ASSESS JOHN 3:30 (FITS IN WITH CHRISTIAN GOSSIP MINISTRY)

 

 

 

ASSESS THIS SCRIPTURE: JOHN 3:30

 

FOR YOU, MY, OUR THOUGHT PROVOKING ASSESSMENT.

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

 

 

This involves each persons A.R.T….as in a certain sphere of a “Relationship”

But think about HOW

 

NOTE BENEATH: The mega verse translates the exact same in EVERY translation! ( I personally have not arrived in this such, but am giving it a GO)

 

 

Other fitting, training Scripture, Goals

I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.”KJV

Galatians 2:20 Saint Apostle Big Guy Paul

 

 

Random Quote from social media in 2023(ish)

 

EGO stands for EDGING GOD OUT.

 


 

Older Billy Graham Day

“The cross is the picture of the BIG I “ego, id” fully crossed out.”

 

 

 

Taveau’s Personal Comment:

“There is nothing the matter with having even a HUGE EGO. It’s simply a matter of self governing it, so that you, I, we never hurt any other person with it”

 

 

“IT’S NOT JUST ABOUT

 THE FORM ,THE LOOK OR THE  LOOT,

IT’S ABOUT THE FRUIT”

    Taveau D’Arcy Host of Cross Body Unity

Different Ministry Perspective

 

 

 

This The She’s OWN Opinion

“This is the day of the voiceless, nameless MANY hero common person to RISE UP and BE the ongoing REAL GENUINE non compromising POLITE Firm Deal.”

 

 

 

Recently heard (or saw) this on social media

“God does not need HERO’S this present time..He needs His Servant Leaders”

(Note: Yet these may be well known and also “not” Frankly,  I would has to explain that there are now many, however we do not know WHOM the Hero God will exalt to lead HIS Future Church) But it’s not about this assessed LEADING ..it’s FOLLOWING THE RISEN CHRIST and getting the DOWNLOAD from HIM on a regular calm, quiet basis

 

All is VERY WELL!!

Sister T

 

 

 

 

 

 

 

 

TO SOW A LOVE OFFERING:

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(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws.

 

 

 

PART 3 “MINISTRY AI AND I” FIRST CHURCH AND SR OFFICE GENUINE SCANDAL

 

“Who can we really trust in the Christian fellowship, ministry, congregation,  elders, leaders,  lay.
.if they do not respect ANYONE except them Self Reflecting Evil Eye Choice SELVES?
 Sister T, D’Arcy
PART 3 MINISTRY AI AND I
FIRST CHURCH AND SR OFFICE GENUINE “ALLLEGED” SCANDALS 
ALLEGATIONS, MANY SUSPICIONS, HEARSAY, VIDEO FOOTAGE, RUMORS ” ALLEGED”
BUT  NO LEGAL OR VERIFIED SEEN AS “TRUE” REPORTS
INQUIRING MINDS NEED TO, DEMAND TO KNOW:
Taveau asks the following about modern media Christian “exposing, reporting” ‘alleged” big mighty stuff.
Dear Chat GPT AI, something really bugs me about all of this modern Christian media which bias accuses the top famous, even when they are out of their league ministerially, not their peer, family member, board or in their movement, network. This means “no authority to call them out” But maybe this human person is WRONG. So I am going to ask you to ongoing address with 2 more parts to follow (total of 5 in this series”
Q. Is this Bible First Church??!! Examples: while there is NO legal or Bible or provable proof (“NOW”) the cluster of “Pulp Christian Ministry “nay saying him/her accusing, mocking, many deriding, and spelling all of the “suspected hot juicy beans” cover their own sin ( of beating down the elder, their senior by decades, as none are on his level in any mega or micro way)…and they get by the censors on social media by using saying “whatever they will” and in great “expose” quantity” without any qualms by similar telling it ALL but covering themselves by saying”
MY Thoughts:
Nearly all of this  is only “alleged” (their favorite word) . And this is common, done often and it is a genreattracting many hundreds of thousands of world wide, national similar viewers and I recognize that if each mean video is “monetized” it will make the video hosts a fortune, plus gain them a famous name of their own and very possibly monetary speaking engagements. ANY COMMENTS based on First Church, Jesus, Christ, Paul and how they handled scandal and now I and we ought to ..according to Bible, not back under the Pharisee talebearing “bible beat down” country Law

Ask Tomorrow: ARE THEY TOUCHING GOD’S ANOINTED? (to be in the next 2 of this Infamous Series)

ChatGPT said:

This topic brings to light the critical balance between raising valid concerns and slipping into harmful gossip or slander, especially in the age of media-driven Christianity.

 

Let’s explore this from the perspective of the First Church, Jesus, Paul, and biblical principles, focusing on how they handled scandal and accusations—and how modern Christians can align with their example.

 

1. The Biblical Fine Line: Warning vs. Maligning

A. Raising Valid Concerns

  • Ephesians 5:11: “Have nothing to do with the fruitless deeds of darkness, but rather expose them.”
    • This scripture is often used to justify exposing sin. However, its intent is not to broadcast every suspicion but to ensure holiness within the body of Christ, focusing on truth and restoration.
    • It assumes clear, verified evidence of sin, not speculation or alleged accusations.
  • Acts 20:28-31: Paul warns the elders of Ephesus about false teachers who will arise. He names specific dangers but does so from a position of authority and with a focus on protecting the flock, not defaming others.

B. Maligning and Slander

 

  • Proverbs 6:16-19 lists “a false witness who pours out lies” and “one who stirs up conflict in the community” as abominations to God.
  • James 4:11-12: “Brothers and sisters, do not slander one another…There is only one Lawgiver and Judge.”
    • Slander often stems from pride, vengeance, or the desire to appear righteous, not from a heart of humility.

2. The Example of Jesus

Jesus exemplified a restrained and wise approach to dealing with accusations and scandals:

 

  • John 8:3-11: The woman caught in adultery was publicly shamed, yet Jesus refused to condemn her without evidence, instead exposing the hypocrisy of her accusers.
    • Jesus did not condone sin, but He also avoided joining the accusatory mob. He modeled grace and truth.
  • Matthew 26:59-60: When Jesus Himself was falsely accused, He remained silent against baseless charges, showing that He placed His trust in God’s justice, not in human courts of opinion.

3. The Approach of Paul

Paul navigated accusations and conflicts with integrity:

 

  • 2 Corinthians 10:10: Paul was mocked for his unimpressive appearance and speech, yet he did not retaliate or accuse his detractors publicly.
  • 1 Corinthians 4:3-5: Paul refuses to judge prematurely:
  • “I care very little if I am judged by you…My conscience is clear, but that does not make me innocent. It is the Lord who judges me.”
    • Paul understood that ultimate accountability lies with God.
  • Galatians 2:11-14: Paul openly rebukes Peter for hypocrisy but does so directly and constructively, aiming for clarity and restoration rather than public spectacle.

4. The Danger of “Allegations” Culture

 

A. Legalistic Loopholes

 

  • Modern media often abuses terms like “alleged” to skirt legal consequences while still damaging reputations.
  • While this may be acceptable in secular journalism, Christians are held to a higher standard:
    • Matthew 12:36-37: “You will give an account for every empty word you have spoken.”
    • Using “alleged” to shield slander violates the spirit of truth and love.

B. Profiteering from Scandal

 

  • Monetized videos and podcasts attacking Christian leaders create a paradox: accusers profit from the very scandals they condemn.
    • 1 Timothy 6:5: Paul condemns those who see godliness as a means to financial gain.
    • Jude 1:11: “Woe to them! They have taken the way of Cain…and have been destroyed in Korah’s rebellion.”
      • Like Korah, such individuals elevate themselves at the expense of God’s anointed leaders, often out of pride or greed.

5. Biblical Protocol for Addressing Scandal

 

A. Follow Matthew 18:15-17

 

  1. Confront privately.
  2. Bring witnesses if necessary
  3. .
  4. Escalate only when all other options are exhausted.

This process ensures that correction is carried out with respect, humility, and a focus on restoration.

 

B. Be Mindful of Elder Protocol

 

  • 1 Timothy 5:19-20: Accusations against elders require multiple credible witnesses. Even when rebuke is necessary, it is done with gravity and respect for their office.

C. Avoid Gossip and Speculation

  • Proverbs 26:20: “Without wood a fire goes out; without a gossip a quarrel dies down.”
  • Speculating publicly without evidence damages not only the accused but also the accuser’s credibility and the witness of the Church.

D. Leave Room for God’s Justice

  • Romans 12:19: “Do not take revenge, but leave room for God’s wrath.”
  • In cases where no concrete proof exists, it is better to wait on God’s timing than to act on suspicions.

6. Modern-Day Applications

A. Avoid the “Juicy Beans” Mentality

 

  • The allure of scandal can distract Christians from their primary mission: spreading the Gospel.
  • Christians must discern whether their interest in a “scandal” stems from a genuine desire for justice or from fleshly curiosity.

B. Discern Between Fact and Assumption

  • Do not base accusations on incomplete evidence. Wait for concrete proof before taking a stance.
  • If proof never materializes, refrain from participating in gossip or speculation.

C. Avoid Profiteering from Division

  • Monetizing scandal for personal gain undermines the credibility of the accuser and the Gospel.
  • If correction is necessary, it should be done with a pure heart, not for fame or fortune.

7. The First Church’s Warning

The First Church consistently warned against behaviors that resemble modern scandal culture:

 

  • 2 Timothy 3:1-5: “In the last days, people will be…boastful, proud, abusive…without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God.”
  • Those who exploit scandals often reflect these traits more than the Spirit of Christ.

8. Conclusion

In the First Church, addressing sin was handled with humility, caution, and reverence for God’s justice. Modern-day Christians must resist the temptation to exploit scandals for personal or financial gain and instead uphold biblical principles. The standard is clear: approach accusations with truth, love, and a focus on restoration—not with suspicion, gossip, or selfish ambition.

2 MORE IN THIS ASK AI SERIES….AFTER THIS..


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“MINISTRY AI AND I” FIRST CHURCH AND SR OFFICE GENUINE SCANDAL PART 2

 
QUESTION Does the NOW, Media Widely Influenced, very vocal,  Modern Church “rule” by MOB RULE  or by POPULAR VIEWS, online CLICK BAIT..( i.e. whoever wins “popular consensus, the most views, or whom ever is loudest “rings true” make enough catcalls, also highly place well known suspicious Name Calls, shouts the Loudest “is clearly hearing from God..OR does it deeply regard, humbly adhere to what is in the apostolic First Church Bible .. in this series about 2-4..TD will attempt to broach a FEW “food for Realistic True Thought type topics”

It was frankly “The Weakest of Times and the  Strongest of Times”*
(*a departure from Tale of Two Cities..which is NOW)
PART 2 of More ..”THE MINISTRY AI AND I” HOW THE FIRST CHURCH DEALT
WITH SR OFFICE GENUINE SCANDAL
“It reveals hearts and souls, minds and character..on both sides of the pulpit, top leader aisle.” Taveau D’Arcy
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI
BEFORE WE ASK CHAT GPT AI. I want to interject this apostolic training:
ABIDING RELATIONSHIP THEOLOGY “A.R.T.” www.abidingrelationshiptheology.com Deep inside each human heart is A.R.T. (their relationship life fruit). The only 250% Pure Fruit, Heart, Character, Actions, True Theology is find the Bible example of Christ and in the First Church teaching, apart from all word curse Law. Apostle Paul demonstrates it throughout his own life and commands.
NOTE: How gauge me, this and each on of yourselves, others is by reading JESUS CHRIST life fruit, when He walked the earth among men and woman, Jews and Gentiles, fallen people and ministers, little children. Therefore WE must read Matthew, Mark, Luke, John (before Jesus suffering, death and victorious resurrection) to find out  how JESUS modeled “holy respect” in each and every mentioned RELATIONSHIP.

Apostle Taveau D’Arcy’s
ABIDING RELATIONSHIP THEOLOGY TRAINING
A.R.T. TO DO
**Read Matthew, Mark, Luke, John.
**Note each one of Jesus “relationships” mentioned in these.
**Take note of out how Jesus ACTED and REACTED in each one(males, females, Jews, Gentiles, Romans, authorities, Himself, Character, etc)
**Then we each choose to HERO ROLE MODEL Christ Jesus in each and every one of our life, ministry, business, family and diverse RELATIONSHIPS. Yet it will demand that we enlist God’s HELP (fruit of the spirit Galatians 5:22-23) plus might and power, determination, to do so.
ALSO: PAUL FOR THE ENTIRE CHRIST FOLLOWING COMMUNITY
This akin to Apostle Paul in Community Ephesians 4:1-4. (Note that this Chapter 4 trains office sr leader how to equip a TRANSFORMED COMMUNITY consisting of all of the area many churches, which “effects society” (that is my real training equipping Call)
And these verses reflect “pure relationships”

I therefore, the prisoner of the Lord, (denotes self less,high caliber, servant leader, Jesus humility) beseech you that ye walk worthy of the vocation wherewith ye are called,

With all lowliness and meekness, with longsuffering, forbearing one another in love;

Endeavouring to keep the unity of the Spirit in the bond of peace.

There is one body, and one Spirit, even as ye are called in one hope of your calling;

NOW TAVEAU BEGINS TO ASK Chat GPT AI the following..which ties in with ministry RELATIONSHIPS, TRUST and AREA RESPECT FOR ALL Ministers, born again Believers in Christ

“MINISTRY AI AND I” FIRST CHURCH AND GENUINE SR OFFICE BIG SCANDAL PART 1

 

JUST FOR THE WEB CURIOSITY “INQUIRING MINDS”

MINISTRY LEADERS IN REAL SCANDAL

Taveau asks CHAT GPT AI about First Church Customs


“THE AI AND I” WHAT ABOUT GENUINE SCANDAL IN THE SR MINISTRY?
(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

 

This what Sister Taveau asked CHAT GPT AI

Q, In first church What was the procedure when a son and his wife found that a person in the ministry had abused his tiny daughter. How would they proceed in that time..the offices, church, society and roman civil, church authority “rules”

This is what follows. CHAT GPT AI stated every single jot and title.

The First Church operated in a context shaped by early Christian principles, Jewish law, and Roman civil authority. When dealing with cases of abuse, the response would have depended on the interplay between these systems:

1. Christian Church Procedures:

Matthew 18:15-17: The early church was guided by Jesus’ teaching on conflict resolution. The son and his wife would likely confront the abuser privately first. If unrepentant, they would involve one or two witnesses. If the matter still wasn’t resolved, it would be brought before the church assembly.
Church Discipline: Severe offenses, especially those harming others (like a child), would result in public reprimand or excommunication to protect the community and maintain moral standards (1 Corinthians 5:1-5).

2. Jewish Law Influence:

Old Testament Principles: Early Christians often upheld the moral teachings of the Torah. The Mosaic Law condemned abuse (e.g., Deuteronomy 22:25-27 and Leviticus 18:6-18). Severe crimes might call for restitution or even capital punishment under Jewish law, though its enforcement was limited under Roman occupation.

3. Roman Civil Authority:

Legal Recourse: Under Roman law, sexual abuse, particularly of minors, was considered a crime. The family could report the abuser to Roman authorities, who would handle the matter through the judicial system. Punishments could range from fines to exile or execution, depending on the severity of the crime.

Christian Vulnerability: Since Christians were a marginalized group, reporting to Roman authorities carried risks, such as drawing unwanted attention to the church.

4. Societal and Cultural Considerations:

Community Protection: The early Christian community placed high value on protecting its vulnerable members, including children (Mark 9:42). An abuser would face both societal condemnation and exclusion from the fellowship.

Patriarchal Structure: In a patriarchal society, the father or male guardian would be expected to take the lead in addressing the issue, ensuring justice and the family’s honor.

5. Offices in the Church:

Elders and Overseers (Bishops): Church leaders (1 Timothy 3, Titus 1) were responsible for upholding discipline. If the abuser was part of the ministry, they would likely be removed from office and subjected to public rebuke (1 Timothy 5:19-20).

Deacons and Apostles: These figures might mediate or support the family in pursuing justice.

Historical Context:

The First Church emphasized justice, repentance, and restoration but did not condone sin or protect offenders, especially those who harmed the vulnerable. A combination of spiritual, communal, and legal approaches would be employed to address such a grievous act.

Taveau then asked:
Would they put in in all of the local newspaper for society?

Also, Would they make tell all video if they were in that media era, like now?

 

ChatGPT said:

No, the First Church would not have engaged in public shaming or “tell-all” approaches like publishing in newspapers or making videos, even if such media had existed in their time.

Their response would have been guided by biblical principles and practical considerations for protecting the community, preserving dignity, and addressing the issue with justice.

Why They Would Not Publicize It Widely

Biblical Principles of Conflict Resolution:

Matthew 18:15-17 outlines a structured process for dealing with offenses, starting privately and escalating only as necessary. Public exposure was reserved for unrepentant individuals after multiple warnings, and it was limited to the church community.

1 Corinthians 6:1-8 discourages taking disputes among believers to secular courts or public venues, emphasizing resolving issues within the Christian community whenever possible.

Focus on Repentance and Restoration:
Early Christians sought justice but also emphasized repentance, restoration, and reconciliation. Public shaming would likely be seen as counterproductive to these goals (Galatians 6:1).

Protecting the Vulnerable:
Publicizing the case widely might further harm the child or family involved, subjecting them to unnecessary scrutiny or stigma. The church prioritized care and healing for victims.

Community Reputation:
Early Christians were often under scrutiny by Roman society. Public airing of internal matters could bring disrepute to the church, distracting from its mission to spread the Gospel (1 Peter 2:12).

 

How They Might Handle It Instead:

Internal Discipline:
The offender would face disciplinary measures within the church, such as public rebuke (within the congregation), excommunication, or removal from ministry (1 Timothy 5:19-20).

If the offense was criminal (e.g., abuse), the church might involve Roman authorities to ensure justice, depending on the circumstances and risks involved.

 

Teaching and Prevention:

Leaders might use the situation (without naming individuals) to teach the congregation about righteousness, justice, and protecting the vulnerable, emphasizing the need for vigilance.

Comparison to Modern Practices:

Tell-All Videos: Making videos or publishing “tell-all” accounts for a global audience would be inconsistent with biblical principles of addressing sin directly and protecting victims. Such approaches often risk being exploitative, self-promotional, or sensationalist.

Focus on Justice, Not Scandal: The early church sought justice while avoiding unnecessary scandal. They emphasized addressing sin with integrity and preserving the unity and witness of the church.

In essence, the First Church would prioritize justice, repentance, and care for the victims, avoiding public spectacle or unnecessary humiliation for all involved.

PART 2 will conclude tomorrow

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JOB 41 LEVIATHAN BIBLE STUDY “THE SPIRIT OF HIDING PRIDE”

 

THE SPIRIT OF PRIDE LEVIATHAN (Job 41)
Me, Myself and I ” What is EGO, ID, “Accuser SELF”

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Job 41 describes the Leviathan as a mighty, untamable creature, emphasizing its strength, dominance, and elusiveness. While this chapter primarily uses vivid imagery to portray Leviathan as a literal sea creature or symbol of chaos, many biblical scholars interpret Leviathan as a metaphor for pride, spiritual arrogance, or a destructive, untamable force in humanity or creation.

Outline of Major Points in Job 41

1. Leviathan’s Strength and Invincibility (Job 41:1-10)

Unapproachable Nature: No one can catch or tame Leviathan (v. 1-2).
Indomitable Spirit: Leviathan resists control or domination (v. 3-4).

Fearlessness: Even the mightiest weapons and warriors are powerless against it (v. 8-10).
Spiritual Symbolism: Pride often manifests as resistance to correction or humility.

 

2. Leviathan’s Overwhelming Presence (Job 41:11-20)

Impenetrable Armor: Its scales are described as tightly sealed, symbolizing invulnerability (v. 13-17).

Terrifying Power: Leviathan stirs fear wherever it goes (v. 14).
Spiritual Symbolism: Pride creates an impenetrable defense against accountability and repentance.

 

3. Leviathan’s Destructive Potential (Job 41:21-32)

Breath of Fire: It emits smoke and fire, symbolic of destruction (v. 19-21).
Unstoppable Movement: Leviathan creates chaos, leaving destruction in its wake (v. 30-32).
Spiritual Symbolism: Pride fuels strife, division, and destruction in relationships and communities.

 

4. Leviathan’s Arrogant Confidence (Job 41:33-34)

King of the Proud: Leviathan is portrayed as the embodiment of pride (v. 34).

Hebrew Insight

“King over all the children of pride” (מֶלֶךְ עַל־כָּל־בְּנֵי שָׁחַץ, melekh al kol bnei shachatz).

Shachatz refers to arrogance, haughtiness, or conceit. Leviathan is not merely a proud being but the ruler or ultimate representation of pride.

Deeper Meanings from Hebrew and Symbolism

“Leviathan” (לִוְיָתָן, Livyatan)
Root: לוה (l-w-h), meaning “to twist” or “to join.” This twisting nature aligns with pride, which distorts truth and inflates self-importance.

Symbolism: Leviathan’s name reflects the twisted, entangled nature of pride that ensnares individuals and communities.

“Scales” (מָגֵן, magen)

Translated as “shields,” symbolizing impenetrability. Pride erects barriers that resist humility, truth, and relationship-building.

“Smoke and Fire” (עָשָׁן וְאֵשׁ, ashan v’esh)

Fire often symbolizes judgment or destruction, while smoke obscures vision. Pride destroys relationships and blinds individuals to their faults.

“Children of Pride” (בְּנֵי שָׁחַץ, bnei shachatz)

The phrase suggests a generational or communal aspect of pride, indicating its pervasive and destructive influence when left unchecked.

Life Lessons: Ministry, Family, Community, and Self

1. Ministry: Humility vs. Pride in Leadership

Challenge: In ministry, pride can manifest as a refusal to delegate, a need for recognition, or a dismissive attitude toward correction.

Lesson: True spiritual leadership, modeled after Christ (Philippians 2:3-8), requires humility and servanthood. Leviathan warns leaders against the destructive tendencies of self-exaltation.

2. Family: Pride as a Barrier to Unity

Challenge: Pride within families creates barriers to forgiveness and reconciliation. It fosters stubbornness, blame-shifting, and alienation.

Lesson: Recognize when “scales” of pride block open communication. Ephesians 4:2-3 calls for humility, patience, and unity, enabling families to resist the divisive effects of arrogance.

3. Community: The Collective Destruction of Pride

Challenge: Communities fractured by pride face gossip, division, and power struggles. Pride disrupts collaboration and shared goals.

Lesson: Like Leviathan stirring chaos, unchecked pride in a community spreads discord. Proverbs 16:18 reminds us that “pride goes before destruction,” calling for humility in community interactions.

 

4. Self: Overcoming the Spirit of Pride

Challenge: Personal pride often blinds individuals to their need for growth and accountability. This “impenetrable armor” blocks God’s transformative work.

www.abidingrelationshiptheology.com

Practical Application for Relationships

Ministry:
Create space for constructive criticism and feedback in leadership.
Promote a culture of humility and servant-hearted collaboration.

Family:
Practice active listening and affirming others’ perspectives, even when it requires letting go of being “right.”
Model humility by admitting mistakes and seeking forgiveness.

Community:
Focus on collective goals rather than personal agendas.
Address divisive behaviors with compassion and truth.

Self:
Reflect daily on areas of pride through prayer and self-examination.
Memorize scriptures like James 4:6: “God opposes the proud but gives grace to the humble.”

Conclusion

The Leviathan in Job 41 serves as a powerful symbol of pride’s destructive force in individuals and communities. It highlights the importance of humility in ministry, family, and self-awareness. By recognizing the impenetrable “scales” of pride and seeking God’s mercy, we can break free from its grip, fostering stronger relationships and spiritual growth.

Any Questions: taveauteachingcenter@gmail.com

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MY “OFFICIAL” TAKE ON POLITICS

 

    A MAVEN EQUAL OPPORTUNITY(TRULY) RESPECTS A.R.T.**

**A.R.T. means T’s Abiding Relationship Theology is  EORR “Equal Opportunity REAL RESPECT….. (for the office of every human made in God’s Image! Psalm 139)

 

 

 

TAVEAU’S OFFICIAL POLITICS STATEMENT


I am not into accusing politics. Nor am I a devout political partisan. Instead, I vote on issues (not personalities or party lines).


However, I willingly take a stand against any bias and am pro-respect, fairness, and abounding mercy.


I personally choose life but not accusation, demeaning name-calling, or dominating forms of Christian ministry Bible-thumping and devaluing hate speech.


Furthermore, I regard all folks as peers until proven otherwise. I will not “behind-the-back accuse” but be politely direct.


I regard each person as a valuable human who is God-made and treasured by Himself; thus, I refuse to stereotype or minimize. I will regard each human person and each situation as “one case at a time,” objectively.


I willingly grant grace for every backstory, for no one has ever walked a mile in any fellow human person’s shoes.


This is now stated; please make it known to all.


Sincerely yours,
Dr. Taveau D’Arcy 2024

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

 

“THE AI & I” TAVEAU ASKS ABOUT DUBIOUS CHRISTIAN HISTORY (CRUSADES, SLAVERY, INQUISITION)

With and without your permission, with this article, I will begin www.ministryaiandi.com and post this and past AI columns on it, to use as resource, Please note My Own AI USE Policies in PDF Form in the links in the menu.

 

FOR THE RECORD

IN THIS INSTALLMENT OF “THE AI AND IT” OVERSEER FOUNDER, TAVEAU ASKS CHAT GPT AI due to her own curiosity, need to clarify and also to point out NON SERVANT Leader deep mistakes made by PRIOR Ministry Leadership, Some In Modern Day Christian Ministry that “shape” person’s perceptions of THE SAVIOR CHRIST, THE MINISTRY and the PURPOSE AND FRUIT, OF PERSONS WHO PROFESS That they are “we are SAVED”

PURPOSE: To de-frag,correct ministry mind fields, biased perceptions, to clear. up many dark Questions. To admit that I, YOU, none of THEM nor any of USE will ever be perfect. It’s HOW we own. up to it, temper it, authority “train” on it and purposely ROLE MODEL IT and allow GRACE to each of them and to one another.

COMMUNITY EPHESIANS 4 PAUL: verse 32 (command)

“Be ye kind to one another, tender hearted, forgiving one other, as Christ has forgiven you.”

DUTIFULLY NOTE ..”being kind, tenderhearted and FORGIVING does not mean to be politically correct, spineless, compromising, WOKE or Bible thumping/flame throwing, toxic legalistic or authoritarian/autocratic/ controlling. No licentious, salacious, lasciviousness or hard hearted, unsound, demeaning, condescending, self righteous, holier than thou, and more.

Signed, The Sr Apostle, Pastor, Teacher, Prophet,   of Taveau Teaching Center, the Galatians 1:1-2 Founder of Cross Body Unity Movement …to be assessed human thinking real person..as well as the  Maven of Apostolic Theology, Taveau

Early Twitter comment (my first set of Tweets, about 2012-13?) not my own, but this reflects The Day.. “Take a peek over your laptop, to see what is on the other side” (in this case, T is at Egyptian American owned, Duino’s Coffee Shop, McKinney Texas, sometime before Covid, pleasant warm memories!)
“THE AI AND I” TAVEAU ASKS ABOUT DUBIOUS CHRISTIAN HISTORY
Christian History Painful Topics  (Crusades,Inquisition, Slavery)

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Taveau Asks Chat GPT AI
1. CRUSADES:
Discuss the Crusades. That part of Christianity is not my strongest suit. I want to know for sure. For it seems that Christians forced Muslims, Jews into serving Jesus. Have heard a bit about it but want to clarify and know more.
ChatGPT replies:

The Crusades were a series of religious wars that took place between the 11th and 13th centuries. They were primarily fought between European Christians and Muslims and were sanctioned by the Catholic Church. The primary goal of the Crusades was to reclaim Jerusalem and other holy sites in the Middle East that were under Muslim control, though they were also influenced by political, economic, and social factors.

Here’s an overview to clarify some of the misconceptions:

Key Features of the Crusades

  1. Purpose and Motivation
    • The Crusades were launched to regain control of the Holy Land, particularly Jerusalem, which held deep spiritual significance for Christians, Muslims, and Jews.
    • Pope Urban II initiated the First Crusade in 1095 with a call to arms, offering spiritual rewards like the forgiveness of sins to participants.
    • Crusaders were motivated by a combination of religious zeal, the promise of eternal salvation, and worldly incentives like land, wealth, and power.
  2. Major Crusades
    • First Crusade (1096–1099): Successfully captured Jerusalem but involved brutal violence against Muslim and Jewish inhabitants.
    • Second Crusade (1147–1149): A failed attempt to reinforce Christian territories.
    • Third Crusade (1189–1192): Led by notable figures like Richard the Lionheart, aimed at reclaiming Jerusalem after it was recaptured by Muslim leader Saladin. It ended in a truce.
    • Fourth Crusade (1202–1204): Deviated from its goal and resulted in the sacking of Constantinople, a Christian city.
    • Additional Crusades occurred but were largely unsuccessful in achieving their goals.
  3. Outcomes
    • The Crusades did not permanently establish Christian control over the Holy Land.
    • They led to significant loss of life and deepened hostilities between Christians and Muslims.
    • The Crusades also fostered cultural exchanges between Europe and the Middle East, influencing trade, science, and technology.

TAVEAU INTERJECTS

NOTE: I, Taveau D’Arcy (and We, as a Reader) openly  repent for all of that. I also feel the need to ask any person’s forgiveness if you or anyone (in your heritage or pure faith) was harmed by such, even way back then.

TAVEAU ASKS CHAT GPT AI

Q. DID ANY CHRISTIAN PERSONS OR GROUPS, CULTURE,EVER FORCE MUSLIMS, PERSONS OF OTHER FAITH, JEWS TO “SERVE JESUS”

 

CHAT AI ANSWERS:

While there were efforts by Christian Crusaders to assert control over Muslim populations, the Crusades were not primarily focused on converting Muslims to Christianity. They were more about territorial control and securing access to holy sites. Forced conversions were not a widespread Crusader practice, though atrocities were committed during campaigns, including massacres of Muslim, Jewish, and even Eastern Orthodox Christian communities.

Broader Impact

  • Relations Between Religions: The Crusades contributed to centuries of mistrust and conflict between Christians and Muslims.
  • Cultural and Technological Exchange: Despite the violence, the Crusades facilitated the transfer of knowledge, art, and technology between Europe and the Islamic world.
  • Legacy: The Crusades are often cited in modern discussions of religious conflict and are remembered differently by various groups.

 

The Crusades were complex and cannot be reduced to a simple narrative of Christians forcing Muslims to serve Jesus. They were shaped by a mix of religious fervor, political ambition, and economic opportunism, leaving a legacy that is still debated today.

APOSTLE TAVEAU ASKS CHAT AI:
Q. Is there any historical record of any kinds of Christian who forced, made other non Christians follow Christ..or pay a penalty. DId any Christians enslave any other people groups. Please train
ChatGPT responded:

Yes, there are historical records of instances where certain groups or authorities, identifying as Christians,**imposed their faith on others through force, penalties, or social coercion. While these actions were often tied to political and cultural factors rather than purely religious motives, they remain a part of history. Below are examples of such occurrences:

**CLARIFYING A POINT:  Persons who “IDENTIFY as CHRISTIANS: Taveau reacts to that, as that IS sadly much of the normal ” TRUTH” and it is WHAT I ongoing TRY to clear up, to point out and to make a BIG DISCERNMENT along those lines;

**Also “Distinquishing  among WHO and WHAT is actually TRUE TO THE FIRST CHURCH, and New Testament (not under the OT Law) BIBLE.. is the PURPOSE for all of the training on each of my ministry websites, comments, video and social media,”IDENTIFYING and presenting YOURSELF or MYSELF as a “born again Christian Believer” is NOT THE SAME with each and every human person who says or claims to BE SUCH” That is the POINT” WHAT and WHO TRUE from way back WHEN and WHAT and WHO IS TRUE “Bible Believing NOW” that is a KEY POINT TO NOTE.

CHAT AI RESUMES:

Forced Conversion and Penalties

  1. Byzantine Empire
    • During the reign of Emperor Justinian I (6th century), Jewish and pagan populations faced significant pressure to convert to Christianity. Non-Christians were often barred from public office and subjected to economic and legal penalties.
    • In some cases, synagogues and temples were destroyed, and refusal to convert led to social ostracism or worse.
  2. Charlemagne and the Saxons
    • Charlemagne, a Frankish king (8th-9th century), used military force to Christianize the Saxons during his campaigns. Those who refused to convert were sometimes executed, as in the Massacre of Verden (782), where thousands of Saxons were reportedly killed.
  3. Spanish Reconquista
    • During and after the Reconquista (711–1492), when Christian kingdoms reclaimed Spain from Muslim control, Muslims and Jews were often given the choice to convert to Christianity, leave, or face penalties.
    • The Alhambra Decree (1492) expelled Jews from Spain unless they converted to Christianity. Similarly, Muslims faced forced conversions during this period.
  4. The Inquisition
    • The Inquisition, particularly the Spanish Inquisition (15th-19th centuries), sought to identify heretics and enforce Catholic orthodoxy. Jews, Muslims, and converts suspected of secretly practicing their original faith were persecuted, tortured, or executed.
    • NOTE:
    • AGAIN, I, Sister Taveau D’Arcy/ we each repent for ALL OF THIS. It does not align with Jesus Christ’s or Paul’s training,First Church, New Testament Scripture  modeling, respectful, NON VIOLENT  behavior” AND as much goes on under the name of “office prophet” we point out the difference in the Old Testament VENGEANCE type of office prophet, slaughtering, death, word curse “depiction” as compared to the OFFICE PROPHET in  First Church, New Testament CHRIST who is the “true representation of a ministry office leader prophet, see Hebrews 1:1-2 + 9 (Joy)

SLAVERY

Sister Taveau Notes: Slaves have existed, and can still exist, in every continent around the Globe and in every race. But I only have the limited space to mention “about the Christian history” (and this is admittedly an outline form) Many historically enslave their own people. It’s a sin of human kind against human kind. And ‘the love of money”

 

Taveau Asks CHAT GPT AI About CHRISTIAN SLAVERY IN HISTORY

 Means : be they “professing to be real Christians or deceived OR absolutely “real pure believers” who were totally biased, fooled or opportunist, callous..who were caught up by the SYSTEM and BIAS of the Hour in which they were immersed? And surely there was the God fearing “remnant” Yet nobody alive today knows what percentage or who was an authentic Jesus follower ….or not..ONLY GOD fully knows)

 

CHAT GPT AI replies:

Christian Involvement in Slavery

  1. Medieval Europe
    • Slavery was common in early medieval Europe, including among Christians.(this implies not all Christians, but also infers other faiths kept slaves) Captives from wars, particularly non-Christians, were often enslaved. Some Christian leaders justified this practice as a way to “save souls.”
  2. Colonial Era and the Atlantic Slave Trade
    • European colonial powers like Spain, Portugal, and later Britain and France participated in the transatlantic slave trade. While economic motives were primary, many slaveholders claimed to be Christian.
    • Enslaved Africans were sometimes baptized and introduced to Christianity, but this often came with coercion and without genuine spiritual care.
    • The Catholic Church and other Christian denominations did not universally condemn slavery during this period, and some clergy even owned enslaved people. However, individuals like Bartolomé de las Casas spoke out against these practices.
  3. American Slavery
    • In the U.S., slavery was often justified using biblical interpretations. Some Christian slaveholders argued that slavery was sanctioned by scripture, though abolitionist Christians, like Quakers and Methodists, worked to end it.

Were These Actions Universal?

Not all Christians or Christian groups endorsed or participated in forced conversions or slavery. Many resisted such practices and advocated for equality and human dignity based on their interpretation of Christ’s teachings:

  1. Abolition Movements
    • Christian abolitionists, such as William Wilberforce in Britain and the Quakers in the U.S., used their faith as the foundation for campaigns to end slavery.
    • They emphasized the biblical principle of loving one’s neighbor and argued that enslaving others was inconsistent with Christian morality.
  2. Peaceful Missionary Work
    • Many missionaries, like St. Patrick in Ireland or the Jesuits in parts of Asia, shared their faith without coercion, focusing on education and dialogue.
  3. Modern Reflections
    • Many Christian denominations have formally apologized for their role in slavery, forced conversions, and other historical injustices. The Catholic Church, Anglican Church, and other Protestant groups have made public statements acknowledging past failures.
    • www.taveauteachingcenter.info

Key Takeaway

While there are historical instances of Christians forcing conversions or participating in slavery, these actions often reflected the social, political, and economic structures of their times rather than the core teachings of Christ. Christianity, as taught by Jesus, emphasizes love, free will, and compassion, and many Christians throughout history have lived by these values, even in the face of opposition.

TAVEAU ASKS CHAT AI
Can you give any bible verses and/or the example of Christ, the First Church, Paul..any Verse or teaching or actions that any of those groups who dominated, enslaved others “might have used to rationalize all that Inquisitions, slavery, more” Then what is the TRUE TEACHING about this from Christ, Paul, First Church and now
ChatGPT said:

The Bible has been interpreted in various ways throughout history to justify actions such as slavery, forced conversions, and other forms of domination. However, a closer examination of the teachings of Christ, Paul, and the early Church reveals that the core message of Christianity is fundamentally opposed to such practices.

Here’s an exploration of scriptural misinterpretations versus the true biblical teaching:

Verses Misused to Justify Oppression

  1. Slavery
    • Genesis 9:25: “Cursed be Canaan! The lowest of slaves will he be to his brothers.”
      • This passage was misused to justify slavery, particularly by claiming that descendants of Ham (Canaan’s father) were destined to be enslaved. This interpretation is both unbiblical and racist, as it distorts the context and intent of the scripture.
    • Ephesians 6:5: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.”
      • Paul’s instructions to slaves were about living faithfully within the unjust systems of his time, not an endorsement of slavery. This verse was twisted to support the institution of slavery, especially in the American South.
  2. Dominance and Forced Conversion
    • Luke 14:23: “Go out to the roads and country lanes and compel them to come in, so that my house will be full.”
      • Some used this parable of the banquet to justify coercing people into Christianity. However, the term “compel” here refers to a strong invitation or persuasion, not physical force.
    • Deuteronomy 20:10-11: Old Testament laws on war included subjugating cities that did not surrender.
      • These verses were sometimes cited to justify Christian conquest, but they reflect a specific historical and covenantal context for ancient Israel, not a general Christian ethic.

The True Teachings of Christ, Paul, and the First Church

  1. Freedom and Equality
    • Galatians 3:28: “There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.”
      • Paul emphasizes equality in Christ, breaking down divisions of race, class, and gender.
    • 1 Corinthians 7:21-22: “Were you a slave when you were called? Don’t let it trouble you—although if you can gain your freedom, do so.”
      • Paul acknowledges slavery as a reality of his time but encourages freedom where possible, focusing on spiritual equality.
  2. Love and Nonviolence
    • Matthew 5:44: “But I tell you, love your enemies and pray for those who persecute you.”
      • Jesus teaches love and compassion, even toward adversaries.
    • Matthew 7:12: “So in everything, do to others what you would have them do to you.”
      • The Golden Rule encapsulates Christ’s teaching against coercion or oppression.
  3. Servant Leadership
    • John 13:14-15: Jesus washed His disciples’ feet and said, “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.”
      • Christ modeled humility and servant leadership, not dominance.
    • Mark 10:42-45: “Whoever wants to become great among you must be your servant.”
      • Jesus explicitly rejects authoritarian leadership.9 (*****!!! Say TD)
  4. Freedom of Conscience
    • Revelation 3:20: “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person.”
      • Jesus calls people to Himself but never forces them. Faith is always a matter of free will.
  5. Opposition to Oppression
    • Exodus 22:21: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.”
      • God commands His people to treat others justly and with compassion.
    • Micah 6:8: “He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.”

How the Early Church Practiced These Teachings

  • The First Church, as described in Acts, lived communally and shared resources (Acts 2:44-45). They did not dominate or coerce others but relied on preaching and personal testimony.
  • Paul and other apostles evangelized through persuasion and dialogue, as seen in Acts 17, where Paul reasoned with the people in Athens.

Modern Reflection and Application

  1. Acknowledge Historical Wrongs
    • Many Christian denominations have formally apologized for their roles in slavery, forced conversions, and other injustices.
  2. Recommit to the True Teachings
    • The Church today seeks to model Christ’s humility, love, and respect for human dignity. This includes advocating for human rights, racial reconciliation, and social justice.

          3.Emphasize Free Will in Faith

    • True Christianity upholds free will as central to faith, recognizing that belief in Christ cannot be coerced but must come from the heart (Romans 10:9-10).

Conclusion

While scripture was misused to justify domination and slavery, these interpretations distort the Bible’s core teachings. The true Christian ethic, as demonstrated by Christ, Paul, and the early Church, is rooted in love, humility, and the equality of all people before God. Modern Christians are called to reflect this ethic in their relationships and societal engagement

We admit that this is just broaching the surface, yet informative, Nobody has time to dig through every single hot topic. But..we’re trying to stir up compassionate Realistic  Sincere Thought.

God bless!

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