).
- Avoids behaviors that sow division or harm the church’s witness.
Selflessness and Humility:
- Eternal teaching focuses on serving others, not seeking personal gain or recognition.
- Respects God’s timing and the work of the Holy Spirit in others’ lives (Philippians 2:3-4).
Commitment to Truth:
- Values accuracy and discernment, ensuring teaching is scripturally sound and edifying (2 Timothy 2:15).
- Avoids speculation, rumors, or character attacks.
Godly Use of Speech:
- Speech is seasoned with grace and aimed at encouraging and instructing others (Colossians 4:6).
- Rebukes are done in love, not for self-justification or spectacle (2 Timothy 4:2).

Example in Ministry Behavior:

A pastor teaching on forgiveness by addressing rumors with transparency and grace, modeling how to confront gossip biblically.
A church leader mentoring someone privately through doctrinal differences instead of airing disagreements publicly.

Comparison Table

Aspect	Christian Gossip	Eternal Teaching Thinking
Focus	Personal faults, rivalries, and temporal concerns	Christ, spiritual growth, and eternal values
Approach to Conflict	Avoids direct conversation; spreads rumors	Addresses issues biblically, seeking restoration
Impact on Relationships	Sows division and distrust	Builds unity and strengthens the body of Christ
Speech	Corrupts through vanity and falsehood	Edifies through truth and grace
Goal	Elevate self, diminish others	Glorify God, help others align with God’s purposes
Perspective	Focused on short-term gains or personal agendas	Centered on eternal rewards and God’s kingdom

CHRISTIAN CHARACTER AND THE ABILITY TO TRUST

Dr Taveau Asks

Does Christian ministry, fellowship, personal friend, coworker gossip 1. Display the trustworthy character, human nature, Christ big fruit, and fellowship “ability to trust” and would if the accusing, backbiting, fault finding. be similar to the ‘from such turn away Last Days fruit by Paul 2 Timothy 3:1:8 (Paul’s list of groups, subcultures, also persons to avoid)

Chat replies:

Christian ministry, fellowship, personal friendships, and coworker relationships rely heavily on trust, integrity, and Christ-like character. Gossip, backbiting, and fault-finding are antithetical to these qualities and can severely damage both relationships and the witness of a believer. Below is a deeper exploration of the issues you raised, comparing them to 2 Timothy 3:1-8 and the principles of Christ’s teachings.

1. Does Gossip Display Trustworthy Character and Christ-like Fruit?

Character of Christ-like Ministry:

Trustworthiness: A key component of Christian relationships is being trustworthy and reliable (Proverbs 11:13, Matthew 5:37). Gossip betrays confidences and fosters division rather than unity.
Human Nature vs. Christ-like Nature: Human nature tends toward gossip and tearing others down (James 3:68). However, Christ-like behavior calls for self-control, humility, and using words to build others up (Galatians 5:22-23, Ephesians 4:29).

Fellowship and the Ability to Trust:

Gossip undermines the foundational principle of trust in relationships. It causes people to question others’ motives and sincerity, disrupting fellowship (Psalm 15:1-3).
Christ’s ministry was relational, emphasizing reconciliation and unity (John 17:21). Gossip works against this by spreading suspicion and division.

2. Does Backbiting, Fault-finding, and Accusing Resemble the “Last Days” Fruit of 2 Timothy 3:1-8?

Description of the “Last Days” Fruit:

In 2 Timothy 3:1-8, Paul describes the moral and spiritual decline of people in the last days. The traits he lists include:

Lovers of themselves, proud, unthankful, unholy, false accusers, traitors, and despisers of those that are good.
These behaviors are selfish, divisive, and destructive, all of which align with the nature of gossip, fault-finding, and backbiting.

Key Connections:

False Accusers (v. 3): Gossip often includes accusations without evidence, damaging reputations and relationships.
Lovers of Themselves (v. 2): Gossip is frequently motivated by self-interest, jealousy, or the desire to elevate oneself above others.
Having a Form of Godliness (v. 5): Many who gossip may still appear outwardly religious but deny the transforming power of the Holy Spirit in their speech and actions.
Ever Learning but Never Coming to Truth (v. 7): Fault-finders may seem knowledgeable or discerning but lack true wisdom and love, which are central to Christ’s teaching.

Paul’s Warning:

“From such turn away” (v. 5): Paul explicitly instructs believers to avoid those who exhibit these destructive traits, as their influence can corrupt others and harm the body of Christ.

How Does Gossip Contrast with Eternal Christ-like Teaching?

Aspect	Gossip and Fault-finding	Christ-like Teaching
Motivation	Self-interest, jealousy, insecurity	Love, humility, and restoration
Focus	Faults and failures of others	Encouragement, correction in love, and building others up
Effect on Fellowship	Division, mistrust, and disunity	Unity, peace, and mutual edification (Ephesians 4:3)
Source	Carnal nature, worldly thinking	Holy Spirit, eternal values
Scriptural Parallel	2 Timothy 3:1-8 (last days fruit), Proverbs 16:28 (division)	Galatians 5:22-23 (fruit of the Spirit), John 13:34-35

Practical Application: How to Respond?

Guard Against Gossip:
- Self-examination: Regularly assess your speech and motives (Psalm 19:14).
- Refuse Participation: Politely disengage from conversations that involve gossip (Proverbs 26:20).
Promote Christ-like Fellowship:
- Focus on encouraging and uplifting others (1 Thessalonians 5:11).
- Follow biblical principles for addressing concerns: Speak directly to the person involved, with humility, love, and restoration in mind (Matthew 18:15-17; Galatians 6:1).
Turn Away from Destructive Behaviors:
- Heed Paul’s warning to avoid those who consistently exhibit the “last days” fruit if they refuse correction (2 Timothy 3:5).
Reflect the Fruit of the Spirit:
- Let your speech and actions consistently display love, joy, peace, patience, kindness, and self-control (Galatians 5:22-23).

Conclusion:

Gossip, backbiting, and fault-finding directly oppose the character of Christ and the unity of the church. These behaviors reflect the “last days” traits described in 2 Timothy 3:1-8, which Paul warns believers to avoid. In contrast, eternal thinking and Christ-like ministry emphasize love, restoration, and trust, building up the body of Christ in alignment with God’s eternal purposes. Believers are called to actively reject gossip and instead cultivate fellowship that glorifies God and draws others toward Him.

Biblical Foundation

Warnings Against Gossip:
- Proverbs 18:8: “The words of a gossip are like choice morsels; they go down to the inmost parts.”
- James 3:6: “The tongue also is a fire, a world of evil among the parts of the body.”
Encouragement for Eternal Thinking:
- 2 Corinthians 4:18: “So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”
- Philippians 4:8: “Whatever is true, whatever is noble, whatever is right…think about such things.”

Practical Application

Recognize Gossip: Identify when speech is tearing down instead of building up.
Model Eternal Perspective: Teach and act in ways that prioritize the gospel and relationships over petty disputes.
Confront Gossip Biblically: Address the individual involved directly, following Matthew 18:15-17.
Redirect Conversations: Shift discussions from gossip to edification, using Scripture as the guide.

By contrasting gossip with eternal teaching thinking, ministries can ensure their focus remains on Christ, promoting spiritual maturity and unity within the body of Christ.

PURE HEART QUESTIONS: taveauteachingcenter@gmail.com

This concludes the major in depth, deep dive into CHRIST, FIRST CHURCH AND IDENTIFYING THE GOSSIP MINISTRIES (inquiring righteous minds SURELY deserved to fully know!) mega SERIES (full series set https://www.ministryaiandi.com

For now (Dec 8, 2024 through Jan 6, 2026) However Surely there will more in 2025 but under a different series TITLE

. Also TD will post the 2023 TMZ STYLE CHRISTIAN MINISTRIES 11 part similar AI and I, early this years.

PART 18 “MINISTRY AI AND I” REPRESENTING THE LYING ACCUSER OR THE PROPHET MESSIAH CHRIST?

Posted on January 2, 2025 by admin

NOTE This was first posted Jan 2, 2025 on www.ministryaiandi.com

Judas Iscariat sold out his own gifted Master and Mentor…for a few pieces of earthly silver. But ended up losing his mortal Eternal Deep Human Soul. Christians in these Modern Days do it before the entire global society…for 350 pieces of monetized, make many go viral, clickbait.

There is yet a modern day kind of Demas who fails to ‘want, to “like” realistically”get’ his/her SENT non so celebrity area apostle Paul. And so are many of Famous Name Seeking majority of These

PART 18 “MINISTRY AI AND I”
REPRESENTING THE LYING ACCUSER VS THE PROPHETIC MESSIAH CHRIST

(Who will each of us, those, choose to Role Model)

“They, (we) overcame him (Who is that him?) by the blood of the Lamb

and the word of our testimonies and we loved not our lives unto death ” Last Days Church

Genesis 3 Rebellion and Prior to That Revelation 12

The Sources of Accusing Word Curse (all my life) Theology)

TAVEAU D’ARCY SAYS: WE NEED TO PREPARE TO THRIVE IN 2025.

To do so, I advise pre-evaluating and pre-qualifying Christian subcultures before attending their gatherings or supporting their ministries. This advice is based on my experiences, where I’ve often discerned their true fruit—a proud and accusatory spirit, far removed from the heart of Christ.

While I won’t name their ministries, locations, or individuals (because I neither gossip nor accuse), I do teach about their doctrines and attitudes. My personal policy is to avoid associating with those who engage in gossip, false accusations, or divisive behavior. Why? Because simply attending such services, sitting there quietly waiting on God, has left me feeling attacked, inwardly defiled, and spiritually hindered—especially when under heavy prophetic ministry pressures in my personal life.

This pattern has been most evident in certain charismatic circles throughout the Deep South. When encountering these environments, I strive to walk in James 3:17—maintaining respect, peace, and approachability while abiding by principles like Ephesians 4, Ephesians 5:21, 1 John 1:7, Galatians 6:1, and Matthew 18:15-16. I never rebuke senior leaders, either privately or publicly, as I’ve endured such treatment myself and understand how damaging it can be.

What I’ve observed in these subcultures are “lesser” ministers who seem more interested in playing “Christian ministry” than truly understanding or embodying the heart of Christ. They resemble what Psalm 144:7-11 refers to as “strange children” or 2 Timothy 2:24-26’s description of those who oppose themselves. Many fit the category of 2 Timothy 3:1-8’s treacherous people or 1 Timothy 6:5’s corrupt disputers.

It’s crucial that we train these individuals before ordaining, licensing, or authorizing them. Otherwise, their behavior reflects poorly on those who gave them authority. When these ministers boast of being “under” a certain leader, it implies that leader endorses, condones, or even trained them to behave this way.

Let us prioritize proper preparation, sound training, and discernment to raise up ministers who truly reflect the heart of Christ.

Taveau asks Chat GPT AI to name Bible Scriptures for ministry renewal, training

Psalms:

Psalm 144:7-11(Repeated for reference)

Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity, and their right hand is a right hand of falsehood. I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee. It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword. Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

Psalm 101:5

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Psalm 34:13-14

Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.

Psalm 15:1-3

Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Additional Pertinent Scriptures:

Proverbs 6:16-19

These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.

Proverbs 11:13

A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.

Proverbs 26:20-22

Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth. As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Matthew 7:15-16

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Luke 6:45

A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Romans 16:17-18

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

These scriptures can be powerful for teaching and addressing the themes of discernment, avoiding false accusations, and maintaining godly character in ministry and relationships. Let me know if you’d like any additional passages or further insights!

Sister Taveau Chat GPT Ai asks:

Discuss how the Accuser of the bretheren, motheren, leaderen and children..etc was cast down and what is meant by this entire big scripture for I am trying to “defrag” accusation and gossip,also word cursing,

In this passage in kjv Rev 12:7-11 ” what does it mean “they over came “HIM and how does it mean they did that/}?

Revelation 12:7-11 (KJV)

Let’s begin by examining the full passage:

7And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
8And prevailed not; neither was their place found any more in heaven.
9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
10And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

Context and Key Themes

This passage is rich in spiritual meaning and symbolic imagery. Here’s a breakdown:

1. The Heavenly Battle (Verse 7-9)

A literal and symbolic battle occurs in heaven between Michael (the archangel) and his angels against Satan (the dragon) and his fallen angels.
Satan’s defeat signifies his loss of access to heaven as an accuser before God. In earlier scriptures (e.g., Job 1:6-7, Zechariah 3:1), Satan is shown presenting accusations against God’s people.
The phrase “neither was their place found any more in heaven” underscores Satan’s total defeat in the spiritual realm. His casting down to earth represents his restricted domain and intensifies his activity against humanity (as seen in Revelation 12:12).

2. The Accuser is Cast Down (Verse 10)

Satan is identified as the “accuser of our brethren.” This term highlights his role as a slanderer, bringing accusations against believers to weaken their faith, sow doubt, and disrupt their relationship with God.
The casting down of Satan represents the triumph of God’s kingdom and Christ’s authority over evil. This moment marks the defeat of Satan’s power to condemn believers before God, as their sins are covered by the atoning blood of Christ.

3. Overcoming the Accuser (Verse 11)

This verse explains how believers triumph over Satan:

“By the blood of the Lamb”:
- Refers to the redemptive work of Jesus Christ on the cross. His blood cleanses believers from sin and secures their victory over Satan’s accusations (1 John 1:7, Romans 8:33-34).
- Satan’s primary weapon—guilt and condemnation—is rendered powerless because Christ’s sacrifice justifies believers before God.
“By the word of their testimony”:
- Believers overcome Satan by declaring and living out their faith in Christ. Their testimony includes the truth of the Gospel and personal declarations of God’s work in their lives. Speaking God’s truth counters Satan’s lies.
- Their unwavering faith serves as a shield (Ephesians 6:16), and their words align with the authority they have in Christ.
“They loved not their lives unto the death”:
- This reflects their willingness to endure persecution, suffering, and even martyrdom for their faith. Their love for Christ surpasses their fear of death, demonstrating total allegiance to Him.
- This courage under pressure defeats Satan’s attempts to intimidate them into denying their faith.

Application: Defragmenting Accusation and Gossip

Satan’s Role as Accuser

Satan’s tactic as “the accuser of the brethren” is often mirrored in human behavior when people engage in gossip, slander, and false accusations. These actions are extensions of his nature, designed to divide and destroy the unity of the body of Christ. Accusation thrives where there is a lack of grace, love, and biblical accountability (Galatians 6:1, Matthew 18:15-17).

Overcoming Accusation

Believers are equipped to counter accusation, gossip, and word curses using the same principles outlined in Revelation 12:11:

The Blood of the Lamb:
- Know your identity in Christ and your justification through His sacrifice. Accusations (whether from Satan or people) lose their power when you stand in the truth that you are forgiven and made righteous in Christ (Romans 8:1).
The Word of Your Testimony:
- Use Scripture to combat lies and accusations. Jesus demonstrated this in Matthew 4 when He countered Satan’s temptations with the Word of God. Speaking life, truth, and blessings (James 3:10) combats the destructive nature of gossip and curses.
Fearlessness in Christ:
- Refuse to succumb to intimidation. A heart fully surrendered to Christ is fearless in the face of accusation and opposition (2 Timothy 1:7). This includes standing firm in godly love and rejecting the culture of fear and suspicion.

Practical Steps

Replace gossip and accusation with biblical confrontation (Matthew 18:15-17).
Reject word curses by declaring God’s truth over yourself and others (Isaiah 54:17).
Maintain humility and avoid participating in divisive behavior (Proverbs 16:28).
Pursue unity within the body of Christ by modeling forgiveness and love (Ephesians 4:32).

Summary

Revelation 12:7-11 portrays the ultimate defeat of Satan, the accuser, through the victory of Christ. Believers share in this triumph by embracing the power of Christ’s sacrifice, declaring His truth, and living fearless, faithful lives. To defragment the destructive patterns of gossip, accusation, and word curses, believers must align their words and actions with God’s kingdom principles, fostering love, unity, and grace.

Discuss the origins of accusing in Bible history.(From pre earth /garden, also the first worship leader Lucifier

The origins of accusation in Christian history are deeply rooted in the Bible’s depiction of Lucifer’s rebellion against God and his subsequent fall. Understanding this helps us trace the theological and historical progression of accusation and its role in spiritual and earthly contexts.

Lucifer’s Rebellion: The Origin of Accusation

The Heavenly Mutiny (Isaiah 14:12-15; Ezekiel 28:12-17)
- Lucifer (later known as Satan) was an exalted angel, described as full of wisdom and beauty, and in close proximity to God. However, pride and the desire to elevate himself above God led to his rebellion.
- Isaiah 14:13-14 describes Lucifer saying in his heart: “I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation… I will be like the most High.”
- This self-exaltation involved accusing God of being unworthy of His position and authority, effectively casting doubt on God’s character and justice. This rebellion marked the beginning of accusation as a weapon against the Creator.
Lucifer’s Fall (Revelation 12:7-9)
- After his rebellion, Lucifer was cast out of heaven with the angels who followed him. His new mission became one of opposition to God, targeting humanity—the pinnacle of God’s creation—with lies, deception, and accusations (John 8:44).

Accusation in the Garden of Eden

The theme of accusation continues in the Garden of Eden (Genesis 3:1-5), where Satan, in the form of a serpent, accuses God of withholding knowledge and goodness from Adam and Eve:

Satan implies that God is not trustworthy by asking, “Yea, hath God said…?”
He accuses God of selfishness, saying, “For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods.”
This accusation leads to humanity’s fall, fracturing their relationship with God and introducing sin and death into the world (Romans 5:12).

Accusation in History and Humanity

Satan’s role as the “accuser” (Revelation 12:10) has a historical and ongoing impact:

In the Old Testament
- Satan is depicted as accusing humanity before God. For example:
  - In Job 1:6-12, Satan accuses Job of serving God only for blessings, challenging Job’s integrity and loyalty.
  - In Zechariah 3:1-2, Satan accuses Joshua the high priest of being unworthy, but God rebukes Satan and justifies Joshua.
At the Crucifixion of Christ
- Satan’s ultimate scheme was to accuse and condemn Jesus through false witnesses and political manipulation (Matthew 26:59-61).
- Christ’s death and resurrection, however, dismantled Satan’s power to accuse believers (Colossians 2:14-15), fulfilling Genesis 3:15’s prophecy of the serpent’s defeat.

How Accusation Fits in Christian Theology

Accusation is central to Satan’s strategy because it attacks God’s creation in three key ways:

Questioning God’s Character
- From Lucifer’s rebellion to his accusations in Eden, Satan’s primary tactic is undermining trust in God’s goodness and justice.
Condemning Humanity
- Satan continues to accuse believers, attempting to exploit their sins to bring guilt and separation from God (Zechariah 3:1, Revelation 12:10).
- However, Jesus’ atoning sacrifice silences these accusations: “There is therefore now no condemnation to them which are in Christ Jesus” (Romans 8:1).
Division Among Humans
- Accusation, gossip, and slander have long been tools to divide and destroy communities, particularly within the church (James 3:5-6, Proverbs 6:16-19).
- This reflects Satan’s goal of disrupting unity among God’s people and discrediting the church’s witness to the world.

Accusation in Christian History

Early Church and Accusations
- The early Christians faced accusations of being heretics, atheists (for rejecting Roman gods), and even political rebels. These accusations led to persecution and martyrdom.
Medieval Church
- Accusation took on a darker form during events like the Inquisition and witch trials, where gossip and false charges led to widespread fear and injustice, echoing Satan’s divisive nature.
Modern-Day Implications
- Accusation remains prevalent within the church today through gossip, character assassination, and judgmental attitudes. These behaviors mirror Satan’s work as the accuser and harm the body of Christ.

Overcoming Accusation

Believers are called to resist accusation and its destructive effects through:

Living in Grace: Recognizing that Christ’s blood silences all accusations (Revelation 12:11).
Unity in the Body of Christ: Avoiding gossip and division (Ephesians 4:29-32).
Spiritual Warfare: Standing firm in faith and truth against Satan’s schemes (Ephesians 6:10-18).

Summary

Accusation originated with Lucifer’s rebellion and continues to reflect his role as the enemy of God and humanity. From Eden to the modern church, Satan’s accusations seek to undermine God’s authority, condemn humanity, and divide believers. Revelation 12:7-11 offers the key to overcoming accusation: relying on the victory of Christ’s blood, testifying to His truth, and standing firm in faith and love.

Biblical Protocols for Correction, the Fear of the Lord, and Modern Challenges

The Fear of the Lord: Biblical Foundation, plus His humility

The concept of the “fear of the Lord” is foundational in Scripture, representing reverence, awe, and submission to God. It is associated with wisdom, humility, and righteous living. Proverbs 9:10 (KJV) states, “The fear of the Lord is the beginning of wisdom: and the knowledge of the holy is understanding.” This holy fear is not terror but a profound respect for God’s authority and holiness.

Isaiah 11:2-3 speaks of Jesus Christ as the ultimate example of living in the fear of the Lord:

“And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”

This passage highlights how Jesus exemplified righteous judgment, unaffected by appearances or hearsay. The fear of the Lord endowed Him with divine discernment, ensuring that His actions were Spirit-led and not swayed by superficial factors. This serves as a profound model for believers, especially in today’s age, to prioritize integrity, humility, and Spirit-led wisdom over worldly judgment and gossip.

Jesus embodied the perfect balance of immense gifting, anointing, and humility. Despite his unparalleled wisdom and authority, He refrained from gossip or baseless accusations. Verse 3 highlights that He did not judge by appearances or hearsay but through righteous discernment rooted in the Spirit of God.

Protocols for Correction

Biblical correction is meant to restore, not destroy. Scriptures outline clear guidelines for addressing sin or issues within the community:

Private Confrontation: Matthew 18:15 (KJV) teaches, “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.” This verse underscores the importance of private confrontation as a first step in resolving disputes, contrasting sharply with the modern trend of using social media to expose faults publicly. Such exposure often prioritizes personal gain over spiritual restoration, deviating from the biblical mandate of reconciliation and the spirit of meekness encouraged in Galatians 6:1.
Witnesses for Confirmation: Matthew 18:16 adds, “But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.”
Community Involvement: Only after private attempts fail should the issue be brought to the broader community for resolution (Matthew 18:17).

Correction must be done in love and humility, recognizing our own fallibility. Galatians 6:1 (KJV) warns, “Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”

Penalties and Warnings for Misusing Correction

The Bible warns against false accusations, slander, and malicious intent. Deuteronomy 19:16-19 outlines the severe consequences for bearing false witness. Proverbs 6:16-19 lists sowing discord among brethren as one of the seven things God hates.

James 4:11-12 (KJV) cautions: “Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.”

Social Media, Materialism, and the Rise of Accusation Culture

The rise of social media has amplified the ease and speed of spreading accusations. Many seek fame, wealth, or influence by engaging in public takedowns, often under the guise of “exposing” others. This behavior mirrors the tabloid culture that prioritizes sensationalism over truth. For example, consider how quickly rumors about a leader’s personal life can spread online, often with little regard for verification. A single post, motivated by personal vendettas or the desire for clicks, can tarnish reputations and sow discord within the Body of Christ.

The dangers of such practices include:

Loss of Integrity: Publicly airing unverified accusations damages reputations and undermines trust within the Body of Christ. This erosion of integrity diminishes the Church’s collective witness to the world.
Lack of Accountability: Unlike face-to-face confrontation, social media allows anonymity and detachment, making it easier to harm others without consequences. For instance, individuals can hide behind pseudonyms while launching baseless accusations, avoiding the relational accountability emphasized in biblical correction.
Materialistic Motives: The pursuit of likes, shares, and monetization can overshadow genuine spiritual concerns.

The Fear of the Lord: A Remedy for Modern Challenges

A return to the fear of the Lord is essential. This holy reverence compels believers to act with integrity, humility, and wisdom. It prevents us from engaging in gossip or slander, as we recognize the seriousness of our words before God. Proverbs 16:6 (KJV) reminds us, “By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.” Cultivating the fear of the Lord in our daily lives involves consistent prayer, meditation on Scripture, and seeking the guidance of the Holy Spirit. This reverence also calls us to examine our actions and words, ensuring they align with God’s truth. As Jesus demonstrated in His life, this holy fear enables discernment and humility, steering believers away from worldly temptations and fostering a Spirit-led walk.

Jesus exemplified this in His ministry. Though fully God and fully man, He humbled Himself, serving others without seeking personal gain (Philippians 2:5-8). His discernment was Spirit-led, not influenced by hearsay or appearance. His example calls us to prioritize righteousness over recognition and humility over hubris.

Conclusion

The Bible provides clear protocols for correction, emphasizing love, restoration, and humility. Adhering to these principles not only reflects Christ’s character but also serves as a counterbalance to the pervasive negative influences of social media, materialism, and accusation culture. By cultivating the fear of the Lord and embracing His example, believers can foster communities that uphold truth, grace, and unity in a fragmented world

Apostle Taveau says

Straight from the T’s SR OFFICE EQUIPPING: SOLEMN WORDS FROM HER OWN MOUTH:

Proof, to Assess, to Ongoing Deeply Evaluate

Not to dummy down, rely on spirit gifts, deep “intuition,” or “rumors,” and to refrain from any biased, word curse, fault finding, theology accuse. Evaluate Dr.’s training word:

1)Thief-ology—based on John 10:10, which states, “The thief comes to rob, kill, and destroy, while Jesus comes with life more abundantly.”

Pardon my term: 2) Crap-ology: It’s a waste of your or my own precious time, trust, heart, soul, mind, and emotions to enter and sit in mean, bitter environments resembling 2 Timothy 3:1-7 or Psalm 144:7-11, as well as “psychic” mean dysfunction.

Taveau tells AI

Please write out Bible scriptures which tie in with this: the purpose to train yourself, many others, a Future church to

Chat AI responds:

Here’s a list of all the scriptures mentioned, written out in the King James Version (KJV):

James 3:17

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

Ephesians 4:2-3 (Context for unity and humility)

With all lowliness and meekness, with longsuffering, forbearing one another in love; Endeavouring to keep the unity of the Spirit in the bond of peace.

Ephesians 5:21

Submitting yourselves one to another in the fear of God.

1 John 1:7

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Galatians 6:1

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Matthew 18:15-16

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Psalm 144:7-11

2 Timothy 2:24-26

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

2 Timothy 3:1-8

This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away. For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts, Ever learning, and never able to come to the knowledge of the truth. Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

1 Timothy 6:5

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

KEEP UP THE MINISTRY GOOD WORK, YE PEACEFUL GODLY REMNANT

TO SUPPORT:

“MINISTRY AI AND I” LUST FOR REVENGE VS CHRISTIAN BEING HELD UP FRONT ACCOUNTABLE

Posted on December 31, 2024 by admin

“MINISTRY AI AND I”

THE LUST FOR REVENGE VS CHRSTIAN BEING HELD UP FRONT ACCOUNTABLE

“Word for Today”

Taveau’s Asks ChatGPT

Q. What’s the difference in the terms “revenge” versus “accountability” (holding the persons responsible) Discuss all of this in terms of “relationships” in ministry, family, business, Use Bible when possible, go into Greek Aramaic and Hebrew if possible.

ChatGPT said:

The terms revenge and accountability differ greatly in their meaning, intent, and application, especially in the context of ministry, family, and business relationships.

Let’s explore these distinctions, incorporating relevant Bible teachings and insights from Greek, Aramaic, and Hebrew.

1. Definition and Intent

Revenge: Revenge is the act of inflicting harm or punishment in retaliation for an offense, often driven by anger or a desire to “settle the score.”

The motivation is typically personal and vengeful, aiming to cause pain rather than seeking restoration or justice.

Biblical Context:

The Bible strongly condemns revenge. Romans 12:19 states,

“Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord.“

Greek: The word for revenge in this passage is ἐκδίκησις (ekdikēsis), meaning vengeance, punishment, or retribution, emphasizing that it is God’s role, not ours.

Accountability: Accountability involves holding someone responsible for their actions in a way that promotes growth, healing, and reconciliation. It seeks to correct wrongdoing and encourage positive behavior while maintaining respect and love.

Biblical Context:

Accountability is encouraged in scriptures like Galatians 6:1: “Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently.”

Greek: The word καταρτίζω (katartizō), translated as “restore,” means to mend or repair, highlighting the restorative nature of accountability.

2. Approach in Relationships

Revenge:

Revenge often disrupts relationships by fostering bitterness and further division.

It lacks grace and compassion, focusing solely on punishment rather than reconciliation.

Biblical Example:

Cain’s revenge-driven act in Genesis 4:8, where he killed Abel out of jealousy and rage, demonstrates how revenge can lead to destruction.

Hebrew: The term נָקַם (naqam) means “to avenge” or “to take vengeance,” often linked to personal justice rather than divine justice.

Accountability:

Accountability strengthens relationships by addressing issues constructively.

It is rooted in love and a desire to protect and uplift the other person.

Biblical Example:

Nathan’s confrontation with David after his sin with Bathsheba (2 Samuel 12:1-14) is a prime example of accountability.

Nathan addressed David’s sin firmly but with the goal of repentance and restoration.

3. Emotional and Spiritual Impact

Revenge:

Revenge often perpetuates a cycle of pain and suffering, leading to more harm and unhealed wounds.

Proverbs 24:29 warns: “Do not say, ‘I’ll do to them as they have done to me; I’ll pay them back for what they did.’”

Hebrew: The word שָׁלַם (shalam), meaning “to pay back” or “requite,” contrasts with God’s command to let Him handle justice.

Accountability:

Accountability promotes healing and spiritual growth.

Matthew 18:15-17 outlines the process of addressing sin within relationships, emphasizing restoration and reconciliation through communication and community involvement.

4. Practical Applications

In Ministry:

Revenge might look like publicly exposing someone’s failings out of spite, damaging their reputation without seeking their repentance or restoration.

Accountability involves following biblical protocols like Matthew 18:15(TD adds:Galatians 6:1): privately addressing the issue first before involving others.

In Family:

Revenge can manifest as holding grudges or retaliating in ways that harm relationships.

Accountability is expressed through honest, loving discussions aimed at resolving conflicts and fostering mutual respect.

In Business:

Revenge might involve unethical behavior, such as sabotaging someone’s work or reputation.

Accountability involves fair evaluations and constructive feedback to improve performance and uphold ethical standards.

Summary
Motivation in Revenge : Retaliation, anger, or bitterness

Motivation in Christian Accountability: Love, justice,restoration

Method in Revenge: Inflicting harm or punishment

Method in Christian Accountability : Honest, constructive communication

Outcome in Revenge:Further division and pain

Outcome in Christian Accountability: Growth, healing, and reconciliation

Outcome in Fruits aligned Biblical Alignment in Revenge:

Condemned (Romans 12:19, Proverbs 24:29)

Outcome in Fruits aligned with Biblical Alignment in Christian Accountability:

Encouraged (Galatians 6:1, Matthew 18:15-17)

THE CROSS ABOVE: Billy Graham Day” The picture of rugged, cruel cross, is a symbol of the BIG I (ego, id) fully crossed out” According to Apostle “It is not I who lives, but Christ who lives in me”

Conclusion:

In relationships, revenge reflects a worldly mindset, while accountability embodies godly principles of love and justice.

Embracing accountability over revenge aligns us with Christ’s teachings and promotes harmony in ministry, family, and business.

TO Communicate: Sister Taveau crossbodyunity@gmail.com

To Donate:

“MINISTRY AI AND I” UNKNOWN BIBLE PROPHETS WE MAY HAVE MISSED

Posted on December 28, 2024 by admin

“MINISTRY AI AND I

UNKNOWN BIBLE PROPHETS

WE MAY HAVE MISSED

“Walking it out in Real Life, Serving, Ministering.. as Before An Audience of (The) One”

MY TOP TWO UNKNOWN, LESSER KNOWN PROPHETS (these are basically ‘unknown” by Christian masses..Also that I teach on most of these in far more deep depth, as a Child of Issachar; The ones I most refer to, train from are rather, plus these ISAIAH, OBADIAH, (in the Old Testament) then THESE 2 following

1.the unknown true prophet SENT to ELI at the time prior to

“what I have named as “THE ICHABOD” (cleansing, ministry removing)

2. the leader Amos who was not trained to be a “Hebrew prophet”but was working in the fields..and

rather it was placed upon Him by the Holy Spirit Power of God.

God vs Celebrity Ministry Followers ” Views” of Office Ministry Supernatural Gifts

FIRST PART (A Prequel) And with His Love…From Sr Prophet, Sister T

PROPHETIC ENCOURAGEMENT FOR ANY UNKNOWN, BEING MILLED AND SIFTED, EVER WAITING, YET SINCERE “TRUE PROPHET”

Think of Noah

(125 years building, waiting, being accused of any number of things, by family, society, even the devil accusing himself to himself)

We won’t even attempt to describe Jeremiah..much deep intrigue..However, I recall him mostly for one my past favorite life changing verses : Jeremiah 33:3 (find it yourself) way back when I first encountered the Lord’s direction..at age 17

New Testament Apostle Paul

Ephesians 3:10 “To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,” ***

**This can mean, “you need to obey what’s in the Bible, but also the Voice of the Good Shepherd, remembering servant leader apostle “off scouring” imprisoned Paul who remarked 3 CRAZY TYPES OF THINGS in light of ‘Christian submission to a certain kind of authority ” often , leader Pharisee strict thinking, teaching:

**”I did not confer with flesh and blood ” (be sure to Google , try that famous Pauline Passage and see the context)

**”Work out your own salvation with fear and trembling” Philippians 2:12

**”From such away 2 types of abusive, subcultures 2 Timothy 3:1-8; I Timothy 6:5

** As a Galatians 2:1-2 God formed, fashioned after he was officially CALLED then SENT

PS there are surely more, but no time, now!

REMINDER: The Narrow Way is often viewed as the “off” “errant non Bible method Way”

NEXT WE START SISTER T ASKING CHAT GPT AI :

Apostle Taveau said:
Unknown prophets in the Bible that were called out during times of great national crisis such as Amos and the men in 1 Samuel 4. Many more.

ChatGPT said:

The Bible highlights several lesser-known prophets who were called by God during times of national crisis. These individuals often played critical roles in delivering God’s messages to His people, even if they are not as prominently discussed as figures like Isaiah or Jeremiah. Here are a few examples:

THIS IS THE FIRST TD MAIN POINT “AMOS” (TD has gone into Amos(not being trained among the Hebrews) seems to be an encouragement for the many ‘unknown, not seen” auththentic prophets today.. To the writer, after deeply evaluating, Amos, not being known as “the prophet” strikes a similarity this NOW “servant leader, no showbiz” and “fear of the Lord, Godly remnant NOW INCREASING REAL MOVE. Therefore (to this person) is appears similar to NOW TODAY on the American Seen. seeming importance, deeper, but Chat GPT online scratches the basic surface

1. Amos

Background: Amos was not a professional prophet but a shepherd and a dresser of sycamore figs (Amos 7:14-15).
Context: He prophesied during a time of national prosperity in Israel but warned of impending judgment due to social injustice, idolatry, and moral corruption.
Message: Amos condemned the complacency of the wealthy and called for justice to “roll down like waters” (Amos 5:24).

2. The Man of God in 1 Kings 13

Background: This unnamed prophet was sent from Judah to rebuke King Jeroboam for his idolatry at Bethel.
Context: Jeroboam had set up golden calves as alternative centers of worship, leading Israel into sin.
Message: The prophet predicted the destruction of Jeroboam’s altar and the coming of King Josiah, who would reform Israel (1 Kings 13:1-10).

*** THIS IS THE TD SECOND BIG POINT: NAMELESS, FACELESS PROPHET “SENT TO ” ELI. IN I SAMUEL

“THE UNKNOWN PROPHET IN THE DAYS OF BOYS WILL BE BOYS SR MINISTRY
3. The Prophet in 1 Samuel 2-4

Background: An unnamed “man of God” was sent to rebuke Eli, the high priest, for the sins of his sons, Hophni and Phinehas.

Context: Israel was in spiritual and moral decline, and the priesthood was corrupt.
Message: The prophet warned Eli that his lineage would lose the priesthood and that God would raise up a faithful priest (1 Samuel 2:27-36).

4. Nathan

Role: Though more widely recognized, Nathan often spoke during pivotal moments of crisis.
Example: Nathan confronted King David after his sin with Bathsheba and pronounced God’s judgment (2 Samuel 12:1-15).

THIS IS A WOMAN: 5. Huldah

Role: A prophetess consulted during King Josiah’s reign.
Context: When the Book of the Law was rediscovered, Huldah confirmed that the nation would face judgment for its sins but promised mercy during Josiah’s reign (2 Kings 22:14-20).

6. The Sons of the Prophets (1 Samuel 10:5; 2 Kings 2:3-7)

Role: These were groups of prophetic disciples who served during the ministries of Samuel, Elijah, and Elisha.
Context: They provided support and prophetic insight during times of national upheaval, such as the division of the kingdom.

7. The Prophet in 2 Chronicles 20 (Jahaziel)

Background: Jahaziel, a Levite, gave a prophetic word to King Jehoshaphat during a military crisis.
Message: He assured the king that “the battle is not yours but God’s” and instructed them to march out in faith, leading to a miraculous victory (2 Chronicles 20:14-22).

8. The Prophets of Obadiah

Background: Obadiah, a servant in King Ahab’s court, hid 100 prophets in caves to protect them from Jezebel’s persecution.

Context: These unnamed prophets represent a remnant faithful to God during a time of national idolatry and oppression (1 Kings 18:4).

9. Micah

Role: Micah, a minor prophet, spoke against social injustice and the corruption of leaders.
Message: He called for repentance and foretold the coming of the Messiah (Micah 5:2).

Conclusion

The Bible records numerous prophets, both named and unnamed, who rose during critical periods to challenge leaders, rebuke sin, and call God’s people to repentance. These individuals often appeared in moments of great spiritual or national crisis, emphasizing God’s sovereignty and justice.

Taveau said,
I would like for you to give more details or additional examples.

ChatGPT said:

Here are additional examples of lesser-known prophets and prophetic figures in the Bible who were pivotal during times of crisis:

10. The Prophet in Judges 6 (Unnamed)

Context: Before calling Gideon to deliver Israel from the Midianites, an unnamed prophet delivered God’s rebuke to the Israelites.
Message: The prophet reminded the people of God’s deliverance from Egypt and condemned them for their disobedience and idolatry (Judges 6:7-10).
Significance: This message set the stage for Gideon’s leadership and God’s intervention.

11. Shemaiah

Context: Shemaiah was a prophet during the reign of Rehoboam, Solomon’s son.
Crisis: After Rehoboam’s harsh policies led to the division of the kingdom, Shemaiah warned him not to fight against the northern tribes.
Message: He declared, “This is what the Lord says: ‘You shall not go up to fight against your brothers…’” Rehoboam heeded the warning, avoiding further bloodshed (1 Kings 12:22-24).

12. Hanani

Context: Hanani rebuked King Asa of Judah for relying on the king of Aram instead of trusting God during a military threat.
Message: Hanani declared judgment for Asa’s lack of faith, saying, “For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him” (2 Chronicles 16:7-9).
Outcome: Asa reacted angrily, imprisoning Hanani, but the prophet’s boldness remained an enduring example of faithfulness.

13. Micaiah Son of Imlah

Context: Micaiah prophesied during King Ahab’s reign in Israel.
Crisis: Before a joint military campaign with King Jehoshaphat, Ahab sought counsel from 400 prophets who falsely assured victory. Micaiah, however, predicted defeat and Ahab’s death.
Message: Micaiah’s vision of a lying spirit deceiving Ahab’s prophets (1 Kings 22:13-28) highlighted God’s sovereignty over human affairs.
Outcome: His prophecy was fulfilled when Ahab was killed in battle.

14. Uriah

Context: Uriah, a prophet contemporary with Jeremiah, prophesied against Jerusalem and its leaders.
Crisis: Like Jeremiah, he warned of destruction because of Judah’s sins.
Outcome: King Jehoiakim had Uriah executed for his message, showing the severe opposition prophets often faced (Jeremiah 26:20-23).

15. Haggai

Context: Haggai ministered during the rebuilding of the Temple after the Babylonian exile.
Message: He exhorted the returned exiles to prioritize rebuilding the Temple instead of focusing on their personal comfort (Haggai 1:1-15).
Significance: Haggai’s leadership and encouragement spurred the people to complete the work, demonstrating God’s faithfulness.

16. Zechariah (Son of Jehoiada)

Context: Zechariah, a priest and prophet, rebuked King Joash for forsaking God and worshipping idols.
Message: He declared that Judah would face judgment for abandoning the covenant.
Outcome: Joash ordered Zechariah’s execution, fulfilling the tragic cycle of rebellion and punishment in Judah’s history (2 Chronicles 24:20-22).

17. Eliezer Son of Dodavahu

Context: Eliezer prophesied during King Jehoshaphat’s reign in Judah.
Message: He condemned Jehoshaphat’s alliance with Ahaziah of Israel, a wicked king, declaring that their joint ventures would fail.
Outcome: As foretold, their fleet was destroyed, underscoring the danger of ungodly alliances (2 Chronicles 20:35-37).

OBADIAH:

TD PERSPECTIVE .THUS BEGAT MONEY MAD TEMPLE PRIESTHOOD (persons who were not “ the Godly remnant) (my apostolic NON gainsaying “theory ” ) “perceived as ” AN ALERT FROM THE PROPHET OBADIAH”**

**NOTE This looks like THIS MIGHT BE WARNING ABOUT A ‘MONEY AND PERKS AS KING” surfacing in the big ministry grass roots.. major in God’s ministry people “the hireling Esau family mixture” (but this is MY doing much detective work, so CHAT AI will state this).so more about that (directly from me) but later on

18. Obadiah

Context: Obadiah prophesied against Edom for its role in aiding Babylon during Judah’s fall.
Message: His short but powerful book (the smallest in the Old Testament) warned of God’s judgment on Edom and foretold the restoration of Israel.
Significance: Obadiah’s vision reinforced God’s justice and sovereignty over all nations.

19. Prophet in 2 Chronicles 25 (Unnamed)

Context: During King Amaziah’s reign, an unnamed prophet warned him against hiring mercenaries from Israel to fight his battles.
Message: The prophet assured Amaziah of God’s power to give victory without the aid of Israel. Amaziah obeyed, though reluctantly (2 Chronicles 25:5-10).
Outcome: Amaziah’s victory affirmed the truth of the prophet’s words.

20. The Elders in Ezekiel 8-11

Context: Ezekiel was shown visions of idolatry practiced by elders in the Temple, including unnamed leaders responsible for Israel’s corruption.
Significance: These leaders symbolized the broader national rebellion against God, and Ezekiel’s prophecies warned of the coming exile.

These prophets, though often overlooked, played vital roles in guiding, warning, and sometimes rebuking God’s people during critical moments. Their stories emphasize themes of faithfulness, courage, and the power of God’s Word in times of crisis.

Sister Taveau said,
Please list some more examples or insights!

ChatGPT said:

Here are additional lesser-known prophets and prophetic figures from the Bible, each with a significant role in times of crisis or spiritual upheaval:

21. The Young Prophet from Judah (1 Kings 13)

Context: This unnamed prophet was sent by God to confront King Jeroboam at Bethel for his idolatrous practices.
Message: He prophesied the destruction of Jeroboam’s altar and the future reforms of King Josiah.
Outcome: Despite his courage, the young prophet disobeyed God’s direct command to leave Bethel immediately and was killed by a lion. His story serves as a sobering reminder of the importance of obeying God’s word completely (1 Kings 13:1-34).

22. Ishmael (Jeremiah 41)

Context: After Jerusalem’s fall, Gedaliah was appointed governor by the Babylonians. Ishmael, a member of the royal family, conspired to assassinate him.
Prophetic Connection: While Ishmael’s story itself doesn’t involve direct prophecy, his actions fulfilled Jeremiah’s warnings about the instability and rebellion that would follow Judah’s defeat (Jeremiah 40-41).

23. The Prophets Who Encouraged the Temple Rebuilding (Ezra 5)

Key Figures: Haggai and Zechariah.
Context: After the exiles returned to Jerusalem, opposition halted the rebuilding of the Temple.
Message: Haggai and Zechariah encouraged the people to resume construction, assuring them of God’s favor and ultimate victory over their enemies.
Outcome: Their encouragement led to the completion of the Temple, demonstrating the power of prophetic guidance during crisis (Ezra 5:1-2; Haggai 1-2; Zechariah 1-8).

24. The Seer Gad (2 Samuel 24:11-14)

Context: Gad was a prophet during King David’s reign.
Crisis: After David sinned by ordering a census, Gad delivered God’s judgment, giving David the choice of three punishments.
Significance: Gad’s role as David’s seer highlighted the importance of seeking God’s guidance and submitting to His discipline.

25. Jeduthun (1 Chronicles 25:1-3)

Role: Jeduthun was a musician and prophet appointed by David to lead worship.
Significance: Although not a traditional prophet delivering oracles, Jeduthun’s inspired songs of praise and prophecy brought spiritual insight and encouragement during times of national and personal reflection.

26. The Prophets of Ahab’s Time

Key Figures: The unnamed prophets hidden by Obadiah.
Context: During Queen Jezebel’s persecution, Obadiah protected 100 prophets by hiding them in caves.
Significance: These prophets likely played a crucial role in preserving God’s word and encouraging faithfulness among the remnant in Israel (1 Kings 18:4, 13).

27. Azariah Son of Oded (2 Chronicles 15:1-8)

Context: During King Asa’s reign, Azariah delivered a message of encouragement and warning.
Message: He called Asa and Judah to remain faithful to God, promising blessings for obedience and warning of trouble for forsaking Him.
Outcome: Asa responded by initiating widespread reforms, removing idols, and renewing the covenant with God.

28. Joel

Context: Joel’s prophecy came during a devastating locust plague, symbolizing God’s judgment.
Message: He called for repentance, warned of the coming “Day of the Lord,” and promised restoration and the outpouring of God’s Spirit (Joel 2:28-32).
Significance: Joel’s prophecy was fulfilled at Pentecost (Acts 2:16-21), demonstrating the continuity of God’s redemptive plan.

29. Prophet in 2 Kings 9 (Unnamed)

Context: This unnamed prophet, sent by Elisha, anointed Jehu as king of Israel.
Message: He declared Jehu’s mission to destroy Ahab’s dynasty and eliminate Baal worship.
Outcome: Jehu’s actions, though controversial, fulfilled God’s judgment against Ahab’s house and Jezebel (2 Kings 9:1-13).

30. Ahijah the Shilonite (1 Kings 11:29-39)

Context: Ahijah was a prophet during Solomon’s reign.

Crisis: He foretold the division of the kingdom, tearing a new cloak into 12 pieces to symbolize the split between Israel and Judah.

Message: He informed Jeroboam that he would rule over 10 tribes due to Solomon’s idolatry.
Outcome: His prophecy came to pass, marking a turning point in Israel’s history.

A WOMAN

31. The Wise Woman of Abel (2 Samuel 20)

Context: During Sheba’s rebellion, this unnamed woman negotiated with Joab to save her city.
Prophetic Role: While not a prophet in the traditional sense, her wisdom and quick action reflected God’s intervention in a time of crisis.

Significance: Her actions prevented unnecessary bloodshed and upheld justice.

LAST MAIN PROPHETIC TD POINT MALACHI

32. Malachi (just before 450 silent years in Israel when no “genuine oracle word ” from the Lord was said, (it achieved no Bible canon accepted writings) Selah, not hardcore dogma

Context: Malachi was the last prophet of the Old Testament, ministering after the Temple had been rebuilt.
Message: He addressed the spiritual apathy of the people, rebuking corrupt priests and calling for genuine worship.
Significance: His prophecy concluded with a promise of the coming Messiah and Elijah, paving the way for John the Baptist (Malachi 3:1-4; 4:5-6).

These prophets and figures demonstrate the variety of ways God raised up individuals to lead, warn, and comfort His people during critical moments in history. Let me know if you’d like a deeper dive into any of these or others!

MINISTRY QUESTIONS: crossbodyunity@gmail.com

TO SOW

“MINISTRY AI AND I” SERIES 17-17 “IDENTIFYING THE GOSSIP MINISTRIES” BIBLE SCHOLAR WORTHY

Posted on December 27, 2024 by admin

Mr, Ma’m, Plus understand….I am impartial..but these are hard to trust!

https://www.ministryaiandi.com

REAL REASON PERILOUS TIMES, LAST DAYS CONFUSION

IS AN ETERNAL AND A POSSIBLE NEVER ENDING (HORRIFIC) THING TO WASTE

Sincerely, Dr. T

PS FOR ALL TO KNOW:

No imperfect Christian ministry or human persons were accused, vilified, found fault with much less were any exposed, demonized or maligned or profited off of..

in this entire WORD MINISTRY STUDY Series.

‘It was the best of times …and the worst of time’ Tale of 2 Cities

PART 1 “MINISTRY AI AND I” CHRIST THE SAVIOR: THE TRIGGER OF MANY CHOSEN HUMAN HEARTS

Posted on December 24, 2024 by admin

“The LOWEST BAR of REPRESENTING, PRESENTING ” Christ as the Savior” is to be sure to SOW (show) my/your, OUTSIDE genuine Ministry, Leader, Lay “REAL RESPECT” (as it is “inwardly perceived, assessed and discerned…. by MANY) (“let the (inside) love God be shed abroad in your hearts ..which is pictured like a giant lighthouse on the seacoast, beaming out it’s light into the darkness…in perceivable, visable rays)

Sister T Implores the Gung Ho Spirit Baptized ( mostly)

PART 1 “MINISTRY AI AND I”

CHRIST THE SAVIOR: THE TRIGGER OF CHOSEN HUMAN HEARTS

Simeon’s Prophecy Over Christ and Its Modern Applications

Luke 2:34-35 (KJV): “And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.”

PART 2 will include this:

Isaiah 9:6 (KJV): “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace

Dr. T asks ChatGPT AI to expound the deepest meaning of Simeon’s Prophecy: What does it mean that “many hearts will be revealed” (we realized this is outline form, simplistic, however, we’ll ‘Go there’ to prog us, and remind our own particular kinds of memories, hearts.

Chat GPT AI expounds:

Historical Context: Hearts Revealed in the Gospels

The prophecy Simeon spoke over the Christ child foretold a universal truth: encountering Jesus would reveal the true nature of people’s hearts. This theme is woven throughout the New Testament as individuals from various walks of life encountered Him or heard of His name and mission.

Herod the Great (Matthew 2:1-16):
- Upon hearing of the birth of the “King of the Jews,” Herod’s heart was revealed through fear, insecurity, and hostility. His reaction led to the tragic massacre of the innocents in Bethlehem. Herod’s paranoia and rejection of Jesus’ kingship underscore a heart unwilling to submit to God’s authority.
- Greek Term: “King” (βασιλεύς, basileus), as applied to Jesus, signified a challenge to Herod’s temporal power, provoking his violent response.
The Pharisees and Sadducees:
- The Pharisees’ interactions with Jesus often revealed their pride, hypocrisy, and resistance to change (Matthew 23:27-28). Despite witnessing miracles and hearing profound teachings, they hardened their hearts and sought to discredit Him.
- The Sadducees, who rejected resurrection and supernatural intervention, also confronted Jesus with skepticism (Mark 12:18-27).
- Aramaic Insight: The word “hypocrite” (from hypokritēs) draws from acting, symbolizing their outward display of piety masking inward corruption.
The Woman at the Well (John 4:7-30):
- Her encounter with Jesus revealed a heart longing for truth and transformation. As Jesus unveiled her life story and offered living water, she responded in faith and became a witness to her community.
- Hebrew Parallel: The concept of “living water” (מים חיים, mayim chayim) ties to God’s provision and renewal in the Old Testament, resonating deeply with her.
The Rich Young Ruler (Mark 10:17-22):
- When confronted with the cost of discipleship, his heart’s attachment to wealth was exposed. Despite his moral uprightness, he walked away sorrowful, unwilling to surrender fully to Jesus.
The Crowd at the Crucifixion (Mark 15:13-14):
- The hearts of many were revealed through their rejection of Jesus and preference for Barabbas, a known criminal. Their response reflected fear, manipulation, and spiritual blindness.

Simeon’s Prophecy Applied to Modern Society

Simeon’s words resonate beyond the first-century context, exposing the hearts of individuals and systems across history and into today’s world.

The mere mention of Jesus’ name often evokes strong, polarized reactions, revealing where individuals stand in their relationship to Him.

Religious Institutions:
- Many churches and religious systems today mirror the Pharisees in their struggles with pride, legalism, and superficial displays of faith. When confronted with Jesus’ call to authentic love and humility, some institutions embrace transformation, while others resist.
- Reflection: Do modern religious leaders align their ministries with the servant-leadership of Christ, or are their hearts revealed through division, greed, or control?
Cultural and Political Systems:
- Throughout history, Jesus’ name has challenged empires, ideologies, and systems of oppression. Today, debates about religious freedom, morality, and justice often expose the biases and values of societies.
- Hebrew Term: “Government” (משרה, misrah) in Isaiah 9:6 implies a rule of justice and peace, standing in contrast to human governments prone to corruption and conflict.
Personal Relationships:
- Individuals’ responses to Jesus reveal their hearts. Some embrace Him with childlike faith, while others reject Him out of fear, pride, or apathy. Simeon’s prophecy reminds us that Jesus confronts every heart, demanding a decision.
The Digital Age:
- In online spaces, the name of Jesus still reveals hearts. Social media debates, anonymous comments, and public expressions of faith often show whether people are “hot,” “cold,” or “lukewarm” (Revelation 3:15-16).
- Challenge: How do we as believers represent Christ in digital spaces? Do our online interactions reflect His grace and truth?

First Love or Resistance: The Polarizing Effect of Christ

Simeon’s prophecy warns that Jesus is a “sign which shall be spoken against.” His name continues to polarize, dividing hearts into those who embrace Him and those who reject Him. This polarity is evident in:

First Love Relationship:
- Believers who are “hot” for Christ demonstrate passion, humility, and obedience. Their hearts reflect gratitude for salvation and a desire to spread His love.
- Example: Modern-day missionaries, intercessors, and everyday believers living out their faith authentically.
Resistance and Rejection:
- Others react with hostility or indifference. Secularism, atheism, and anti-Christian sentiment often reveal hearts unwilling to confront sin or surrender to God’s authority.
- Reflection: What causes resistance? Fear of change, misunderstanding, or hardened pride?

Personal Reflection

My Heart:
- Simeon’s prophecy challenges me to examine my own heart. Do I live in the passion of “first love” for Christ, or have I allowed pride, fear, or apathy to creep in?
Your Heart:
- Each reader is invited to reflect: How does your heart respond to Jesus’ name? Are you drawn to His light, or do you shrink back in resistance?
Corporate Reflection:
- As communities, are we revealing hearts aligned with Christ’s kingdom of peace, justice, and love? Or do our systems reflect division and self-interest?

Conclusion

Simeon’s prophecy over the Christ child is a timeless call to examine the heart. From Herod’s fear to the Pharisees’ pride, from the faith of the woman at the well to the sorrow of the rich young ruler, history illustrates the universal truth that Jesus reveals the thoughts of all.

Today, as in every age, the mention of His name continues to challenge individuals, institutions, and societies to align with His truth. May we all strive to have hearts that rise in faith and humility rather than fall in pride and rejection.

TO SOW:

“MINISTRY AI AND I” DUBIOUS CHRISTIAN HISTORY: THE CRUSADES. VS THE CHRIST

Posted on December 22, 2024 by admin

“MINISTRY AI AND IT”

EXAMINING THE CRUSADES IN LIGHT OF CHRIST

HISTORY IN REVIEW THROUGH THE FIRST

CHURCH, THE ROLE MODEL OF CHRIST

THE CHURCH LESSON :

“Let not your, my, OUR GOOD be evil spoken of.”

Plus, this is a major “Church” reminder, also Pastor TD wants to clear up ancient history

and humbly repent for all of this.

In light of Christian core Bible training, new testament Christ, how were the Crusades aligned with all of that. “fruit, lives transformed, humility ‘joy of the Good News of the Gospel” genuine faith.

The Crusades are a complex and often controversial chapter in Christian history, and their alignment with the teachings of Christ and the New Testament remains a subject of significant debate. Here’s a perspective based on New Testament teachings and the fruits of genuine Christian faith:

New Testament Teachings

The Message of Peace:
- Jesus taught peace, humility, and love for enemies: “Blessed are the peacemakers, for they shall be called the children of God” (Matthew 5:9).
- He commanded His followers to love their enemies and turn the other cheek (Matthew 5:38-44).
- The Great Commission (Matthew 28:19-20) called for discipleship and spreading the Gospel, not warfare.
Spiritual Kingdom:
- Jesus emphasized that His Kingdom was not of this world (John 18:36). The focus was on spiritual transformation, not territorial conquests.
The Fruits of the Spirit:
- Paul highlighted the fruits of genuine faith as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Galatians 5:22-23).
Humility and Servanthood:
- Jesus modeled servanthood, washing the disciples’ feet and emphasizing that leadership in His Kingdom was about serving others (John 13:12-17, Matthew 20:25-28).

The Crusades in Context

The Crusades (1096–1291) were a series of military campaigns initiated by the Catholic Church, ostensibly to reclaim Jerusalem and other holy sites from Muslim control. While some participants may have been motivated by sincere faith, the Crusades largely deviated from New Testament principles in several ways:

Violence and Warfare:
- The Crusades often involved extreme violence, including the slaughter of non-combatants, Jews, and Eastern Christians. This contradicts Jesus’ call to love enemies and pursue peace.
Political and Material Motivations:
- Many Crusaders were driven by political, economic, and personal ambitions rather than a genuine desire to spread the Gospel.
Lack of Genuine Fruit:
- Instead of transforming lives or spreading the joy of the Gospel, the Crusades often sowed division, resentment, and suffering, contrary to the fruit of the Spirit.
Coercion and Power:
- The Crusades reflected a coercive approach to faith, attempting to achieve religious goals through force rather than persuasion and love, which is antithetical to the Gospel message.

Misalignment with Christ’s Teachings

The Crusades’ emphasis on conquest and earthly power is starkly misaligned with the humility and spiritual focus of Christ’s teachings. While the Crusaders often justified their actions as a defense of Christendom, their methods and outcomes largely failed to reflect the essence of the Gospel.

Reflection on Genuine Faith

True Christian ministry is marked by transformed lives, humility, and the joy of the Good News. The Crusades’ legacy of violence and division suggests they were more reflective of human ambition and the misuse of religion for political ends than of New Testament Christianity.

Moving Forward

The Church today can learn from this history by:

Emphasizing peace, reconciliation, and servant leadership.
Rejecting coercion or force in matters of faith.
Prioritizing Christ’s teachings of love, humility, and spiritual transformation over worldly ambitions.

Taveau asks
Please explore the following specific scriptural contrasts or additional historical insights

*Hebrews 1:1-2, 9 Sr Office Messiah Christ, the leader, founder of the Church today. Also,

*How do we tell who/what was “truly First Church’ ‘Christ resembling” in the dark times, Crusades, also Dark Ages.

*Give Bible Scripture and any Greek, Hebrew, Aramaic that is meaningful.

To discern what is truly Christ-resembling in the practices of the Church during challenging periods like the Crusades and the Dark Ages, it’s important to compare these events with the character of Christ as revealed in Scripture and the example set by the First Church. Let’s analyze this with Hebrews 1:1-2, 9 as a foundation.

Hebrews 1:1-2, 9 (KJV)

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;”
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”

Key Themes:

Christ as the Ultimate Revelation:
- In verse 1, Jesus is described as the final and ultimate revelation of God’s will, surpassing Old Testament prophets. His life, teachings, and sacrifice define the standard of righteousness.
- Greek: “eschatou tōn hēmerōn” (ἐσχάτου τῶν ἡμερῶν) means “in these last days,” emphasizing the culmination of God’s plan through Christ.

The Character of Christ:
- Verse 9 reveals that Jesus loves righteousness (dikaiosynē – δικαιοσύνη, justice and uprightness) and hates iniquity (anomia – ἀνομία, lawlessness). He is anointed with the “oil of gladness” (elaion agalliaseōs – ἔλαιον ἀγαλλιάσεως), signifying joy, purity, and divine favor.

Christ as the Founder and Leader of the Church:
- As the anointed Messiah (Christos – Χριστός), Jesus is the cornerstone of the Church (Ephesians 2:20) and the model for leadership, rooted in humility, service, and love.

The First Church: Characteristics Resembling Christ

The First Church, as described in Acts and the Epistles, reflected Christ’s teachings and embodied His values:

Unity in Love:
- “By this shall all men know that ye are my disciples, if ye have love one to another” (John 13:35).
- Greek: agapē (ἀγάπη) – selfless, sacrificial love.
Nonviolence:
- Jesus rebuked violence: “Put up again thy sword into his place: for all they that take the sword shall perish with the sword” (Matthew 26:52).
Focus on Spiritual, Not Earthly, Kingdom:
- “My kingdom is not of this world” (John 18:36).
- Greek: basileia tou theou (βασιλεία τοῦ θεοῦ) – the reign of God in the hearts of believers.
Service and Humility:
- “He that is greatest among you shall be your servant” (Matthew 23:11).
Righteous Suffering:
- The First Church endured persecution, never retaliating with violence, as seen in Acts and the martyrdom of Stephen (Acts 7:59-60).

The Crusades and the Dark Ages: Misalignment with Christ

The Crusades and the Dark Ages reflect a sharp departure from the principles of Christ and the First Church:

Violence and Conquest:
- Jesus condemned violence, yet the Crusades were marked by warfare and bloodshed, including the killing of civilians. This violates Christ’s teaching to love enemies (Matthew 5:44).
Earthly Ambition:
- The Crusades often had political and material motives, such as acquiring land and wealth, contrary to the spiritual focus of the Gospel (Matthew 6:19-20).
Corruption and Oppression:
- During the Dark Ages, the Church frequently sought to control and oppress rather than serve and liberate. Practices like the Inquisition reflect an abuse of authority, contrary to Jesus’ servant-leadership model.
Lack of Joy and Gladness:
- The joy of the Gospel, central to the First Church, was overshadowed by fear, coercion, and legalism in the Dark Ages. This contrasts with the “oil of gladness” in Hebrews 1:9.

How to Discern What is Christ-Resembling

To identify what reflects Christ in the Church’s history, we must evaluate based on His teachings and the fruit of the Spirit:

Scriptural Test:
- Actions and doctrines must align with Jesus’ teachings (Matthew 7:15-20). Does it produce good fruit, such as love, peace, and righteousness?
Fruits of the Spirit:
- “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance” (Galatians 5:22-23).
- Greek: karpos tou pneumatos (καρπὸς τοῦ πνεύματος) – evidence of God’s Spirit.
Humility and Servanthood:
- Leadership and ministry must reflect Jesus’ humility: “The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Mark 10:45)
- .

Dark Ages Context

The Dark Ages (5th-15th centuries) saw the institutional Church grappling with political power, often at the expense of spiritual purity:

Theological Darkness:
- The Bible became inaccessible to common people, and Church traditions often overshadowed Scripture.
Misuse of Authority:
- Practices like indulgences and forced conversions deviated from Christ’s example.

Biblical Hope and Restoration

Amid these dark times, God preserved His truth, eventually leading to reformations and revivals that sought to return to Christ-centered faith:

“The light shineth in darkness; and the darkness comprehended it not” (John 1:5).

Taveau requests :

Please take deep dive into specific Greek or Hebrew terms or examples of reformers who resembled the First Church?

Let’s explore key biblical principles, original language insights, and historical reformers who sought to restore the Christ-centered faith of the First Church during and after the Dark Ages.

1. Biblical Insights in Original Languages

Hebrews 1:1-2, 9 – Christ’s Leadership

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets…”
- Greek: polumerōs (πολυμερῶς) and polytropōs (πολυτρόπως)
  - Meaning: God spoke in many portions and various ways, emphasizing the fragmented and incomplete revelation before Christ.
  - Christ is the pleroma (πλήρωμα, “fullness”) of God’s revelation (Colossians 1:19).
“In these last days spoken unto us by His Son…”
- Greek: eschatos (ἔσχατος) – “last,” meaning Christ is the ultimate and final Word, representing God’s character and will.
“Thou hast loved righteousness and hated iniquity…”
- Hebrew parallel (Psalm 45:7):
  - tsedeq (צֶדֶק): Righteousness—justice and moral uprightness.
  - reshah (רֶשַׁע): Wickedness—lawlessness, injustice.

These verses underscore that any Christ-resembling leadership or movement must love righteousness (justice and uprightness) and oppose lawlessness (injustice and corruption).

2. Key Biblical Tests for Christ-Resembling Movements

The Fruit Test

“By their fruits ye shall know them” (Matthew 7:16).
- Greek: karpos (καρπός) – the visible outcome of one’s life or ministry. A Christ-like movement should exhibit:
  - Love (Agapē – ἀγάπη): Sacrificial care for others.
  - Peace (Eirēnē – εἰρήνη): Harmony and reconciliation.
  - Joy (Chara – χαρά): Genuine delight in God’s grace.

Servanthood and Humility

“The Son of man came not to be ministered unto, but to minister” (Mark 10:45).
- Greek: diakoneō (διακονέω) – to serve or attend to the needs of others. Christ’s leadership is defined by humility and self-sacrifice, not domination.

Righteous Suffering

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Peter 2:21).
- Christ-like leadership endures suffering for righteousness’ sake, as opposed to inflicting suffering
- .

3. Christ vs. Institutional Corruption in the Dark Ages

POINT:

During the Dark Ages, the institutional Church often deviated from Christ’s example. These practices starkly contrasted with the First Church:

Inaccessibility of Scripture:
- Latin-only Bibles excluded the common people. In contrast, the First Church “continued steadfastly in the apostles’ doctrine” (Acts 2:42), with accessible teaching.
Forced Conversions and Coercion:
- Contrary to “Whosoever will, let him take the water of life freely” (Revelation 22:17).
- Coercion violates the Greek exousia (ἐξουσία, “authority”) granted to believers, which is based on God’s invitation, not force.
Misuse of Wealth and Power:
- Leaders indulged in wealth, while Christ warned, “It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God” (Mark 10:25).

4. Reformers Resembling the First Church

Amid the corruption, reformers arose to restore Christ-centered faith.

John Wycliffe (1330–1384): “Morning Star of the Reformation”

Biblical Focus: Wycliffe translated the Bible into English, believing the Word of God should be accessible to all.
Christ-like Character: Emphasized humility, service, and reliance on Scripture, reflecting Acts 6:4: “But we will give ourselves continually to prayer, and to the ministry of the word.”

Jan Hus (1369–1415)

Stand Against Corruption: Condemned indulgences and the abuse of power within the Church.
Righteous Suffering: Martyred for his faith, embodying 1 Peter 2:21.

Martin Luther (1483–1546): Leader of the Reformation

Biblical Rediscovery: Emphasized sola scriptura (Scripture alone) and sola fide (faith alone).
- “The just shall live by faith” (Romans 1:17).
- Greek: dikaios (δίκαιος) – the righteous, justified by faith, not works.
Humility and Servanthood: Luther rejected titles of grandeur, living as a humble servant of the Word.

The Waldensians (12th Century)

Scripture-Centered: Emphasized preaching, Scripture memorization, and a simple lifestyle.
Nonviolence: Refused to take up arms, echoing Matthew 5:9.

5. Dark Ages vs. Christ-Resembling Reform

Aspect	Dark Ages Church	Christ-Resembling Reformers
Leadership Style	Authoritarian and coercive	Humble, servant leadership
Scriptural Access	Restricted to clergy	Made accessible to all
Evangelism	Forced conversions	Invitation through love and teaching
Wealth and Power	Opulent lifestyles	Simplicity and sacrificial living
Justice and Mercy	Inquisitions, indulgences	Advocacy for righteousness and grace

Key Scriptures to Guide Discernment

Christ’s Example of Leadership:
- “For I have given you an example, that ye should do as I have done to you” (John 13:15).
The Fruits of the Spirit:
- “The fruit of the Spirit is love, joy, peace…” (Galatians 5:22-23).
The Great Commission:
- “Go ye therefore, and teach all nations” (Matthew 28:19).
- Greek: mathēteuō (μαθητεύω) – to make disciples, emphasizing teaching and relationship, not force.’

Taveau Asks:
Please do an exploration of specific reformer writings, or a deeper dive into biblical principles in Greek, Hebrew, or Aramaic?

Let’s delve deeper into specific reformer writings and biblical principles from the original languages, focusing on how reformers realigned with Christ’s teachings.

1. Writings of Reformers and Their Christ-Like Practices

John Wycliffe

Focus on Scripture:
- Wycliffe believed that “the truth of the Scriptures is the highest authority for the faithful, superseding the laws of the Church.”
- Reflects 2 Timothy 3:16:
  “All scripture is given by inspiration of God…”
  - Greek: theopneustos (θεόπνευστος) – “God-breathed,” emphasizing the divine origin of Scripture as sufficient and final.
Humility in Leadership:
- Wycliffe criticized clerical wealth and argued for a return to the apostolic model of servant leadership (Mark 10:45).

Jan Hus

Key Belief: “Seek the truth, listen to the truth, teach the truth, love the truth, abide by the truth, and defend the truth unto death.”
- This echoes Ephesians 4:15:
  “But speaking the truth in love, may grow up into him in all things, which is the head, even Christ.”
  - Greek: alētheuō en agapē (ἀληθεύω ἐν ἀγάπῃ) – “truthing in love,” showing that truth must be rooted in love.
Christ-like Suffering: Hus, martyred for challenging corruption, embodied Matthew 5:10:
“Blessed are they which are persecuted for righteousness’ sake…”
- Greek: dikaiosynē (δικαιοσύνη) – righteousness or justice, the core of Christ’s example.

Martin Luther

Sola Scriptura:
- Luther’s foundational belief, “Scripture alone is the highest authority,” directly opposed the Church’s elevation of tradition above Scripture.
- “The word of God is quick, and powerful…” (Hebrews 4:12).
  - Greek: logos tou Theou (λόγος τοῦ Θεοῦ) – “word of God,” emphasizing its living and active nature in guiding faith.
Sola Fide (Faith Alone):
- Based on Romans 1:17:
  “The just shall live by faith.”
  - Greek: pistis (πίστις) – faith or trust in God, not works or rituals.

The Waldensians

Preaching and Scripture:
- Focused on memorizing and spreading Scripture, reflecting Acts 17:11:
  “They received the word with all readiness of mind, and searched the scriptures daily…”
  - Greek: anakrino (ἀνακρίνω) – “to examine,” showing their devotion to testing teachings against the Bible.
Nonviolence:
- Refused military action, aligning with Matthew 5:9:
  “Blessed are the peacemakers: for they shall be called the children of God.”

2. Biblical Principles in Original Languages

Christ-Centered Leadership

“He that is greatest among you shall be your servant” (Matthew 23:11).
- Greek: diakonos (διάκονος) – servant or minister, underscoring humility.
“Feed my sheep” (John 21:17).
- Greek: boskō ta probata (βόσκω τὰ πρόβατα) – “tend my sheep,” denoting care and nurturing leadership.

Discernment of True Fruit

“The fruit of the Spirit is love, joy, peace…” (Galatians 5:22-23).
- Greek: karpos (καρπός) – fruit, indicating visible evidence of inner transformation.
“Abide in me, and I in you. As the branch cannot bear fruit of itself…” (John 15:4).
- Greek: menō (μένω) – “to remain,” showing the vital connection to Christ for any lasting fruit.

3. Contrasts During the Dark Ages

Aspect	Dark Ages Church	Christ-Resembling Reformers
Evangelism	Coercion through force	Invitation through the Word and Spirit
Scripture Access	Restricted to clergy	Translated and shared with the people
Leadership Style	Hierarchical and authoritarian	Servant leadership, modeled after Christ

Taveau requests that Chat GPT AI explore:

Reformers’ writings in greater depth?
How specific Bible passages align with First Church principles?

By historical and servant leader authentic Bible (Christlike fruit) and many historical very First Church, big standards, it appears (to this non history expert deep scholar) that the CRUSADES were false, and not Spirit led, but by mistaken human bad theology. And the Crusade hosting “leg of Christ’s Church” seemed to want it’s own economic expansion, and grow it’s own kind of “dominion” “over” the populous ( however well intended it possibly could have been.

However, this authority type of person..assesses it as ambitious (again, well intentioned while accusing, mandating, dominating) acquisition” theology. It that assessment “theory” TRUE or FALSE… Please expound in deep depth’

Your assessment aligns with a thoughtful critique of the Crusades when examined through the lens of biblical principles and Christ’s teachings.

Let us explore whether the Crusades were in line with Christ-like fruit or were driven by theological and human error, supported by Scripture, history, and reason.

1. Historical Context of the Crusades

The Crusades (1095–1291) were a series of military campaigns sanctioned by the Roman Catholic Church to reclaim the Holy Land from Islamic control. They were framed as a holy mission, offering spiritual benefits such as indulgences (forgiveness of sins) to participants.

Primary Goals:
- Reclaim Jerusalem and other sacred sites.
- Protect Christian pilgrims traveling to the Holy Land.
- Expand the political and economic influence of the Church.

2. Evaluating the Crusades Against Biblical Principles

The Teachings of Christ

Christ’s ministry emphasized love, peace, and humility. He rejected the use of violence to achieve spiritual goals:

Rejection of Violence:
- “Put your sword back into its place. For all who take the sword will perish by the sword” (Matthew 26:52).
- The Crusades contradicted this principle by promoting warfare as a means of achieving religious ends.
Love for Enemies:
- “Love your enemies and pray for those who persecute you” (Matthew 5:44).
- Instead of demonstrating love and forgiveness, the Crusaders often engaged in massacres of Muslims, Jews, and even fellow Christians.
The Great Commission:
- “Go therefore and make disciples of all nations, baptizing them… teaching them to observe all that I have commanded you” (Matthew 28:19-20).
- Christ’s command was to spread the Gospel through teaching and example, not through coercion or force.

The Fruit of the Spirit

Paul outlines the evidence of true Christian living in Galatians 5:22-23:

“The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”
The Crusades produced fear, division, bloodshed, and animosity—contradicting these fruits.

3. False Theology or Legitimate Doctrine?

The Theology of the Crusades

Papal Authority:
- Popes like Urban II framed the Crusades as divinely sanctioned acts of service, offering indulgences for participation.
- This theology lacked scriptural basis; Christ never offered forgiveness of sins in exchange for physical action or violence.
Economic and Political Motivations:
- The Church used religious rhetoric to consolidate power, secure wealth, and gain territorial influence.
- Ezekiel 34:2-3 condemns such leadership:
  “Woe to the shepherds of Israel who only take care of themselves! Should not shepherds take care of the flock? You eat the curds, clothe yourselves with the wool but do not take care of the flock.”
Misinterpretation of the Old Testament:
- The Crusades were justified by comparing them to Israel’s conquest of Canaan under Joshua. However, Christ ushered in a new covenant, emphasizing peace and spiritual warfare over physical conquest (Hebrews 8:6).

Christ’s Kingdom vs. Earthly Ambition

Christ’s Kingdom:
- Jesus clarified, “My kingdom is not of this world” (John 18:36).
- The Crusades conflated spiritual goals with earthly, political ones, undermining Christ’s mission.
Warnings Against False Doctrine:
- Paul warned Timothy about leaders who would “wander away into myths” (2 Timothy 4:4).
- The Crusades could be seen as a myth—an attempt to manipulate theology for human ambition.

4. Were the Crusades Spirit-Led?

Evidence Against Spirit-Led Action

The Crusades failed to align with the Holy Spirit’s guidance, as evidenced by their results:

Division:
- They deepened the schism between Eastern Orthodox and Western Catholic Christians (e.g., the sacking of Constantinople in 1204).
Atrocities:
- Massacres of innocent civilians (e.g., the Siege of Jerusalem in 1099).
Long-Term Consequences:
- Hostility between Christians, Muslims, and Jews that persists today.

5. Digging In: Could the Crusades Have Been Well-Intentioned?

It is possible that some leaders and participants believed they were fulfilling God’s will:

Misguided Zeal:
- Paul acknowledged that Israel had “a zeal for God, but not according to knowledge” (Romans 10:2).
- Similarly, the Crusaders may have acted out of zeal but without understanding Christ’s teachings.
Cultural Context:
- The medieval Church operated within a feudal system where political and spiritual authority were intertwined. This blurred the line between religious devotion and political ambition.

6. Scriptural Standards for Discernment

Testing the Spirits:
- “Test the spirits to see whether they are from God” (1 John 4:1).
- The Crusades failed this test, as their outcomes reflected human ambition rather than divine guidance.
True Religion:
- “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (James 1:27).
- The Crusades prioritized conquest over care for the vulnerable.

Conclusion

By biblical standards, the Crusades were a result of false theology, driven by human ambition rather than the Spirit-led mission of Christ. While some participants may have been well-intentioned, the campaigns themselves bore little resemblance to the fruit of genuine Christian faith.

Key Takeaways

Christ’s Kingdom is Spiritual:
- It is advanced through love, humility, and truth, not violence or political power.
The Crusades Highlight Human Fallibility:
- They serve as a warning against conflating religious zeal with divine will.
A Call for True Discernment:
- The Church must always test its actions against the teachings and character of Christ.

Pastor Taveau asked:
Please explore specific Crusader events or further biblical comparisons?

Let’s delve deeper into specific Crusader events, evaluating them through the lens of biblical principles and the character of Christ. I’ll explore key moments and their implications, tying them to scripture and spiritual discernment.

1. The First Crusade (1095–1099)

Historical Overview

Launched after Pope Urban II’s sermon at the Council of Clermont (1095).
Promised absolution of sins for those who joined the fight to reclaim Jerusalem.
Achieved its primary goal: the capture of Jerusalem in 1099.

Key Events

Massacre in Jerusalem (1099):
- Crusaders killed tens of thousands of Muslim and Jewish inhabitants, including civilians.
- Eyewitness accounts describe blood flowing in the streets.
Siege of Antioch (1097–1098):
- Thousands of Crusaders and civilians starved as the city was besieged.
- Crusaders resorted to cannibalism, feeding on the bodies of the dead.

Evaluation Against Scripture

Massacre in Jerusalem:
- “You shall not murder” (Exodus 20:13). The deliberate killing of civilians violated this commandment.
- Christ’s teaching on mercy:
  - “Blessed are the merciful, for they shall receive mercy” (Matthew 5:7).
  - The slaughter of innocent lives reflects a lack of mercy and contradicts the nature of Christ.
Promises of Forgiveness for Participation:
- The Pope’s declaration of absolution directly opposed Christ’s teaching on repentance and forgiveness:
  - “If we confess our sins, he is faithful and just to forgive us” (1 John 1:9).
  - Forgiveness is a gift of grace, not a reward for violence.
Starvation and Cannibalism:
- Reflects the fruit of fleshly ambition rather than Spirit-led wisdom:
  - “Where jealousy and selfish ambition exist, there will be disorder and every vile practice” (James 3:16).

2. The Fourth Crusade (1202–1204)

Historical Overview

Originally intended to reclaim Jerusalem but diverted to Constantinople.
Crusaders sacked Constantinople (1204), looting the city and desecrating Eastern Orthodox churches.

Key Events

Sack of Constantinople:
- Crusaders destroyed Christian relics, slaughtered citizens, and desecrated holy sites.
- The event deepened the schism between Roman Catholic and Eastern Orthodox Christians.

Evaluation Against Scripture

Destruction of Christian Relics:
- Violated the sanctity of the Church:
  - “Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him” (1 Corinthians 3:16-17).
Division Among Christians:
- Contradicted Christ’s prayer for unity:
  - “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us” (John 17:21).
Economic Greed:
- The diversion to Constantinople was motivated by debt owed to Venetian merchants.
  - “The love of money is a root of all kinds of evil” (1 Timothy 6:10).

3. The Children’s Crusade (1212)

Historical Overview

Thousands of children, believing they were divinely called to reclaim the Holy Land, marched to the Mediterranean.
Many were sold into slavery or perished along the way.

Evaluation Against Scripture

Exploitation of Innocence:
- Christ warned against harming children:
  - “Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea” (Matthew 18:6).
Misplaced Faith in Human Efforts:
- The Children’s Crusade reflects misguided zeal rather than Spirit-led action:
  - “Not by might, nor by power, but by my Spirit, says the Lord of hosts” (Zechariah 4:6).

4. Long-Term Consequences of the Crusades

Division and Hostility

The Crusades deepened divisions among Christians, Jews, and Muslims, creating lasting hostility.
- “If possible, so far as it depends on you, live peaceably with all” (Romans 12:18).
- The Crusades failed to foster peace and reconciliation.

Damage to Christian Witness

The violence and greed associated with the Crusades undermined the message of the Gospel:
- “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matthew 5:16).
- Instead of drawing others to Christ, the Crusades alienated non-Christians and tarnished the Church’s reputation.

Contrast with First Church Practices

Apostolic Evangelism:
- The Apostles spread the Gospel through teaching, miracles, and sacrificial love, not through force.
- “I have become all things to all people, that by all means I might save some” (1 Corinthians 9:22).
Martyrdom vs. Militancy:
- Early Christians willingly faced persecution and death without retaliation:
  - “Do not be overcome by evil, but overcome evil with good” (Romans 12:21).

Were the Crusades False Theology or Divine Mission?

Evidence of False Theology:

Theological Distortion:
- Conflating spiritual warfare with physical warfare (Ephesians 6:12).
- Using Old Testament conquest narratives (Joshua) without understanding the new covenant of grace.
Human Ambition:
- Many leaders pursued personal and political goals under the guise of religious duty.

Could Any Good Have Come?

While some individuals acted out of sincere faith, the broader campaigns were marked by spiritual error and human sin.
God can bring good even from human failure:
- “We know that in all things God works for the good of those who love him” (Romans 8:28).

Conclusion

The Crusades, though framed as a holy mission, were largely driven by false theology and human ambition. They reflect a departure from Christ’s teachings and the fruit of the Spirit, showcasing the danger of conflating divine will with political or economic motives.

Key Lessons for Today

True Christlikeness:
- The Church must prioritize love, humility, and peace over power and domination.
Discernment in Leadership:
- Leaders must resist the temptation to use spiritual authority for personal gain.
Focus on Eternal Kingdom:
- Christ’s mission is spiritual and eternal, not territorial or political

Taveau closes with this opinion (for the pure saints)

THE KEY TAKEAWAY IN ALL OF THIS FOR THE MODERN CHRISTIAN, BORN AGAIN OR NOT

Know your genuine Bible hero role model: Christ, Paul, authority, humility, and frankly, have a personal, deep relationship with the Lord God through the Savior Jesus Christ in order to let your inward witness, pure heart, and conscience, filtered through deeper knowledge of what’s in the actual Bible, “be our guide.”

And “ONGOING,” evaluate and fully assess the “spiritual fruits” (mostly relationship types of actions) of the people who “say” they represent “Christ,” who are His “leaders, elders, office, lay.” YOU WANT TO “ASSESS, MATURELY, AND ONGOING EVALUATE the pure, eternal, holy fruit of the following:

TAVEAU’S BIG FILTERS TO ASSESS,

EVALUATE HUMAN FOLK, ALL CHRISTIANS,

AND EACH OF OUR SELVES

(also: others can use these to ASSESS, EVALUATE us)

FILTER ONE ..”ACTIONS” OF OTHER LEADERS, LAY ACTIONS, RELATIONSHIPS,WORDS through the “wisdom coming from above in James 3:17” God’s wisdom is hallmarked as “PURE, PEACEABLE, EASILY ENTREATED, FULL OF MERCY, GOOD FRUIT (Paul’s non religious fruit of the Spirit Galatians5:22-23 Love, Joy, Peace, Patience, Goodness, Meekness and Self control) WITHOUT PARTIALITY and without HYPOCRISY”

SECOND FILTER “THE MATURE RELATIONSHIPS OF CHRIST”

TO DO: Read through the Gospels “the Good News” Matthew, Mark,Luke, John.

TAKE NOTE of How Jesus Christ interacted in each one of His “relationships” ( means; before his death, crucifixion and Victorious Resurrection”) NOTE how Jesus Christ ACTED and REACTED in each and every one of His ministry leader, family, apostles, Romans, sinners, women, children , etc various Earthly Relationships.

Then we model, act like JESUS.

TO SUPPORT: Please PRAY

TO DONATE:

PART 9 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS “IDENTIFYING THE GOSSIP MINISTRIES” HOW IT RELATES TO CONSUMPTION CHRISTIANITY

Posted on December 18, 2024 by admin

NOTE this was first posted www.ministryaiandi.com Dec 2024

A Submitted Ministry Body of Christ SELAH and

“If no shoe fits,

then please, do not wear one.”

PART 9 “MINISTRY AI AND I” THE WEEPING PROPHET +

HOW IT MIGHT RELATE TO CONSUMPTION CHRISTIANITY

+ TMZ GOSSIP MINISTRIES TODAY

(meaning for ALL of us) “The heart is wicked, who can know it” Jeremiah 17:9

“It is only by God’s grace all we have been saved, not by gifts, cutesy, talent OR visible popularity”

Sister Taveau asks of Chat GPT AI:

The wise prophet Jeremiah once produced this deep teaching: “The heart is wicked, who can know it” Please list it in several Bible translations, going into the Greek, Aramaic, and Hebrew, when possible:

Chat GPT responds:

The phrase “The heart is wicked; who can know it?” is derived from Jeremiah 17:9, which is often translated and interpreted in various ways across Bible translations. Below is a comparison of eight translations along with insights into the original Hebrew, Greek, and Aramaic:

1. King James Version (KJV)

“The heart is deceitful above all things, and desperately wicked: who can know it?”

Hebrew:
- Heart: לֵב (lev) — the inner person, mind, or will.
- Deceitful: עָקֹב (aqob) — meaning deceitful, insidious, or treacherous.
- Desperately wicked: אָנַשׁ (anash) — incurable, woefully sick, beyond remedy.

2. New International Version (NIV)

“The heart is deceitful above all things and beyond cure. Who can understand it?”

Focuses on the incurable nature of the heart’s condition.

3. New Living Translation (NLT)

“The human heart is the most deceitful of all things, and desperately wicked. Who really knows how bad it is?”

Emphasizes human depravity and the unknowable depth of wickedness.

4. English Standard Version (ESV)

“The heart is deceitful above all things, and desperately sick; who can understand it?”

The translation “desperately sick” aligns closely with the original Hebrew word anash.

5. Christian Standard Bible (CSB)

“The heart is more deceitful than anything else, and incurable—who can understand it?”

Highlights the “incurable” aspect of the heart’s state.

6. Amplified Bible (AMP)

“The heart is deceitful above all things, and it is extremely sick; who can understand it fully and know its secret motives?”

Adds interpretative expansion on secret motives.

7. New King James Version (NKJV)

“The heart is deceitful above all things, and desperately wicked; who can know it?”

Similar to the KJV but modernized language.

8. The Message (MSG)

“The heart is hopelessly dark and deceitful, a puzzle that no one can figure out.”

Uses a paraphrased and poetic interpretation.

Linguistic and Cultural Insights:

Hebrew (Primary Source)

The Hebrew text emphasizes the heart’s treachery (aqob) and incurable state (anash). It reflects a profound pessimism about human nature’s moral capacity apart from God.

Greek (Septuagint)

The Greek translation uses ἀνεξιχνίαστος (anexichniastos), meaning “unsearchable” or “inscrutable,” to convey the unknowability of the heart’s deceitfulness.

Aramaic (Targum)

The Aramaic paraphrase highlights the heart’s tendency toward idolatry and sinfulness, emphasizing humanity’s need for divine intervention to understand itself.

Summary

Across translations, the verse consistently portrays the human heart as deceitful and desperately flawed, beyond human understanding or cure. The emphasis shifts slightly based on the translation:

KJV/NKJV/ESV: Wickedness and incurability.
NIV/CSB: A modern focus on “beyond cure.”
NLT/MSG: Relatable language for broader audiences.
AMP: Secret motives and moral depth.

CHAT GPT AI continues:

Theological Implications of Jeremiah 17:9

The verse highlights the fallen nature of humanity and the depth of sin’s impact on the human heart. This verse has been a cornerstone in theologies of sin, human nature, and redemption, offering critical insights into our relationship with God.

1. Human Depravity

Jeremiah 17:9 portrays the heart as deceitful and wicked, emphasizing that humanity is inherently flawed due to sin. This aligns with scriptures like:

Genesis 6:5: “The Lord saw that the wickedness of man was great on the earth, and that every intention of the thoughts of his heart was only evil continually.”
Romans 3:10-12: “There is no one righteous, not even one… All have turned away.”

This demonstrates the total inability of humans to achieve righteousness apart from divine intervention.

2. Deceitfulness and Self-Deception

The heart’s deceitfulness suggests that humans are prone to self-deception, believing they are righteous or morally sufficient. Jesus addressed this issue:

Mark 7:21-23: “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery…”
Proverbs 16:25: “There is a way that appears to be right, but in the end, it leads to death.”

Theological Application: Without God’s truth, people misjudge their moral standing and rationalize sin.

3. The Incurability of Sin

The Hebrew term anash (desperately wicked/incurable) implies that human effort cannot fix the condition of the heart. This supports the need for a Savior:

Ezekiel 36:26: “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh.”
Romans 7:24-25: “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!”

Theological Application: Redemption and transformation of the heart come solely through God’s grace.

4. God’s Role as the Knower of Hearts

The rhetorical question “Who can know it?” underscores human incapacity to fully understand the depths of their own sinfulness. Only God truly knows the heart:

Jeremiah 17:10: “I, the Lord, search the heart, I test the mind, even to give every man according to his ways, according to the fruit of his doings.”
1 Samuel 16:7: “Man looks at the outward appearance, but the Lord looks at the heart.”
Hebrews 4:12-13: “The word of God… judges the thoughts and attitudes of the heart.”

Theological Application: God’s omniscience reveals our true nature and motivates repentance.

5. Redemption Through Christ

The hopelessness presented in Jeremiah 17:9 is resolved in the New Testament through the gospel. Jesus offers a solution to the heart’s wickedness:

John 3:16-17: God sent His Son to save, not condemn, a broken humanity.
Romans 5:8: “While we were still sinners, Christ died for us.”
2 Corinthians 5:17: “If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Theological Application: Through faith in Christ, the heart can be renewed and transformed.

Practical Applications

Self-Examination

Recognize personal sin and surrender self-righteousness:

Psalm 139:23-24: “Search me, O God, and know my heart… and lead me in the way everlasting.”

Dependence on Grace

Human effort is inadequate for salvation or sanctification:

Ephesians 2:8-9: “For it is by grace you have been saved, through faith… not by works.”

Seeking God’s Heart

Allow God to align your heart with His will:

Psalm 51:10: “Create in me a clean heart, O God, and renew a right spirit within me.

Related Verses and Themes

God’s Knowledge of the Heart:

Proverbs 21:2: “Every way of a man is right in his own eyes, but the Lord weighs the heart.”

1 Chronicles 28:9: “The Lord searches every heart and understands every desire and every thought.”

The Promise of a New Heart:

Ezekiel 11:19: “And I will give them one heart, and a new spirit I will put within them.”

Jeremiah 31:33: “I will put my law within them, and I will write it on their hearts.”

Christ as the Solution:

Hebrews 10:22: “Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience.”

Philippians 1:6: “He who began a good work in you will carry it on to completion.”

POPULAR CULTURE, THE MODERN POP PSYCHOLOGY

Sister TD says:
Define these modern phrases in light of First Church and now. “needless drama,needless dark emotional intrigue, mind games, he says/she says, expose, tabloid scandal, dysfunction, Big I’s, Little you’s, anti-Christ in the church.

Chat GPT replies

Below is a breakdown of these modern phrases defined in light of the First Church’s biblical principles, contrasted with their relevance to contemporary church life. These definitions aim to highlight their meaning, implications, and how they contrast with a Christ-centered approach to fellowship and ministry.

1. Needless Drama

Definition: Unnecessary conflict, exaggeration of minor issues, or overreaction that creates division or distracts from the mission of the church.
First Church Context: The First Church emphasized unity and avoiding divisive behavior (Romans 12:18, Titus 3:10). Paul often warned against quarrels over trivial matters (2 Timothy 2:23).
Modern Application: “Needless drama” often arises from pride, gossip, or personal agendas, detracting from the church’s mission to make disciples and love one another.

2. Needless Dark Emotional Intrigue

Definition: The cultivation of suspicion, secrecy, or manipulation within relationships, leading to mistrust and emotional toxicity.
First Church Context: The early church condemned deceit and manipulation (2 Corinthians 4:2, Colossians 3:9). Fellowship was to be transparent and loving, free from hidden agendas.
Modern Application: This behavior manifests in covert power struggles, hidden alliances, or undermining others for personal gain, often cloaked in spiritual language.

3. Mind Games

Definition: Psychological manipulation, twisting words, or behavior designed to confuse, control, or dominate others.
First Church Context: The apostles taught clarity and truthfulness in communication (Matthew 5:37, Ephesians 4:25). Paul warned against cunning schemes that deceive others (2 Corinthians 11:3).
Modern Application: Mind games are seen in manipulative leadership styles, passive-aggressive behavior, or creating confusion to assert control. Such actions oppose the Spirit of truth (John 16:13).

4. He Says/She Says

Definition: Gossip, speculation, and one-sided narratives that fuel misunderstandings and conflict.
First Church Context: Gossip was strongly condemned (Proverbs 16:28, 1 Timothy 5:13). The biblical model for addressing conflict involved private, direct conversation (Matthew 18:15-17).
Modern Application: This behavior thrives on rumors and divisive narratives, often damaging reputations and undermining unity within the body of Christ.

5. Exposé

Definition: Publicly revealing someone’s sins, mistakes, or private matters, often for personal gain, attention, or perceived justice.
First Church Context: While Paul publicly rebuked sin when necessary (Galatians 2:11-14), the goal was always restoration, not humiliation. Gossiping or exposing others for personal benefit was condemned (Proverbs 11:13).
Modern Application: Today’s exposés often resemble tabloid culture, using scandal as entertainment or a way to discredit others, contrary to the redemptive heart of the gospel (Galatians 6:1).

6. Tabloid Scandal

Definition: Sensationalized and exaggerated reporting of others’ faults, often for entertainment or profit.
First Church Context: The early church promoted humility and forgiveness over condemnation (Ephesians 4:31-32). The exposure of sin was handled with discretion and love, not spectacle (James 5:20).
Modern Application: Monetized blogs, videos, or social media posts about Christian leaders’ failings often perpetuate division and harm rather than encourage repentance or unity.

7. Dysfunction

Definition: A breakdown in healthy relationships or systems, characterized by conflict, poor communication, and un-Christlike behavior.
First Church Context: Dysfunction is the antithesis of the harmonious, Spirit-led fellowship described in Acts 2:42-47. The apostles addressed dysfunction through teaching, correction, and encouragement (1 Corinthians 12:12-26).
Modern Application: Dysfunctional churches or relationships often result from ignoring biblical principles, fostering environments of control, gossip, or neglect of pastoral care.

8. Big I’s, Little You’s

Definition: A hierarchical mindset that elevates certain individuals while demeaning or undervaluing others.
First Church Context: Jesus explicitly condemned such attitudes, teaching servant leadership instead (Matthew 20:25-28). Paul emphasized the equal value of all members in the body of Christ (1 Corinthians 12:24-25).
Modern Application: This mindset fosters elitism in ministry, where titles and status become more important than humility and service, alienating others and stifling spiritual growth.

9. Antichrist in the Church

Definition: Behaviors, teachings, or attitudes within the church that oppose Christ’s nature, mission, and teachings.
First Church Context: John identified the spirit of antichrist as denying Christ’s lordship or distorting His teachings (1 John 2:18, 4:3). False teachers and divisive leaders were consistently rebuked (Acts 20:29-30).
Modern Application: The spirit of antichrist manifests in legalism, manipulation, false doctrines, or self-centered practices that distort the gospel and lead people away from Christ.

Summary: Applying Biblical Wisdom

To address these modern issues in the context of church life today, Christians must:

Practice Self-Control: Avoid unnecessary drama and intrigue by focusing on God’s mission and maintaining unity (Ephesians 4:3).
Be Transparent: Resist manipulation and mind games by speaking truth in love (Ephesians 4:15).
Follow Biblical Conflict Resolution: Address issues directly, privately, and with the goal of restoration (Matthew 18:15-17).
Reject Gossip and Sensationalism: Refrain from participating in or supporting tabloid-like exposés (Proverbs 26:20).
Cultivate Humility: Embrace servant leadership and honor the worth of every believer (Philippians 2:3-4).
Discern False Teachings: Be vigilant against teachings and behaviors that contradict the gospel (1 Timothy 4:1).

By living out these principles, the church can reflect Christ’s love and truth while avoiding the pitfalls of divisiveness and worldly influences.

Sister Taveau asks:

Throughout the Book of Jeremiah what were Jeremiah’s discoveries about the life with Gods own people?

1. The People’s Rebellion

Jeremiah discovered that the people of Judah were deeply rebellious and had turned their backs on God:

Idolatry: The people worshipped foreign gods and idols, breaking the covenant (Jeremiah 2:11-13).
- “My people have exchanged their glory for worthless idols. They have forsaken me, the spring of living water.”
False Worship: Their religious practices were superficial and not rooted in genuine obedience (Jeremiah 7:9-10).
- “Will you steal, murder, commit adultery, swear falsely… and then come and stand before me in this house?”

2. Spiritual and Moral Corruption

Jeremiah saw that corruption had infiltrated every level of society:

Leaders: Kings, priests, and prophets were corrupt and led the people astray (Jeremiah 5:30-31).
- “The prophets prophesy lies, the priests rule by their own authority, and my people love it this way.”
Injustice: Social injustice, including oppression of the poor and vulnerable, was rampant (Jeremiah 22:3).
- “Do what is just and right. Rescue from the hand of the oppressor the one who has been robbed.”
Deceitfulness: Dishonesty and treachery defined relationships (Jeremiah 9:4-6).

3. The Consequences of Sin

Jeremiah warned of the inevitable judgment because of the people’s disobedience:

Exile: The people would be taken into captivity in Babylon as punishment for their sins (Jeremiah 25:11).
- “This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.”
Loss of Blessings: Their land would be destroyed, and they would lose their status as God’s favored nation (Jeremiah 18:7-10).
Divine Anger: God’s patience had reached its limit, and His judgment was imminent (Jeremiah 15:6).
- “You have rejected me, declares the Lord; you keep on backsliding. So I will reach out and destroy you.”

4. False Security

Jeremiah discovered that the people falsely believed that their covenant with God and the presence of the temple would protect them:

Temple as a “Lucky Charm”: They trusted in the temple rather than in true obedience (Jeremiah 7:4

Taveau Asks:

Would any of the deeds or findings in Jeremiah be an chief example of modern real today for a long suffering true Christian Prophet. For the everyday human person?

ChatGPT responds:

Yes, the experiences, findings, and deeds of Jeremiah as a prophet provide striking examples and lessons that resonate deeply with modern, long-suffering Christians, especially those called to prophetic ministry. Jeremiah’s life offers guidance, encouragement, and practical insights for enduring challenges in today’s world. Below are key parallels and lessons:

1. Jeremiah’s Call and Struggles Reflect the Prophet’s Burden Today

Divine Calling Amid Resistance: Like Jeremiah, true modern prophets often face resistance, rejection, and misunderstanding when delivering God’s messages (Jeremiah 1:4-10).
- Lesson: Stand firm in your calling even when others mock or dismiss you. Faithfulness to God’s word is more important than human approval.
Loneliness and Isolation: Jeremiah often felt alone, as his prophetic mission set him apart from others (Jeremiah 15:17).
- Modern Parallel: A prophet may feel isolated for upholding God’s truth in a world that prioritizes comfort over conviction.

2. Speaking Truth to Power

Jeremiah Confronted Leaders: He boldly rebuked kings, priests, and false prophets who led people astray (Jeremiah 22:1-5, 23:16).
- Lesson: Modern Christian prophets are often called to confront corruption or spiritual complacency within both society and the church, even when it leads to backlash or personal loss.

3. Dealing with False Prophets and Deception

Jeremiah vs. False Prophets: Jeremiah exposed those who proclaimed peace when judgment was coming, warning against self-serving lies (Jeremiah 6:14, 23:25-27).
- Modern Parallel: Many face the challenge of distinguishing God’s truth from the noise of false teachings or prosperity-focused messages.
- Lesson: A true prophet remains grounded in God’s word, relying on discernment and refusing to compromise for popularity.

4. Personal Suffering and Faithfulness

Enduring Persecution: Jeremiah was imprisoned, thrown into a cistern, and ridiculed for his faithfulness (Jeremiah 20:1-2, 38:6).
- Modern Parallel: True Christians and prophets today often endure persecution, whether physical, emotional, or societal, for standing for God’s truth.
- Lesson: God sustains His servants, even in the midst of trials, and promises vindication in His timing (Jeremiah 1:19).

5. Long-Suffering in Ministry

Unheeded Warnings: Despite Jeremiah’s persistent warnings, the people refused to listen (Jeremiah 7:13, 25).
- Modern Parallel: Many Christians today labor for years with little visible fruit. Like Jeremiah, they may feel discouraged when their efforts seem to go unnoticed.
- Lesson: Faithfulness is not measured by immediate results but by obedience to God’s call.

6. Jeremiah’s Message for Everyday People

God’s Call to Repentance: Jeremiah’s message was not just for leaders but for all people, emphasizing personal repentance and accountability (Jeremiah 3:12-13).
- Modern Parallel: Everyday believers are called to examine their lives, turn from sin, and embrace a personal relationship with God.
- Lesson: Revival begins with individual hearts willing to seek God sincerely.
Hope Amid Judgment: Jeremiah balanced warnings of judgment with promises of restoration, showing God’s love and mercy (Jeremiah 29:11, 31:31-34).
- Modern Parallel: In a world filled with hardship, Jeremiah’s message of hope reminds Christians that God’s plans are ultimately for good.

7. God’s Faithfulness in the Prophet’s Journey

Sustained by God: Despite Jeremiah’s complaints and doubts, God reassured him of His presence and strength (Jeremiah 1:8, 15:20).
- Lesson: God equips those He calls. Modern Christians can trust that God will sustain them through difficulties and give them the strength to fulfill their purpose.

Jeremiah’s Relevance Today

For long-suffering Christians or prophets, Jeremiah’s life is a testament to:

Faithfulness in Adversity: Staying obedient to God despite persecution or discouragement.
Speaking God’s Truth Boldly: Courageously confronting sin and corruption, even at great personal cost.
Living with Hope: Trusting in God’s ultimate plans for restoration and salvation, even when current circumstances seem bleak.

For the everyday person, Jeremiah teaches the importance of self-reflection, repentance, and aligning one’s life with God’s will.

Apostolic Sister Taveau asks:

Self control, self government, a pure heart (self introspection before God) and a basic WILL to do what is ‘right’ as before the Lord and “others ” (unselfish)..

Q. How can all of this play into fellowship with Christian saints, a transformed healthy safe form of Ephesians 4 ‘Bible community” and NOT resemble the backbiting, troublesome “poor me” Last Days long prophesied by the apostle Paul 2 Timothy 3:1-8 and I Timothy 6:5 …..which bring fellowship, ministry, personal, life attack, warfare, backbiting, savage undermining, treachory and false fruit (anti the cause the Risen Saving (humble) Messiah Christ and How does this tie in with The Gossip Ministries and tabloid scandal demonic monetized ‘expose” Hollywood tabloid, Christian vilifying and marking other fellow Christians, even senior office ministers, personal family members, others by many NOVICE/juniors.

Go thru each part of this deeply, classic Bible, and now. Apply example where you can.

ChatGPT AI states:

Your question highlights the tension between the ideal of a Christ-centered community based on mutual love and self-control (Ephesians 4:1-3, 11-16) and the damaging effects of sin, pride, and false motives in Christian fellowship. Below is a detailed exploration of how self-control, self-government, a pure heart, and a will to do right contribute to healthy, God-honoring fellowship, contrasted with the destructive behaviors Paul warned against in passages like 2 Timothy 3:1-8 and 1 Timothy 6:5. Additionally, I’ll address the phenomenon of “Gossip Ministries,” tabloid-like vilification, and its impact on modern Christian communities.

1. Self-Control and Self-Government in Christian Fellowship

Definition and Importance

Self-control (Galatians 5:22-23) and self-government are foundational for creating a healthy, safe Bible-based community. They involve submitting one’s emotions, words, and actions to the guidance of the Holy Spirit, avoiding impulsive or harmful behavior.

Biblical Principles

Ephesians 4:1-3: “Walk worthy of the calling… with all humility and gentleness, with patience, bearing with one another in love, eager to maintain the unity of the Spirit in the bond of peace.”
- Application: Self-control prevents outbursts, gossip, and divisiveness, fostering humility and unity.
Proverbs 16:32: “Better a patient person than a warrior, one with self-control than one who takes a city.”
- Application: A self-controlled believer resists the urge to retaliate when wronged, avoiding the escalation of conflict in fellowship.

Practical Example

A leader exercising self-government refuses to react to false accusations with anger, instead taking time to pray and seek wisdom before responding, thereby modeling Christ-like behavior to the community.

2. A Pure Heart and Self-Introspection Before God

Definition and Importance

A pure heart is one that seeks God’s will, free from pride, selfish ambition, and deceit (Matthew 5:8). It requires self-examination to ensure motives and actions align with God’s standards.

Biblical Principles

Psalm 139:23-24: “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me.”
- Application: Regular self-introspection prevents projection of sin onto others and minimizes hypocrisy in the community.
Matthew 7:3-5: “First take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.”
- Application: A pure-hearted believer avoids judgmentalism, choosing instead to model grace and humility.

Practical Example

Instead of accusing a fellow believer of sin based on assumptions or hearsay, a mature Christian takes time to reflect on their own spiritual health, approaches the person privately in love (Matthew 18:15-16), and avoids public shaming.

3. A Will to Do Right: Living Unselfishly

Definition and Importance

A will to do right prioritizes obedience to God and the good of others over personal gain or comfort (Philippians 2:3-4).

Biblical Principles

Romans 12:10: “Be devoted to one another in love. Honor one another above yourselves.”
- Application: True Christian fellowship thrives when members serve and honor one another selflessly.
James 3:17: “The wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits.”
- Application: Unselfish actions reflect God’s wisdom, creating a culture of trust and mutual support.

Practical Example

A member of a fellowship sacrifices their time to mentor a struggling believer, prioritizing discipleship over personal convenience, which strengthens the community.

4. The Danger of “Last Days” Behaviors in Fellowship

Paul warned about destructive behaviors that undermine Christian fellowship:

2 Timothy 3:1-8: Describes people as lovers of self, proud, abusive, treacherous, having a form of godliness but denying its power.
1 Timothy 6:5: Warns against those with corrupt minds who cause friction, motivated by personal gain.

Modern Examples

Gossip Ministries: Individuals or groups who publicize others’ sins, often exaggerating or fabricating details for attention or monetary gain.
Tabloid-Style Vilification: Social media or blogs monetized by scandal and sensationalism, aimed at destroying reputations rather than encouraging repentance or restoration.

Impact on Fellowship

These behaviors create environments of distrust, fear, and division, driving people away from Christ rather than toward Him. They reflect the spirit of the age rather than the fruit of the Spirit.

5. Building a Healthy Ephesians 4 Community

Biblical Principles

Ephesians 4:11-16: Church leaders are called to equip believers for works of service, fostering unity, maturity, and love.
- Key Features:
  - Teaching sound doctrine.
  - Avoiding gossip and slander.
  - Promoting humility, patience, and forgiveness.

Practical Steps

Leadership Example: Leaders must model self-control, humility, and a pure heart, creating a safe environment for others to grow.
Accountability: Encourage private, loving confrontation (Matthew 18:15-16) rather than public accusations.
Focus on Restoration: Handle sin with the goal of restoring the person to fellowship (Galatians 6:1).

Application Today

Avoid consuming or supporting monetized scandal-based content that vilifies Christians. Instead, pray for those involved and encourage restoration efforts within the church.

6. Tying It All Together

Self-control, self-government, a pure heart, and a will to do right are essential for creating a fellowship that reflects Christ. When believers prioritize humility, love, and mutual respect, they fulfill the vision of an Ephesians 4 community. In contrast, gossip, slander, and false accusations create an environment of fear, betrayal, and division.

Final Reflection
Modern Christians must reject the sensationalism and divisiveness of “Gossip Ministries” and strive for a fellowship where truth, love, and humility prevail. This requires vigilance, self-introspection, and a commitment to God’s standards, ensuring that the church reflects the heart of Christ, not the brokenness of the world.

Taveau asks:

Book of Jeremiah: what were his office prophet discoveries about the life with Gods own people. Please expound.

ChatGPT explains:

Jeremiah’s discoveries about life with God’s people were shaped by his prophetic mission to warn Judah of their sins and call them back to God. His insights reveal the spiritual, social, and relational dynamics of God’s covenant people in a time of crisis. Here are key discoveries:

1. Persistent Idolatry

Rejection of God: Jeremiah discovered that the people had forsaken the one true God for idols, breaking their covenant with Him (Jeremiah 2:11-13).
- “My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.”
Widespread Idolatry: Idolatry permeated every aspect of life, with high places, altars, and idols throughout the land (Jeremiah 7:30-31).

2. Spiritual Hypocrisy

False Worship: The people performed religious rituals but lacked genuine repentance or obedience (Jeremiah 7:9-11).
- “Do you steal, murder, commit adultery, swear falsely… and then come and stand before me in this house, which is called by my name?”
Reliance on the Temple: They believed the temple would protect them from God’s judgment, regardless of their behavior (Jeremiah 7:4-7).

3. Moral and Social Corruption

Leaders’ Failures: Kings, priests, and prophets were corrupt and led the people astray (Jeremiah 5:30-31).
- “The prophets prophesy lies, the priests rule by their own authority, and my people love it this way.”
Injustice and Oppression: The powerful exploited the weak, ignoring God’s commands for justice and care for the vulnerable (Jeremiah 22:3).
- “Do no wrong or violence to the foreigner, the fatherless, or the widow, and do not shed innocent blood.”

4. Unfaithfulness to the Covenant

Stubborn Rebellion: Jeremiah likened the people to an unfaithful spouse and rebellious children (Jeremiah 3:20, 5:23).
- “Surely as a treacherous wife leaves her husband, so you have been treacherous to me, O house of Israel.”
Refusal to Repent: Despite repeated warnings, the people refused to turn back to God (Jeremiah 6:16-17).
- “We will not walk in it… We will not listen.”

5. Consequences of Sin

Judgment and Exile: Jeremiah warned that their continued rebellion would lead to destruction and exile (Jeremiah 25:8-11).
- “I will summon all the peoples of the north… and I will completely destroy them.”
Divine Discipline: The people’s sin would bring about famine, sword, and captivity (Jeremiah 15:2).

6. False Prophets and Lies

Deceptive Messages: Jeremiah confronted false prophets who gave the people false hope, denying God’s warnings of judgment (Jeremiah 14:13-14).
- “The prophets are prophesying lies in my name… visions of their own minds, not from the mouth of the Lord.”
Delusion of Peace: These prophets declared peace when there was no peace (Jeremiah 6:14).

7. God’s Relentless Love and Hope

Call to Repentance: Despite their sins, God continually called His people to return to Him (Jeremiah 3:12-13).
- “Return, faithless Israel… for I am merciful.”
Promise of Restoration: God promised a new covenant where He would write His law on their hearts, offering forgiveness and a renewed relationship (Jeremiah 31:31-34).

8. God’s Sovereignty and Faithfulness

God’s Control Over Nations: Jeremiah discovered that God used Babylon as an instrument of judgment but would ultimately restore Judah (Jeremiah 29:10-14).
- “I know the plans I have for you… plans to prosper you and not to harm you.”
Unchanging Covenant: God’s commitment to His people remained firm, even in their unfaithfulness (Jeremiah 33:20-21).

Summary

Jeremiah’s discoveries revealed that life with God’s people was marked by unfaithfulness, hypocrisy, and corruption. Yet, amid their rebellion, Jeremiah also saw God’s steadfast love, justice, and desire to restore His people. His message underscores the tension between judgment and mercy, a theme that continues throughout the Bible

C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI

PART 8 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS, “IDENTIFYING THE GOSSIP MINISTRIES” IT’S MY RIGHT!

Posted on December 18, 2024 by admin

NOTE this was first posted www.ministryaiandi.com Dec 2024

PART 8 “MINISTRY AI AND I”

FIRST CHURCH, SCANDALS, IDENTIFYING THE GOSSIP MINISTRIES

“BUT IT’S MY RIGHT!“

Comments on Society in Church Culture and 2 Timothy 3:1-8 Dysfunction
What are “MY” Rights in Christ?

A Warning for the Last Days

Taveau Asks:

Would Modern Christ Approve of Public Exposure and Criticism of Famous Preachers?

1. Would Christ Approve of Exposing Others?

Christ, during His ministry, never used public ridicule or gossip to expose individuals. Instead, His approach was marked by compassion, correction in love, and restoration:

When addressing real faults: Jesus corrected individuals privately when possible (e.g., the Samaritan woman at the well, John 4:16-19). Even with public figures like the Pharisees, He addressed systemic issues rather than targeting individuals for personal embarrassment (Matthew 23).
When addressing innocence: Jesus warned against false accusations and bearing false witness (Exodus 20:16, Matthew 7:1-5). He upheld the principle of investigating and verifying before passing judgment (John 8:7).

Christ’s goal was always redemption, not destruction.

The Impact on the Witness of the Church(and a global, brave,soulwinning and humble type of ministry)

The Body of Christ is called to represent a peaceful, transformed, and pure community as outlined in Ephesians 4:1-6. When Christians engage in public criticism, gossip, or exposés, it damages this witness in several ways:

Destroys Unity: Gossip and public accusations breed division, contrary to the unity and peace Christ prayed for (John 17:20-23).
Promotes Distrust: Within the Body, such behavior fosters fear, mistrust, and suspicion, discouraging believers from developing authentic relationships.
Undermines Leadership: Constant exposure of leadership faults—even when valid—erodes confidence in spiritual leaders, making it harder for them to guide the community.

This behavior contrasts sharply with the First Church model, which emphasized resolving conflicts privately and maintaining the Church’s reputation as a loving, united community (Matthew 18:15-17, Galatians 6:1).

The Methods are questionable. Dishonoring, Devaluing a Life Long Pure Work

3. Detriment to Those Who Need Salvation

For non-believers, witnessing this behavior among Christians often becomes a stumbling block to faith:

Perception of Hypocrisy: Public criticism of preachers or believers sends a message that Christians do not practice what they preach about forgiveness, humility, and love (John 13:34-35)
.
Fear of Judgment: When Christians publicly expose others, it creates an atmosphere of fear, turning people away from the gospel’s message of grace and acceptance.
Loss of Credibility: The Church’s credibility as a moral and spiritual authority is undermined when believers engage in behavior that mirrors worldly gossip and slander.

As Paul writes in Romans 14:13, we must avoid becoming a stumbling block to others. Modern exposés often do just that.

Ephesians 4 emphasizes the importance of unity, maturity, and a Christ-like spirit:

Building Up vs. Tearing Down: The Church is called to build each other up in love (Ephesians 4:15-16). Public exposure tears down both individuals and the collective Body of Christ.
A Pure Community: Holiness in the Church is achieved through mutual encouragement, accountability, and humility—not public shaming.
Peaceful Witness: A community known for love, peace, and transformation is attractive to outsiders (Acts 2:46-47). Gossip and criticism turn this community into a spectacle instead of a refuge.

5. Practical Application

To avoid causing harm to the Body of Christ and its witness:

Follow Biblical Conflict Resolution: Address issues privately first (Matthew 18:15-17). Public exposure should only occur after multiple steps of accountability and only within the Church community.
Guard Your Speech: Avoid gossip and slander, even when leaders are at fault (Ephesians 4:29, James 3:5-6). Focus on edifying communication.
Pray for Restoration: Instead of exposing faults, pray for the repentance and restoration of leaders (Galatians 6:1).
Protect the Witness: Always consider how actions impact the Church’s reputation and witness to non-believers (2 Corinthians 5:20).

Guarding the Reputation of the Group and Christ

Shift in Perspective:
- Christians must prioritize the reputation of Christ and His message over personal grievances or agendas (Philippians 2:3-4). Public disputes detract from the gospel and damage its appeal.
- The Church is not merely a collection of individuals but the Body of Christ. Actions that harm one part harm the whole (1 Corinthians 12:26-27).
Balancing Accountability and Witness:
- While sin and false teachings must be addressed, it must be done in a manner that protects the integrity of the Church and demonstrates Christ’s love and grace.

How First Church Principles Apply Today

Private Resolution First: Handle disputes privately or within the Christian community before taking them public (Matthew 18:15-17).
Protecting the Gospel: Ensure that actions prioritize the gospel’s credibility and Christ’s mission.
Restore, Don’t Destroy: Aim for restoration and unity, avoiding unnecessary public exposure that shames individuals and the broader Church.
Responsibility in Visibility: High-profile ministries must act with extra care, understanding their influence on believers and non-believers alike.

Conclusion

Modern exposés and public criticism of preachers—whether justified or not—often do more harm than good. Christ’s example, as well as the model of the First Church, emphasizes private correction, restoration, and a commitment to unity over public condemnation. Such behaviors detract from the Church’s mission of presenting the gospel to the world and fostering a community of love, peace, and grace.

The Church must remember that its ultimate goal is not to expose faults but to lead people to Christ, reflecting His character in every interaction.

NEXT PART: THE TURN AWAY FROM MINISTRY

ChatGPT AI replies:

Here is Apostle Paul’s Community Instructions for Our Life Time 2 Timothy 3:1-8 (KJV):

1 This know also, that in the last days perilous times shall come.

2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

5 Having a form of godliness, but denying the power thereof: from such turn away.

6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

7 Ever learning, and never able to come to the knowledge of the truth.

8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

NOTE: This passage serves as a warning about the moral and spiritual decline that will characterize the “last days,” providing a vivid description of behaviors and attitudes that Christians are commanded to avoid.

The Apostle Paul warned Timothy about the “perilous times” to come, characterized by selfishness, pride, and a lack of true godliness. Many of these traits are prevalent in modern church culture, including:

Lovers of themselves: Self-promotion in ministry, often seen in “celebrity pastors” and social media influencers, where the focus shifts from Christ to personal branding.

Lovers of money: Prosperity theology that equates spiritual blessing with material wealth, fostering greed rather than generosity.

Boastful and proud: The glorification of achievements and status, creating a caste-like system in churches where the wealthy or influential are favored.

Lacking natural affection: A breakdown in genuine relationships, replaced by transactional or superficial interactions.

Having a form of godliness but denying its power: Outward religiosity without the inward transformation that reflects Christ’s humility and love.

MAIN POINT Paul commands us to “turn away” from such people, emphasizing the importance of discernment and not being entangled in their influence.

The 30 Pieces of Silver. Uncovering Mom’s Sin.

2. The Celebrity View of Christ

Modern church culture often presents a “celebrity Christ”—a version of Jesus aligned with success, wealth, and outward appearance. This portrayal is harmful because:

Distorts Christ’s Character: The real Jesus was a humble, suffering servant who lived among the marginalized, not a figure of earthly wealth or status (Isaiah 53:3).

Creates Elitism: Churches with a “celebrity culture” foster division, favoring the influential while neglecting the needy, directly contradicting James 2:1-9.

Neglects Servanthood: Christ’s model was one of servanthood, where leaders washed feet (John 13:14-15), yet many modern leaders demand to be served and exalted.

3. The Historical and First Church Model

The early Church, as described in Acts and the epistles, exemplified the opposite of celebrity culture:

Community over Competition: Acts 2:42-47 shows believers sharing resources and living in unity. Success was measured by spiritual growth and mutual care, not fame or wealth.

Respect Without Bias: God’s character as “no respecter of persons” (Acts 10:34) influenced the Church to treat all people equally, regardless of social or economic status.

Compassionate Relationships: Paul and other apostles emphasized building relationships through love, mentorship, and correction, rather than public displays of dominance or power.

Servant Leadership: True leaders were those who served others sacrificially, as Christ did, rather than seeking personal gain or prestige (Matthew 20:25-28).

4. Where Society and Church Culture Intersect

Today’s church culture often mirrors societal dysfunction:

Consumerism: Churches cater to personal preferences and entertainment, losing focus on the gospel’s transformative power.

Influence of Social Media: The rise of social media has amplified the “celebrity pastor” phenomenon, where leaders are judged more by their follower count than their faithfulness.

Loss of Accountability: The pursuit of individualism and autonomy undermines the sense of community and mutual accountability that was central to the First Church.

5. Practical Application and a Call to Return

I WOULD SUGGEST “REPENT” Sister Taveau D’Arcy

To counteract this drift toward dysfunction, the Church must:

Turn Away from Worldly Patterns: Reject practices that prioritize fame, wealth, and status over faithfulness to Christ.

Restore Genuine Relationships: Focus on mentoring, discipleship, and authentic community instead of superficial interactions.

Model Servant Leadership: Leaders should prioritize humility, service, and care for others rather than seeking personal gain or recognition.

Prioritize the Gospel Over Programs: Shift the focus from entertainment or cultural relevance to teaching and living out the gospel’s truth.

Challenge Cultural Idols: Address societal values like materialism, pride, and self-promotion that infiltrate the Church, aligning ministry with Christ’s example.

The ultimate goal is to reflect the true nature of Christ—one of compassion, humility, and sacrificial love—while guarding against the “form of godliness” that denies His transformative power. The Church must return to its First Church roots, valuing unity, respect, and servant-hearted leadership over the allure of celebrity and material success.

WHAT NOW, LEADERS?

To Support; Please Pray Protection for all of this, also choose to FORGIVE all whom God puts upon YOUR heart. (The Best Kind of Cheerful Giving!)

To send a Love Offering

PART 7 “MINISTRY AI AND I” FIRST CHURCH, SR OFFICE SCANDALS”IDENTIFYING THE GOSSIP MINISTRIES”ISAIAH 58 RELATIONSHIP FAST

Posted on December 18, 2024 by admin

NOTE this was first posted www.ministryaiandi.com Dec 2024>

Note; Dr T has prior on this “ISAIAH 58 FAST” for. few years.

But to be fully OBJECTIVE she passes this through ChatGPT AI

PART 7 “MINISTRY AI AND I” IDENTIFYING THE CHRISTIAN GOSSIP MINISTRIES ISAIAH 58

Q. LORD, WHY HAVE WE FASTED YET YOU DO NOT SEE?

POSSIBLE A? Read Isaiah 58 ” RELATIONSHIP DEVALUING, DISRESPECTING”

THE NATION OF ISAIAH FAST 58 (God’s Leaders)

“Through the Eyes of Relationships”

(2017 first addressed in several articles DFW, Ft Mil, Article Taveau D’Arcy)

Taveau’s A.R.T: Abiding Relationship Theology = A.R.T. “Deep inside each human heart is A.R.T. Either it’s safe, conscientious and respecting, caring A.R.T. or avoidant, dysfunctional, self-centric, defeatist A.R.T. (sly, cunning, deceptive)

TO DO :Read. notes each RELATIONSHIP mentioned subtly in EVERY verse :

Example”Verses 1-2 “the people seem to have a relationship the Lord God”tions /self)

1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.

2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Verses 3 “relationship with the most High God and also with their own hearts and work( actions /self)

3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.

Verse 4 “ he assesses their use of their own power and humiltiy (relationship/their actions”
4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high

Verse 5 “True Fasting purposes: humbling
5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?

Verses 6 “note how all of this pertains to liberating, freeing others (assorted relationships)

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

Verses 7 to the end, Dr T releases each reader to note and assess RELATIONSHIPSS actions and God throughout

7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rereward.

9 Then shalt thou call, and the Lord shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;

10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:

11 And the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.

12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.

13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:

14 Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it.

NOTE: This is not a Legalism, but a Submitted Selah which is precept which pleases the Lord if HE impresses YOU to take note of any or a lot of it!

Pastor Taveau D’Arcy ask ChatGPT AI

Evaluate ISAIAH 58 through Relationships, also through the Greek, Hebrew, and Aramaic—if they fit in the national “Why have you fasted?” from Isaiah?

And does might ISAIAH 58 (not meaning under the Hebrew Torah but through freedom in Christ) pertain to a Christian “relationship respect” fast at all?

How might this tie into TMZ-style Christian gossip ministry, leaking private, confidential personal ministry, family, board, and staff matters that were trusted to be kept within the board, staff, and ministry business?

Also this assumes (Christian modern day) that there was no Non-Disclosure Agreement signed because all were “committed to abiding by the Bible,” and trust, honor, and valor were expected “as before God’s eyes,” respecting family and relationships in a Christian First Church “supposed trust.” Evaluate this in the context of modern-day business charismatic ministry, showbiz, wannabeism, and factions—both tongue-talking and not. Any additional insights are welcome.

Chat GPT AI replies:

The topic you’re raising is rich with theological, cultural, and ethical layers. Let’s break it down systematically, aligning it with the biblical, cultural, and modern-day ministry dynamics you’ve described.

1. Relationships in Isaiah 58 and the Concept of Fasting

Isaiah 58 addresses the Israelites’ complaints that their fasting was not yielding visible results. The chapter emphasizes that God does not desire ritualistic fasting devoid of justice, mercy, and genuine relational respect. Instead, the true fast that pleases God includes:

Loosing the bonds of wickedness (v. 6)
Undoing heavy burdens (v. 6)
Setting the oppressed free (v. 6)
Sharing with the needy (v. 7)
Not hiding from your own flesh (v. 7)

This suggests that God values relational integrity, social justice, and care for others over religious rituals performed for self-righteous gain. Applied to Christian relationship respect, it underscores that spiritual practices like fasting are meant to foster humility, empathy, and unity—starting within families, ministries, and leadership teams.

2. Does Isaiah 58 Apply to a “Christian Relationship Respect” Fast?

Yes, Isaiah 58 can serve as a template for fostering respect and reconciliation in Christian relationships. A “relationship respect fast” could include examining and correcting:

Abusive power dynamics within ministries or families.
Gossip and slander that fracture trust and unity.
Failure to honor commitments to confidentiality and integrity.

This aligns with Paul’s teachings in the New Testament, such as Romans 12:10 (“Be devoted to one another in love. Honor one another above yourselves”) and Ephesians 4:29 (“Do not let any unwholesome talk come out of your mouths…”).

Men. and women, this is WHY I am not a charismatic since 2012 DFW and now have Cross Body Unity.

3. The TMZ-Like Gossip Culture in Modern Christian Ministry

The rise of “TMZ Christian gossip ministry” reflects a troubling shift toward sensationalism and exploitation, which are antithetical to biblical values. This includes:

Public exposure of private matters without biblical reconciliation processes (Matthew 18:15-17).
Monetizing scandal for views or attention, echoing the love of money condemned in 1 Timothy 6:10.
Breaking trust within leadership structures, violating both biblical and ethical expectations.

Biblically, leaking confidential information undermines trust and respect, which are foundational to healthy relationships and effective ministry. Proverbs 11:13 says, “A gossip betrays a confidence, but a trustworthy person keeps a secret.” The absence of legal NDAs in such settings doesn’t negate the moral obligation to uphold confidentiality.

4. Comparing Biblical and Modern-Day Ministry Practices

The First Church model emphasized relational respect, trust, and communal accountability, often contrasted with modern ministry’s celebrity culture and factionalism. Consider these aspects:

Biblical First Church Practices
- Leaders like Paul and Peter emphasized humility, service, and community care.
- Decision-making involved prayer, mutual submission, and collective discernment (Acts 15).
Modern-Day Showbiz Ministry
- Factionalism and “wannabeism” thrive on self-promotion rather than servant leadership.
- Gossip and slander are used as tools for gaining influence or controlling narratives.

Paul’s warnings about factions in 1 Corinthians 1:10-13 and Galatians 5:19-21 apply here. He identified jealousy, fits of rage, and selfish ambition as works of the flesh that destroy unity.

5. Charismatic vs. Non-Charismatic Dynamics

Your observation of divisions between tongue-talking and non-tongue-talking groups reflects broader challenges in Christian unity. Paul’s writings in 1 Corinthians 12-14 emphasize that spiritual gifts should build up the body of Christ, not divide it. When ministries devolve into tribalism or competition, they stray from the relational integrity Isaiah 58 and the New Testament uphold.

6. Questions for Reflection and Application

To foster deeper understanding and practical application, consider:

How can ministries implement principles of relational respect from Isaiah 58 in their leadership and operations?
Should ministries adopt formal confidentiality agreements (e.g., NDAs) to uphold tru
How can leaders counteract the TMZ-style gossip culture while maintaining transparency and accountability?
What role does repentance and reconciliation play in restoring broken trust within ministries?

7. Additional Considerations

Toxic Leadership Dynamics: Isaiah 58 challenges leaders who exploit others under the guise of religiosity. Modern ministries must examine whether their practices align with Christ-like humility and care.
Covenantal Trust vs. Legal Contracts: In the absence of NDAs, Christian ministries rely on relational and spiritual covenants. Breaking these damages credibility and witness.
Spectacle vs. Substance: Isaiah 58 warns against outward displays of spirituality without inward transformation. Ministries should prioritize substance over spectacle to reflect God’s character.

Relational Failings in Scripture: Indifference, Unkindness, and Bias

Throughout the Bible, God repeatedly addresses the relational failures of His people, calling them to justice, compassion, and humility. These passages highlight the importance of prioritizing kindness and fairness in all relationships, whether personal, communal, or ministerial.

Isaiah’s Warnings Against Injustice and Bias

Isaiah often confronts the selfishness and bias of God’s people, particularly their mistreatment of the vulnerable:

Isaiah 1:16-17:
God commands His people to “seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.” This rebuke emphasizes how relational failures, such as neglecting the needs of others, corrupt worship and displease God.
Isaiah 10:1-2:
The prophet denounces leaders who “decree iniquitous decrees” and “turn aside the needy from justice.” These actions reflect systemic unkindness and exploitation of the vulnerable.
Isaiah 58:
As addressed earlier, this chapter critiques fasting without relational integrity, underscoring that true worship involves caring for the oppressed, sharing with the needy, and treating others with dignity and respect.

Other Old Testament Examples

The Old Testament repeatedly highlights how indifference and unkindness grieve God, calling His people to a higher relational standard.

Jeremiah 5:28-29:
Jeremiah condemns those who have “grown fat and sleek” by prospering at the expense of the poor and failing to defend “the rights of the needy.” This reflects a relational failing rooted in selfishness and greed.
Micah 6:8:
The prophet reminds God’s people that true faith involves “acting justly, loving mercy, and walking humbly with your God.” This verse encapsulates relational expectations in both personal and communal contexts.
Ezekiel 22:29-30:
God accuses His people of oppressing the poor and robbing the stranger, further illustrating their lack of relational kindness and care. He laments that no one stands in the gap for justice.

New Testament Rebukes of Relational Failings

The teachings of Jesus and the apostles continue this theme, addressing selfishness, bias, and relational failures within the early church and society.

Matthew 23:23:
Jesus rebukes the Pharisees for neglecting “the weightier matters of the law: justice, mercy, and faithfulness.” Their focus on external piety over relational integrity reflects a core failing.
Luke 10:25-37 (The Good Samaritan):
Jesus tells this parable to illustrate how relational indifference and bias, as seen in the priest and Levite who pass by the injured man, are incompatible with God’s command to “love your neighbor as yourself.”
James 2:1-9:
James warns against showing favoritism, particularly toward the rich, as this reveals a relational bias contrary to the kingdom ethic of loving all equally.
1 John 3:17-18:
John challenges believers: “If anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him?” This stark question underscores the relational expectation to act with compassion and generosity.

Relational Lessons for Today’s Ministries

These biblical examples offer essential lessons for modern ministries and leaders:

Justice and Kindness Are Inseparable: Ministries must prioritize fairness, mercy, and inclusion in all interactions, reflecting God’s heart for the vulnerable.
Avoiding Bias and Favoritism: Relational integrity requires treating all people—staff, congregants, and outsiders—with respect and equality, avoiding favoritism or exclusion based on wealth, status, or background.
Compassion Over Indifference: As Isaiah 58 and the Good Samaritan illustrate, ministries must reject self-preservation and comfort when others are in need, choosing instead to engage with humility and care.
Relational Integrity Reflects True Worship: Without justice and mercy in relationships, even the most outwardly spiritual actions are hollow and displeasing to God.

A Call to Action

As we evaluate our ministries and personal lives, let us remember these biblical warnings and strive to align our relationships with God’s standards of love, justice, and humility. Whether addressing bias, selfishness, or indifference, Scripture calls us to be active agents of relational restoration, reflecting the character of Christ in all we do.