USE OF AI UPDATE (2.27.25)

Been busier on the above ministry site, due to mega downloads
hence we share the update for AI use:

 

MINISTRY AI AND I
https://ministryaiandi.com

 

USE OF AI POLICIES

1. Philosophy(how T watches it extremely carefully)

2. TD’S Chat GPT Interview: “Where  ChapGPT AI gets it’s data

3. Hard Questions to Chat GPT AI about Jesus Christ

4. TD’S PDF Booklet containing a lot more

I , this we,  are NOT the least “spooked” about this type of use of  pre investigated AI I have many friends who are AI gurus and I try to bounce stuff off of them periodically to stay “current.” 

And yes, I AM closely monitoring for any possible anti-Christian changes. I remain vigilant and extremely careful because I fully understand what is happening. This is precisely why I include this disclaimer.

If you notice any discrepancies or troubling inaccuracies, please send corrections to me, Ministry AI, and I at crossbodyunity@gmail.com (including any findings of false ministry teachings). However, due to an overwhelming workload and limited time, I may not be able to reply.

Again, this is why I intentionally provide disclaimers whenever I use AI, clarifying how I use it and always dating my references—in case anything is altered over time.

I also come from a long heritage of faithful forefathers and, especially, foremothers who taught me the Word of God from childhood. They mentored many, and it has become second nature for me to remain discerning, avoiding error, doom-and-gloom pronouncements, and autocratic decrees. After nearly 50 years of Bible study and ministry, I do not claim to have “arrived” or fully “attained” anything—but neither has anyone else.

I submit all of this as Selah—for you, the Lord, and His Word—to reflect on, discuss, and compare with what the Bible actually says. This is not about legalism, ministry accusations, or shallow media-driven accomplishments.

A Reminder to You and Myself:
Christ alone was—and still is—the only 250% Teacher, Pastor, Prophet, Church-Planting Apostle, Evangelist, and model of humble, relational character.

Yet, as someone who remains grounded in James 3:17 (see the fruits of wisdom), I understand ministry dynamics and doctrine. I personally proofread, refine, and fine-tune both the questions I ask AI and the responses I receive.

If you ever find anything completely erroneous, please email me immediately at:
crossbodyunity@gmail.com.


I INTERVIEW CHAT GPT AI ABOUT “WHERE IT’S INFO COMES FROM

Please note:: I went all out and asked ChatGPT AI—this ministry’s chosen AI among the many available versions.

I intentionally framed my inquiry to ensure that both you and I can continuously evaluate its responses, remaining vigilant against the global liberal potential to defile or undermine Christianity.

For a lifetime—from the Jesus People Movement to now—I have pursued deep Bible study in the spirit of the Noble Bereans (and as all should). Along the way, as Christ and His Father’s Holy Spirit directed me, I studied various Bible teachings, later the anointing of the Holy Spirit, then worship, the gifts of the Spirit, prophecy, and, more recently, the impact of media—and now, AI.

Taveau specially asks Chat GPT AI the following

Q. When I ask you  (meaning you,  Chat  GPT AI) for information (example: Bible study ministry doctrines from First Church to know. Any Bible exegesis(NOT any personal interpretation and/or from the Lord), but getting the deeper meanings in Bible texts (in Greek, Hebrew, Aramaic, if,where it applies) Also the commonly known teaching and authority practices from back in church  history from First Church, Jesus, Messiah, on, then tracking different eras from First Church, and it evolved histortically…

Please tell me where YOU ( Chat GPT AI) and any other AIs get their information they give to me.

ChatGPT responded:

The information that I provide comes from a combination of publicly available sources, including a large dataset of texts that were collected from books, websites, scholarly articles, and other written resources up until my last update. Specifically for Bible study and biblical exegesis, the information I provide is based on:

  1. Public Domain Texts: These include widely available translations of the Bible (such as the King James Version and others), Bible commentaries, and historical writings from early Church Fathers or scholars. These texts can include interpretations of scripture and teachings about early Church practices.

  2. Scholarly Sources: I have been trained on a vast array of academic literature, including but not limited to, theological works, biblical commentaries, historical analyses of the early Church, and linguistic studies of Greek, Hebrew, and Aramaic.

  3. Knowledge from Widely Accepted Sources: I also have access to common interpretations, views, and methodologies in biblical scholarship that are widely accepted in academic circles. This could include linguistic details, historical context, and traditional teachings.

However, it’s important to note that I don’t have direct access to real-time databases, personal theological opinions, or any proprietary resources that are not publicly available. So, my responses are derived from a large set of information that has been pre-processed and integrated into my model, but I don’t actively “look up” or access new data on the fly. I also don’t have access to subscription-based or private databases unless the content has been made publicly accessible.

For specific and deeper studies, I encourage verifying my insights with scholars or specific Bible study tools like Strong’s Concordance, Hebrew and Greek lexicons, and trusted Bible commentaries.

NEXT PART: I ASK CHAT GPT AI ABOUT JESUS CHRIST

(I make note of the inquiry date: Feb 2,   2025, AND every so often I feel that I must check to ensure)

Taveau asks ChatGPT AI specifically about it’s information regarding Christ:

  • What is the only true method of gaining eternal salvation?
  • Did Jesus Christ come in the flesh?
  • Where in the Bible does Jesus call Himself Savior and Lord?

FIRST: Taveau asks ChatGPT AI
What is the only true method of gaining eternal salvation?

ChatGPT AI specifically responds:

  • The only true method of gaining eternal salvation is through faith in Jesus Christ alone—by grace, not works—as clearly stated in the Bible.

    Key Scriptures on Salvation:

    1. John 14:6 (KJV) – Jesus said:
      “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

    2. Ephesians 2:8-9 (KJV) – Salvation is by grace through faith, not by works:
      “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.”

    3. Romans 10:9-10 (KJV) – Confessing Jesus as Lord and believing in His resurrection brings salvation:
      “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.”

    4. Acts 4:12 (KJV) – Salvation is found in no one else but Jesus:
      “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”

    5. Titus 3:5 (KJV) – We are saved by God’s mercy, not by our righteousness:
      “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost.”

    Summary of the True Method of Salvation:

    1. Acknowledge that all have sinned and fall short of God’s glory (Romans 3:23).
    2. Believe in Jesus Christ as the Son of God and His resurrection (John 3:16, Romans 10:9).
    3. Confess Jesus as Lord and surrender to Him (Romans 10:10).
    4. Receive salvation as a free gift—by grace, through faith—without reliance on works (Ephesians 2:8-9).

    Salvation is not based on church membership, good deeds, or human effort. It is by faith alone in Jesus Christ, through God’s grace, for the glory of God.

SECOND: Taveau Asks ChatGPT AI
Did Jesus Christ come in the flesh?ChatGPT AI specifically responds:

Yes, Jesus Christ came in the flesh. This is a foundational truth of Christianity. The Bible affirms that Jesus, the Son of God, took on human form, lived among us, and was fully God and fully man.

Key Scriptures Confirming That Jesus Came in the Flesh:

  1. John 1:14 (KJV)“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”

    • Jesus, the Word of God, became flesh and lived among people.
  2. 1 John 4:2-3 (KJV)“Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.”

    • Confessing that Jesus came in the flesh is essential. Those who deny it are influenced by the spirit of antichrist.
  3. 1 Timothy 3:16 (KJV)“And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

    • God was made manifest in the flesh—this refers to Jesus Christ.
  4. Hebrews 2:14 (KJV)“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil.”

    • Jesus took on flesh and blood so that He could defeat sin and death through His sacrifice.
  5. Colossians 2:9 (KJV)“For in him dwelleth all the fulness of the Godhead bodily.”

    • Jesus was not just a spirit; He had a physical body and was fully God and fully man.

Why Does This Matter?

  • Denial of Jesus’ humanity was a false teaching that arose early in church history, and it still appears in various heresies today.
  • Believing that Jesus came in the flesh is essential for true Christian faith.
  • Jesus had to take on human form to be the perfect sacrifice for our sins (Hebrews 10:5-7).

Conclusion:

Yes, Jesus Christ came in the flesh. Any teaching that denies this is not from God and is considered the spirit of antichrist (1 John 4:3).

THIRD: Sister Taveau asks:

Where in the Bible does Jesus call Himself Savior and Lord?

ChatGPT AI specifically responds:

Jesus declares Himself as Savior and Lord throughout the Gospels, even if He doesn’t always use those exact words together. However, His teachings, actions, and the testimony of Scripture confirm His identity as both Savior and Lord.

1. Jesus Declares Himself as Savior

John 3:16-17 (KJV)“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved.”
✅ Jesus declares that He was sent to save the world.

Luke 19:10 (KJV)“For the Son of man is come to seek and to save that which was lost.”
✅ Jesus states His mission clearly: to save the lost.

John 10:9 (KJV)“I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.”
✅ Jesus is the way to salvation.

John 6:47 (KJV)“Verily, verily, I say unto you, He that believeth on me hath everlasting life.”
✅ Jesus promises eternal life to those who believe in Him.

2. Jesus Declares Himself as Lord

John 13:13 (KJV)“Ye call me Master and Lord: and ye say well; for so I am.”
✅ Jesus affirms that He is Lord.

Matthew 28:18 (KJV)“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.”
✅ Jesus has all authority, proving His Lordship.

Luke 6:46 (KJV)“And why call ye me, Lord, Lord, and do not the things which I say?”
✅ Jesus expects obedience from those who call Him Lord.

John 8:58 (KJV)“Verily, verily, I say unto you, Before Abraham was, I am.”
✅ Jesus declares Himself as “I AM,” identifying as the eternal Lord (Exodus 3:14).

3. Jesus is Called Savior and Lord Together

Luke 2:11 (KJV)“For unto you is born this day in the city of David a Saviour, which is Christ the Lord.”
✅ At His birth, Jesus was declared both Savior and Lord.

Acts 4:12 (KJV)“Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
✅ Salvation comes only through Jesus.

Philippians 2:9-11 (KJV)“Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.”
✅ Jesus is exalted as Lord, and every knee will bow before Him.

Conclusion

Though Jesus may not have said the exact phrase “I am Savior and Lord” in one sentence, the Bible repeatedly declares Him as both. He openly claimed:
✔️ To be the Savior (John 3:16, Luke 19:10)
✔️ To be the Lord (John 13:13, Matthew 28:18)
✔️ That salvation comes through Him alone (Acts 4:12, John 10:9)
✔️ That every knee will bow and confess Him as Lord (Philippians 2:9-11)

FREE POLICIES PDF:

2The Ai And I LET’S CHAT ABOUT USE OF AI

 

Blessings, Sister T

 

(C)2025 Taveau D’Arcy Creative Leadership all copyrights reserved under international copyright laws

VIDEO : ABOUT “TROUBLING THE CHRISTIAN PATRIARCHY ” LONG SERIES

 

LINK TO PART 10 “TROUBLING THE CHRISTIAN PATRIARCHY: WITCH WATCHING
https://ministryaiandi.com/2025/02/23/part-9-witch-watching/


VIDEO:

THE UNEDITED TRANSCRIPTION OF THIS TD VIDEO


Taveau shares about the “Troubling the Christian Patriarchy Series ” to let you know that she is NOT against Christian men, leaders or pastors

PS she has no hard core dogma or accusation if persons do not like “women in preaching” NO PROBLEM just read your Bible Philippians and this BIBLE HISTORY.

[wpedon id=”1581″]

Communicate: crossbodyunity@gmail.com

(C)2025 Taveau Creative Leadership All copyrights reserved under international copyright laws

PART 2 (CERTAINLY) TROUBLING THE CHRISTIAN PATRIARCHY ” CONTROL AND AUTHORITY”

NOTE: I will be posting the majority of this series..and many others, on https://www.ministryaiandi.com

MINISTRY AI AND I

PART 2 TROUBLING THE CHRISTIAN PATRIARCHY**

** this Part 2  may really do it!

CONTROL AND AUTHORITY, APOSTLE PAUL
(C)2025 Taveau D’Arcy all copyrights reserved under copyright laws, in conjunction with AI

Taveau ASKS Chat GPT AI about Legalism in Christian Ministry Governing Authority, More, as it surely fits in with the subject of Western European Levitical Patriarchian, the hot topic of “prophets, apostles” and “pentecost” of which I am one.

First question:

TD Asks Chat GPT AI: 

Would First Church History or Bible teaching, practices,  classify Christ, any of the First Church apostles, Apostle Paul as “authoritarian, overbearing or fascist?”

Chat GPT responds

No, Christ and the First Church apostles, including Paul, cannot be classified as authoritarian, overbearing, or fascist. Their leadership was based on love, humility, servanthood, and freedom in Christ, which fundamentally contradicts the traits of authoritarianism or control. Here’s how their leadership was characterized:

1. Christ’s Leadership Model

Matthew 20:25-28 (KJV):
“But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
And whosoever will be chief among you, let him be your servant:
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.”

  • Jesus explicitly rejected the top-down, controlling leadership style of worldly rulers. Instead, He taught servant leadership, where greatness was measured by humility and service.
  • Jesus’ actions—washing His disciples’ feet (John 13:12-17) and willingly laying down His life—demonstrated this servant leadership in practice.

2. The First Church Apostles’ Leadership Model

The apostles continued to follow Christ’s servant-leadership model, emphasizing freedom, mutual submission, and humility.

  • 1 Peter 5:2-3 (KJV):
    “Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
    Neither as being lords over God’s heritage, but being ensamples to the flock.”

    Peter taught that leaders should shepherd God’s people willingly and humbly, not by exercising harsh authority or domination.

  • Acts 15 (The Jerusalem Council):
    When addressing church disputes, the apostles did not impose decisions dictatorially but sought the Holy Spirit’s guidance and consensus among the brethren.

3. Paul’s Leadership Style

Paul’s letters reflect a consistent pattern of humility and servant leadership:

  • 2 Corinthians 1:24 (KJV):
    “Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.”
    Paul rejected any notion of controlling the faith of believers. Instead, he viewed himself as a helper, encouraging believers to stand in faith.

  • Galatians 5:1 (KJV):
    “Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.”
    Paul emphasized the freedom believers have in Christ and warned against falling under any form of religious or authoritarian bondage.

  • Ephesians 5:21 (KJV):
    “Submitting yourselves one to another in the fear of God.”
    Paul encouraged mutual submission, emphasizing humility and love rather than rigid authority.

Contrasting with Authoritarianism and Fascism

  • Authoritarianism: Involves top-down control, coercion, and suppression of dissent. Christ and the apostles promoted freedom, humility, and service.
  • Fascism: Often involves extreme nationalism, uniformity, and dehumanization. Christ’s ministry was inclusive, loving, and open to all people, emphasizing dignity and mutual respect.

Conclusion

Christ and the First Church apostles operated with servant leadership, humility, and love. They rejected authoritarian control and promoted freedom and mutual respect. Therefore, labeling them as authoritarian, overbearing, or fascist would be a complete mischaracterization of their teachings and actions. Their leadership style provides a timeless example of how spiritual authority should be exercised—with grace, compassion, and service to others.

Taveau Asks About Church, Ministry Governing  AUTHORITY:

Q. After Jesus left and ascended to heaven was there one Christian office ministry OR one special doctrinal ministry apostolic group or subculture, which governed OVER the entire first Church ?
ChatGPT answered:

1. Authority in the First Church: Was There One Person or Group Over the Entire Church

No single person or group held ultimate authority over the entire First Church after Jesus ascended to heaven. The First Church was decentralized and led by a combination of apostles, elders, and local leaders, all under the headship of Jesus Christ alone. This structure is explicitly described in the New Testament:

  • Christ as Head of the Church:

    • Ephesians 1:22-23 (NIV): “And God placed all things under his feet and appointed him to be head over everything for the church, which is his body.”
    • Colossians 1:18: “And he is the head of the body, the church…”
  • Apostolic Leadership: The original apostles, particularly Peter, James (the brother of Jesus), and Paul, played key roles in preaching the gospel, planting churches, and clarifying doctrine. However, there is no evidence of any one apostle exercising absolute authority over all believers:

    • Acts 15: The Jerusalem Council demonstrates that church leadership was a collaborative effort, with multiple apostles and elders (including Peter and James) discussing and discerning major decisions together.
  • Local Autonomy:
    Local churches had appointed elders (Greek: “presbuteroi,” meaning older or spiritually mature leaders) to shepherd and guide congregations (Acts 14:23, Titus 1:5). Elders worked under the authority of Christ, not a hierarchical bishop or “apostolic covering” system.

In summary:
There was no formalized hierarchy or “pope-like” figure in the First Church. Instead, there was mutual submission under Christ’s leadership and collaborative decision-making.

Conclusion:

We find no records of a  Centralized Authority in the First Church: The First Church was led by collaborative leadership, with no singular apostolic figure or “covering” system.

Taveau Asks About First Church Servant Leader Model VS Authoritarian

TD Asks
Was the entire Christian community (elders, offices, leader, lay, marriages “all servant leader Ephesian 5:21 “mutually submitting in the fear of the Lord” (no big I’s, little you’s)

Also, when did more “authoritarian” “control” enter the First Church?

Chat GPT AI replies:

APOSTOLIC NOTE HERE:

1. The First Church: Was Everyone a “Servant Leader” Under Ephesians 5:21?

Yes, the early Christian community emphasized mutual submission and servant leadership, based on the teachings of Jesus and the apostles. Ephesians 5:21 was foundational to the First Church’s relational dynamics

  • Ephesians 5:21 (KJV): “Submitting yourselves one to another in the fear of God.”
    This verse sets the tone for all Christian relationships, including marriage, leadership, and church life. The word for “submit” (Greek: hupotassō) implies voluntary cooperation and mutual humility rather than control or dominance.

  • TAVEAU’S APOSTOLIC NOTE ..TD ADDS:
  • Please try to picture the Old TV rerun ANDY OF MAYBERRY Watch how Sheriff Andy Taylor acts, reacts with his Aunt Bea, his son, Opie, Deputy Barney Fife, all of the others, Then we act like him, them. He regards each one worthy of his Equal Opportunity REAL respect.  This is Cross Body Unity Perspective, also.
  • Jesus’ Model of Leadership:

    • Jesus explicitly taught servant leadership:
      • Matthew 20:25-28 (NIV): “Whoever wants to become great among you must be your servant, and whoever wants to be first must be your slave—just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
    • Jesus demonstrated this by washing His disciples’ feet (John 13:12-17), a powerful act of humility that embodied His view of leadership.
  • Apostolic Teaching:

    • Peter urged leaders to serve willingly, not as overlords:
      • 1 Peter 5:2-3: “Be shepherds of God’s flock that is under your care, watching over them—not because you must, but because you are willing… not lording it over those entrusted to you, but being examples to the flock.”
  • Church Offices: The roles of apostles, prophets, evangelists, pastors, and teachers (Ephesians 4:11-12) were meant to equip the saints and build up the body of Christ, not to control or dominate others.

Thus, in the First Church, leadership was defined by service, humility, and mutual submission, aligning with the example of Christ.

Taveau requests of Chat GPT AI:

For the Record, please define Christian authoritarianism, overbearing, fascism

ChatGPT wisely responds:

The terms “Christian authoritarian,” “overbearing,” and “fascism” are used to describe leadership or church practices that deviate from the biblical model of servant leadership. Here’s how each term could be defined in a Christian context:

1. Christian Authoritarianism

Christian authoritarianism refers to leadership or church governance that exercises strict control over members, often prioritizing obedience to leaders over individual spiritual freedom. It typically involves:

  • Top-Down Control: Leaders demand submission without mutual accountability or space for questioning.
  • Legalism: Strict adherence to rules, often beyond what is taught in Scripture, to maintain control over behavior.
  • Manipulation or Coercion: Members may be threatened with spiritual consequences (e.g., being labeled as “rebellious” or “out of God’s will”) if they question authority.
  • Scriptural Distortion: Certain scriptures (e.g., “submit to authority” or “touch not God’s anointed”) are misused to enforce compliance.

Biblical Contrast: Jesus taught that leaders should be servants (Matthew 20:25-28), not rulers who dominate or coerce.

2. Overbearing Christian Leadership

Overbearing leadership is characterized by excessive forcefulness, rigidity, and the suppression of individuality in the name of faith or doctrine. It often includes:

  • Micro-Management: Leaders dictate every aspect of a believer’s life, including personal decisions.
  • Judgmentalism: Harsh judgment or condemnation of those who do not conform to a particular image or lifestyle.
  • Guilt and Shame: Constant emphasis on sin and failure to instill fear, guilt, or a sense of unworthiness.
  • Lack of Compassion: Little to no empathy for life circumstances, focusing only on enforcing rules.

Biblical Contrast: Paul wrote in 2 Corinthians 1:24 (KJV), “Not for that we have dominion over your faith, but are helpers of your joy.” True Christian leaders encourage joy and faith, not fear and control.

3. Christian Fascism

Though rare, the term “Christian fascism” is used by critics to describe movements that combine political power with religious rhetoric to enforce conformity. It typically involves:

  • Extreme Nationalism: Merging national identity with religious identity to the point where dissent is viewed as unpatriotic or heretical.
  • Uniformity and Suppression: Silencing opposing viewpoints within the church or society in the name of preserving “Christian values.”
  • Control Through Fear: Using fear (of hell, outsiders, or divine punishment) to justify oppressive policies.
  • Idolatry of Leadership: Leaders may be elevated to a nearly divine status, demanding unquestioning loyalty.

Biblical Contrast: Jesus preached love, humility, and inclusivity, not exclusion or fear-driven conformity. He warned against hypocrisy and power-seeking religious leaders (Matthew 23).

Summary

  • Christian Authoritarianism: Controlling church leadership that demands blind obedience.
  • Overbearing Leadership: Heavy-handed, judgmental leadership that stifles joy and spiritual freedom.
  • Christian Fascism: A distortion that blends political and religious authoritarianism, often silencing dissent.

All of these models are inconsistent with Christ’s teachings on servant leadership, humility, and love. Instead, the New Testament promotes freedom in Christ, mutual submission, and servant-hearted

Sister Taveau’s asks specifically about Apostle Paul:

How did the Apostle Paul role model portray First Church Simple authority? “Follow me only as I follow Christ, etc…include Philippians 2:12, Ephesians 4: 1-4, Ephesians 5:21 any other also any other First Church apostle comments.

ChatGPT replies:

The Apostle Paul’s teachings and example in the New Testament emphasize servant leadership, humility, and submission to Christ rather than authoritarian control. Below is a look at how Paul modeled and instructed First Church simple authority using his writings, including Philippians 2:12, Ephesians 4:1-4, and Ephesians 5:21, along with other relevant passages.

1. “Follow me as I follow Christ” (1 Corinthians 11:1, KJV)

“Be ye followers of me, even as I also am of Christ.”


APOSTOLIC TRAINING NOTE:

Paul did not demand unquestioning loyalty to himself but instead pointed others to follow his example only insofar as he followed Christ. His leadership was Christ-centered, with an emphasis on personal relationship with God, humility, and obedience to Jesus’ teachings.

2. Philippians 2:12 (KJV)

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Paul encouraged believers to take personal responsibility for their spiritual growth. Rather than setting up rigid control or dependence on human authority, Paul promoted self-leadership under the Lordship of Christ. He empowered believers to seek God directly and grow in holiness

3. Ephesians 4:1-4 (KJV)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

With all lowliness and meekness, with longsuffering, forbearing one another in love;
Endeavouring to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as ye are called in one hope of your calling.”

Here Paul teaches leadership through humility, meekness, and patience, emphasizing unity in the Spirit rather than division or control. His leadership style promoted mutual respect, love, and peace among the early believers.

4. Ephesians 5:21 (KJV)

“Submitting yourselves one to another in the fear of God.”

This verse reflects Paul’s view of mutual submission in the Body of Christ. Authority was not about lording power over others but about serving one another in love and reverence for God. The First Church modeled shared accountability and servant leadership, not hierarchical control.

5. Galatians 5:13-14 (KJV)

“For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.”

Paul emphasized freedom in Christ, tempered by loving service to others. First Church authority was rooted in love and service, not domination

6. 2 Corinthians 1:24 (KJV)

“Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.”

Paul clarifies that he did not view his role as one of ruling over the faith of believers but as a helper to encourage their joy and faith in Christ.

7. Romans 12:10 (KJV)

“Be kindly affectioned one to another with brotherly love; in honour preferring one another.”

Paul instructed believers to honor and prefer each other in love, emphasizing mutual respect and humility over authoritarianism.

Summary

Paul’s portrayal of simple First Church authority was based on:

  • Following Christ as the central leader.
  • Servant leadership and humility.
  • Encouragement of personal responsibility for spiritual growth.
  • Mutual submission and love within the Body of Christ.
    This model stands in contrast to authoritarian or controlling leadership styles, promoting instead unity, peace, and shared accountability in Christ.

A GALATIANS 1:1-2 SR PASTOR, APOSTLE HOLY SPIRIT OPTION** Taveau explains this surprising, apparently fully unknown, never heard of , yet mega apostolic perspective

** Note. I, Miss T, Taveau D’Arcy did not “fashion myself into this to DO THIS.” Neither did this she person dream it up, nor “join” or ‘think I was going to work hard to transform myself to  DO THIS”  Therefore, do not “sign on” become any or all of this “unless” YOU  are SENT to be  THIS ..the  GALATIANS 1:1-2 NON BIASED CROSS BODY prophetic TYPE ongoing apostolic sr ministry was ‘downloaded, revealed, questioned, Bible validated and after milling, sifting, prison like enduring situations, times spent in prayer (many many years) then THE LORD OPENED MY EYES TO THIS AND TO MY SELF. (NOT MY CHOICE ….BUT HIS!!)

And LIKE A PAUL you must either  be “called” and later on”FASHIONED” INTO IT …or else NOT. For apostolic office “this” a Galatians 1:1-2  MUST BE GOD COMMISSIONED…meaning even  over MANY YEARS… not weeks.not fast fix, instant or quick..rather it’s done in the real life PROCESS, at God’s peculiar leading, methods, timings. It comes with much repeated fires, extreme situations, sifting, many imperfections, gaining deep understanding and individual forms of “fasting” and despite many near death depleting unkind shipwrecks.

In writing about this, I submit only as a SELAH
“pause and think about it”… not hard core dogma
ABOUT APOSTLE PAUL’S, AlSO MINE  Galatians 1:1-2  not often heard of, form of “governing authority”
Galatians 1:1-2 (KJV):
“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia.”
Taveau asks Chat GPT
about Paul’s very unusual Galatians 1:1-2 high world class apostolic office
 (Note in other writings, Paul stated that he viewed himself as, “the offscouring of the world/the “dung”…’to balance all of this chief apostle talk fully out”
TD Asks: How did the Apostle Paul role model portray First Church Simple authority? some examples”” follow me only as I follow Christ, etc…include Philippians 2:12, Eph 4: 1-4, Ephesians 5:21 any other also any other First Church apostle comments. 

Also, please factor in Paul as a Galatians 1:1-2 authority “not under anyone”for it is a accusing legalism out there in the mainly “squire” dysfunctional leaders.  I liked when Paul was not wanted by the first Church original apostles who were hand mentored by Christ (at first) …and while he arising to fulfill the  “second Christian generation” sr ministry he  rejected yet was was secure in the Lord to go after his “never before known” Galatians 1:1-2  pioneering ministry apostolic call. I call that Niche Sr  office “I did not confer with flesh and blood “(due to the role model of Apostle Paul for now “nobody in the top 12 Chief Apostles were able to accurately “Get Paul” that means even while they met for 2 weeks (Apostle Paul, Barnabas and Peter) they still did not “assess, perceive and discerned correctly; I like that on behalf of every rising “new unknown non famous Christian leader move”It’s par for the”inventors” turf. 
Also, Apostle Paul, who was not ‘well known’ back then, and who was “the off scouring , dung of the world” in his own assessment, had to suffer accuser attacks from his fellow Christian “ministers’ Judaizers who were back ‘under the Laws (like too many sr offices today) and who tried to fool many to revert back to religiously, legalistically  keeping the Old Testament Laws (Torah, Levitical law) rather than following Jesus simple teachings. (See: Galatians: elders in the “beguiled” Galatians legalistic  church, had been infiltrated by Judaizers.)
ChatGPT responds:

The Apostle Paul’s portrayal of First Church simple authority was grounded in his personal calling by Jesus Christ, independent of human approval or hierarchical systems. His model emphasized servant leadership, humility, mutual submission, and following Christ as the central authority. Below is an expanded breakdown of how Paul’s teachings and role exemplified simple First Church authority, incorporating key passages from Galatians and other scriptures.

1. Galatians 1:1-2 (KJV)

“Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
And all the brethren which are with me, unto the churches of Galatia.”

Paul begins by emphasizing that his authority as an apostle was not bestowed by men or any church institution but directly from Jesus Christ. This was a cornerstone of his ministry—his confidence came from his God-given calling, not human validation.

This ties into First Church simple authority by showing that Paul operated with a Christ-centered, Spirit-led model rather than depending on human hierarchies or approval. His ministry was secure because it was based solely on his obedience to Christ.

2. Galatians 1:15-17 (KJV)

“But when it pleased God, who separated me from my mother’s womb, and called me by his grace,
To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.”

Here Paul emphasizes that after his calling, he did not seek validation or approval from the original apostles (those who had been hand-mentored by Christ). His independence did not reflect arrogance but a deep understanding of his calling and a commitment to following Christ above all else.

This further reinforces First Church authority as one that comes from a personal relationship with Christ, not control by human leaders. Paul’s secure stance provides a model for modern ministry—servant leaders who rely on God’s guidance without being swayed by human politics or traditions.

3. 1 Corinthians 11:1 (KJV)

“Be ye followers of me, even as I also am of Christ.”

Paul’s invitation to follow him only as he followed Christ reflects his servant-leader approach. His authority was not about creating personal followers but about pointing everyone to Jesus as the ultimate authority.

4. Philippians 2:12 (KJV)

“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.”

Paul encouraged believers to take personal responsibility for their faith. First Church authority, in Paul’s model, did not involve micro-management or authoritarian oversight. Instead, it promoted spiritual maturity and direct accountability to God.

5. Ephesians 4:1-4 (KJV)

“I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
With all lowliness and meekness, with longsuffering, forbearing one another in love;
Endeavouring to keep the unity of the Spirit in the bond of peace.
There is one body, and one Spirit, even as ye are called in one hope of your calling.”

Paul’s leadership model emphasized humility, patience, and love within the Body of Christ. He portrayed authority not as a tool for control but as a means to promote unity and peace in the church.

6. Ephesians 5:21 (KJV)

“Submitting yourselves one to another in the fear of God.”

Paul taught mutual submission rather than hierarchical control. True authority in the First Church was based on mutual respect, love, and servanthood. Even apostles and leaders were expected to submit to one another in reverence for Christ.

7. 2 Corinthians 1:24 (KJV)

“Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.”

Paul clarified that he did not see himself as a ruler over others’ faith. Instead, his role was to help believers experience the joy and freedom of faith in Christ. This underscores Paul’s model of authority as one of encouragement, not domination.

8. Romans 12:10 (KJV)

“Be kindly affectioned one to another with brotherly love; in honour preferring one another.”

Paul encouraged believers to honor and prefer one another in love. This reflected his emphasis on humility and servant leadership, which were core to First Church authority.

Summary

Paul’s role model for First Church simple authority emphasized the following principles:

  • Authority from Christ alone: Paul’s authority came from his personal calling by Jesus, not human appointment (Galatians 1:1-2).
  • Independence with humility: Paul did not seek approval from the original apostles but operated securely in his calling (Galatians 1:15-17).
  • Christ-centered leadership: He directed others to follow him only as he followed Christ (1 Corinthians 11:1).
  • Servant leadership: Authority was expressed through humility, patience, mutual submission, and love (Ephesians 4:1-4, 5:21).
  • Encouragement over control: Paul’s goal was to help others stand in faith and grow spiritually (2 Corinthians 1:24).

This model serves as a timeless example of Christ-centered leadership and simple authority rooted in love, humility, and submission to Christ rather than human control or institutional hierarchy

*Taveau can teach a lot more in depth on this, due to all of the legalism and ministry control out there, but I wanted to ask ChatGPT AI to be “objective” and not ME, a FEMALE putting this out there. I will talk later on this but not here.

Taveau asks Chat GPT WHY Paul would “not be sent out by any one person or any one group” (She realizes her own revelation on this matter, but wishes to hear the ChatGPT AI for objectivity, then she will add her own beliefs (given via Holy Spirit revelation) at the end of this part.

ChatGPT responds;

Apostle Paul’s calling to “not be sent out by any one person or group” (as stated in Galatians 1:1-2) is significant for several reasons. This divine calling highlights key themes in Paul’s ministry and teachings, as well as broader principles for the First Church. Here’s why this distinction is crucial:

1. Direct Authority from Christ

Paul emphasizes that his apostleship comes “not of men, neither by man, but by Jesus Christ, and God the Father” (Galatians 1:1 KJV). This indicates:

  • No Human Intermediary: Paul did not receive his commissioning from human leaders or institutions, unlike the other apostles who were directly discipled by Jesus during His earthly ministry.
  • Validation of His Mission: Paul’s ministry to the Gentiles required legitimacy beyond human approval. By making it clear that he was sent directly by Christ, Paul ensured that his authority was grounded in divine, not human, endorsement.
  • Freedom from Man’s Influence: Paul was free from political, social, or religious pressures that could influence or control his teaching. His loyalty was solely to Christ, which allowed him to speak boldly and confront error (e.g., his rebuke of Peter in Galatians 2:11-14).

2. Avoiding Human Institutionalism or Partiality

The early church was still forming its leadership structure, and many Jewish believers struggled with incorporating Gentiles into the faith without imposing the Mosaic Law. Paul’s call was:

  • Independent of Human Structures: Paul did not need approval from the Jerusalem apostles to begin his ministry. This independence protected his mission from being limited by cultural or legalistic biases.
  • Equal Apostolic Authority: By highlighting that he was sent by Christ, Paul established that his ministry was just as valid as those of Peter, James, and John, even though he did not walk with Christ during His earthly ministry.

3. Upholding the Gospel of Grace

Paul was uniquely positioned to champion the gospel of grace (as seen throughout Galatians). His independence from human commissioning protected the purity of his message:

  • No Compromise: Paul’s gospel was rooted in the revelation of Christ and not subject to human negotiation or dilution. He fought against adding legalistic requirements to salvation (Galatians 2:16).
  • Freedom from Religious Elitism: Paul rejected the idea that salvation could be mediated by human authorities, traditions, or religious rituals. His calling emphasized direct relationship with Christ for all believers.

4. Affirming the Role of Divine Calling in Leadership

Paul’s experience set a precedent for leadership in the Church:

  • God’s Sovereignty in Ministry: Ministry calling and authority come from God, not from human ordination alone.
  • Inclusion of the “Outsider”: Paul was an outsider in terms of the original apostles, but God used him powerfully. This demonstrates that God can call anyone, regardless of background or association with a specific group.
  • Personal Responsibility to Obey: Since Paul’s calling came from God alone, his responsibility was to obey God directly rather than seek validation from human leaders.

5. Paul’s Defense of His Calling (Galatians 1:10-12)

Paul explains the significance of his divine calling further in Galatians 1:10-12 (KJV):
“For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
But I certify you, brethren, that the gospel which was preached of me is not after man.
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.”

This passage reinforces Paul’s independence from human approval and highlights the divine origin of his message and apostleship.

Conclusion

Paul’s calling to be “not sent out by any one person or group” was essential for preserving the integrity of his ministry and the gospel message. It ensured that his authority rested solely in Christ, freed him from human biases and control, and empowered him to boldly preach the gospel of grace to the Gentiles. This independence also modeled the importance of divine calling over institutional approval in Christian leadership—a principle that still holds relevance today.

Apstolic Taveau’s Own Views on WHY Apostle Paul made it plain that he was “not sent out by” (meaning UNDER) the authority of “any one minister” “5 fold ministry office” or ministry doctrinal and authority/governing, presbytery or group style.

And after what I have encountered also survived, mainly if not ONLY in the American shepherding false Pharisee, whining elite group subculture (mainly if not only the “Patrician WELP” which have hangers on of the consistent, predatory and very fraudulent, bearing false witness also  “regal authoritarian, turf owning practitioners.. now named WANNABES  I agree whole heartedly with this Pauline Galatians 1:1-2 .. due to my huge life experience the mainly this big attacking unrepentant micro and mega group.


1. Chief Apostle Paul needed the freedom  to (Philippians 2:12) “hear God for himself ” due to the major, depth, height, width of his eternal also deeply complex call. He knew the Lord for himself and heard by the power of the Holy Spirit all of the in’s and out’s of his giant (Future Church) revelatory and mega call. Thus, how could any “oversight” no matter how wise, mature “deeply know, understand WHAT PAUL knew, understood or could handle, stand, endure!

2. He did not want to be, could not  AFFORD TO BE controlled, minimized, Big Bossed, micromanaged, censored, or possibly BOUGHT (for the sober call,his timeless apostolic/ Eternal Messages)by the many seductive, powerful, attractive, pleasing yet often manipulative ambitious throngs. Mos of whom would want to “own him” to  control him, to micromanage him, to subtly target him, to play him, to pressure  him to “use” his GIANT GIFT for their own material gains. (like it is precisely now!)

TWO QUESTIONS the shepherding, covering, Big Boss ministers want to have answered”
What about apostle Paul’s view of “covering?”

Dr Taveau D’Arcy answers “the only verse that mentions any type of ‘”covering” in the New Testament “is God’s love covers a multitude of sins” It does mention Ephesians 5:21 “chain of command” which this ministry is ‘under.’

I teach and submit that the “covering word’ should be replaced with “God Chosen and SENT Accountability Persons”..(“holding persons accountable”lightly, not authoritarian, but smart family feel SENT TRUE ONES.) However, in most ministers they are not enough “Worthy” “or “True” or TRUSTWORTHY and/o “PURE MOTIVED” also ” DEEP “enough (at present) to risk it.  (my own findings,but have tiny few… need more of these)

Dr T would also submit that there is always a “need” for more mature PRAYER COVERING (“watch your back in PRAYER and cover you in prayer) which I do for ministers. Today it appears that this is the WORST NIGHTMARE for “the ability to trust” seeming like “predatory” “opportunist” even sly GME.(large USA grass roots mainly media afflicted, Show Biz Wannabe)

GIME

(pronounced GIMMEY)

“GREED, IGNORANCE, MATERIALISM, EGO”

NOTE : Apostle Taveau is the off scouring dung to the Christian Celebrity Media Ministry and she fine with all of this. Her Call Galatians 1:1-2, Acts 17:17 and servant Leader “submitted to all in Ephesians 5:21″ first church. She believes in Ephesians 5:21 with 5:22 should the Lord SEND her a Christian husband. However, she is not looking, and will Father God send or NOT send. Too ” I Timothy 6:6, “Godly contented”  and stays super busy. Should the Lord tarry and abiding in His deep grace, in 2026 Sister Taveau will celebrate 50 years of “surfing and analyzing and study the Body of Christian leader doctrines, which are much affected by the Media. ”  Now she is content to remain in her own realm and lets all others come to HER by “divine appointment ONLY”.

Qs? crossbodyunity@gmail.com

AUTHORITARIANISM COMES IN TO WIELD TOP CONTROL

Dr Taveau Asks Chat GPT

“When did “Authoritarians” and controllers enter into the Ephesians 5:21 “mutually submitted” and servant leaders Church/ministry fellowships?

Chat GPT responded:

 When Did Authoritarianism Enter the Church?

Authoritarianism began to creep into the Church gradually, starting in the late 1st and early 2nd centuries as the Church expanded and faced both internal and external pressures. Several key factors contributed to this shift

A. Cultural Influences from Roman and Greek Society

  • Roman Hierarchical Structure:
    The Roman Empire was structured with a strict hierarchy—from Caesar down to local governors and soldiers. As Christianity spread through the Roman world, the Church began to adopt similar hierarchical patterns.

  • Patriarchal Norms:
    Roman and Greek cultures were deeply patriarchal, with women and lower-class individuals expected to submit to male authority. Some leaders in the early church began to reinterpret Paul’s teachings on submission through a cultural lens, rather than Christ’s model of equality and “mutual submission.”

B. The Development of the Episcopal Model (2nd-3rd Century)

  • By the 2nd century, the role of bishop began to evolve from a local elder or overseer to a central figure with more authority over multiple congregations.
  • Ignatius of Antioch (c. 110 AD) wrote letters emphasizing the authority of bishops, urging Christians to submit to their bishops as they would to Christ. This marked a shift from collaborative leadership to a more centralized authority.
  • Over time, bishops began to consolidate power, especially in major cities like Rome, Alexandria, and Antioch.

C. Response to Heresies and Persecution

  • Combatting False Teachings:
    The early church faced numerous heresies (e.g., Gnosticism and Marcionism), which led church leaders to assert more control to protect doctrinal purity.
  • Persecutions:
    Roman persecution also led to a need for strong, centralized leadership to organize the underground church and protect the community. However, this centralization often evolved into authoritarianism over time

D. The Rise of Constantine and State-Church Fusion (4th Century)

  • In 313 AD, Emperor Constantine issued the Edict of Milan, legalizing Christianity and ending persecution. However, Constantine also sought to unify the empire through religion, using Christianity as a tool of political control.

  • Council of Nicaea (325 AD): The first ecumenical council was convened by Constantine to settle theological disputes (e.g., Arianism). This event symbolized the growing union of church and state, leading to the Church adopting more hierarchical, authoritarian structures similar to the Roman government.

  • Bishop of Rome’s Growing Authority: Over time, the bishop of Rome (later known as the Pope) began to assert authority over the entire Western Church, laying the groundwork for the centralized authority of the Roman Catholic Church.

E. Gender and “Covering” Doctrine

  • As hierarchical structures solidified, women’s roles were increasingly restricted.

    • By the 4th century, the Church began to institutionalize male dominance, interpreting Paul’s writings (e.g., 1 Corinthians 14:34 and 1 Timothy 2:12) as universal bans on female leadership.
    • The concept of women needing to be “covered” or “under” male authority became more prevalent, despite the lack of biblical support for such a doctrine.
  • This shift contradicted the early examples of women leaders (e.g., Phoebe, Priscilla, Junia) in the First Church and Jesus’ radical inclusion of women in His ministry.

3. Protestantism and the Reaction to Authoritarianism (16th Century)

By the 16th century, many Christians became disillusioned with the authoritarian control of the Catholic Church, especially practices like:

  • Papal infallibility: The Pope claimed ultimate authority over all believers.
  • Clerical control: The laity had little access to the Bible and were dependent on priests for spiritual guidance.

The Protestant Reformation (1517): Led by figures like Martin Luther, the Reformation sought to return to biblical authority and the priesthood of all believers (1 Peter 2:9). While Protestantism rejected many authoritarian practices, some authoritarian tendencies (e.g., patriarchal structures and denominational control) persisted in various Protestant traditions.

Conclusion: From Servant Leadership to Authoritarianism

  1. The First Church operated under a model of “mutual submission” (Ephesians 5:21) and servant leadership, with Jesus Christ as the head of the Church. Leadership roles were meant to equip and serve the Body of Christ, not to dominate or control.
  2. Authoritarianism entered the Church gradually, influenced by:
    • Roman and Greek hierarchical culture
    • Centralization of bishop authority
    • State involvement in church affairs
    • Doctrinal battles and persecution
    • Patriarchal reinterpretations of scripture
  3. Despite these shifts, the biblical model of leadership remains one of humility, service, and equality in Christ, as seen in the teachings of Jesus, Paul, and the First Church

We conclude for today..

Next article..will include APOSTLE PAUL AND THE LEADER WOMEN (say “Uh oh!! and O BOY!)

TO SUPPORT:

Please pray and cover this dear person with mature prayers. Sincere, thanks!

GIVE?

See the GIVE LINK at the top ever of every home page. Thanks!

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

PATRICHIAN CLUB PART 1 “TROUBLING THE CHRISTIAN PATRIARCHY” SET UP

NOTE: this is long. Binge read. This is sorting out Christian Bible men and women, but also false mixed with true teaching: which is evil eye Levitical Patriarchism. The rest of the is sure to be disturbing , will mainly be on MINISTRY AI AND I 

for Sister Taveau wants to be critical, fair, objective, non biased.

https://www.ministryaiandi.com


** The majority of this PART 1  is my backstory, set up and non gender biased declarations.. so you won’t ever think that this “she” is 
just “one more  bigoted man hater”

(no poison pen ever…guaranteed)

MINISTRY AI AND I**

PART 1 “TROUBLING THE CHRISTIAN PATRIARCHY”
SET UP
Long life, Luke Eyewitness, Practical Learning, Blessed Family Background,

Fine Tuning Definitions (Pure untainted, fear of the Lord receipts)

1980’s till now: I earned several PHD’S on this GIANT American Learning Curve PHD 1) “Pretty Hard Days”

2) PHD  “Piled High and Deep” and PHD 3) My DFW DEGREE “Dallas Finest and It’s Worst” (2005-2020)

Sung to the tune of “Knock Three Times” by Tony Orlando and Dawn “Jumped 3 times in the hallway after service”  (with  more than a few dark skirmishes in them  “occult witch watching” type mega, micro defiling pews)

“The Fruits of the Spirit are ABOVE every gift of the Spirit” Ministry Cross Body Unity

2 Timothy 3:16-17 KJV (see our logo above)

“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works.”

(C) 2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

POSTING THIS LP OVERVIEW PERSPECTIVE
“Mega Mini Shekel U Pharisee”

BEFORE THE SERIES: MY HONOR, RESPECT AND GOD’S HEART FOR CHRISTIAN (ALL) MEN

I want to express my respect for all men—of every age, race, style, and kind—and to affirm the value I place on each of them. As I evaluate theology and First Church practices using AI for research, including Christ- and Paul-accepted traditions, I want to be clear that I am not accusing, targeting, trying to best, or disrespecting anyone, nor am I attempting to usurp or take the place of any man or his God-given authority.

In this  LP MINISTRY series, I will later discuss biblical perspectives on Adam and Eve, Christian views of male and female roles, authority, and St. Paul’s admonition about “women being silent” in the church. While I will use AI to research big-picture church history for objectivity, I will not ask AI to interpret the Bible. I will present findings for readers to reflect on (“Selah”) rather than imposing autocratic dogma. I do this as a woman who walks in the peace and freedom of Paul’s encouragement in Philippians 2:12: “Work out your own salvation with fear and trembling.”

BOTH MY GODLY PARENTS

I also want to honor my late father, Sr. Pastor Miley Kimball Johnson, Jr., and my mother, Naomie Sandys Simons Johnson, who are both now with the Lord. I honor their dear Christian parents, as well as their Godly, contented grandparents before them. Additionally, I express my deep respect for my aunt, her husband, their family, my cousins, and my great sister. In all my many years, I can look back and say with confidence: I never once heard any of them accuse, word curse, gossip, malign, show bias, display racism, or envy any other human soul.

When I reflect further, I also recall no political bias or prejudice regarding gender, age, education, or class. While such biases certainly existed elsewhere, I never once recall hearing them within my family as a child, teen, or adult. We each voted according to biblical principles, and from my recollection, our approach was apolitical—voting by issues, not race, gender, age, or party line. I honor this legacy of wisdom and discernment.

This foundation of love, honor, and respect guides my journey in these matters.

 By product of all this: https://www.abidingrelationshiptheology.com

OUR NEED TO DEFINE CHRISTIAN “MEN”**

**This is the only “Ask Chat GPT AI section in this Part 1:

Taveau realizes the major bias toward, against women and to make sure that her many ministry points are not taken as accusation or triggered ‘anti any sort of man ” bias, she has asked Chat GPT AI to define the following “gender words” (for this standard Bible use of these, tradition but also current modern ministry applications:

Chat GPT Ai defines the following for this apostolic training:

Definitions

  1. Men/Man (Biblically Speaking)

    • Hebrew (Old Testament): ‘Ish’ (אִישׁ), meaning “man” or “husband,” often denoting strength, maturity, and responsibility.
    • Greek (New Testament): ‘Aner’ (ἀνήρ), referring to a man with integrity and responsibility in family, church, or community.
  2. Patriarch

    • Literal meaning: “Father-ruler” (patriarches in Greek). Historically, this refers to male leaders such as Abraham, Isaac, and Jacob in the Bible. True biblical patriarchs were called to lead under God’s authority with humility and care.
  3. Matriarch

    • The female head of a family or tribe, representing wisdom, nurturing leadership, and spiritual guidance (e.g., Sarah or Deborah in the Bible).
  4. Levitical Patriarch (Taveau’s coined  Term)

    • Refers to men operating under the spirit of hierarchical authority seen in the Old Testament tribe of Levi, often characterized by rigid control or legalism without grace.
  5. Levitical Patriarchism (again T’s teaching term)

    • A term for hierarchical male-dominated systems, especially in Christian ministry, that mimic Old Testament priestly control without incorporating Christ’s servant-leadership model.
    • Marked by legalism, harsh judgment, or domination.

The Patriarchy (General and Contextual Meanings)

T inserts this purposely: All of this “apostolic ministry training”  is to teach discernment in “meeting men” compare in depth”many Christian men in ministry and business, family. “The Christian/Patriarchy in ministry business and family and “The Levitical Patriarchy in ministry business and family”

  1. The Patriarchy in Ministry

    • Definition: A system of male-dominated leadership, often rooted in rigid, traditional authority structures.
    • Concerns: In some religious systems, patriarchal leadership can manifest as exclusionary practices that marginalize women, suppress differing voices, or enforce authoritarian leadership styles.
    • Biblical Response: True spiritual leadership should reflect mutual submission (Ephesians 5:21) and equality in Christ (Galatians 3:28: “There is neither male nor female, for you are all one in Christ Jesus”).
  2. The Patriarchy in Business

    • Definition: A hierarchical structure where leadership roles are predominantly male, often with decision-making power concentrated at the top.
    • Implications: This can lead to a lack of opportunities for women or minority groups, unequal pay, and workplace biases.
    • Solution: Ethical business practices promote diversity, equal opportunity, and leadership based on merit, not gender.
  3. The Patriarchy in Secular Society

    • Definition: A societal structure where men traditionally hold primary power in politics, economics, and social roles.
    • Modern Challenges: Many secular movements seek to dismantle entrenched biases and promote equity across genders.
    • Balanced View: Equity doesn’t mean erasing roles but fostering respect, fairness, and shared leadership across societal structures.
  4. The Patriarchy in Religious Settings

    1. Definition: In some religious settings, patriarchal leadership may result in strict gender roles, limiting women’s participation in leadership or ministry roles.
    2. Potential Issues: Overemphasis on authority can foster legalism, judgment, or exclusion rather than encouragement and discipleship.
  • Biblical Example: The New Testament highlights women in prominent ministry roles (e.g., Priscilla, Phoebe), suggesting that early Christianity embraced diverse leadership.

     5. “Boys Will Be Boys” Christian Ministry Subculture**

  • The phrase “boys will be boys” in the context of a Christian ministry subculture refers to a mindset or attitude that excuses certain behaviors, often linked to gendered expectations, under the premise that men (or boys) are naturally predisposed to act in a certain way. In this subculture, behaviors that might be seen as inappropriate or harmful—such as lack of accountability, disrespect, or entitlement—are dismissed as “just part of being male” or as natural male behavior that doesn’t need correction.
  • In ministry circles where this mindset prevails, it can result in a lack of responsibility for actions, especially when those actions negatively affect others. This attitude often reinforces harmful stereotypes about masculinity and can perpetuate a culture of control, exclusivity, and a failure to fully address issues like emotional maturity, interpersonal boundaries, and equality. It can also lead to the marginalization of those who don’t fit the stereotypical mold, especially women, as their contributions or concerns may be seen as less important or legitimate.**

**TD interjects: Read LP Eli and His Two Ministry Sons I Samuel 1-4 for the worst example (for those in the older Bible teaching generation: These were not cross carrying members of the Promise Keepers)

TD SUMMARY

Taveau sums up all of this as SHE has observed, descending from a NON BIASED, NON LP Pastor Father and wise similar business, ministry large family, men are equal to Godly women and vice versa. Note: her father raised her respected. He was not an Patriarch but. a easy going, hands on great father, an authentic Christian gentleman, who loved his wife as the Bible says and played, worked with her and us, as “unit” “team” “co-laborers”

Apostle Taveau’s own version of “defining” these Christian men (mostly ALL Caucasian in these wide USA grass roots ministry experiences:

When you encounter a group of men, work among them, attend a church or ministry, or join a network or meeting, there are typically various types of men. Some are accepting, non-biased, and non-sexist—what I would consider “family men,” who possess dignity and an anchored disposition. These men are trustworthy and non-gender-biased.

However, when you enter a “Patriarchy,” it can feel like a man’s club—like a clique, even with a cult-like energy. In these environments, I often find myself typecast and excluded, not only as a woman but as part of a group of people who are not their preferred “type.” The Patriarchy can take many forms, with men of different sizes and colors, yet they often maintain a specific, exclusive energy.

Within ministry circles, I see this same Patriarchy, one that rules with an iron fist,uses of lot power to control,  shows partiality, and often has a bias against atypical “non LP ” certain styles of persons and majorly (white) women.(why do I say white women. I have studied and puzzled about this nearly 40 years, and realized these are fearful of being accused of being “racist” so they lay off most dark skinned leader women (her view). It usually only feels comfortable with it’s own race, style, even “looks.”  (which by participating in doing such, makes it biased, exclusive and have more traits of “the world” than Jesus Christ’s accepting CHURCH.”

In the various, United States, usually among ‘prophetic charismatics” which view themselves as “elite” I find that God uses me, to “trigger many of them” on a regular “newbie visitor, leader female, basis” It does not bother me, usually, however if they are the Patriachian** Hierarchy, LP Misogynist “kinds” I get “evil evil “witchcraft micromanaged, inner deep scan (divined) and never spoken to. I note this on behalf of many other prophetic nice women..who are word cursed, objectified, sometimes mean streak manhandled, for no reason of than “showing up” and “having that certain inner vibe” they name you a “Jezebel, witch or worse  (“harlot”). ** Article on Patriacians will follow; basic meaning “aristocratic, elite”)

Repeatedly, since uncovering some of this starting in late 1980s’s one, when it was first very mild but then as “famous Christianity” and the many celebrity “niche specialist” blossomed into giant throngs of divining similar, some cult like ‘devout true followers” the charismatic, pentecostal ‘tribal , clan men” seemed to find their similar identity in a lot of this and this “accepted white against white, ‘anti types of women, in addition to the Pauline Levitical  Legalism, also Eve was deceived, let’s accuse ALL of the weak willed “easy prey” Little Women ..which I noticed full force for my time EVER in the Deep South West (again) Levitical Patriarchy famous celebrity  “Neo Phariseeism” seeming “nouveau riche Famous Face self styled (elite)systems” 

In my case, I make a continual effort to consciously and purposely  avoid having ANY known human person, ministry, faith or  GENDER BIAS(or racist)

Since Jesus People non elite days..this respecting individual, who is real true sort of  person, has actively tried  live circumspect, and fair..meaning ” my entire grown up life.”

However, by God’s grand design, “for the sake of His Call,” I have found myself triggering no other form of Christian, non-Christian, or Christian ministry person except those adhering to certain patterns—specifically, those involved in a “one human covering, submission, and white Levitical Patriarch Big Boss” style. Each and every time, when I examine their affiliations, race, style, doctrines, pedigrees, and mentoring, it becomes evident that almost all of them turn out to be chief office “turf owners,” entrenched in a Levitical Patriarchal cultural nest.

Again, I need to say MANY might be as the I Samuel Eli and Predatory Misogynist Sons..but most are not. They are shallow and merchandising, and on the go with ‘handy formula” And though this person has never been targeted, stared at, avoided, scowled at and scanned,  by any African heritage,** also dark skinned humans, (Aside, yet I did had ONE tiny relationship, decades past,  with authority who intentionally went behind my back, never consulted me, betrayed and ruined me… but that was the only ONE in nearly 40 plus ministry Front Lines successful (not meaning money) well preserved years.

I have repeatedly, ongoing,  taken deep personal inventory and noted “the difference in Western European deep ancestry types of many persons. I view myself as “far more multicultural, energized, rhythmic and ‘global” than these. I call my self and ones like this person WE GLOBALS (accepting all, not demanding to be OVER them) I name these others a ministry, subculture who demands to “rule OVER Us” as the  “”We are the Only Ruling World” and the We-Centric Colonials.” (My opinion)  And while each one in every human subculture is unique, and hand crafted and beloved by God…when I am among Levitical Patriarchs and Levitical Matriarchs, I am continually spied from afar sitting out in the vast audience, zeroed in on then cult watched.

I notice  that while I am not gender biased or racist..that if/when that happens,  I “trigger” quite a big ministry STEREOTYPE ..which was exceedingly difficult at first..but which I now embrace, as a SENT ONE… on behalf of the true Christian body.

One thing for certain….I do not seem to “fit ” the Boys Club, Girls Club…and/or occult/ cult type. But I can leave them and forgive them, but grow and learn how NOT TO BE…  2 Timothy 3:1-8, 1 Timothy 6:5 are my Pauline instructions.

NOTE: I realize that I am now enjoying genuine “breakthrough” yet I still abide in “relationship Isaiah 1:18 for each and every person”

While they may be diverse in background, they rule with somber control, creating an atmosphere that I often feel triggered by and observe closely.

Just sharing a Valid Perspective.

 “Once you’ve been mauled by lions, it makes it easy to detect their scent”

Original LP Levi Prophetic Roots teaching, 2008 Murphy, TX

“Eli’s coming, hide your hearts now” I Samuel 1

2005-2020 Blessed DFW

“Beware of the strange children” Psalms 144:7 and 11
Deep South (Collectively, Elite Precision WELP)

With that now stated, we shall start to settle in. I will hit those fine tuning points later in another part of the SERIES.

BREAK

FUTURE CHRISTIAN TRAINING

MY OWN BACKSTORY ABOUT “WHY” ALL OF THIS SERIES

I was never raised in, or around, this sort of  “church/ministry ” big culture. It came after me, as I just sat there and watched a service where they spoke in tongues, which I had not been raised among or around. So I was fascinated, but had no clue that Christian WOMEN are their apparent “night mare.

DEFINITION: My own coined term Levitical Patriarchism (LP) L Patriarchism, L Matriarchism, also WELP Western European Levitical Patriarchism.. (Future chapter :)Prophetic tribal roots LEVI before he matured and repented of his resentment to his father’s authority, his anti woman resentment,

Therefore this starts a ‘grass roots, man, woman,Sin Conscious Adam and Eve, plus ministry, authority “GIANT” Levitical Patriarch exploratory, assessment Doctrinal Explanation, Series. I do not disrespect, dislike or rumor about, back bite, target, accuser or pray against any one of these. Yet they do that to me..and many many non elite others. But this “her person” is NOT one bit against the MEN or the snide,scowling L. Matriarchism subservient mean women, it is for FRUIT..
fruit that will woo and respect ALL the many kinds of aliens, strangers and human persons “angels unaware” who may “try to visit’ and attend, to realize about Christ, the Holy Spirit, mature worship and moving in the gifts, Book of Acts.

THIS IS WHY I speak very forthrightly, I a bottom to top leader dirth…and in dire want to REFORM.

Hence as a true prophet, Holy Father God needs this to be delivered from His ministries. It is about and For HIM that I now disclose non biased Bible based “realistic thinking” which will preserved Jesus save haven Churches, spare many and hopefully deliver this Big Ishmael anti female subculture.

MOTIVE

Personally, I train “against” Christian leader bias and will discuss a significant human subculture that I have named, defined, and trained on for over 10-12 years. This subculture has expanded beyond the secular world, business, and various forms of leadership and has now infiltrated the “blessed” Christian world. I will train on this in detail later, but I want to take a moment to respect, praise, reassure, and safeguard those who resemble my late father and other unique Christian and non-Christian leaders of all races—especially “my own.”

The reason for this distinction is that I detect a remnant of a “slave-owning” unholy undercurrent. However, I can discern the “honest, true Bible character” of authentic ministry pastors and pure authority ministry patriarchs—those family men from various backgrounds and dispositions, whether they pray in the spirit or not. I wish to honor and abide by the definition of these men, whom I call godly, real men. Some may be patriarchal (stable anchors who are wise, often breadwinners and family-focused) and are truly “about God the Father’s business in ministry.”

However, it is essential to differentiate between various degrees, strengths, and styles of “Levitical Patriarchy” (LP). Some of these patriarchs are more aristocratic, Old Testament law-driven, and controlling in a governmental “Big Boss” manner. While some are more pure in motive, others fall into what I call the “governing shepherding general move,” which I will explain later.

I use various terms to describe these styles, ranging from class-conscious ignorance to elite, sin-spying false authority figures—what I call “Big Wig Patriarchs.” In the more charismatic realm, we also encounter “WELP,” or Western European Levitical Patriarchism, and subservient “barking L Matriarchism.” These styles often cross into shepherding movements that have gone wild, including psychic occult tendencies, “witch-watching” false authority, and cult-like behavior (albeit often well-intentioned). The worst representation of this is found in 1 Samuel 1:1-4, where Eli and his capable but sinful sons faced God’s house-cleaning judgment.

I will delve into all of this in this mini-series.

www.abidingrelationshiptheology.com Abide in enduring relationship JAMES 3:17 and you, we’ll never have any reason to be MEAN.” (Assess, evaluate each other by First Church James 3:17 “pure, peaceable, easily entreated, full of mercy and good fruit, without partiality and without hypocrisy

MY APOSTOLIC TRAINING DEFINITIONS:
Grass Roots Hard Won LP Studies

Please note that “WELP” refers to “Western European Levitical Patriarchism,” while “LP” represents my mature understanding—developed over 35 years of firsthand ministry experience and cross-cultural study in the USA. I have identified these traits within “certain ” (surely not all) NAR (New Apostolic Reformation) movements and leaders who consider themselves “over the rest of us” in tithing Christian ministries. This includes the “apostles in the gates of the city” movement, the Old Boy 1970s shepherding movement (a well-intentioned yet legalistic endeavor), and others. While the top head overseers may or may not align with these tendencies, many grassroots leaders proclaim themselves as “under” famous ministers or pastors, using terms such as:

  • “We are ordained by…”
  • Licensed under”
  • “We are endorsed by…”
  • We have been “sent out from”
  • “He is my spiritual father…”
  • “We are a skilled “member” of the TV world wide famous ministers’ pastor’s, bishop’s or prophet’s, chief apostle’s “official club…”**

 

  • ** frankly, it’s a status conscious thing for the most part, however, also a great part of a human’s person’s seek “identity”(inner security, peace) and also fatherly, brotherly comradarie, emotional, spiritual sort of bonding, chief acceptance,and a ministry, and family, human, feeling of ” validity” So there is nothing the matter that UNLESS it gets’ ego, high horse, false doctrine, super spiritual and divisive “I am ONLY Pro Faith Filled Paul” and ‘We are only PRO  the Famous Gifted Seer Prophet So and SO”..”ambitious celebrity” (which is this former charismatic’s own particular NIGHT MARE)

 

  • and it’s also, simply a matter of balance, teaching and maturity as it involves primary “Body Of Christ RELATIONSHIPS” (not one bit mammon centered) which are supposed to Community (all equal See Paul Ephesians 5:21, 4 entire chapter) Not one bit tainted with “respecter of certain individuals ( elite, exclusive nor biased).
  • PS Also, within each elite ,cloistured group, one has to experience their OWN form of  both old and new experienced tradition, which is Phariseeism. And this is each movements, righteous church, clan, clique or cult…even occult, religious  “sect, brand,group” a set of The TO DO’S and DON’T DOES.. which I make point of stating that these bring “accusing” ‘backbiting” for they all set a Particular high , standard for  THEIR ONE TYPE OF MINISTRY Group yet else realizes it at first), I state this as my coined teaching term:  NEO PHARISEEISM and TRENDS OF THE FADDUCEES (new, popular, even Hollywood type, ” required rules” which are generally based on popular culture, traditions enhanced by TV famous Christian portrayals of ministry): These may or may not be accurate to the Bible and Jesus Christs, Paul’s apostolic teachings. Bible scriptures.

NOTE: That this is not biased or accusing of those. Rather, I grant great grace to these, for not all were raised by mature healthy ministers, And I was not raised anti man, anti woman, anti race. That is a huge factor in some of these, potentially. I was given the great grace to be raised well tended, valued and respected as a HUMAN PERSON first not “JUST” a female (no body was like in my whole childhood memory until “this” prophetic discovery

All of this will be explored in greater detail later. WE ARE NOT AGAINST ANY OF THESE,but aware of much biased teaching, no respect for certain peoples and a propensity to demean women and minorities (NOT ALL but too many)

MY FAITH BASED UP BRINGING

So I want to explain this Human Person and the Reasons FOR all of this leader commentary.

BUT FIRST…SHE WAS CALLED

I was called by the Lord at the end of the Jesus People movement in 1976, as the charismatic movement spread slowly and calmly throughout the United States. On a special Sunday, I sensed the Lord speaking to me. The Holy Spirit impressed the following upon my heart:

“I want you to study the doctrines of Christian ministries across the USA—of all races, styles, men and women, speaking in tongues and not. I want you to understand their doctrines, pet peeves, red flag buzzwords, music, and dress style. One day, in the Last Days, I will have you build bridges of understanding within My Body.”

Later, in 1986, God called me into full-time public ministry. While in Virginia, I saw the words “Encouraging Word” in my spirit, and the Word of God opened to 2 Timothy 3:16-17, which is still part of my logo. Although I laid the name Encouraging Word down after 15 years due to domestic violence, I never stopped following the call. I adjusted to unique challenges and matured, becoming bolder in my faith (more on that later).

.

https://www.crossbodyunity.com

PART 2

ABOUT CLASSIC, TRADITIONAL BIBLE MALE AND FEMALES

What About Women in Ministry??!!

My Own Thoughts on that? Philippians 2:12 “To each their own” Because I will do what God’s says despite but not in defiant way or mean controlling but because I’ ve been God(Ephesians 1:17) downloaded and Holy Spirit “revealed to” and have been given the Scriptures to support it.  (To give a prototype for the future Church if need be)


For clarity: I was not raised “under the Law.” I saw my mother, grandmother, and aunt as humans first and women second. They were all educated, contented, thoughtful, deferring(“submitted)—deferential and quite joyful—to their husbands and those around them. Yet it was a holy, responsive, caring, and normal submission.(not even discussed as it was passed down in Christians loving homes by osmosis) No thought, you just did it. And they were ministry family oriented. And they were lively, expressive (not hardened) and not the least competitive. I never saw anyone looking at sports or attending a team game. Also, they were nature lovers,readers, local travelers, and gardeners and we lived near the ocean in VA Beach for a while. Some were more adventurous than others. Most were scholars and teachers, but none sought Christian celebrity or status. They were the definition of unsung grassroots leaders—something I strive to emulate today.

Yes, the Bible says that some may achieve renown to have greater influence, but that’s entirely different from the mindset of 1 Corinthians 1: “I am of Paul” vs. “I am of Apollos.” I deeply appreciate all ministry levels but particularly treasure the leader’s Acts 17:17 style, which I call the “barista fellowship realm.”

And Bible views, leader arguments about”Women in Ministry” not going to be my problem.

It’s all my and your ‘Christian choice” I am a proponent of Paul who says to “work out YOUR, MY, OUR salvation with fear and trembling” according to Philippans 2:12, which is what I do.

For clarity: I was  raised LIBERATED ( rather than “BACK under the Letter of the Old Timey Country Law.”) so  even back in the rebellious “conscious raising days” of national, televised “reform” even “conformist rebellion” I was growing up into a real women, who never felt any need to be more than I really was. 

Again, I was not raised stifled, biased against or accused (I must say “back then”) lt was around those Viet Nam War days, I  never once identified with violence or “Women’s lib ” *for I was liberated, means: had only experienced REAL RESPECT and being VALUED for who I AM by all the men in my life..(all men, back then,blessed family, church,school, friends..and at that POINT, being so “unscathed ” by attack from “mighty abuse, dysfunction” I could fathom WHY(popular Gloria Steinem plus the suffragette type movement it was needed. ) I have tons more respect for G. Steinem, now. But have to focus on the  Bible word of God and training, and “Christian human’s Liberation’ from WHAT? The Accuser Law, Ministry Bias, False Religion and self righteous Clubby Materialism. Plus my own “self, heart” to keep it pure before the Lord.

Yet that “knowing most of their reasons WHY (rude, targeting, abusive, mammon centered DISRESPECT appallingly occurred to me..but much later..after Big Time Society Materialism, TV and Hollywood, Making It Big and Rich in the world, please ornery Christian Wannabe the Next Celebrity” came into the worship, Fines, teaching True Church (mostly the charismatic, which I was back then a part of until 2012, when I gave up my 501c3, removed myself at God’s clear direction from being a “charismatic” ( I still go for the gifts, I move in the spirit but I am now OUT OF THE SHOWBIZ, ACCUSING, GOSSIP and OCCULT WHITE WITCHCRAFT ( 1 Samuel 15:23 false authority, spiritual wickedness, using, playtime)which as seeped in an had driven out “the NORMAL HUMAN PERSON” chief values.

I had met persons who at first appeared to fake a half hearted smile but then refused to relate, to speak but instead would”read me” (or appoint 1-10 of their skilled pet persons to do that…meaning the Book of Acts, 2 Kings 6:12 crew, gone awry, …and targeting this person and many calm NOT WE CENTRIC LP OTHERS..via their “prophet office cult gift’ T

By God’s Grace, nature I can ‘prophetically discern, and Holy Ghost “sense:when put me on their black list without even one standing next me to chat, to get to know or to hear by own Cross Body Unity calling Bible theology. WHY? Due to their ‘fruit”

And I can now perceive and discern “white witchcraft”(mostly sly controlling undue false authority) false religion, the divining religious, ‘familiar spirit” by their looks, fruit, doctrine and lack of healthy aware relationships.

So I observed “Human ministry folk” mostly by their ‘fruit” “their doctrine” their relationship respect’ their values and their name brand perceiver “kind.”

USA similar kind doctrine: I also noticed many (locally) who did the same thing to many nice persons. And it was then the Lord told me “if you encounter something that hurts people, My Good Safe Name 3 times or more in different ministries: you are to take that as as sign that I see a lot more of it, and that I am calling you to teach on it.  (Which I do). (1991 ruinous relentless evil eye, sin spying gossip ministry and WELP began to come up in “apostle” “spirit of prophecy” kinds of groups (I went from VA, to Florida, many times to Tulsa, OK, NC and SC, MO, AL, 15 years spent in Dallas region, meaning TV media, Hollywood and reality TV “faking it till many make it’ came along.

TAVEAU’S RESULTING DOCTRINAL SELF DEFENSE

“Whatever doesn’t kill you, gives you much great teaching fodder” Sister T

TO CONTINUE TO RALLY, TO BE IN “GOOD CHEER” “JOYFUL” which is my NORMAL state. I had to learn ministry doctrines, Holy Spirit, Bible, Law, Jezebels and “witches’ (To know that I wasn’t that kind when they lied and told false witness) But it was not, is not NOW “about ME” it’s about HIM the Name of Lord Jesus Christ and governing false religion, by doctrine and enormous ministry subculture..so I will get into that later, when I use Chat GPT AI and ask object First Church realistic Questions.

ONCE AGAIN I could not have  done this (in real life, with natural strength, will or cunning)  had it not been for the GREAT GRACE of having many normal, true honest Baptists saved Christians in my life, before I went to study all of this more pentecostal ‘true’ moves. But it has been the Celebrity in the Grass Roots, plus Hollywood and raring to perform “today” that has made wiser and I not longer desire to be out in the “front.” I will go there , from time to time, and am preparing a. Cross Body Unity “community” perspective “TAVEAU TEACHING CENTER if it ever comes alive.

But I had to go back to better basics, than just “being out there” as I am not Famous Christian Prophet and their is NO Real Respect for leader women, the mothers, the old female, as a human being, as SENT PERSON and /as a NON CELEBRITY “same old ” style Hebrews 10:25 leader.

Not a problem, however, for I teach the 2 Timothy 3:1-8/ 1 Timothy 6:5 Pauline “from such turn away types of Christian ministry. ” And the world is coming to ME..not ME being required to attend and go to them, and put myself in the danger of occult witchcraft defilement.

So far, prefer that..but can still Isaiah 1:18, trust, relate,spend time with, consult, iron sharpens iron. for this is HUMANS ministry not ‘ladies’ it is DEBORAH OFFICE and apostolic Paul Galatians 1:1-2 “off scouring of the world which has been SENT to the celebrity Christian Media mega masses. But that enduring, long suffering time was for THIS.

A REALITY and caring WAKE UP CALL… more later.

SISTER TAVEAU RECALLS HER OWN CHRISTIAN PURE HEARTED FAMILY : MOSTLY HER SR PASTOR DAD

Rather, she saw her own mother, grandmother, and aunt the patient, enduring sacrificial and JOYFUL strong and cheerful..many Bible scholars, gifted trainers, wise women, strong and true, faithful to their mates..


NOTE: These family feel likeable real women, were respected and regarded by the Christian family men, husbands, sons, as valued, “equal humans first” but real women but not in gender demeaning way.  (not “little, lesser, devalued due to being  a “woman”..NOT AT ALL. However, each of these,  were all technically Bible submitted—(my our was being “other centered, highly respectful, but having an equally valued opinion) however, deferential..yet  quite mirthful, humorous, Bible grounded, playful—and a willing helpmate to their fine business and pastor husbands as well as to those  those around them. As theirs was a collective memory which was mature holy, pure, faithful, not a bit perfect,but respectful “contented”  responsive, caring, and helps /other centered. Also they were calm but lively, with some more adventurous than others. Many were scholars, great coordinators,  teachers, but not a bit wealthy, but hardworking, and without  celebrity or ‘choosy elite’ status. I value them in my mind today as a definition of unsung grassroots leaders—something I strive to emulate today.

Yes, the Bible says that some may achieve renown to have greater influence, but that’s entirely different from the mindset of 1 Corinthians 1: “I am of Paul” vs. “I am of Apollos.” I deeply appreciate all ministry levels but particularly treasure the leader’s Acts 17:17 style, which I call the “barista fellowship realm.”

Eventually, we’re going to dive into all of “He Man, Anti Leader Woman, LP Stuff..soon…in sections…—and especially Apostle Paul and women leaders. I also want to state that, as a child, girl, teen, and adult, I never desired to be an apostle (Galatians 1:1-2, Acts 17:17), an office prophet like Deborah, or a pastor or teacher. No, this calling was revealed, refined, and instilled in me by God. As Paul said, “God fashioned me into His minister.”

THE WELP: MY TRUE LEARNING CURVE
2016″Telegraph,Telegram, Tell a WELP

2014″The Back Whisperers”

2013 “We are surrounded by a great crowd of false witnesses”

2008 “Once you’ve been mauled by lions, it makes it easy to detect their scent’ T. D’Arcy

 (PS Yet, despite it all, Sister TAveau is very giving, compassionate understanding that we are all too human. However, she will no long attend any dysfunction, popular psychic “prophet” type of “untrustworthy” anti leader real woman ministry. Yet, I am pro each human…. but majorly wary of the mega/micro damaging witch witchcraft targeting toying fruit)

The false doctrine, false authority, often occult prophetic WELP and WELM on the mild, least Spectrum of such… can be marvelous and fair, fine..yet at the worst can resemble the hiding false fruit akin to LP OFF OLD TESTAMENT PATRIARCH LEADER

Yet, more at a different time: Such as Levi “prophetic roots” “Adam, Eve, Bible males and females, Apostle Paul “Don’t you dare let those women speak in your church or have authority” (we’ll speak and teach plainly, with respect to sides of this)

LP THE WORST CASE SELF JUSTIFIED SORDID NON CONTRITE FRUIT

I Samuel 1-4 Eli Temple High Priesthood,  I Samuel  Eli, both his ministry sons, had never ever met a REAL WOMAN who was not their

PROPERTY, their DEVIL or their cutesy CONCUBINE”

( Like masses of  this “style” of doctrinal witchcraft, controlling LP today)

PS I remain steadfast in my perception about this as this is an inherited deep, dark BIG and ambitious, materialistic and heightened controlling, abusive same old spirit!!

CLOSING…LAST ..FOR THE MANY FEARFUL DOGMATISTS

Q.DID TAVEAU GROW UP TRYING TO TAKE THE PLACE OF A CHRISTIAN LEADER OFFICE MAN?

As far back as I can look, not once, no never, did I specially ask God for any of this.

At age 18, I simply told Him (the Savior, Jesus my Lord) that I didn’t know what He wanted me to do or become. I asked Him to show me what He wanted, how to do it, and where to go from that moment forward—24/7/365. That surrender is what started all of this. PS I was raised by self governed whole persons. I had no “male issues’ other than LP warfare. I had a more as sugar issue. I had a pastor father who was solid “one man woman’ and so were the rest of the Christian men in the family”

I also was not raised in pentecost, speaking in tongues, yet my whole family “heard the Lord” was “balanced by the Bible” and was “led by the Holy Spirit” (as far back as I can remember) but it was BY GOD’S GRACE, not earned, deserved, but to GIVE HIM ALL OF THE GLORY. And after this, age 20 at the same college, I made the choice to ask for the Book of Acts prayer for a heavenly language and filling with the Holy Spirit. I was calm, barely there but through many decades since..LIFE SAVING, PRAGMATIC, GENTLE, EVER INNER GUIDING, FUN, REVELATORY and HAPPY MIRTHFUL  SPARKING MIGHTY, POWER, HEALTH, JOYOUS CREATIVITY

With this all said and one, the next part will start theology compared with Bible, First Church, Jesus, Paul .

One thing more: Let me close with the Gift For Servant Leader Sr Pastors (mature, not a bit dysfunctional)

FOR THE LEGALISTIC  CONCERNED:

WE’RE INTO “HOLY GHOST, BIBLE  SUBMISSION”


MENTAL PICTURE OF “MUTUAL SUBMISSION IN THE FEAR OF THE LORD” FROM OFF TV

God once gave me a picture of Ephesians 5:21“submitting to one another in the fear of the Lord”—and how it should be reflected in church, ministry, lay leadership, family, and marriage. This is exactly how I was raised. Let’s call it a “Christian Community Family Feel.”

The example God led me to share is this: watch a rerun of the old Andy of Mayberry series. It’s a prime example of Ephesians 5:21 in action. Look at Sheriff Andy and how he interacts with and respects everyone—Aunt Bea, his son Opie, Deputy Barney Fife, and others.

Peace and God bless!

TD’S EORR (Equal Opportunity REAL RESPECT for the Office of Every Human Made in God’s Image) which is the non elite, CBU www.crossbodyunity.com  DIVERSE CHRISTIAN BASIC STYLE

  • A(the apostle Paul style) Galatians 1:1-2 “sent apostle, not SENT OUT by any ONE person or any ONE ministry style GROUP” (Christ’s purposes? to avoid being controlled, owned, censored, plus is ‘impartial to all the many TYPES, STYLES, RACES of fellowshipping saved Christian) 
  • A God graced (another apostle Paul)Acts 17:17 (one who is SENT to be ‘used” in both the “synagogue (each house of God) as well as the marketplace” (which I refer to as “barista fellowship level”
  • PS This person  is an honorable, all 5 fold sr offices, who is natural, easily entreated, respectful and PRO all forms of human life, ministry, other beliefs
  • Also, in Christian ministry terms, this is the senior apostle Galatians 1:1-2, Acts 17:17 …who is “submitted to all in community Ephesians 5:21”BONUS SUBMITTED APOSTOLIC MINISTRY SELAH:
  • Long suffering Life in God’s PROCESS, making ” little,” even SLO MO “next to none” or the complete opposite “overflowing abundant” GOD PROGRESS
  • (akin to a NOAH, basic scripture PSALM 127:1, Apostle Paul Ephesians 1:17, Genesis 5 “Enoch Like”)

TO SUPPORT Lift up this Moses hands in your prayers. PS Please pray for MORE supporters, Get this in order to proceed FORTH. OUTWARD to effect these primal masses. (Cross Body Unity Email Paypal also: crossbodyunity@gmail.com and taveaucreativeleadership@gmail.com (the latter is her writer, consultant, “to thrive” tentmaker)

Cross Body Unity link below:

https://ministryaiandi.com/your-giving/
(C)2025 Taveau Creative Leadership All copyrights reserved under international copyright laws in conjunction with AI

# 1 A HUMAN BOOK OF MALACHI (KEY TO TD’S WORD THAT’S AFTER THIS PART)

 

In “certain seasons” one may spot various “portrayals” of “Christian salvation” “top ministry” and “elders” in oversight ,leadership which may be pure, faithful to the First Church, Christ and apostle Paul….
However, then there are seeming fakes, sincere aberrations and utterly scowling, ever hierarchal, mostly people pleasing, dysfunction, and my discernment a “false type of religion, based on hurtful, mostly mammon centric, even “narcissistic”  PLAYTIME.

MEGA MINI SHEKEL U PHARISEE

( this 3 Part Malachi series ties in with the “Troubling The Ministry Patriarchy Chief series) www.ministryaiandi.com The START Feb 15, 2025

MINISTRY AI AND I

A HUMAN BOOK OF MALACHI

The Close of a Significant, Magnificent,  Mammoth, Eagle and Rare, Era

PART 1 of 3

Also includes a video

WORD TO SENIOR AUTHORITIES IN CHRISTIAN MINISTRY LEADERSHIP

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Sister Taveau Chat GPT Ai to:

Please give synopsis and significant points in each chapter of Malachi any details, history, deeper meaning, key verses in KJV


CHAT GPT Ai Responded:

Synopsis and Key Points of Each Chapter in Malachi (KJV)

The Book of Malachi, the last book of the Old Testament, addresses the Israelites’ spiritual apathy and outlines God’s coming judgment. The prophet Malachi emphasizes God’s covenant with Israel and calls them to repentance. Key themes include God’s love for His people, the importance of faithful worship, and the promise of a coming Messiah. Below is a chapter-by-chapter summary with key points, historical context, and deeper meaning.

Chapter 1: God’s Love for Israel and the Corruption of the Priesthood

Synopsis:

  • Verses 1-5: God declares His love for Israel, contrasting His choice of Jacob (Israel) over Esau (Edom) (TD Interjects ESAU, EDOM are symbolic of the hireling in God’s Ministry Leadership, in this case also in ministry, the carnal infiltration). God’s sovereign election of Israel is a reminder of His covenant relationship, despite their doubts.
  • Verses 6-14: The priests are accused of despising God’s name by offering polluted sacrifices. They dishonor God by giving blemished animals, showing their contempt for His altar.

Key Points:

  • Historical Context: Written post-exile (5th century BC), Israel had returned to their land but had grown spiritually apathetic. The temple was rebuilt, but worship had become mechanical and corrupt.
  • Deeper Meaning: God’s choice of Jacob over Esau symbolizes His covenant with Israel. The corrupt sacrifices indicate a deeper issue of heartless worship and neglect of God’s holiness.
  • Key Verses:
    • Malachi 1:2: “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob.”
    • Malachi 1:8: “And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil?”

Chapter 2: Rebuke of the Priests and Faithfulness in Marriage

Synopsis:

  • Verses 1-9: God warns the priests about their unfaithfulness and calls them to honor the covenant made with Levi, which emphasized righteous teaching and leading people in truth.
  • Verses 10-16: The people are condemned for their unfaithfulness in marriage. They have married foreign women and divorced their wives, breaking God’s covenant of faithfulness.
  • Verse 17: The people question God’s justice, suggesting He is indifferent to evil.

Key Points:

  • Historical Context: The priests were responsible for teaching God’s law, but they had become corrupt, leading to spiritual decay among the people. Marriages to foreign women threatened Israel’s identity as a covenant nation.
  • Deeper Meaning: The priesthood’s failure reflects a broader societal breakdown, with marriage seen as a covenant that mirrors God’s relationship with Israel. The people’s unfaithfulness in marriage symbolizes their unfaithfulness to God.
  • Key Verses:
    • Malachi 2:7: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.”
    • Malachi 2:16: “For the LORD, the God of Israel, saith that he hateth putting away…”

Chapter 3: The Coming Messenger and the Call to Repentance

Synopsis:

  • Verses 1-5: Malachi speaks of the coming of a messenger (John the Baptist), who will prepare the way for the Lord. The Lord will come to purify the priests and judge those who oppress the vulnerable.
  • Verses 6-12: God calls Israel to return to Him. The people are accused of robbing God by withholding tithes and offerings. God promises blessings if they faithfully give.
  • Verses 13-18: The people complain that serving God is useless, but God assures them that a book of remembrance is written for those who fear Him.

Key Points:

  • Historical Context: During this period, many Israelites were discouraged, feeling that their faithfulness was in vain as they observed the prosperity of the wicked. Malachi addresses their doubts and calls them to renew their commitment to God.
  • Deeper Meaning: The messenger is a reference to John the Baptist, who prepares the way for Christ, the ultimate refiner. Tithing symbolizes a trust in God’s provision, and withholding tithes is equated with dishonoring God.
  • Key Verses:
    • Malachi 3:1: “Behold, I will send my messenger, and he shall prepare the way before me.”
    • Malachi 3:10: “Bring ye all the tithes into the storehouse… and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven…”

Chapter 4: The Day of the Lord

Synopsis:

  • Verses 1-3: The day of the Lord is described as a time of judgment for the wicked, but for those who fear God, it will be a time of healing and restoration. The righteous will triumph over the wicked.
  • Verses 4-6: Malachi concludes with a reminder to obey the Law of Moses and a promise that Elijah (symbolically fulfilled by John the Baptist) will come before the great day of the Lord.

Key Points:

  • Historical Context: The anticipation of the Day of the Lord was central to Israel’s hope for justice and restoration. Malachi points to a future when God will fully establish His kingdom.
  • Deeper Meaning: The Day of the Lord represents both judgment and salvation. For the wicked, it is a day of destruction, but for the righteous, it is a day of healing. The mention of Elijah reflects a call to repentance before the arrival of the Messiah.
  • Key Verses:
    • Malachi 4:2: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”
    • Malachi 4:5: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.”

Conclusion and Significance of Malachi:

  • Covenant Faithfulness: Throughout the book, God’s covenant with Israel is central, and the people’s failures highlight their need for true repentance and heart-driven worship.
  • Messianic Prophecy: Malachi foreshadows the coming of Christ through the references to a messenger (John the Baptist) and the ultimate purification brought by the Messiah.
  • Judgment and Hope: The book balances judgment for disobedience with hope for those who remain faithful to God.

Malachi serves as a bridge between the Old and New Testaments, leaving Israel with a message of repentance and anticipation of the Messiah’s coming.

CLOSING This post:

I will write all of the above out and more about the in depth Malachi first Church Implications but for now, too long, will make it into a PDF file on new teaching ministry website, I am also writing out this long word for Christian ministers now. Will share it later today in part or tomorrow.

This is the word from the Lord I got Sept 9, 2024 as we are closing out this old Epic now elite, somewhat starstruck Era and this is my own ‘submitted Selah”
I will write this out in PDF Form shortly.

FOR WHO IT MAY CONCERN, ONLY IF ANY SHOE FITS MINISTRY VIEW (beneath)
Peace.
Please spread it around those ‘in the know”
Peace!

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PART 1 B :BEFORE & AFTER THE BOOK OF MALACHI: SEND IN THE HIRELINGS

This is not AI AND I, this is TD’S MERCIFUL MINISTRY WORD

APOSTLE D’ARCY SUBMITS THAT WARNING WORD TO MALACHI CONFIRMS A SIGNIFICANT EVEN OPULENT MINISTRY  THREAD:

Tie over from Malachi Bible Study and Outline

MALACHI CLOSES. THE PRIESTS AND THE LEADERS AND THE ENTIRE ARE SIFTED. But after that long, lonely hostile period, GOOD NEWS COMES in the Book of Matthew, with the Gospel, Jesus, following by power of God, healing, eternal salvation, deliverance and the power of God and personal pray and Acts ministry and community. Yet the temple system still reflects the ISAIAH, OBADIAH leader fruit of Before, yet is always a Remnant (John the Baptists priest father) Still it looks more and more like this elite, dogmatic and accustomed, stylin’ bright yet dark… present time in the ministry and in many of  God’s Temperal Man, Woman, Leader Child…the Demas, toying little and big houses. Houses.

All this and beneath appears to be highly significant to hearts of God’s Called Christian People, even now, in  this American Country

Submitted as a Selah,

Dr. Taveau D’Arcy, apostolic EORR CROSS BODY UNITY now move

WORD TO GOD’S LEADERS :GOD’S   LOST LEADERSHIP
ISAIAH 1-10  AND OBADIAH Hireling Overview, First Church Continuation Overview

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

 

This this was first opened up to me by the Lord down in DFW about certain very high quality, mainly mega ministry with it’s abundance of vast True Similar Western Popular Culture style of Devout Followers.( Many Influential Subcultures)

Note this ties in with my MALACHI OUT LINE…End of the OLD EPIC ERA

THE COLLECTIVE CONTROLLING LEADERSHIP IN THE NATION OF ISAIAH

Isaiah 1-10: A National Collective Word to God’s Hebrew Nation of Leaders

Isaiah 10:27 (KJV): “And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.”

Reminder: Prophet Isaiah 1-10 was a warning to God’s leaders of His chosen quality people.

Chapters 1-3 noted the sins of the leaders of His Accumulated Nation: little g gods, false religion, and vanity (even the women were mentioned). Perhaps that combined to make the majority of God’s leaders, prophets, patriarchs, and family tribal heads “accepting, dull, blind, imperceptive, and many fallen.”

By the time the word addresses this national issue, it is described in Chapter 5:20, where God pronounces what appears to be a national warning over His people: “Woe, you call good evil and evil good” (which resembles the current situation!).

Lastly, by the time we read Chapter 10:27, we find a paraphrase of a very famous, oft-quoted verse (this is quoted and known mostly by tongue-talking ministers): “the yoke-breaking anointing,” when viewed in its historical context.

By Chapter 10:27, this is our reason for stating Isaiah 10:27 (KJV):

“And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.”

This is the history of that amazing, important national time and how it relates to right now:

Meaning of Isaiah 10:27 in Historical Context

In the historical context, Isaiah 10:27 addresses the situation of the Israelites under the oppression of the Assyrian Empire. The “burden” and the “yoke” refer to the heavy taxation, control, and domination imposed by the Assyrians on the people of Israel and Judah. God, through Isaiah, promises deliverance from this oppression.

Key Points in the Historical Context:

NOTE: to COMPARE WITH WHAT IS GOING ON NOW)

  1. Assyrian Godliness, Warring, Cruel, Merciless Oppression: The Assyrians were a powerful and ruthless empire, and God used them as an instrument of judgment against Israel and Judah for their rebellion and idolatry.
  2. Divine Deliverance: The verse promises that the oppression (“yoke”) would be broken because of the “anointing” (translated in some versions as “fatness” or “oil”), symbolizing God’s empowerment and intervention. It indicated that the Assyrians would no longer have the power to dominate Israel, as God’s people would experience a divine breakthrough and liberation.
  3. Spiritual Meaning: The breaking of the yoke signified the end of bondage and a return to freedom and peace under God’s protection and leadership.
  4. Empowerment of the Holy Spirit: In the Church age, the anointing refers to the presence and power of the Holy Spirit. This anointing empowers believers to live victoriously, break free from the yoke of sin, and carry out God’s purposes. It gives God’s men and women inner Holy Spirit supernatural “might,and power” “counsel, wisdom” and mature ‘understanding” (which is part of the  7 Spirits of God listed in Isaiah 11:-2 the prophesied savior, messiah. I submit that it is also the BOOK OF ACTS wonder working, insulating, invigorating, unction of the divine directly, anointing and sustaining, over all protecting,  and emboldening HOLY SPIRIT POWER.

CLOSING: All is submitted to the Body Of Christ for encouraging, edification,knowledge and gain true perspective about NOW for the believers.

NOTE: After the Age of the Old Testament Torah Ended, the national experienced a famine in the nation for a True Deep word of the Lord. God Spirit seems to have departed to let God leaders experience that long, hard, dry, testing season to what THEY WOULD DO about themselves, their heart and their many dispositions, thoughts and applications of loving and following HIM.

Taveaus’ own opinion: The infiltration of the carnal fleshly Edomites (Esau) who were hirelings, after mammon and this warning has been applying to now for 30 years.

OBADIAH: THE ELITE HIRELING PRIESTHOOD 

Old Testament:The Book of Obadiah is the shortest book in the Old Testament, consisting of just one chapter. It is primarily a prophecy against the nation of Edom, but it also serves as a warning and message for God’s people. The overarching theme is that God will judge those who oppress His people, and He will ultimately restore and vindicate Israel.

Historical Context

Edom’s Betrayal: The Edomites, descendants of Esau (Jacob’s brother), were traditionally hostile toward Israel (descendants of Jacob). During a time of Judah’s suffering, possibly when Jerusalem was attacked by the Babylonians, the Edomites not only refrained from helping their Israelite relatives but actively aided in their downfall, looted their land, and mistreated the survivors (Obadiah 1:10-14).

      • Divine Judgment: Obadiah pronounces judgment on Edom for their arrogance, pride, and violence against their brother nation. He prophesies that Edom’s betrayal and cruelty will result in their own destruction.

        Key Verses and Warnings

        1. Obadiah 1:3-4 (KJV): “The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground? Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the Lord.”
          • Warning: Pride and false security in one’s position, power, or alliances lead to downfall. This is a reminder that no nation or individual can defy God’s justice and remain unscathed.
        2. Obadiah 1:10 (KJV): “For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.”
          • Warning: Betrayal and violence against God’s people bring severe consequences. Edom’s betrayal of their “brother” Jacob (Israel) results in their own ruin.
          • Obadiah 1:15 (KJV): “For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.”
            • Warning: The principle of divine retribution is clear—what Edom has done will be done to them. This serves as a broader warning to all nations and peoples that God’s justice will prevail.

        Application to God’s People

        1. Do Not Gloat Over the Fall of Others: Obadiah 1:12 warns against rejoicing over the misfortune of others, even if they are enemies. God’s people are called to exhibit compassion, not arrogance or cruelty, especially toward those who are suffering.
        2. Trust in God’s Justice: The prophecy assures God’s people that He will act justly and avenge the wrongs done to them. Believers are encouraged to trust in God’s timing and judgment rather than taking matters into their own hands.
        3. Be Cautious of Pride: Edom’s downfall is directly linked to their pride and false sense of security. This serves as a reminder for believers to remain humble and dependent on God, not their own strength or resources.
        4. Restoration and Hope: Obadiah concludes with a promise of deliverance for Israel and the establishment of God’s kingdom (Obadiah 1:17, 21). For God’s people, it is a message of hope and assurance that, despite present troubles, God’s purposes will prevail.

        MAIN POINT HEAR: The Introduction of High Priestly Governmental Israeli Mover and Shaker, Local Grass Roots Shallow Hirelings

        The prophecy of Obadiah, particularly its condemnation of Edom’s betrayal and arrogance, can be symbolically related to the infiltration of the Israelite priesthood by “hirelings” — individuals who serve not out of genuine devotion to God, but for personal gain or ulterior motives. This theme is consistent with several biblical warnings against corruption and unfaithfulness within spiritual leadership.

This is my biggest POINT IN ALL OF THIS, that among the holy terror of the Lord, Godly remnant, that it was getting saturated with carnal ambitious, pseudo ministers: the hirelings.

Symbolism of Edom and the Infiltrated Priesthood

  1. Betrayal by a “Brother”:
    • Edom’s Betrayal: In the Book of Obadiah, Edom (descendants of Esau) is condemned for betraying and harming their “brother” Israel (descendants of Jacob) in their time of need. This betrayal represents treachery and disloyalty within a familial or close relationship.
    • Infiltrated Priesthood: The infiltration of the priesthood by hirelings can be seen as a similar betrayal, where those who were supposed to shepherd and guide God’s people faithfully instead serve themselves, undermining the spiritual integrity of the community. These leaders, like Edom, exploit the vulnerability of God’s people.
  2. Pride and Arrogance:
    • Edom’s Arrogance: Edom’s pride and false sense of security, believing that they were beyond God’s judgment, is highlighted in Obadiah 1:3-4. Their arrogance led them to mistreat Israel without fear of consequences.
    • Corrupt Priesthood: Similarly, hirelings in the priesthood may become arrogant, believing their positions or influence protect them from accountability. They may act as though they are above reproach, exploiting their authority without fearing divine judgment.
  3. Judgment and Accountability:
    • Divine Judgment on Edom: God’s judgment on Edom serves as a reminder that betrayal and unjust actions against God’s people will not go unpunished. Obadiah 1:15 emphasizes that what Edom has done will be done to them: “as thou hast done, it shall be done unto thee.”
    • Accountability for Corrupt Leaders: In the New Testament, Jesus speaks of false shepherds and hirelings who abandon the flock when danger comes (John 10:12-13). These leaders will face judgment for their negligence and exploitation, just as Edom faced judgment for their betrayal.
  4. Destruction of the Yoke of Oppression:
    • Breaking Edom’s Yoke: In the context of Obadiah, the downfall of Edom symbolizes the breaking of oppression and injustice against God’s people. The prophecy promises that God will restore justice.
    • Freedom from Corrupt Leadership: Infiltration by hirelings can oppress and mislead God’s people spiritually. The breaking of this “yoke” can symbolize the restoration of true spiritual leadership and freedom from manipulative, self-serving influences.

Modern Application: Warnings and Hope

  1. Warning Against Spiritual Compromise: Just as Edom’s betrayal led to their downfall, spiritual leaders and communities must guard against compromise and self-serving motives. Leaders should serve with integrity, humility, and genuine devotion to God and His people.
  2. Vigilance Against False Leaders: Jesus warned against “wolves in sheep’s clothing” (Matthew 7:15) and hirelings who do not truly care for the flock. Believers are called to discern and oppose such influences, seeking leaders who demonstrate Christ-like character.
  3. Hope for Restoration: Despite corruption, God promises restoration and justice. Just as Obadiah prophesied the downfall of Edom and the restoration of Israel, God promises that He will raise up faithful leaders and restore His people to spiritual health and integrity.

In summary, the betrayal and pride of Edom symbolize the infiltration of the priesthood by hirelings who betray God’s people for personal gain. Just as Edom faced divine judgment, corrupt spiritual leaders will be held accountable. However, there is hope for restoration and true leadership, as God remains committed to the welfare and spiritual health of His people.

NEW TESTAMENT FOLLOWS

NEW TESTAMENT FOLLOWS ISAIAH, OBADIAH, MALACHI, THEN THE SILENT HEBREW PRIEST 400 SILENT YEARS.

The New Testament depicts the Pharisees and other groups or individuals as “hirelings” because of their self-serving behavior, hypocrisy, and neglect of true spiritual leadership. This concept is primarily drawn from Jesus’ teachings in the Gospels, particularly in John 10:12-13, where He contrasts the Good Shepherd with hirelings. Below is a more detailed look at the Pharisees and other New Testament figures or groups who exhibit these hireling characteristics.

Pharisees as Hirelings

  1. Hypocritical Leaders:
    • The Pharisees were often more concerned with maintaining appearances and adhering to strict, self-imposed interpretations of the law rather than genuinely guiding the people toward God. Jesus called them out for their hypocrisy and lack of true righteousness.
    • Example: Jesus rebukes them in Matthew 23, calling them “blind guides” (Matthew 23:16) and comparing them to “whited sepulchres” (Matthew 23:27). They were more focused on external purity than on internal righteousness.
  2. Burdening the People:
    • The Pharisees placed heavy burdens on the people through their legalistic interpretations of the law, but they were unwilling to help or provide genuine spiritual guidance.
    • Example: In Matthew 23:4, Jesus says, “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”
  3. Self-Interest and Fear of Losing Authority:
    • The Pharisees feared losing their authority and influence over the people, which made them hostile to Jesus’ ministry. They perceived Jesus as a threat to their position and status.
    • Example: In John 11:47-48, after Jesus raises Lazarus from the dead, the Pharisees and chief priests convene a council, saying, “If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.”

Sadducees as Hirelings

  1. Focus on Political Power:
    • The Sadducees were another religious group that held significant power in the Sanhedrin and were often more concerned with political power and maintaining their privileged position under Roman rule than with true spiritual leadership.
    • They did not believe in the resurrection, angels, or spirits (Acts 23:8), and their teachings were often at odds with those of the Pharisees and Jesus.
  2. Manipulation and Control:
    • The Sadducees were instrumental in manipulating the legal and religious processes to maintain their power. Their role in the trial and condemnation of Jesus reflects their priority on self-preservation and political expediency rather than justice and truth.

Scribes as Hirelings

  1. Experts in the Law with No Heart for God:
    • Scribes were the scholars and legal experts of Jewish law. They were often allied with the Pharisees and known for their strict interpretation of the Scriptures. However, they, too, were criticized by Jesus for their lack of genuine spirituality and concern for the people.
    • Example: In Luke 20:46-47, Jesus warns, “Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.”

Other New Testament Hirelings

  1. Herod the Great and Herod Antipas:
    • Herod the Great, who sought to kill the infant Jesus, and his son Herod Antipas, who beheaded John the Baptist, were leaders who were more interested in maintaining their political power than in the spiritual welfare of the people. They are examples of secular hirelings, using their authority for self-preservation rather than justice or righteousness.
  2. Judas Iscariot:
    • Judas, one of Jesus’ twelve disciples, betrayed Jesus for thirty pieces of silver (Matthew 26:14-16). His actions epitomize the characteristics of a hireling: self-interest, greed, and betrayal of those he was meant to serve alongside.
  3. False Teachers and Prophets:
    • In the New Testament epistles, the Apostles warn against false teachers and prophets who exploit believers for financial gain or personal prestige, similar to hirelings.
    • Example: In 2 Peter 2:1-3, Peter warns, “But there were false prophets also among the people, even as there shall be false teachers among you… And through covetousness shall they with feigned words make merchandise of you.”

Summary of Hireling Characteristics

  1. Self-Interest and Self-Preservation:
    • Hirelings prioritize their own safety, status, and wealth over the well-being of those they are supposed to lead.
  2. Lack of Genuine Care:
    • They do not truly care for the people or the spiritual welfare of their communities. Their actions are motivated by selfish gain rather than service.
  3. Hypocrisy and Legalism:
    • They often hide behind religious practices and appearances of piety but lack true righteousness and love for God and others.
  4. Fear of Losing Control:
    • Hirelings are threatened by genuine movements of God and true spiritual leadership, as they fear losing their influence and authority.

Modern Application: Warnings and Hope

  1. Warning Against Spiritual Compromise: Just as Edom’s betrayal led to their downfall, spiritual leaders and communities must guard against compromise and self-serving motives. Leaders should serve with integrity, humility, and genuine devotion to God and His people.
  2. Vigilance Against False Leaders: Jesus warned against “wolves in sheep’s clothing” (Matthew 7:15) and hirelings who do not truly care for the flock. Believers are called to discern and oppose such influences, seeking leaders who demonstrate Christ-like character.
  3. Hope for Restoration: Despite corruption, God promises restoration and justice. Just as Obadiah prophesied the downfall of Edom and the restoration of Israel, God promises that He will raise up faithful leaders and restore His people to spiritual health and integrity.

In summary, the betrayal and pride of Edom symbolize the infiltration of the priesthood by hirelings who betray God’s people for personal gain. Just as Edom faced divine judgment, corrupt spiritual leaders will be held accountable. However, there is hope for restoration and true leadership, as God remains committed to the welfare and spiritual health of His people.

WHO  ARE THE AREA HIRELINGS?

In the biblical context, “hirelings” refer to individuals who serve in positions of responsibility, especially in spiritual or leadership roles, but lack genuine commitment and concern for the well-being of those they are supposed to serve. The term is often used to describe those who perform their duties solely for personal gain, such as money or status, rather than out of a true calling or devotion to God and His people.

Biblical Reference: John 10

The primary reference to hirelings is found in the New Testament, in the Gospel of John, chapter 10. Jesus contrasts Himself, the “Good Shepherd,” with hirelings. Here are the key verses:

  • John 10:11-13 (KJV):
    • “I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep.”

Characteristics of Hirelings

  1. Lack of Genuine Care:
    • Hirelings do not truly care for the flock (the people). They are only interested in what they can gain from their position, whether it be money, power, or prestige. When challenges or dangers arise, they abandon their responsibilities because they are not invested in the well-being of those they serve.
  2. Self-Interest:
    • Unlike true shepherds who are willing to sacrifice for the flock, hirelings prioritize their safety and comfort over the needs of the sheep. Their primary motivation is self-interest rather than service.
  3. Unreliable in Times of Crisis:
    • When difficulties or threats arise, hirelings are quick to abandon the flock. They flee when the “wolf” (symbolizing danger or false teachings) comes, leaving the people vulnerable and unprotected. This demonstrates their unreliability and lack of commitment.
  4. Spiritual Implications:
    • Spiritually, hirelings represent leaders, teachers, or ministers who lack a true calling and devotion to God. They may go through the motions of ministry but are not driven by a love for God or a desire to see His people flourish spiritually. They may exploit their positions for personal gain, leading others astray or failing to protect them from harmful influences.

Modern Application

In contemporary terms, hirelings can be seen in various forms of leadership, especially within the church:

  1. In Church Leadership:
    • A hireling might be a pastor, preacher, or church leader who is more focused on personal advancement, financial gain, or public recognition than on serving the congregation. They may avoid confronting difficult issues or protecting the church from harmful influences because doing so could risk their position or popularity.
  2. In Secular Leadership:
    • While the term “hireling” is traditionally used in a spiritual context, it can also describe anyone in a leadership or caregiving role who lacks genuine concern for those under their care, whether in education, healthcare, or community service.
  3. Discernment for Believers:
    • Believers are called to discern and be wary of hirelings in spiritual leadership. True shepherds are marked by their love for the flock, willingness to sacrifice, and steadfastness in protecting and nurturing those they lead, even in the face of adversity.

 A HIRELING DEFINED, SELF IMPORTANT IN CHRISTIAN LEADERSHIP (Conclusion)

Hirelings, as described in Scripture, are those who occupy roles of responsibility without genuine dedication or love for those they serve. They prioritize personal gain over the welfare of the people, making them unreliable and dangerous in times of crisis. Believers are encouraged to seek and support true shepherds—leaders who demonstrate Christ-like care, sacrifice, and commitment to the spiritual well-being of the community.

The concept of “hirelings” in the New Testament can indeed be associated with certain figures such as the Pharisees and King Herod, who demonstrated behaviors contrary to the true spiritual leadership exemplified by Jesus. Both the Pharisees and King Herod displayed traits typical of hirelings, such as self-interest, hypocrisy, and neglect of genuine care for the people.

Pharisees as Hirelings

  1. Hypocrisy and Self-Righteousness:
    • The Pharisees are often depicted in the Gospels as being more concerned with outward appearances, religious rituals, and maintaining their social status than with truly serving God or the people. Jesus condemned their hypocrisy and self-righteousness, comparing them to “whited sepulchres” (Matthew 23:27) — beautiful on the outside but full of decay inside.
    • Example: In Matthew 23:1-7, Jesus criticizes the Pharisees for burdening people with strict interpretations of the law while refusing to help them. They loved the praise of men and sought positions of honor rather than serving humbly.
  2. Neglect of Justice, Mercy, and Faith:
    • Jesus rebuked the Pharisees for focusing on minor details of the law while neglecting the weightier matters like justice, mercy, and faith (Matthew 23:23). This behavior reflects that of hirelings who, instead of genuinely caring for the spiritual welfare of the people, prioritize legalistic traditions that elevate their own authority.
  3. Fear of Losing Influence:
    • The Pharisees opposed Jesus and sought to undermine His ministry because they feared losing their influence over the people. Their primary concern was to protect their status and power rather than recognizing and following the truth of Jesus’ teachings.
  4. Neglecting the Needs of the People:
    • In John 9, after Jesus heals a man born blind, the Pharisees interrogate him and his family, displaying a complete lack of compassion for his miraculous healing. Their concern is not for the man’s well-being but for maintaining control over the interpretation of the law and protecting their authority.

King Herod as a Hireling

  1. Self-Interest and Political Expediency:
    • King Herod, particularly Herod Antipas, is depicted as a leader primarily concerned with maintaining his power and pleasing the Roman authorities. His decision to execute John the Baptist, despite knowing John was a righteous man, was driven by fear of public embarrassment and political pressure (Mark 6:17-29).
  2. Moral Weakness and Manipulation:
    • Herod’s actions regarding John the Baptist show that he was a weak leader swayed by the desires of others, such as his unlawful wife Herodias and her daughter. Instead of standing firm in truth and justice, he allowed himself to be manipulated, displaying the traits of a hireling who prioritizes self-preservation over righteousness.
  3. Fear of the People:
    • When Jesus is brought before Herod during His trial, Herod is curious and wants to see a miracle, but he does not seriously engage with Jesus or His message (Luke 23:8-11). He mocks Jesus and sends Him back to Pilate, avoiding any responsibility for making a just decision. This reflects the behavior of a hireling, interested in spectacle and entertainment but unwilling to protect or support what is right.

Comparison to Hirelings

  1. Self-Serving Behavior:
    • Both the Pharisees and King Herod exhibit self-serving behavior typical of hirelings. They are more interested in preserving their own power, influence, and comfort than in genuinely caring for the people they lead.
  2. Neglect of True Spiritual Leadership:
    • True spiritual leadership, as exemplified by Jesus, involves self-sacrifice, compassion, and a commitment to truth and justice. The Pharisees and Herod, in contrast, avoid these responsibilities, abandoning the people when it conflicts with their personal agendas.
  3. Failure to Protect and Guide:
    • Like the hirelings in John 10, who flee when danger comes, the Pharisees and Herod fail to protect and guide the people spiritually. The Pharisees lead people astray with legalism and hypocrisy, while Herod allows injustice and cruelty to prevail.

Application for Today

  1. Warning Against False Leaders:
    • The examples of the Pharisees and King Herod serve as warnings against leaders who prioritize their own interests over the spiritual and moral well-being of those they lead. Believers are called to discern true shepherds from hirelings who do not genuinely care for the flock.
  2. Seeking Christ-like Leadership:
    • Jesus, the Good Shepherd, contrasts sharply with these hirelings by His willingness to lay down His life for the sheep. True leaders are called to model Christ’s self-sacrificial love, humility, and commitment to truth and justice, standing firm even when it is costly.

In summary, the Pharisees and King Herod serve as clear examples of hirelings—leaders who, out of self-interest and fear of losing their status, neglect their true responsibilities and abandon the people they are supposed to serve and protect. Their behavior stands in stark contrast to the model of true leadership demonstrated by Jesus

Almighty Turf Guarding Pharisees

The New Testament depicts the Pharisees and other groups or individuals as “hirelings” because of their self-serving behavior, hypocrisy, and neglect of true spiritual leadership. This concept is primarily drawn from Jesus’ teachings in the Gospels, particularly in John 10:12-13, where He contrasts the Good Shepherd with hirelings. Below is a more detailed look at the Pharisees and other New Testament figures or groups who exhibit these hireling characteristics.

Pharisees as Hirelings

  1. Hypocritical Leaders:
    • The Pharisees were often more concerned with maintaining appearances and adhering to strict, self-imposed interpretations of the law rather than genuinely guiding the people toward God. Jesus called them out for their hypocrisy and lack of true righteousness.
    • Example: Jesus rebukes them in Matthew 23, calling them “blind guides” (Matthew 23:16) and comparing them to “whited sepulchres” (Matthew 23:27). They were more focused on external purity than on internal righteousness.
  2. Burdening the People:
    • The Pharisees placed heavy burdens on the people through their legalistic interpretations of the law, but they were unwilling to help or provide genuine spiritual guidance.
    • Example: In Matthew 23:4, Jesus says, “For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”
  3. Self-Interest and Fear of Losing Authority:
    • The Pharisees feared losing their authority and influence over the people, which made them hostile to Jesus’ ministry. They perceived Jesus as a threat to their position and status.
    • Example: In John 11:47-48, after Jesus raises Lazarus from the dead, the Pharisees and chief priests convene a council, saying, “If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.”

Sadducees as Hirelings

  1. Focus on Political Power:
    • The Sadducees were another religious group that held significant power in the Sanhedrin and were often more concerned with political power and maintaining their privileged position under Roman rule than with true spiritual leadership.
    • They did not believe in the resurrection, angels, or spirits (Acts 23:8), and their teachings were often at odds with those of the Pharisees and Jesus.
  2. Manipulation and Control:
    • The Sadducees were instrumental in manipulating the legal and religious processes to maintain their power. Their role in the trial and condemnation of Jesus reflects their priority on self-preservation and political expediency rather than justice and truth.

Scribes as Hirelings

  1. Experts in the Law with No Heart for God:
    • Scribes were the scholars and legal experts of Jewish law. They were often allied with the Pharisees and known for their strict interpretation of the Scriptures. However, they, too, were criticized by Jesus for their lack of genuine spirituality and concern for the people.
    • Example: In Luke 20:46-47, Jesus warns, “Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts; Which devour widows’ houses, and for a shew make long prayers: the same shall receive greater damnation.”

Other New Testament Hirelings

  1. Herod the Great and Herod Antipas:
    • Herod the Great, who sought to kill the infant Jesus, and his son Herod Antipas, who beheaded John the Baptist, were leaders who were more interested in maintaining their political power than in the spiritual welfare of the people. They are examples of secular hirelings, using their authority for self-preservation rather than justice or righteousness.
  2. Judas Iscariot:
    • Judas, one of Jesus’ twelve disciples, betrayed Jesus for thirty pieces of silver (Matthew 26:14-16). His actions epitomize the characteristics of a hireling: self-interest, greed, and betrayal of those he was meant to serve alongside.
  3. False Teachers and Prophets:
    • In the New Testament epistles, the Apostles warn against false teachers and prophets who exploit believers for financial gain or personal prestige, similar to hirelings.
    • Example: In 2 Peter 2:1-3, Peter warns, “But there were false prophets also among the people, even as there shall be false teachers among you… And through covetousness shall they with feigned words make merchandise of you.”

Summary of Hireling Characteristics

  1. Self-Interest and Self-Preservation:
    • Hirelings prioritize their own safety, status, and wealth over the well-being of those they are supposed to lead.
  2. Lack of Genuine Care:
    • They do not truly care for the people or the spiritual welfare of their communities. Their actions are motivated by selfish gain rather than service.
  3. Hypocrisy and Legalism:
    • They often hide behind religious practices and appearances of piety but lack true righteousness and love for God and others.
  4. Fear of Losing Control:
    • Hirelings are threatened by genuine movements of God and true spiritual leadership, as they fear losing their influence and authority.

 

WARNING WORDS

In Conclusion: We ought to train, to look out  for and to cease to model the Prophetic Warned “THESE” the Psalm 144 mammoth hungry numbers of bewildering, false Strange Children

SPECIFIC GENERAL POINT ARE  V. 8 and V. 11 Beneath:

“mouths that speak vanity” means “temporal, shallow, the less Eternal, will not be pleasing or acceptable God on the Last Day when each person stands completely along before the Eternal Good God.

“the right hand of falsehood” Leader false governing authority, to control, to subject, to use, to target, to undermine, to betray, to own, to gain income from, to wine and dine, use personal leader magnetism, cult subliminal , occult, divining skilled pressure , to pursue for trafficking, to inordinate profit, to gain advantage. and more I Samuel Eli, Hophni and Phineas a OT snapshot of that. To be defile, to project witchcraft using false religion (wiccan is root “wicker , twisted” once God give ‘organic wood which immersed,  soaked in substances to make into a form used by a person, team, race or gender. )

KING DAVID’S DIRE WARNING: PSALM 144 7-on

144 Blessed be the Lord my strength which teacheth my hands to war, and my fingers to fight:

My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.

Lord, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!

Man is like to vanity: his days are as a shadow that passeth away.

Bow thy heavens, O Lord, and come down: touch the mountains, and they shall smoke.

Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.

Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;

Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.

I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.

10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.

11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:

13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:

14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.

15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord.

NOTE: V. 8 and V. 11

“mouths that speak vanity” means “temporal, shallow, the less Eternal, will not be pleasing or acceptable God on the Last Day when each person stands completely along before the Eternal Good God.

“the right hand of falsehood” Leader false governing authority, to control, to subject, to use, to target, to undermine, to betray, to own, to gain income from, to wine and dine, use personal leader magnetism, cult subliminal , occult, divining skilled pressure , to pursue for trafficking, to inordinate profit, to gain advantage. and more I Samuel Eli, Hophni and Phineas a OT snapshot of that. To be defile, to project witchcraft using false religion (wiccan is root “wicker , twisted” once God give ‘organic wood which immersed,  soaked in substances to make into a form used by a person, team, race or gender. )

Sincerely,

Taveau D’Arcy

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# 2 THE HUMAN BOOK OF MALACHI “OUTLINE”

MINISTRY AI AND I

#2 THE HUMAN BOOK OF MALACHI

 THE END OF A SIGNIFICANT, MAGNIFICENT, MAMMOTH EAGLE ERA

THE OUTLINE

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

Taveau asks Chat GPT AI


Please
give synopsis and significant points in each chapter of Malachi any details, history, deeper meaning, key verses in KJV

Chat GPT AI responds:

Synopsis and Key Points of Each Chapter in Malachi (KJV)

The Book of Malachi, the last book of the Old Testament, addresses the Israelites’ spiritual apathy and outlines God’s coming judgment. The prophet Malachi emphasizes God’s covenant with Israel and calls them to repentance. Key themes include God’s love for His people, the importance of faithful worship, and the promise of a coming Messiah. Below is a chapter-by-chapter summary with key points, historical context, and deeper meaning

Chapter 1: God’s Love for Israel and the Corruption of the Priesthood

Synopsis:

  • Verses 1-5: God declares His love for Israel, contrasting His choice of Jacob (Israel) over Esau (Edom) (TD Interjects ESAU, EDOM are symbolic of the hireling in God’s Ministry Leadership, in this case also in ministry, the carnal infiltration). God’s sovereign election of Israel is a reminder of His covenant relationship, despite their doubts.
  • Verses 6-14: The priests are accused of despising God’s name by offering polluted sacrifices. They dishonor God by giving blemished animals, showing their contempt for His altar.

Key Points:

  • Historical Context: Written post-exile (5th century BC), Israel had returned to their land but had grown spiritually apathetic. The temple was rebuilt, but worship had become mechanical and corrupt.
  • Deeper Meaning: God’s choice of Jacob over Esau symbolizes His covenant with Israel. The corrupt sacrifices indicate a deeper issue of heartless worship and neglect of God’s holiness.
  • Key Verses:
    • Malachi 1:2: “I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob’s brother? saith the LORD: yet I loved Jacob.”
    • Malachi 1:8: “And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil?”

Chapter 2: Rebuke of the Priests and Faithfulness in Marriage

Synopsis:

  • Verses 1-9: God warns the priests about their unfaithfulness and calls them to honor the covenant made with Levi, which emphasized righteous teaching and leading people in truth.
  • Verses 10-16: The people are condemned for their unfaithfulness in marriage. They have married foreign women and divorced their wives, breaking God’s covenant of faithfulness.
  • Verse 17: The people question God’s justice, suggesting He is indifferent to evil.

Key Points:

  • Historical Context: The priests were responsible for teaching God’s law, but they had become corrupt, leading to spiritual decay among the people. Marriages to foreign women threatened Israel’s identity as a covenant nation.
  • Deeper Meaning: The priesthood’s failure reflects a broader societal breakdown, with marriage seen as a covenant that mirrors God’s relationship with Israel. The people’s unfaithfulness in marriage symbolizes their unfaithfulness to God.
  • Key Verses:
    • Malachi 2:7: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.”
    • Malachi 2:16: “For the LORD, the God of Israel, saith that he hateth putting away…”

Chapter 3: The Coming Messenger and the Call to Repentance

Synopsis:

  • Verses 1-5: Malachi speaks of the coming of a messenger (John the Baptist), who will prepare the way for the Lord. The Lord will come to purify the priests and judge those who oppress the vulnerable.
  • Verses 6-12: God calls Israel to return to Him. The people are accused of robbing God by withholding tithes and offerings. God promises blessings if they faithfully give.
  • Verses 13-18: The people complain that serving God is useless, but God assures them that a book of remembrance is written for those who fear Him.

Key Points:

  • Historical Context: During this period, many Israelites were discouraged, feeling that their faithfulness was in vain as they observed the prosperity of the wicked. Malachi addresses their doubts and calls them to renew their commitment to God.
  • Deeper Meaning: The messenger is a reference to John the Baptist, who prepares the way for Christ, the ultimate refiner. Tithing symbolizes a trust in God’s provision, and withholding tithes is equated with dishonoring God.
  • Key Verses:
    • Malachi 3:1: “Behold, I will send my messenger, and he shall prepare the way before me.”
    • Malachi 3:10: “Bring ye all the tithes into the storehouse… and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven…”

Chapter 4: The Day of the Lord

Synopsis:

  • Verses 1-3: The day of the Lord is described as a time of judgment for the wicked, but for those who fear God, it will be a time of healing and restoration. The righteous will triumph over the wicked.
  • Verses 4-6: Malachi concludes with a reminder to obey the Law of Moses and a promise that Elijah (symbolically fulfilled by John the Baptist) will come before the great day of the Lord.

Key Points:

  • Historical Context: The anticipation of the Day of the Lord was central to Israel’s hope for justice and restoration. Malachi points to a future when God will fully establish His kingdom.
  • Deeper Meaning: The Day of the Lord represents both judgment and salvation. For the wicked, it is a day of destruction, but for the righteous, it is a day of healing. The mention of Elijah reflects a call to repentance before the arrival of the Messiah.
  • Key Verses:
    • Malachi 4:2: “But unto you that fear my name shall the Sun of righteousness arise with healing in his wings.”
    • Malachi 4:5: “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.”

Conclusion and Significance of Malachi:

  • Covenant Faithfulness: Throughout the book, God’s covenant with Israel is central, and the people’s failures highlight their need for true repentance and heart-driven worship.
  • Messianic Prophecy: Malachi foreshadows the coming of Christ through the references to a messenger (John the Baptist) and the ultimate purification brought by the Messiah.
  • Judgment and Hope: The book balances judgment for disobedience with hope for those who remain faithful to God.

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CONCLUSION:  ADDITIONAL INSIGHT

 

TD ASKS AN AUTHORITY QUESTION
Who is the messenger?

Chat GPT AI Replies:

The “messenger” referred to in Malachi 3:1 is traditionally understood in two layers:

1. Immediate Fulfillment: John the Baptist

  • The first part of Malachi 3:1 says, “Behold, I will send my messenger, and he shall prepare the way before me.” This is widely recognized as a prophecy concerning John the Baptist, who is the forerunner of Jesus Christ. John the Baptist’s role is to prepare the people for the coming of the Messiah, calling them to repentance and pointing to Jesus as the Lamb of God. This interpretation is affirmed in the New Testament:
    • Matthew 11:10 directly quotes Malachi 3:1 and identifies John the Baptist as this messenger.
    • Luke 1:76 refers to John the Baptist as “the prophet of the Highest,” who would “go before the face of the Lord to prepare His ways.”

2. Ultimate Fulfillment: Jesus Christ as the “Messenger of the Covenant”

  • The second part of Malachi 3:1 says, “and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in.” This is understood to refer to Jesus Christ Himself. Jesus is the “messenger of the covenant,” bringing the New Covenant, fulfilling the promises of the Old Testament, and providing salvation through His life, death, and resurrection.
    • Jesus cleanses the temple in John 2:14-16, and His presence there is seen as the fulfillment of this prophecy.

Key Points on the Two Messengers:

  • John the Baptist prepares the way for the Lord, acting as the forerunner.
  • Jesus Christ is the “messenger of the covenant” who comes to purify, judge, and ultimately establish God’s kingdom.

Both of these figures play crucial roles in God’s redemptive plan as outlined by Malachi.

TAVEAU ASKS THE AUTHORITY QUESTION:

Who is Elijah?

CHAT GPT AI Responds:

The figure of Elijah in the context of Malachi, particularly in Malachi 4:5-6, has both symbolic and prophetic significance:

1. Immediate Fulfillment: John the Baptist as the “Elijah” to Come

  • Malachi 4:5 says, “Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” This prophecy is understood by many as pointing to John the Baptist, who is considered the fulfillment of Elijah’s prophetic role. Although John the Baptist was not Elijah reincarnated, he came in the “spirit and power of Elijah” to prepare the people for the coming of the Messiah.
    • Luke 1:17 explicitly states that John the Baptist would “go before [the Lord] in the spirit and power of Elijah” to turn the hearts of the people back to God, just as Elijah did in his ministry.
    • Matthew 11:14: Jesus confirms this interpretation, saying, “And if ye will receive it, this is Elias, which was for to come,” referring to John the Baptist.
    • Matthew 17:10-13: After the Transfiguration, the disciples ask about Elijah’s return, and Jesus tells them that Elijah has already come, referring to John the Baptist.

2. Historical Elijah: The Old Testament Prophet

  • Elijah was one of the most significant prophets in Israel’s history, who lived in the 9th century BC during the reign of King Ahab and Queen Jezebel. His ministry is recounted in 1 Kings 17–2 Kings 2, where he boldly opposed the worship of Baal, called the nation to repentance, and performed great miracles.
    • Key Events of Elijah’s Life:
      • He called down fire from heaven to prove the power of the true God on Mount Carmel (1 Kings 18:20-40).
      • He was taken up to heaven in a whirlwind, without experiencing death (2 Kings 2:11), which contributed to the belief that Elijah would one day return.

3. Symbolic Meaning: The Role of Elijah as a Forerunner

  • Elijah represents the prophetic role of calling Israel back to covenant faithfulness. His return, as prophesied in Malachi, symbolizes the renewal of God’s people and the preparation for the coming Day of the Lord. His function is to bring about repentance and spiritual restoration, just as he did during his ministry.
  • John the Baptist mirrors this role, calling Israel to repentance and preparing the way for Christ, who would bring the ultimate restoration.

4. Future Fulfillment in Eschatology (The End Times)

  • Some interpretations, particularly within Christian eschatology, believe that Elijah may return again in a literal sense before Christ’s second coming, fulfilling the role of the forerunner for the final “Day of the Lord.” This view stems from his unique departure from earth (taken to heaven without dying) and the ongoing Jewish expectation of Elijah’s return.

Key Points about Elijah:

  • Old Testament Prophet: Elijah was a powerful prophet who called Israel to repentance.
  • John the Baptist: Elijah is symbolically fulfilled by John the Baptist, who came in the spirit and power of Elijah to prepare the way for Jesus Christ.
  • Eschatological Role: Some hold that Elijah may return again before Christ’s second coming, fulfilling Malachi’s prophecy in a future context.

In summary, Elijah in Malachi 4:5 primarily points to John the Baptist, but it also carries deeper symbolic meaning about the role of a prophet who prepares God’s people for divine intervention.

APOSTLE T ASKS CHAT GPT AI A COMMUNITY QUESTION:

What is the covenant?

Chat GPT AI happily answers:

The concept of the covenant in the Bible, particularly in the context of Malachi, refers to a solemn and binding agreement between God and His people. Throughout Scripture, the term “covenant” appears frequently to describe the different relationships God establishes with humanity, particularly with the people of Israel. The covenant is central to understanding God’s promises and expectations for His people.

Types of Covenants in the Bible:

  1. Abrahamic Covenant:
    • Genesis 12:1-3; 15:18: God promises Abraham land, descendants, and blessings. This covenant marks the beginning of God’s special relationship with Israel, Abraham’s descendants, and ultimately, a promise to bless all nations through them.
    • Significance: This covenant is unconditional and serves as the foundation for Israel’s identity as God’s chosen people.
  2. Mosaic Covenant (The Law or Sinai Covenant):
    • Exodus 19-24: This covenant was made between God and Israel through Moses after the Exodus from Egypt. It includes the Ten Commandments and the broader Mosaic Law, which governs Israel’s behavior and their relationship with God.
    • Key Elements: Israel is to be faithful to God’s laws and, in return, will receive blessings (Deuteronomy 28). Disobedience, however, will bring curses.
    • Significance in Malachi: The Mosaic Covenant is heavily referenced in Malachi because the people are accused of breaking it by offering improper sacrifices, marrying foreign women, and neglecting justice. The priests in particular are reminded of their duty to uphold the covenant made with Levi, the priestly tribe (Malachi 2:4-8).
  3. Davidic Covenant:
    • 2 Samuel 7:12-16: This covenant was made with King David, promising that his descendants would rule over Israel forever, culminating in the Messiah. This is an important background to the messianic expectations in Malachi.
    • Significance: It anticipates the coming of Jesus, the Messiah, who would establish an eternal kingdom. The people in Malachi’s day are awaiting this restoration, but they are called to faithfulness in the meantime.
  4. New Covenant (Promised in the Prophets):
    • Jeremiah 31:31-34 and Ezekiel 36:26-27 speak of a coming New Covenant where God will write His law on the hearts of His people, rather than on stone tablets. This covenant will bring spiritual transformation and forgiveness.
    • In Malachi: Though not explicitly mentioned, Malachi 3:1-5 points toward the coming of the “messenger of the covenant,” which is fulfilled in Jesus Christ, who establishes the New Covenant through His death and resurrection (Matthew 26:28; Hebrews 9:15).

Apostle Taveau asks: Please address the “covenant in the word to leadership in  Malachi”

Chat GPT AI answers:

The Covenant in Malachi:

  1. The Covenant with Levi:
    • Malachi 2:4-8 refers to the covenant God made with Levi, the tribe designated to serve as priests. This covenant expected the priests to lead the people in righteousness, teach the law, and honor God in their sacrifices and worship. However, in Malachi’s time, the priests were corrupt, offering blemished sacrifices and failing to teach the people properly.
    • Key Verses:
      • Malachi 2:5: “My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.”
      • Malachi 2:7: “For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the Lord of hosts.”
  2. Covenantal Faithfulness and Marriage:
    • In Malachi 2:10-16, the prophet addresses how the people have broken their covenant with God through unfaithfulness in marriage. They were divorcing their Jewish wives to marry foreign women, which violated the covenantal expectations of purity and fidelity.
    • Marriage, in this context, symbolizes the covenant relationship between God and His people, and faithlessness in marriage represents unfaithfulness to the covenant with God.
  3. Covenantal Justice:
    • Malachi 3:5: God promises to come in judgment against those who oppress the vulnerable (widows, orphans, and the poor) and those who do not honor Him. This is a violation of the covenant’s call to love justice, mercy, and humility before God (Micah 6:8).
    • The Call to Return: God’s people are called to return to Him (Malachi 3:7), which involves repenting of their covenantal violations, especially the neglect of tithes and offerings. Faithfulness to the covenant would bring blessings, while disobedience would bring curses.

The New Covenant and Messianic Fulfillment:

  • Malachi 3:1 speaks of the coming “messenger of the covenant,” pointing toward the New Covenant established by Jesus Christ. This New Covenant offers forgiveness, a new heart, and the indwelling of the Holy Spirit, fulfilling the promises of the Old Testament prophets.
    • Jesus is the fulfillment of the covenant promises to Abraham, Moses, and David. Through Him, both Jews and Gentiles are brought into a new relationship with God, no longer based on the Mosaic Law but on grace and faith in Christ.

Significance of the Covenant in Malachi:

  • A Call to Faithfulness: The entire book of Malachi centers on the people’s unfaithfulness to the covenant, whether in worship, marriage, or justice. The prophet calls them to repent and honor the covenant with God.
  • A Promise of Future Fulfillment: Though Israel has failed, the covenant remains because of God’s faithfulness. Malachi points to the coming Messiah (Jesus) who will bring a new, more complete covenant that offers transformation and eternal life.

In conclusion, the covenant in Malachi refers to the Mosaic Covenant and the covenant with Levi as the priests, but it also points forward to the New Covenant in Jesus Christ, where God’s relationship with His people is perfected through grace and forgiveness.

PASTOR TAVEAU ASKS CERTAIN MINISTRY QUESTIONS:

1. What is the New Covenant

2. Why was Levi Important

3 What is the Day of the Lord

1. What is the New Covenant?

The New Covenant is the promise of a new relationship between God and humanity, as foretold by the prophets in the Old Testament and fulfilled through Jesus Christ in the New Testament. The New Covenant replaces the Old Covenant (Mosaic Covenant) and is marked by internal transformation, spiritual renewal, and the forgiveness of sins.

  • Key Old Testament Prophecies:
    • Jeremiah 31:31-34: God promises a covenant where His laws will be written on the hearts of the people, and He will forgive their iniquities. This covenant is not based on external adherence to laws, but on an inner, spiritual change.
    • Ezekiel 36:26-27: God promises to give His people a new heart and put His Spirit within them.
  • Fulfillment in Jesus Christ:
    • Luke 22:20: At the Last Supper, Jesus says, “This cup is the new testament in my blood, which is shed for you.” Jesus’ death and resurrection inaugurate the New Covenant.
    • Hebrews 8:6-13 explains that the New Covenant is superior to the Old because it is based on better promises, and Jesus is the mediator of this new relationship.
  • Key Features of the New Covenant:
    • Forgiveness of Sins: The New Covenant offers complete forgiveness of sins through the sacrifice of Jesus Christ (Matthew 26:28).
    • Indwelling of the Holy Spirit: Unlike the Old Covenant, which relied on external laws, the New Covenant is marked by the indwelling of the Holy Spirit, guiding and transforming believers from within (Ephesians 1:13-14).
    • Personal Relationship with God: The New Covenant is based on a direct, personal relationship with God through faith in Jesus Christ, rather than through the mediation of priests or adherence to ceremonial law.

2. Why was Levi Important?

Levi, one of the twelve sons of Jacob (Israel), became the ancestor of the Levitical priesthood. His descendants, the Levites, were chosen by God to serve in the temple and carry out the priestly functions in Israel. Levi’s importance stems from the covenant God made with the Levites, especially through Aaron, Moses’ brother, who became the first high priest.

  • The Covenant with Levi:
    • In Malachi 2:4-8, God refers to the covenant with Levi, emphasizing that the Levites were set apart for a special role in leading the people in worship, teaching the Law, and offering sacrifices.
    • Malachi 2:5: “My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.” The Levites were meant to act as mediators between God and Israel, ensuring the people’s spiritual purity and obedience.
  • Priestly Role of the Levites:
    • Teaching the Law: The Levites were responsible for instructing Israel in the Law and preserving the spiritual integrity of the nation (Deuteronomy 33:8-10).
    • Offering Sacrifices: As priests, the Levites were responsible for performing the sacrificial rituals that atoned for the sins of the people and maintained Israel’s covenant relationship with God (Leviticus 1-7).
  • Why Levi is Mentioned in Malachi:
    • In Malachi’s time, the priests (descendants of Levi) were failing in their duties by offering impure sacrifices and neglecting their spiritual responsibilities. God rebukes them for violating the covenant made with Levi (Malachi 2:8), highlighting the priesthood’s sacred duty to uphold justice and righteousness.

3. What is the Day of the Lord?

The Day of the Lord is a key biblical concept that refers to a future time when God will intervene dramatically in human history to judge the wicked, save the righteous, and establish His kingdom. It is a day of both judgment and salvation.

  • Old Testament Meaning:
    • In the Old Testament, the Day of the Lord is often described as a day of judgment upon Israel’s enemies or Israel itself when they were unfaithful to God. Prophets such as Joel, Amos, Isaiah, and Zephaniah spoke of the Day of the Lord as a time of wrath, destruction, and divine retribution.
    • Malachi 4:1: “For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up.” This emphasizes the purging and refining aspect of the Day of the Lord, where the wicked will be destroyed.
  • In Malachi:
    • Malachi 4:5: Malachi prophesies that Elijah will come before the Day of the Lord. This points to John the Baptist, who prepared the way for Jesus’ first coming. However, many also see a future fulfillment in Christ’s second coming.
    • Malachi 3:2 asks, “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire.” This emphasizes that the Day of the Lord will be a time of purification and judgment.
  • New Testament Fulfillment:
    • In the New Testament, the Day of the Lord is associated with Jesus Christ’s return, when He will judge the living and the dead and establish His kingdom (1 Thessalonians 5:2-3, 2 Peter 3:10).
    • Judgment and Salvation: The Day of the Lord brings judgment upon the wicked but also salvation and vindication for the righteous. For believers in Christ, the Day of the Lord is the ultimate fulfillment of God’s promises, where evil is eradicated and God’s eternal kingdom is established (Revelation 20:11-15; Revelation 21:1-4).

Summary:

  1. The New Covenant: A spiritual, transformative covenant established by Jesus Christ that offers forgiveness, a new heart, and the indwelling of the Holy Spirit, fulfilling the promises of the Old Testament.
  2. Levi’s Importance: Levi, the ancestor of the priesthood, was crucial to maintaining Israel’s covenant relationship with God. The Levites were entrusted with the sacred duty of teaching the Law and offering sacrifices.
  3. The Day of the Lord: A future time of divine intervention when God will judge the wicked and save the righteous. It is characterized by judgment, purification, and the establishment of God’s eternal kingdom.

TAVEAU’S OWN THOUGHTS


FELLOW BORN AGAIN CHRISTIAN LEADERS

Note: Most aware,faithful active  charismatics (usually TV media world wide famous based ,it’s usually, mostly their true USA followers) seem to  use only one verse (tithe Malachi 3:10)  out of this entire substantial warning, prophetic, yet informative Little Big Book. This tiny barely known word preceded 400 years of God’s silence. 10 generations of no Bible canon, just the Apocrypha. In major hindsight, one of my Bible discoveries prior to this general End of That Age is the thread to God leaders, of His people, not to the other types of beliefs. And so it goes right now.

I want to tie in tomorrow’s rising “Future Church” and the historical Isaiah and Obadiah prophecies, which I believe combine to lead up to the important teaching in Malachi and which might have triggered God’s 10 generations of silence (between the Old and New Testament). My reasoning: Perhaps the eyes of God saw the condition of the nation of His people, their mixture and false religion and super pride, and He decided to let them figure out who and what to be and Whom or what they were going to serve.

CLOSING: UPCOMING 2 BOOK TIE IN TO THIS..COLLECTIVE IDOLATROUS SIN OF THE LEADERS IN THE NATION OF ISAIAH AND THE HIRELING OBADIAH (next article).

HOW THE ISHMAEL MINISTRY seems to weave it’s way, assert its willful ways  through all of this Malachi today, yet even prior to End of Torah Time Malachi..back in the Nation of Isaiah and Obadiah .which is a big leader warning for right now.

After the 400 silent deciding governing Old Testament years, the First Church is born yet with trouble and accusation from different “area hirelings’ which we will discuss.

TO DONATE: Please see GIVE LINK at the top of this homepage

 (C)2024 Taveau Creative Leadership All copyrights reserved under international copyright laws, in conjunction with AI.

PART 3 “THE HUMAN BOOK OF MALACHI” BIBLE STUDY OUTLINE

MINISTRY AI AND I
PART 3 A HUMAN BOOK OF MALACHI

The End of a Significant, Magnificent, Mammoth and Rare, Eagle Era

Bible Study Outline

(C)2024 Taveau D’Arcy All copyrights reserved under international copyright laws

Manual Outline: Leadership Study of Malachi

  1. Introduction: Leadership Responsibility and God’s Covenant
    • Overview of Malachi’s message to Israel’s leaders
    • The role of the covenant in leadership
    • God’s expectations of spiritual leaders
    • Objectives of this study
  2. Chapter Summaries with Leadership Lessons
    • Chapter 1: Leadership and the Honor of God’s Name
    • Chapter 2: Covenant Faithfulness and Integrity in Leadership
    • Chapter 3: Leaders and Justice: The Refiner’s Fire
    • Chapter 4: The Day of the Lord: Accountability for Leaders
  3. Key Concepts for Leadership Development
    • The New Covenant and Leadership
    • The Importance of the Levitical Example
    • Understanding the Day of the Lord as Accountability
  4. Practical Applications for Modern Leadership

Sample Content: Fill-in-the-Blank Questions for Each Section

Introduction: Leadership Responsibility and God’s Covenant

  • Malachi’s message was directed primarily at the _______ and religious leaders of Israel.

    (Answer: priests)

  • God’s covenant with the priests through _______ was meant to ensure their faithful leadership.

    (Answer: Levi)

  • According to Malachi, leadership is based on honoring God’s _______ and leading the people in righteousness.

    (Answer: name)

Chapter 1: Leadership and the Honor of God’s Name

  • Key Verse: “If I be a father, where is mine honor? and if I be a master, where is my fear?” (Malachi 1:6)
  • God accuses the priests of dishonoring His _______ by offering polluted sacrifices.

    (Answer: name)

  • True leadership requires leaders to _______ God’s name by their actions and heart.

    (Answer: honor)

  • How did the priests show disrespect to God’s name according to Malachi 1?
    • They offered _______ sacrifices on the altar (Malachi 1:7).

      (Answer: polluted)

    • They viewed their service as a _______ rather than an act of worship (Malachi 1:13).

      (Answer: burden)

Leadership Application:

  • As a leader, in what ways might you be tempted to offer God “less than your best”? Reflect on how this applies to your daily leadership choices.

Chapter 2: Covenant Faithfulness and Integrity in Leadership

  • Key Verse: “My covenant was with him of life and peace…for the fear wherewith he feared me, and was afraid before my name.” (Malachi 2:5)
  • The priests broke their covenant by failing to teach the _______ and leading people astray.

    (Answer: law)

  • According to Malachi 2:6, a good leader is someone who walks in _______ and uprightness.

    (Answer: truth)

Fill-in-the-Blank Questions:

  • The covenant of life and peace was given to _______ and his descendants as a standard of godly leadership.

    (Answer: Levi)

  • God says that the priests caused many to _______ by their faulty teachings (Malachi 2:8).

    (Answer: stumble)

  • How can modern leaders break God’s covenant? Name two ways leaders might fail in their responsibilities today:
      1. Leadership Reflection:
  • Consider your current responsibilities. Are you teaching and leading with integrity, or are there areas where you have allowed compromise?

Chapter 3: Leaders and Justice: The Refiner’s Fire

  • Key Verse: “But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire.” (Malachi 3:2)
  • The “refiner’s fire” metaphor shows how God will purify leaders by removing _______ from their hearts and actions.

    (Answer: impurities)

Fill-in-the-Blank Questions:

  • Malachi 3:3 says that God will sit as a refiner and purifier of _______ to cleanse them so they may offer righteous sacrifices.

    (Answer: silver)

  • One of the roles of leadership is to _______ the people, ensuring they follow God’s justice and mercy (Malachi 3:5).

    (Answer: lead)

  • True leadership is about leading with _______ and making just decisions on behalf of those under your care.

    (Answer: justice)

Leadership Application:

  • Reflect on areas where you need God’s refining fire in your life. How can you lead with greater integrity and justice in your sphere of influence?

Chapter 4: The Day of the Lord: Accountability for Leaders

  • Key Verse: “For behold, the day cometh, that shall burn as an oven…and all that do wickedly shall be stubble.” (Malachi 4:1)
  • The Day of the Lord is a day of _______ for leaders who have failed in their responsibilities.

    (Answer: accountability)

Fill-in-the-Blank Questions:

  • Before the Day of the Lord, God promises to send _______ the prophet to turn the hearts of the people back to God (Malachi 4:5-6).

    (Answer: Elijah)

  • Leaders are held to a higher standard because they are responsible for the _______ of those they lead.

    (Answer: spiritual welfare)

Leadership Reflection:

  • How can you prepare yourself and those under your care for the accountability of the Day of the Lord? What steps can you take to ensure you are leading faithfully?

Key Concepts for Leadership Development

1. The New Covenant and Leadership

  • The New Covenant, established by _______ (Hebrews 8:6), promises forgiveness and transformation, which leaders must embody.

    (Answer: Jesus)

2. The Importance of the Levitical Example

  • God made a special covenant with _______ (Malachi 2:4-5) as a model for faithful leadership.

    (Answer: Levi)

3. The Day of the Lord as Accountability

  • Leaders must be mindful of the Day of the Lord, when God will _______ their actions (Malachi 4:1).

    (Answer: judge)

Practical Applications for Modern Leadership

        1. In what ways can you lead others to honor God’s name in your community or organization?How can you embody the covenant principles of life and peace in your leadership
      1. Final Reflection
  • Write down three areas of your leadership that you would like to bring before God for refining, and how you plan to grow in these areas:
    1. This structure provides a training manual that integrates biblical teachings with leadership applications. The fill-in-the-blank format encourages active participation, while the reflective questions challenge leaders to apply the lessons from Malachi to their modern-day responsibilities. Let me know if you’d like to expand on any of these sections!:

Other Prophets in the Bible

The Bible mentions many prophets who were chosen by God to speak His word to His people, offering guidance, warning, and encouragement. Below are some of the most notable prophets:

  1. Moses:
    • Role: Moses is considered one of the greatest prophets in Israel’s history. He led the Israelites out of Egypt and received the Ten Commandments from God on Mount Sinai. Moses is also the author of the first five books of the Bible (the Torah or Pentateuch).
    • Significance: Moses communicated God’s laws and instructions to the people, acted as their mediator, and served as their leader during the Exodus and wilderness journey.
  2. Samuel:
    • Role: Samuel was both a prophet and judge over Israel. He anointed the first two kings of Israel, Saul and David, and guided the nation spiritually.
    • Significance: He was instrumental in establishing the monarchy in Israel, and he played a crucial role in the spiritual renewal of the nation.
  3. Isaiah:
    • Role: Isaiah was a prophet in Judah during the reign of four kings. He warned the people of Judah of impending judgment but also offered hope through prophecies of the Messiah.
    • Significance: Isaiah’s book is rich with prophecies concerning the coming of the Messiah, Jesus Christ, and is often quoted in the New Testament.
  4. Jeremiah:
    • Role: Known as the “weeping prophet,” Jeremiah prophesied during the final days of Judah before its destruction by Babylon.
    • Significance: He warned the people to turn from their sins or face exile and destruction. Despite facing opposition and persecution, Jeremiah remained faithful in delivering God’s message.
  5. Ezekiel:
    • Role: Ezekiel was a prophet during the Babylonian exile. He brought messages of both judgment and hope, including visions of the future restoration of Israel.
    • Significance: His visions, such as the valley of dry bones (Ezekiel 37), symbolized the spiritual renewal that God promised to bring to His people.
  6. Daniel:
    • Role: Daniel was a prophet during the Babylonian exile and served in the courts of Nebuchadnezzar and other foreign rulers.
    • Significance: His visions and interpretations of dreams, such as the coming of God’s kingdom (Daniel 2, 7), provided insight into the future and the sovereignty of God over all kingdoms.
  7. Hosea:
    • Role: Hosea’s life symbolized God’s enduring love for Israel despite their unfaithfulness. He was commanded by God to marry an unfaithful woman as a reflection of Israel’s relationship with God.
    • Significance: Hosea’s message centered on God’s love, judgment, and mercy, calling the people to repentance.
  8. Amos:
    • Role: A prophet to the northern kingdom of Israel, Amos was called from his work as a shepherd and farmer to deliver a message of judgment against the nation’s injustice and idolatry.
    • Significance: He emphasized the importance of social justice, warning that religious rituals without righteousness were meaningless to God.
  9. John the Baptist:
    • Role: John is considered the last prophet of the Old Testament era, bridging the gap between the Old and New Testaments. He prepared the way for the coming of Jesus by calling people to repentance.
    • Significance: John is often seen as the fulfillment of the prophecy of Elijah’s return (Malachi 4:5-6) and played a pivotal role in announcing the coming of the Messiah.

How Leaders Can Prepare: Lessons from the Prophets

Prophets were not only messengers of God’s word but also examples of how to live in faithfulness and integrity, especially for leaders. Here are key lessons for modern leaders to prepare spiritually and lead effectively:

  1. Develop a Deep Relationship with God:
    • Prophets were able to hear from God because they had a close relationship with Him. Leaders today need to spend time in prayer, worship, and study of Scripture to hear God’s voice clearly.
    • Like Moses, who often withdrew to meet with God on the mountain, leaders need regular times of solitude and communion with God.
  2. Stand Firm in Truth and Integrity:
    • Many prophets, such as Jeremiah and Amos, faced opposition for delivering difficult truths, but they remained faithful to God’s message.
    • Leaders should prioritize truth and integrity over popularity or comfort. They must have the courage to speak against injustice, corruption, or moral compromise, even when it is unpopular.
  3. Cultivate Compassion and Empathy:
    • Hosea demonstrated God’s enduring love and mercy toward unfaithful Israel. Leaders should reflect this compassionate heart in their dealings with others, showing grace and understanding.
    • Leadership is not just about correction but also about healing and restoration of broken relationships, much like how the prophets called people to repentance and renewed fellowship with God.
  4. Promote Justice and Righteousness:
    • Many prophets, especially Isaiah and Amos, emphasized the importance of justice and righteousness in the community. Leaders must actively work toward justice, ensuring fairness, dignity, and respect for all people.
    • This means addressing injustice, defending the rights of the vulnerable, and promoting equity in both spiritual and societal matters.
  5. Prepare Others for the Future:
    • Prophets like Daniel and Ezekiel gave visions of the future, helping people prepare for what God was about to do. Leaders today need to be forward-thinking and help prepare their people for future challenges and opportunities.
    • This can involve spiritual preparation, such as calling people to repentance and holiness, or practical preparation, such as equipping teams to handle change and growth.
  6. Be Humble and Obedient:
    • Leaders like Moses and John the Baptist displayed great humility, acknowledging that their role was to point people toward God, not themselves. Leaders must remember that they are servants of God and the people, not seeking personal glory.
    • Obedience is also crucial. The prophets often delivered hard messages because they were obedient to God’s calling, regardless of the cost. Leaders must be willing to follow God’s will, even when it challenges personal desires or expectations.
  7. Encourage Repentance and Spiritual Renewal:
    • Many prophets, like Joel and John the Baptist, called people to repent and return to God. Leaders today should create environments where spiritual renewal can take place.
    • This could involve encouraging people to reflect on their relationship with God, addressing areas of sin, and fostering a culture of revival through teaching, prayer, and worship.
  8. Lead by Example:
    • The prophets often lived out the messages they preached. For example, Hosea’s personal life became a prophetic message, and Jeremiah endured suffering as a symbol of the nation’s coming punishment.
    • Leaders should lead by example, living lives of holiness, faithfulness, and service, inspiring those they lead to follow suit.

TAVEAU CREATIVE LEADERSHIP

Conclusion: Preparing as Leaders

In summary, to lead like the prophets, leaders today must focus on cultivating a deep and authentic relationship with God, standing for truth, promoting justice, and leading with compassion. They must also prepare their communities for the future through repentance, spiritual renewal, and humility. Just as the prophets faithfully delivered God’s message and led with integrity, modern leaders are called to be God’s instruments of change and healing in their time

MINISTRY QUESTIONS: write Sister Taveau crossbodyunity@gmail.com

 

(C)2024 Taveau D’Arcy Creative Leadership All copyrights reserved under international copyright laws in conjunction with AI

“MINISTRY AI & I” IS THERE ETERNAL HELL? CAN YOU PARTY IN HELL? …A DEEP DIVE

NOTE: This is lengthy i.e. BINGE READING (requires time, but is simply stated, as in mostly scannable)

THIS WAS FIRST POSTED www.ministryaiandi.com February 14, 2025

 MINISTRY AI AND I

IS THERE AN ETERNAL HELL?

CAN YOU PARTY IN HELL?

A DEEP DIVE

Contains : First Church Original Views,

The Origins of the use of the term “Fire and Brimstone” Other

Describes Life in Eternal Hell according Bible outline,

Addresses the Popular Culture”Can you party in hell?”
And a WARNING to God’s Ministers, Leaders, All

Purpose?  To Give People Choices, Wisdom in order to  Prompt Useful and Valuable Realistic Thinking. Plus: there are presently many  online  trying to convince many that hell is real nor eternal.

(C) 2025 Taveau D’Arcy All copyrights reserved under international copyright laws, in conjunction with AI

TD Asks Chat GPT AI:
The scriptures (Kjv) ISAIAH 66:44, MARK 9:43, 48  use this mysterious term about “after death”…. “the worm will not die” Describe this in deepest Hebrew, Greek Aramaic meaning, if, as it applies. Does this refer to “an eternal lasting never ending torment.”
Chat GPT AI answers:
 Sister Taveau asked Chat GPT AI to give the First Church, Jesus, Apostles, Paul views on death in hell. And asked it to use Hebrew, Aramaic, Greek meanings where it applied.

Note: She specifically asked that it’s response ONLY contain First Church, Jesus time period and specificially NOT any later interpretations, like there any  many right NOW

Chat GPT AI responded:

Biblical Views on Death and Eternal Hell: The First Church, Jesus, Paul, and the Apostles

To examine the First Church’s view on death and eternal hell, we will focus on Jesus’ teachings, Paul’s letters, and the Apostolic writings, staying as close to the original Greek, Hebrew, and Aramaic meanings as possible.

I. Jesus’ Teachings on Death and Hell

Jesus spoke frequently about the afterlife, judgment, and punishment. His teachings often include references to “Gehenna” (a term for Hell), eternal fire, and outer darkness.

1. The Word “Hell” (Greek: γέεννα, Gehenna)

  • Matthew 5:22, 29-30 (KJV):
    “But whosoever shall say, Thou fool, shall be in danger of hell fire (Gehenna).”
    “…it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”
  • Greek: γέεννα (Gehenna) comes from the Hebrew “Ge-Hinnom” (גֵּיא־הִנֹּם), meaning “Valley of Hinnom,” a place near Jerusalem associated with child sacrifices to Molech (2 Kings 23:10) and later seen as a symbol for divine judgment and punishment.
    • By Jesus’ time, Gehenna was used as a metaphor for eternal punishment.

Key Point:
Jesus used Gehenna to emphasize that unrepentant sin leads to eternal separation from God in a place of torment.

2. Eternal Fire (Greek: πῦρ αἰώνιον, Pyr Aionion)

  • Matthew 25:41 (KJV):
    “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire (πῦρ αἰώνιον), prepared for the devil and his angels.”

    • Greek: πῦρ αἰώνιον (Pyr Aionion): Literally “eternal fire,” signifying unending punishment.
    • This fire is not annihilation, but rather ongoing conscious torment.

3. Outer Darkness and Weeping

  • Matthew 8:12 (KJV):
    “But the children of the kingdom shall be cast out into outer darkness (σκότος ἐξώτερον): there shall be weeping and gnashing of teeth.”
    • Greek: σκότος ἐξώτερον (Skotos Exoteron): “Outer darkness” signifies complete separation from God’s presence.
    • The weeping and gnashing of teeth implies deep regret, pain, and sorrow, reinforcing the idea of eternal torment.

Summary of Jesus’ Teachings:

  • Hell is eternal, conscious separation from God.
  • Jesus emphasized that Hell was prepared for the devil but would also be the fate of unrepentant sinners.

II. Paul’s Teachings on Death and Judgment

Paul’s writings focus more on judgment and resurrection, though he also warns of eternal destruction and separation from God.

1. Eternal Destruction (Greek: ὄλεθρος αἰώνιος, Olethros Aionios)

  • 2 Thessalonians 1:9 (KJV):
    “Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.”
    • Greek: ὄλεθρος αἰώνιος (Olethros Aionios): “Everlasting destruction” does not imply annihilation but rather complete ruin and eternal separation.
    • This punishment occurs “away from the presence of the Lord”, which signifies being cut off from God’s light and glory.

2. God’s Wrath and Judgment

  • Romans 2:6-8 (KJV):
    “[God] will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath.”

    • Paul teaches that those who reject the truth will face God’s indignation and wrath.
    • This wrath is eternal and final.
  • Romans 6:23:
    “For the wages of sin is death, but the gift of God is eternal life through Jesus Christ our Lord.”

    • The “death” here refers to spiritual death and separation from God, not mere physical death.

Summary of Paul’s Teachings:

Paul affirms that unrepentant sinners face eternal punishment, described as eternal destruction, separation from God, and wrath.

III. Apostolic Writings on Hell and Judgment

The other Apostolic writings continue to emphasize the reality of eternal punishment.

1. The Letter of Jude

  • Jude 7 (KJV):
    “Even as Sodom and Gomorrha, and the cities about them… are set forth for an example, suffering the vengeance of eternal fire.”
    • Greek: δίκην πυρὸς αἰωνίου (Diken Pyros Aioniou): Literally “the punishment of eternal fire.”
    • Jude explicitly connects God’s judgment on Sodom and Gomorrah to eternal punishment in Hell.

2. Revelation (John’s Vision)

The Book of Revelation gives the clearest picture of the final fate of the wicked:

  • Revelation 20:10 (KJV):
    “And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.”

    • Greek: λίμνη τοῦ πυρὸς (Limne Tou Pyros): “Lake of fire” represents the final place of punishment.
    • “For ever and ever” (εἰς τοὺς αἰῶνας τῶν αἰώνων): This phrase means eternal, unending time.
    • This punishment is eternal conscious torment, not annihilation.
  • Revelation 21:8 (KJV):
    “But the fearful, and unbelieving, and the abominable, and murderers… shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

    • The “second death” refers to eternal separation from God in the lake of fire.

IV. Key Hebrew and Aramaic Concepts of Hell

In the Old Testament and Jewish tradition:

  • Sheol (שְׁאוֹל): A general term for the place of the dead, but Jesus’ use of Gehenna transforms this concept into one of eternal judgment for the wicked.
  • Gehenna (גֵּיא־הִנֹּם): A valley outside Jerusalem, symbolizing eternal divine punishment.

V. Conclusion: The First Church’s View on Eternal Hell

The First Church—based on the teachings of Jesus, Paul, and the Apostles—held a clear and consistent view:

  1. Eternal Punishment:

    • Hell is described as eternal fire, outer darkness, and separation from God’s presence.
    • The punishment is conscious and unending.
  2. Separation from God:

    • Hell’s essence is being eternally cut off from God’s love, mercy, and glory.
  3. Jesus’ Authority:

    • Jesus frequently warned of the reality of Hell, emphasizing the need for repentance and faith in Him.

This view of Hell as eternal separation and torment is deeply rooted in Hebrew, Aramaic, and Greek concepts found in Scripture.

Taveau asks CHAT GPT AI about:
Eternity in Hell, according to the Bible. In particular she  wants an in depth explanation of MARK 9 43 -48 KJV in Greek,  Aramaic or Hebrew
ChatGPT responded:

Mark 9:43-48 – In-Depth Explanation (Greek, Aramaic, and Hebrew Context)

This passage is one of Jesus’ most striking warnings about Gehenna (Hell) and its eternal consequences. To fully grasp its meaning, we will explore:

  1. The Context
  2. Key Words in Greek, Aramaic, and Hebrew
  3. Theological Implications

1. Context of Mark 9:43-48

Jesus is using hyperbolic (exaggerated) language to emphasize the seriousness of sin. He is not literally commanding people to mutilate themselves but rather warning that eternal consequences outweigh temporary suffering.

The repeated phrase in verses 44, 46, and 48 (“Where their worm dieth not, and the fire is not quenched.”) is a direct quotation from Isaiah 66:24, which describes the judgment of the wicked.

This passage contrasts eternal life with eternal punishment and uses vivid imagery of fire and worms to illustrate the irrevocable fate of those who reject God.

2. Key Words in Greek, Aramaic, and Hebrew

A. “Hell” (Greek: γέεννα, Gehenna)

  • Greek: γέεννα (Gehenna) → Transliterated from the Hebrew גֵּי בֶן־הִנֹּם (Geh Ben-Hinnom, Valley of Hinnom).

  • Historical Meaning:

    • The Valley of Hinnom, located outside Jerusalem, was a place of idol worship (2 Kings 23:10) and later became a garbage dump where fires burned continuously.
    • By Jesus’ time, it was a well-known symbol of divine judgment.
  • Aramaic Context:

    • Jesus, speaking Aramaic, likely used “Gehinnam” (ܓܗܢܐ, Gehannā), which had already become a term for final judgment.
    • The Pharisees and Rabbinic tradition described Gehenna as a place of purification or eternal punishment, depending on one’s sins.

B. “Fire” (Greek: πῦρ, Pur)

  • Greek: πῦρ (Pur) → Literal fire, but also metaphorically used for:

    1. God’s refining judgment (Malachi 3:2)
    2. Eternal punishment (Matthew 25:41)
    3. Destruction of the wicked (2 Thessalonians 1:8)
  • Aramaic:

    • The word for fire in Aramaic is “Nura” (ܢܘܪܐ).
    • Jewish writings describe fire as both purification and punishment (Talmud, Midrash).

C. “Worm” (Greek: σκώληξ, Skōlēx)

  • Greek: σκώληξ (Skōlēx) → Literally means a worm, maggot, or larva that feeds on decaying flesh.
  • Hebrew Context:
    • The original Isaiah 66:24 passage uses תּוֹלֵעָה (tola’ath), often translated as “worm” or “scarlet” (because the tola’ath worm was also used to make scarlet dye).
    • In Isaiah, the undying worm symbolizes shame, corruption, and continual decay.
  • Symbolism:
    • Internal suffering and regret
    • Decomposition without end (a terrifying metaphor for the fate of the wicked)

D. “Not Quenched” (Greek: οὐ σβέννυται, Ou Sbennutai)

  • Greek: οὐ σβέννυται (Ou Sbennutai) → “Will never be extinguished”
  • Hebrew Parallel:
    • Isaiah 66:24 uses לֹא תִכְבֶּה (lo tikhbeh), meaning “shall not be put out”.
  • Implication:
    • The fire represents irreversible divine judgment.
    • Once judgment begins, there is no escape.

3. Theological Implications

  1. Eternal Conscious Torment vs. Annihilation

    • Some interpret Jesus’ words as eternal torment (fire and worms never stop).
    • Others see it as total destruction (worms consume, fire consumes, leaving nothing).
    • Isaiah’s original context suggests the corpses are dead, not suffering.
  2. Seriousness of Sin

    • Jesus is emphasizing that sin leads to death and separation from God.
    • The hyperbole of cutting off body parts stresses the need for radical repentance.
  3. Judgment in Jewish Thought

    • Pharisees believed in Gehenna as either a temporary purification or eternal punishment.
    • Sadducees rejected the afterlife altogether.
    • Jesus aligns with Isaiah’s warning of divine judgment.

Conclusion: What Did Jesus Mean?

  • Jesus used strong visual language from Isaiah 66:24 to warn about Gehenna as a real, irreversible judgment.
  • Greek, Aramaic, and Hebrew suggest this is about complete ruin, decay, and fire that signifies God’s final verdict.
  • The undying worm and unquenchable fire reflect an inescapable, final fate rather than an endless process.

This passage is one of the strongest warnings Jesus gave about judgment and the consequences of sin. It is a call to repentance and a reminder that God’s justice is final.

Taveau Asks Chat GPT AI

Please describe in depth the story of the rich man and Lazurus and how it mentions hell. Tell the deepest meanings, use Greek Aramaic or Hebrews

The Story of the Rich Man and Lazarus (Luke 16:19-31)

This parable, spoken by Jesus, is one of the clearest teachings on the afterlife and eternal judgment in the New Testament. It vividly contrasts the fate of the unrighteous wealthy man and Lazarus, a poor beggar, offering significant insights into the nature of Hades (Hell), judgment, and God’s justice.

I. The Story: Luke 16:19-31 (KJV)

“There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And desiring to be fed with the crumbs which fell from the rich man’s table: moreover the dogs came and licked his sores.
And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried;
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.”

II. Overview of the Story

  1. Characters:

    • Rich Man: Unnamed but described as wealthy, self-indulgent, and indifferent to the needs of Lazarus.
    • Lazarus: A beggar covered with sores, symbolic of suffering and humility.
    • Abraham: A patriarch representing the righteous dead and a comforting figure.
  2. Setting:

    • Life: The rich man enjoys luxury, and Lazarus suffers.
    • Afterlife: Lazarus is taken to “Abraham’s bosom” (a place of comfort for the righteous), while the rich man finds himself in Hades (Hell), in torment.

III. Key Words in Greek, Aramaic, and Hebrew

A. “Hell” (Greek: ᾅδης, Hades)

  • Greek: ᾅδης (Hades): In the New Testament, Hades is often used as the temporary abode of the dead, particularly the unrighteous dead awaiting final judgment.

    • Equivalent to the Hebrew “Sheol” (שְׁאוֹל), the realm of the dead mentioned throughout the Old Testament.
    • Hades is not the final place of punishment (Gehenna) but is a place of conscious suffering.

    In Aramaic:

    • Likely referred to as “Sheol” or a similar term for the underworld.
    • Jesus’ listeners would have understood Hades as a place of separation and torment.

B. “Abraham’s Bosom” (Greek: κόλπον Ἀβραάμ, Kolpon Abraam)

  • Greek: κόλπον Ἀβραάμ (Kolpon Abraam): The phrase literally means “Abraham’s side” or “embrace”.

    • Symbolizes a place of peace, rest, and close fellowship with the patriarch Abraham.
    • Jewish tradition viewed Abraham as the father of the righteous, so this term implied that Lazarus was in the company of the saved.
  • Hebrew Context:

    • Paradise (possibly connected to Gan Eden, the Garden of Eden) was often associated with the righteous dead.

C. “Torments” (Greek: βασάνοις, Basanois)

  • Greek: βασάνοις (Basanos): This term originally referred to testing metals for purity by rubbing them on a touchstone, later evolving to mean intense suffering and torture.
  • The rich man’s suffering is not just physical but also mental anguish, as he is aware of Lazarus’ comfort and his inability to escape.

D. “A Great Gulf Fixed” (Greek: χάσμα μέγα, Chasma Mega)

  • Greek: χάσμα μέγα (Chasma Mega): Refers to an unbridgeable chasm or separation.
    • Symbolizes the finality of divine judgment—once a person’s fate is determined, it cannot be changed.

IV. Theological and Symbolic Meanings

1. The Great Reversal

  • Jesus contrasts the earthly fortunes of the rich man and Lazarus with their eternal destinies.
    • The Rich Man: His luxury and selfishness led to his condemnation.
    • Lazarus: His earthly suffering is now replaced by eternal comfort.

This “reversal of fortunes” is a central theme in Jesus’ teachings (e.g., “the last shall be first” – Matthew 20:16).

2. Responsibility to the Poor

  • The rich man’s sin is not explicitly stated as greed or theft, but his indifference to Lazarus’ suffering.
    • Jewish law and the prophets repeatedly emphasized caring for the poor and needy (Deuteronomy 15:7-8, Isaiah 58:6-7).
    • His failure to act shows a lack of love and compassion, central to Jesus’ teachings (Matthew 25:31-46).

3. Conscious Afterlife

  • The story implies that the dead are aware of their fate and the fates of others.
    • The rich man’s awareness of Lazarus and his own suffering indicates conscious existence after death.
    • This passage, along with others, supports the idea of immediate judgment upon death, followed by eternal consequences.

4. The Irreversibility of Judgment

  • The “great gulf” represents the permanent separation between the righteous and the wicked after death.
    • Once death occurs, there are no second chances to change one’s eternal destiny.
    • This underscores the urgency of repentance in this life.

5. “Moses and the Prophets”

  • When the rich man pleads for his family to be warned, Abraham emphasizes that God’s Word (the Law and Prophets) is sufficient for repentance.
    • Rejection of the Word: Those who refuse to believe scripture will also reject other signs—even a resurrection.
    • This foreshadows Jesus’ own resurrection and the hardened hearts of many who would still not believe (John 12:37).

V. Cultural and Historical Background

In Jesus’ time, Jewish beliefs about the afterlife were varied:

  • Pharisees believed in resurrection, judgment, and Gehenna.
  • Sadducees rejected the afterlife.
  • Popular tradition held that the righteous were taken to a place of comfort (Abraham’s Bosom), and the wicked faced torment.

Jesus used familiar imagery and cultural concepts to convey eternal truths in this stor

VI. Conclusion: Eternal Destiny and Divine Justice

The story of the Rich Man and Lazarus is a powerful lesson on repentance, judgment, and eternal consequences. Jesus’ use of Greek, Hebrew, and Aramaic terms highlights the seriousness of rejecting God’s commands, especially concerning care for others.

Ultimately, it is a call to humility, repentance, and faith—emphasizing that eternal life is determined by how we respond to God’s Word in this life.

Sister Taveau asks Chat GPT AI:

Besides the poor beggar and Lazurus, are there any other Bible examples of eternal hell, punishment for the wicked?

Chat GPT AI responds:

The Bible provides multiple passages that reference eternal punishment and what could cause a person to be condemned to hell. Below is a breakdown of these teachings, focusing on New Testament theology and the view of the First Church, which is grounded in the teachings of Jesus, the apostles, and early Christian doctrine.

1. Examples of Eternal Hell and Punishment for the Wicked

The Bible gives several passages that reference eternal punishment, particularly in the New Testament:

A. Matthew 25:41-46 (Sheep and Goats Parable)

  • Jesus describes the final judgment:

    • “Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels” (Matthew 25:41).
    • The wicked are sent into “everlasting punishment” (v. 46) for failing to show compassion to the least of His brethren (feeding the hungry, clothing the naked, visiting the sick).

    Key takeaway: Eternal punishment is described as “everlasting fire,” and judgment is based on actions (or inactions) toward others in need.

B. Mark 9:43-48 (The Unquenchable Fire)

  • Jesus warns about sin: “If thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched.”
  • “Where their worm dieth not, and the fire is not quenched” (v. 48).
    • This passage reflects the severity of sin and the eternal nature of punishment in hell (Gehenna).

C. Revelation 20:10-15 (The Lake of Fire)

  • “And the devil that deceived them was cast into the lake of fire and brimstone… and shall be tormented day and night for ever and ever.”
  • Those whose names are not found in the “book of life” are also cast into the lake of fire (v. 15).
    • This imagery reflects the ultimate and eternal separation from God.

D. 2 Thessalonians 1:8-9

  • “In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ.”
  • These people “shall be punished with everlasting destruction from the presence of the Lord.”
    • This passage describes hell as eternal separation from God’s presence.

Taveau asks
Mention Any Other Verses

ChatGPT said:

This passage is a reference to Isaiah 66:24, where God speaks of the fate of the wicked:

Isaiah 66:24 (KJV)

“And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.”

Dr Taveau asks Chat GPT AI:
Where does the Old Timey, Bible thumping, perhaps historical or USA  Puritan Memory of “fire and brimstone” originate?

Chat GPT AI replies
The tradition of “fire and brimstone” as a symbol of divine judgment and punishment has deep roots in the Bible, particularly the Old Testament. The imagery is associated with God’s wrath and destruction of the wicked and later becomes central to many Christian teachings on hell. Here’s a breakdown of its origins and development:

1. The Old Testament Origins

  • Sodom and Gomorrah (Genesis 19:24):

    • “Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.”
    • This is the earliest and most well-known biblical reference to fire and brimstone (sulfur). The destruction of these cities became a symbol of God’s judgment on extreme wickedness. The vivid imagery of sulfurous fire raining down from heaven helped shape the tradition of associating judgment with fiery punishment.
  • Deuteronomy 29:23:

    • When warning Israel about the consequences of disobedience, Moses refers to the land of Sodom and Gomorrah, saying it was overthrown with “brimstone, and salt, and burning.”
    • This passage reinforces fire and brimstone as symbols of complete and permanent desolation.
  • Isaiah 30:33:

    • “For Tophet is ordained of old… the breath of the Lord, like a stream of brimstone, doth kindle it.”
    • Here, fire and brimstone are used as instruments of divine judgment against the Assyrians. This imagery portrays God’s wrath as an unquenchable, consuming fire.
  • Ezekiel 38:22:

    • In a prophecy against Gog, God says He will rain “an overflowing rain, and great hailstones, fire, and brimstone” on His enemies.
    • This passage symbolizes the destructive and purifying force of God’s judgment.

2. New Testament Development

  • Book of Revelation:
    The tradition of fire and brimstone is expanded in the New Testament, especially in apocalyptic contexts:

    • Revelation 14:10-11:
      Those who worship the beast and its image “shall be tormented with fire and brimstone… and the smoke of their torment ascendeth up forever and ever.”

      • This passage explicitly connects fire and brimstone to eternal punishment for the wicked.
    • Revelation 19:20:
      The beast and the false prophet are cast into the “lake of fire burning with brimstone.”

    • Revelation 20:10, 21:8:
      The “lake of fire” becomes the final destination for Satan, death, and the wicked. Fire and brimstone symbolize a place of eternal punishment and separation from God.

These passages in Revelation are among the most vivid and terrifying descriptions of hell in the Bible and played a significant role in shaping Christian eschatology and imagery of damnation.

3. Cultural and Theological Influences

  • Second Temple Judaism (Intertestamental Period):

    • During the period between the Old and New Testaments, Jewish apocalyptic literature (such as 1 Enoch) began to develop more elaborate depictions of fiery judgment and eternal punishment, likely influenced by the imagery of Sodom and Gomorrah.
    • These writings helped bridge the OT concept of divine destruction with the NT idea of eternal torment.
  • Early Christian Preaching:

    • The “fire and brimstone” imagery became a key part of early Christian sermons on repentance and judgment. Preachers like John the Baptist warned of the “unquenchable fire” (Matthew 3:12), which echoed the same theme.
  • Medieval and Renaissance Art and Literature:

    • Fire and brimstone were further popularized in medieval art and literature, particularly in depictions of hell. Dante’s Inferno, written in the 14th century, vividly portrayed hell as a place of fire and torment, solidifying this imagery in Western culture.

Symbolism of Fire and Brimstone

  • Fire: A symbol of purification and judgment. Fire is often used in the Bible to signify God’s consuming holiness (e.g., Deuteronomy 4:24, Hebrews 12:29).
  • Brimstone (sulfur): Associated with burning and desolation. Sulfur is a highly flammable substance, and its acrid smell became a metaphor for the noxious, unbearable nature of divine punishment.

Together, fire and brimstone symbolize complete destruction, separation from God, and the inescapable nature of divine judgment.

Conclusion

The “fire and brimstone” tradition originates in the Bible, particularly from the destruction of Sodom and Gomorrah in Genesis 19. It was expanded in the prophets and fully developed in the apocalyptic visions of Revelation. Over time, this imagery became central to Christian eschatology and cultural depictions of hell, emphasizing the severity and permanence of divine judgment.

Apostle T asks Chat GPT AI:
I see a lot of confusion in the Christian and secular, other faiths community about “doing good deeds, committing acts of sin, atrocity and more’ and ignorance regarding “getting into the Heaven” for “Sure.”
While nobody and not this author,  knows it all, there is a Holy Spirit calm and Bible peace in all of this. And for the sake of the many truly concerned, please simplify, using just the First Church, Jesus, Bible verses to answer: What causes valuable human person to “perish in hell for Eternity.”
(NOTE That this is SELAH (to contemplate and to consider)
PURPOSE, Clarity.. by Presenting  all of this calmly, objectively, albeit clinically, also Biblically via Chat GPT AI.. aka intention: Rightly Dividing The Truth in light of all Eternity( Selah Realistic Thought)
Chat GPT AI replies:

2. What Causes a Person to End Up in Hell?

The Bible provides two major categories of causes:

A. Refusal to Accept Christ as Savior

The core teaching of the New Testament is that faith in Jesus Christ is essential for salvation.

  • John 3:18: “He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.”
    • The rejection of Jesus as Savior is presented as the primary cause of condemnation.
  • John 14:6: “I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

First Church view: The early Christians emphasized that salvation was found in Christ alone. Without repentance and faith in Him, eternal separation from God (hell) is inevitable.

B. Persistent Sin and Unrepentance

While faith in Christ is foundational, the Bible also warns against ongoing sinful behavior and unrepentance. Certain behaviors are repeatedly listed as causes of condemnation:

  • Galatians 5:19-21:

    • “Now the works of the flesh are manifest, which are these; adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revelings, and such like… they which do such things shall not inherit the kingdom of God.”

    • These behaviors represent a lifestyle of unrepentant sin. Paul warns that those who practice such things cannot inherit eternal life.

  • 1 Corinthians 6:9-10:

    • “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
  • Revelation 21:8:

    • “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

    Key themes:

    • Persistent rebellion against God and failure to repent are major causes of judgment.
    • This includes cruelty, idolatry, sexual immorality, and refusing to love and follow God’s commands.

C. Neglecting Compassion and Love

Jesus emphasizes the importance of love and mercy in determining one’s eternal destiny.

  • Matthew 25:41-46 (cited above): Those condemned were not for overt sins like murder but for neglecting the needy. Their failure to show love revealed a heart distant from God.

  • James 2:13: “For he shall have judgment without mercy, that hath shewed no mercy.”

    • A merciless heart indicates spiritual death and disconnection from God.

D. Blasphemy Against the Holy Spirit

  • Mark 3:28-29:
    • “All sins shall be forgiven unto the sons of men… but he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.”
    • This refers to the persistent rejection of the Holy Spirit’s work and conviction. It reflects a hardened heart beyond repentance.

Summary of Biblical Causes

  1. Rejecting Jesus as Savior: The primary cause of condemnation in the New Testament. Faith in Christ is essential for salvation.
  2. Unrepentant Sin: Persistent sinfulness and refusal to turn from behaviors that violate God’s commandments can lead to judgment.
  3. Neglecting Compassion: Failing to show mercy, love, and compassion to others may reflect a heart that is not aligned with God’s will.
  4. Blasphemy Against the Holy Spirit: The ultimate rejection of God’s grace and the Spirit’s work in one’s life leads to eternal separation.

First Church View on Eternal Destiny

The First Church (early Christian community) focused heavily on repentance, grace, and faith in Christ. While they acknowledged the severity of sin, they also emphasized the power of God’s mercy for those who turned to Him.

  • 1 John 1:9: “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.”
  • Romans 10:13: “For whosoever shall call upon the name of the Lord shall be saved.”

While eternal punishment is real and just, the First Church’s message was one of hope and redemption through Christ. True repentance and faith in Him are the keys to avoiding hell and inheriting eternal life with God.

CLOSING: “Life in Eternal Hell” using Bible perspective:

Sister T Asks Descriptive, realistic, indeed, Sober Questions, due to life, comments, sarcastic media and persons repeated comments:

Chat GPT AI responds:

The Bible presents a very clear and sobering picture of hell, which is in stark contrast to popular misconceptions that it could be a place of socializing or leisure. Let’s break this down from a scriptural viewpoint.

1. Is There Darkness in Hell?

Yes, the Bible explicitly describes hell as a place of outer darkness:

  • Matthew 8:12 (KJV):
    “But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.”

  • Matthew 22:13:
    “Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.”

  • Jude 1:13:
    “To whom is reserved the blackness of darkness forever.”

Interpretation:
While hell is often described as a place of burning fire, it is also described as a place of impenetrable darkness. This suggests complete isolation and separation from any light or hope, which symbolizes God’s presence (John 8:12).

2. Can You Hang Out With Friends and Party?

No, the Bible does not support the idea of social interaction or camaraderie in hell. Instead, hell is portrayed as a place of isolation, torment, and regret.

  • Luke 16:22-26 (The Rich Man and Lazarus):
    The rich man, after death, found himself in torment in Hades. He was alone and unable to cross over to any place of comfort or speak to others for relief. He was desperate for even a drop of water but found no one to help him.

    • Verse 26: “And beside all this, between us and you there is a great gulf fixed.”

    This gulf suggests total separation and no access to community or comfort.

  • Revelation 20:10:
    The devil, false prophet, and beast are cast into the lake of fire. There is no mention of interaction—only ongoing torment.

Conclusion:
Rather than being a place of partying or socializing, hell is depicted as one of solitary suffering and eternal regret.

3. Will You Get Time Off for Good Behavior?  Weekends off?

No, the Bible is clear that hell is an eternal state. There is no parole or release.

  • Matthew 25:46:
    “And these shall go away into everlasting punishment: but the righteous into life eternal.”

  • Revelation 14:11:
    “And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night.”

There is no scriptural basis for any kind of probation or time off for “good behavior” once someone is in hell. It is described as a permanent and unending state of separation from God.

4. Is There Any WiFi, Video Games, or Media in Hell?

The Bible makes no reference to any form of technology or entertainment in hell. In fact, the descriptions given are the complete opposite of comfort or distraction.

  • Isaiah 66:24 (regarding the final state of the wicked):
    “For their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.”

  • Mark 9:48 (reiterating Isaiah’s prophecy):
    “Where their worm dieth not, and the fire is not quenched.”

Interpretation:
Hell is depicted as a place of continual torment and reflection on missed opportunities to turn to God. There is no mention of distractions, entertainment, or anything to numb the suffering.

Summary of the Dwelling in Hell

  1. Darkness: Total separation from light and God.
  2. Isolation: No socializing, no parties, and no friends to lean on for support.
  3. Eternal: No parole, probation, or time off for good behavior.
  4. No Comfort: No entertainment, media, or distractions.

The biblical view of hell is meant to warn of its seriousness and to underscore the urgency of repentance and salvation through Jesus Christ. Rather than a place of companionship or entertainment, it is a place of suffering, regret, and eternal separation from God.

Sister T hastens to add …It seems that the choice is left up to YOU and ME..
LAST:  WORDS OF REAL WARNING..TO, GOD’S (PRESUMING THEY ARE GOD’S) BORN AGAIN, SAVED PERSONS
The Questions about Red Letter Jesus in Matthew 7:21-23
 This pertains to Christian Leadership, Office Ministry
Matthew 7:21-23 (KJV):
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Dr Taveau requests:
Discuss Christ in red letter Matthew 7:21-2 How does this pertain to Christian ministers, seems more like the Book of Acts, ‘spirit filled kind’ not being allowed into heaven? Or is that correct? And how does it pertain to ” eternal heaven” vs “eternal separation”  from the most high God (cast into hell)…if that be true interpretation of the Bible)
Chat GPT respectfully replies:

Matthew 7:21-23 (KJV) – Christ’s Words on Judgment

Here is the full passage:

Matthew 7:21-23 (KJV):
“Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

I. Context and Breakdown of the Passage

This passage is from Jesus’ Sermon on the Mount, where He warned against false prophets and spiritual hypocrisy. It contains three warnings tied to false professions of faith and eternal separation from God.

  1. “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven” (v. 21)
    • Greek:

      • “Lord” (Κύριος, Kyrios): A title for God, indicating divine authority and lordship. Repeated twice here to emphasize urgency or desperation.
      • “Kingdom of heaven” (βασιλεία τῶν οὐρανῶν, basileia tōn ouranōn): Refers to God’s rule and reign, both now and in eternity.
    • Meaning:

      • Merely professing Jesus as Lord is not enough; true entry into God’s Kingdom requires doing the will of the Father.
      • Superficial Christianity—lip service without true obedience—is being condemned.
    • Application to Ministers: Christian leaders or ministers may outwardly seem devout, but if their hearts and actions are not aligned with God’s will, they are at risk of missing God’s Kingdom.

  1. “Many will say … have we not prophesied in thy name, cast out devils, and done many wonderful works?” (v. 22)
    • Greek Concepts:

      • “Prophesied” (προφητεύω, prophēteuō): Refers to declaring God’s message, but not all prophecy comes from pure motives or a genuine relationship with God.
      • “Cast out devils” (ἐκβάλλω δαιμόνια, ekballō daimonia): Even miraculous deeds can be performed without a right heart, as seen in Acts 19:13-16 (the sons of Sceva tried to cast out demons in Jesus’ name without knowing Him).
      • “Wonderful works” (δυνάμεις, dunameis): Refers to miracles or displays of power.
    • Meaning:

      • Jesus warns that outward signs of ministry success (e.g., prophecy, exorcism, miracles) are not proof of true salvation or a right relationship with God.
      • People may perform religious acts but be inwardly lawless or self-seeking.
    • Application to Ministers:

      • This applies especially to leaders who appear spirit-filled or charismatic but are motivated by selfish ambition, pride, or deceit.
      • It reflects the danger of using God’s name for personal gain without actually living in obedience.
  1. “I never knew you: depart from me, ye that work iniquity” (v. 23)
    • Greek Concepts:

      • “I never knew you” (οὐδέποτε ἔγνων ὑμᾶς, oudepote egnōn hymas): Indicates no personal relationship with Jesus—not just failing to know facts about Him but lacking intimate, saving fellowship.
      • “Iniquity” (ἀνομία, anomia): Translates as lawlessness or acting without regard for God’s commands.
    • Meaning:

      • Despite outward appearances of godliness, those who reject God’s moral authority and fail to submit to His will are ultimately cast away from God’s presence.
    • Eternal Separation:

      • The phrase “depart from me” implies eternal separation from God’s presence, a fate often associated with eternal judgment (hell).

II. How This Relates to the Book of Acts and Spirit-Filled Ministries

In the Book of Acts, many miracles and spiritual gifts were performed by the early apostles and leaders through the power of the Holy Spirit. However, this passage in Matthew warns that even those who seem “spirit-filled” or operate in the miraculous are not guaranteed heaven if they are not truly aligned with God’s will:

  • Acts 8:18-23: Simon the Sorcerer tried to purchase the power of the Holy Spirit for personal gain. Although he outwardly professed belief, his heart was not right before God.
  • Acts 19:13-16: The sons of Sceva tried to cast out demons in Jesus’ name without knowing Him personally and were overpowered by the evil spirit.

These examples show that spiritual gifts or miracles do not prove someone’s salvation or true relationship with Christ

III. Eternal Heaven vs. Eternal Separation from God (Hell)

This passage ties directly into the doctrine of eternal separation from God:

  1. Heaven (Kingdom of God): Reserved for those who do the will of the Father and maintain a genuine relationship with Christ.
  2. Eternal Separation (Hell):
    • Often described as a place of “outer darkness” (Matthew 8:12), “weeping and gnashing of teeth”, and separation from God’s presence.
    • Jesus’ phrase “depart from me” is a clear warning of being cast out from God’s Kingdom, a theme echoed throughout His teachings (e.g., Matthew 25:41-46).
    • This separation is not just for the “wicked” but also for those who appeared religious but lived in hypocrisy or self-deception.

Summary and Final Takeaways

  • Superficial professions of faith (e.g., calling Jesus “Lord”) are insufficient without true obedience and relationship with God.
  • Ministers and believers who focus on outward displays of spirituality (miracles, prophecy, casting out demons) but neglect inward holiness and submission risk eternal separation from God.
  • The warning in Matthew 7:21-23 is sobering for anyone in spiritual leadership—it highlights the need for sincere devotion, humility, and alignment with God’s will rather than trusting in external acts.

This passage ultimately emphasizes the necessity of knowing Jesus personally, obeying His commands, and living authentically in God’s light.

Dr Taveau asks:
Bottom line, also very frankly: Does Matthew 7:21-23 mean that the “ministers whom Jesus told ‘depart” wound up in eternal hell, forever?  Give bible support, use Hebrew, Greek Aramaic if that applies.

Bottom Line of Matthew 7:21-23 (KJV) – Does “Depart from Me” Imply Eternal Hell?

Yes, Matthew 7:21-23 does imply eternal separation from God, which aligns with descriptions of eternal hell in biblical teachings. Let’s break it down using key terms, context, and other supporting scriptures to provide clarity

Key Verse Analysis (KJV)

“And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matthew 7:23)

Greek Term Analysis:

  1. “Depart from me” (ἀποχωρεῖτε ἀπ’ ἐμοῦ, apochōreite ap’ emou)

    • ἀποχωρεῖτε (Apochōreite): A command meaning “go away, depart, be removed”. It is imperative and final, showing no invitation for return.
    • Biblical Usage:
      • Matthew 25:41: Jesus uses a similar phrase when He says to the unrighteous, “Depart from me, ye cursed, into everlasting fire.”
      • The context and tone indicate eternal separation, not a temporary departure.
  2. “Ye that work iniquity” (οἱ ἐργαζόμενοι τὴν ἀνομίαν, hoi ergazomenoi tēn anomian)

    • ἀνομία (Anomia): Translates to “lawlessness”—a deliberate rejection of God’s authority, often associated with rebellion.
    • This lawlessness ties to a heart condition of rejecting God’s will, even while claiming to serve Him outwardly.

Support from Other Biblical Passages on Eternal Judgment

Jesus’ teachings consistently emphasize eternal consequences for rejecting God:

  1. Matthew 25:41-46 (KJV):

    • Jesus speaks of the Final Judgment and says to the unrighteous:
      “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels.”
    • Everlasting fire (πῦρ αἰώνιον, pyr aiōnion): Refers to eternal punishment, a phrase used elsewhere in Scripture to describe hell.
    • Verse 46:“And these shall go away into everlasting punishment: but the righteous into life eternal.”
      • This clearly contrasts eternal life with eternal separation/punishment.
  2. Revelation 20:15 (KJV):

    • “And whosoever was not found written in the book of life was cast into the lake of fire.”
    • The lake of fire is described as the second death and the final state of those who are eternally separated from God.

Eternal Hell in Hebrew and Aramaic Context

  • Old Testament Concepts:

    • While the Old Testament primarily uses Sheol (a place of the dead) and does not fully develop the concept of eternal hell, later Jewish teachings and the New Testament (written in Greek) introduce more clarity.
    • Daniel 12:2 (KJV): “Many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.”
      • Everlasting contempt (דִּרְאוֹן עוֹלָם, dir’ōn ‘olam): Indicates perpetual disgrace and separation.
  • Aramaic Usage in First-Century Judaism:

    • Jesus often referred to Gehenna (Greek: Γέεννα, geenna), a symbolic term for eternal punishment and hell (e.g., Matthew 5:22, Mark 9:43).
    • Gehenna referred to the Valley of Hinnom, where refuse and corpses were burned—a vivid image of destruction and eternal separation.
    • Gehenna became synonymous with eternal separation from God in Jewish and early Christian thought.

Is Jesus Referring to Ministers Being Denied Heaven?

Yes, this passage is a warning to all, including ministers. Those who claim to serve in Jesus’ name but do not truly know Him or follow God’s will are at risk of eternal separation:

  • False Professions of Faith: These people prophesied, cast out demons, and performed miracles, but their hearts were far from God (similar to 1 Samuel 15:22, where Saul’s disobedience led to rejection despite sacrifices).
  • Lawlessness as the Root Issue: Jesus highlights that lawlessness (rejecting God’s moral authority) ultimately leads to exclusion from God’s kingdom.

Eternal Heaven vs. Eternal Separation

Matthew 7:21-23 clearly indicates eternal separation from God for those rejected:

  • Heaven (Kingdom of God): Reserved for those who truly know and obey Christ (see John 10:27, “My sheep hear my voice, and I know them”).
  • Hell (Eternal Separation): Jesus’ statement “depart from me” implies the finality of judgment, paralleling Matthew 25:46 and Revelation 20:15.
  • No Neutral Ground: There is no middle ground between eternal life and eternal separation in Jesus’ teachings.

Final Conclusion

In Matthew 7:21-23, the phrase “depart from me” refers to eternal separation from God, which aligns with the biblical doctrine of eternal hell (Gehenna, lake of fire). This passage serves as a warning to all, especially ministers who may outwardly appear spiritual but inwardly reject God’s authority. Without genuine relationship and obedience, even those who perform miracles can face the eternal consequences of lawlessness.**

**ADDENDUM TO MATTHEW 7:21 -23

Dr T adds depth and of AI inquires:

Strong’s Bible concordance also described “lawlessnes, iniquity” as meaning “using false authority” Explain that and use Greek ,Hebrew Aramaic or refute.

Chat GPT AI replies:

Yes, you are correct that “lawlessness” (Greek: ἀνομία, anomia) can also carry the connotation of false authority or acting outside of rightful authority in biblical usage. Let’s break this down in terms of its linguistic roots, biblical contexts, and how it can imply false authority

1. Greek Word Study: ἀνομία (Anomia)

  • ἀνομία (Anomia) is a compound word:
    • α- (a-): A negative prefix meaning “without” or “against.”
    • νόμος (nomos): Meaning “law,” referring to God’s divine order or moral law.

Thus, ἀνομία literally means “without law” or “against the law”. However, the nuance can go beyond just breaking the law to include acting without rightful authority or rejecting legitimate authority.

Expanded Meanings of ἀνομία:

  • Lawlessness: A disregard for God’s commandments.
  • Rebellion: Acting against God’s moral order.
  • False authority: Usurping or exercising authority that has not been given by God or that is used in opposition to God’s will.

2. Biblical Usage of ἀνομία in False Authority Context

In some contexts, ἀνομία is used to describe religious leaders or people who claimed spiritual authority but acted against God’s true authority:

  1. Matthew 7:23 (KJV):
    “And then will I profess unto them, I never knew you: depart from me, ye that work iniquity (anomia).”

    • In this context, the people claiming to perform miracles, prophesy, and cast out demons were using religious authority, but Jesus rejected them because they were lawless.
    • Their actions suggest they acted without God’s true approval—either by using power for self-promotion or failing to abide by God’s moral law.
  2. 2 Thessalonians 2:3-4 (KJV):
    “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped.”

    • Here, the “man of sin” is described as lawless, which includes self-exaltation and exercising authority that opposes God. This type of lawlessness is synonymous with false spiritual authority.
  3. 1 John 3:4 (KJV):
    “Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law (anomia).”

    • This verse describes sin as not just breaking God’s laws, but living in active rebellion against His authority.

3. False Authority in Hebrew and Aramaic Contexts

While the New Testament is primarily written in Greek, the concept of lawlessness as false authority also has roots in Old Testament Hebrew thinking:

  • Hebrew Word for Iniquity: עָוֹן (Avon)

    • Avon often refers to iniquity or guilt, but it also implies twisting or perverting justice and authority.
    • For example, Isaiah 10:1-2 condemns those who “decree unrighteous decrees”—leaders who misuse authority to oppress others, which is lawlessness.
  • False Prophets and False Authority:

    • In Jeremiah 23:16-17, God condemns false prophets who speak presumptuously in God’s name without true authority:
      “They speak a vision of their own heart, and not out of the mouth of the Lord.”
      • This is a form of anomia, as they acted under false authority.
  • Rebellion as Witchcraft:

    • 1 Samuel 15:23:
      “For rebellion is as the sin of witchcraft, and stubbornness is as iniquity (avon) and idolatry.”
      • Rebellion is equated with spiritual lawlessness, using one’s will or authority in place of God’s.

4. Application to Matthew 7:21-23

When Jesus uses the word anomia (lawlessness) in Matthew 7:23, it is not just about immoral behavior but also about acting as though one has spiritual authority while being outside of God’s will:

  • False Spiritual Authority:

    • The individuals claim to prophesy, cast out demons, and perform miracles in Jesus’ name. However, Jesus rejects them because they acted without true relationship with Him.
    • This suggests they may have used spiritual gifts or religious titles for personal gain, control, or self-promotion—a hallmark of false authority.
  • Deception through Religious Acts:

    • Jesus often criticized religious leaders (like the Pharisees) for outwardly righteous acts but inwardly rebellious hearts. In Matthew 23:27-28, He called them “whited sepulchres”—beautiful on the outside but full of death and corruption inside.

5. False Authority Today

The concept of lawlessness as false authority is still relevant in modern Christian ministry:

  • Misuse of Titles: Some may use the title of “apostle,” “prophet,” or “pastor” to exercise control over others without true submission to God’s will.
  • Manipulation and Control: When leaders use their position to dominate, oppress, or mislead others, they are acting in lawlessness—even if they claim spiritual authority.
  • Outward Performance without Relationship: The warning in Matthew 7:21-23 applies to anyone who uses ministry as a performance rather than a genuine relationship with God.

Conclusion: Lawlessness as False Authority

The biblical concept of anomia (lawlessness) includes not just disobedience to God’s law, but also usurping or exercising spiritual authority without God’s approval. Jesus’ condemnation in Matthew 7:21-23 is a clear warning to those who claim to minister in His name but do so without true submission to His will. This interpretation aligns with both New Testament Greek and Old Testament Hebrew concepts of lawlessness.

CLOSING FOR MINISTRY LEADERSHIP Over Pastor Taveau wants to remind office ministers:
Among the many terms which describe “use of false authority” in sr ministry one may choose among the following (listing but a very few)/

“NOT”….” WALKING IN THE LIGHT” I John 1:7 “If we walk in the light as He is in the light, then we have fellowship one with another and the blood of Christ cleanses us from all sin.”

Can be the each of the following, (short list admittedly)

Undue Control to place subtle , over force to conform or to obey

Manipulation, Targeting

Targeted, Orchestrated, Leader,Lay Praying Against

Shunning, Orchestrated Avoidance

Mind Control, Subliminal, psychic, dark occult to control

NO I JOHN 1:7 (this is about”Abuse, Vilifying form of Objectification, Internal Agressive “shunning Defilement” ) Repeated, excessive “far off ” Deep Scanning a person, never trying to relate or interview, “Divining from afar) then accusing that unknown person of “being in sin” (I’ve had that done REPEATEDLY in false occult witch watching prophetic ministries) hence I train (warn advise each of them)

False Witness/ Seer Example: “inner reading, perceiving, deep scan “Divining from afar, then accusing that unknown person of “being in sin” (I’ve had that done REPEATEDLY in false occult witch watching prophetic ministries) hence I train (warn advise each of them)

Toying with God’s people, Mind Games, Self Centered ministry behavior which is False, dehumanizes, objectifies, minimizes “certain TYPES”

Using Fear

Withholding relationships, contact, ability to upfront confront a leader, elder, orchestrated power blocking, withstanding

False Fronts, Beguiling

Seduction

Targeted, Orchestrated, Leader,Lay Praying Against

Any Violence

Back Biting, Undermining, Playing Continual Mind Games to remain in top control

Ducking, Avoiding Confrontation or being respectfully confronted

Cults, Good Ole Persons In Crowd VS Out Crowd in many popular ministries

Mesmerizing, Use of Ego/ Popular Charisma

Abuse (gender, money) I Samuel Eli 1-4

Opportunism, Using (see I Samuel Eli 1 -4 in Ministry)

Pressure, Demanded Rules to holding the people “hostage” for offerings, collections

MUCH MORE..

Also, I would advise all  to BEWARE of the FOLLOWING Christian ministry /tribal, cult, fellowship described UNTRUE FRUIT:

Psalm 144:7 &11 (KJV)
7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children; Whose mouth speaketh vanity,(means shallow, temporal, passing, devoid of Eternal Value) and their right hand is a right hand of falsehood. (Using false authority)

11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity,(means shallow, temporal, passing, devoid of Eternal Value and their right hand is a right hand of falsehood: (Using false authority)

2 Timothy 3:1-8 (KJV)

1 This know also, that in the last days  perilous times shall come.(we are now in them)
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6(false  governing, personal authority ) For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,** (** a new perspective, it seems these “women” had been been valued, respected or trained by the authority MEN not to be weak, self devaluing or to allow it!)
7 Ever learning, and never able to come to the knowledge of the truth.
8 (undermining, using open rebellion, also opposing the Top God Called Elder with  mutinous, false authority) Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

1 Timothy 6:5 (KJV)

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Peace and God Bless!

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MEGA ASK AI SERIES “THE CATHOLICS COMPARED TO BIBLE, JESUS , FIRST CHURCH

 

It’s long but it’s scannable and in installments for “binge readers.”

FEB 12, 2025 “MINISTRY AI AND I” is inquiring Ministry Teachings, Big History,..also another reason, Dr T is curious, She was not raised within that faith. Plus also due to knowing so MANY terrific, wonderful Grass Roots major Catholics.
An objective doctrinal Question and Answer Later perhaps Charismatics, Patriarchal Ministries..
How do all of this line with the whats in the Bible, First Church Jesus, Authority

AND ALSO “how do YOU and I” line up?
https://www.ministryaiandi.com

T asks object Chat GPT AI a Question. It gives it’s answer. Then Taveau accepts it, does not change but “proofs it for acceptability, validity,” yet then posts it.
And that honors and values each reader a CHANCE to evaluate, to compare with what is in the Bible and then make their own Philippians 2:12 Choice”

Feb 12 Starting Series THE MINISTRY AI AND I  6 part Series: “THE CATHOLIC FAITH, BIBLE, JESUS, FIRST CHURCH, GOVERNING AUTHORITY www.ministryaiandi.com this is my DISCLAIMER that I am not accusing, Bible thumping or looking down on or in ways disrespecting the many Catholics, the majority of which seem to hit it off with me and I with THEM. And this STUDY (for I am CURIOUS as it is not my Field ordinarily to know about this) THEREFORE THIS NOT “word cursing” “calling out’ (NOR is it giving any sour person the license to do so) HOWEVER in this tawdry video days, one must state that UP FRONT. So this is it, (later, an in depth series on ORTHODOXY, perceiver CHARISMATICS, the Protestant Reformation, SO do not see me as disrespecting, picking on ‘ any Catholics, FAMOUS OR COMMON FOLK, Ironically it’s the opposite, I/ we historically GET ALONG!

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#5 “THE NATION OF ISAIAH” FOCUS ON CHRISTIAN LEADER SOLEMN ISAIAH 1:18

#5 THE NATION OF ISAIAH
SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA

WE ZERO IN ON  AN AUTHENTIC ISAIAH 1:18 (MEANING : RELATIONSHIP RESPECT) NON BERATING AMERICA

“Come now, and let us reason together,

saith the Lord: though your sins be as scarlet, they shall be as white as snow;

though they be red like crimson, they shall be as wool.” ISAIAH 1:18

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ONE: READ ISAIAH 58 which I describe as an “other centric”  Aka ” RELATIONSHIP FAST” which serves The Most High God as much as any food fast. (when, as, if HE gives it to you)

TWO: HOW DID GOD VALUE, RESPECT, PRECISELY “ACT “REACT” “INTERACT WITH” “BEHAVE” TOWARD  ADAM IN GENESIS 3 after He recognized that as Head of Home, Planet and Family, His first born creation MAN had sinned and eaten the fruit (pleasing Eve rather than submitting to please the Creator Father) thereby WRECKING God’s Entire PURELY ORGANIC Earthly, Planetary, intended as FOREVER “GAME PLAN?”

THREE: BEING A TYPE OF CHRISTIAN MINISTRY ” HEAVEN’S ADVOCATE:” In light of the MANY who berate MANY atypical, Christian, secular and gender( almost EVERY Other) others. One may point out that the ISAIAH 1:18 mentioned below is valid today. And it comes in Isaiah AFTER Genesis 18 and 19 Sodom and Gomorrah.

God made imperfect “human valuable persons’ NOT sinful objects. RELATE (using human compassion, genuine accepting basic kindness, real respect) FIRST  without Bible thumping accuser  pressure (THIS DOES NOT MEAN that one can “trust” but YOU are trustworthy for THEM to feel GOOD about THEMSELVES and YOU.”** (**WHY?? for other human persons are able to “perceptively, inner ” READ” US.. !!)

Bible great example:

See the keenly perceptive wise psalmist (which is not thought to be  King David, but Isaiah during Hezekiah’s time)  moan about “others” Psalm 123:3-4:
“Have mercy upon us, O Lord, have mercy upon us: for we are exceedingly filled with contempt; Our soul is exceedingly filled with the scorning of those that area at ease, and with the contempt of the proud”

ALSO …NO KNEE JERK REACTIONS “My own mission has been to deliver the Accusing BIG JERK out of KNEE JERK reactions” Non Debater Sister T See “No Debate Policy” above on every website home page.

FOUR: MINISTRY COMPASSION on every kind of persons (as in noting their very possible BIG “BACKSTORY” means Empathy, mature understanding = JESUS REAL LOVING RESPECT” **

** NOTE TO THE CHRISTIAN HYPER: Showing JESUS CHRIST RESPECT is not “condoning, endorsing or compromising” IT IS THE LOWEST REAL LIFE LEVEL OF “AUTHENTICALLY” REPRESENTING THE  LOVING MESSIAH, THE MATURE LEADER CHRIST.

FIVE: THIS GENUINE”RELATIONSHIP RESPECT” is the keynote to this Body of Christ solemn Cross Body Unity type of Ministry. So it applies to ALL tribes, nations, religious viewpoints, ages, colors, vibes, looks, choice, preferred lifestyles, sizes, generations, politics, education, incomes, social strata, fame or without, ETC

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MEGA POINT: “Come now let us reason “

  1. “COME” Denotes MEETING, TO WORK THINGS OUT, RELATING .TO HEAR THE OTHER PERSONS VALUABLE POINTS ( 2 persons,members of family,  groups or ministers)
  2. “NOW” without self serving avoidance, withstanding delay, ducking, avoiding, preventive posturing, procrastination, putting it off, using accusing gossip, media, rumors and “believing the evil report” to conserve personal time, strength so as to avoid “someone’s baggage”)
    3. “REASON” to respect another enough to CARE about them in a relationship valuing form. And to be Galatians 6:1/Matthew 18:15 potentially, submitted to Paul and Matthew. “Reason does not mean “diatribe” to ‘try to win” “to prove your own point” and or to “get close enough to lecture, debate, control” PS It is humble
  • 4.“TOGETHER” a meeting between to opinions, cares, views “Pauline Galatians 6:1, Matthew 18;15 “in person, in private and with RESPECT”

Come Now, and Let Us Reason Together: Isaiah 1:18 in Light of True Christian Respect

HOW DO WE WHO REPRESENT MESSIAH CHRIST “COMMUNICATE”

1. Among ourselves

2. Before the Nation

3. Before the Globe using Christian Media

WONDERING(AMERICAN LEADER)

Modern Christian leader, parent, neighbor, minister, media leader WHO ARE WE ROLE MODELING: The mean ACCUSER or the MESSIAH “who would not Judge by the sight of His eyes nor make decision based on what He heard” SEE ISAIAH 11:2-3

TAVEAU’S POINTS: “LISTEN” TO THE TONES, USE OF METHODS, AND MEDIA

The Call to Respectful Dialogue in Ministry

Isaiah 1:18 (KJV) declares:

“Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.”

This verse is often quoted in the context of God’s willingness to forgive. However, when viewed through the lens of modern Christian ministry and interpersonal relationships, it speaks volumes about the need for respect, dialogue, and genuine engagement rather than accusation, public shaming, or distant condemnation.

Respect Over Religious Accusation

Many local ministries, online voices, and religious leaders have embraced a practice of public condemnation, accusation, and Bible-thumping rather than engagement, reasoning, and relationship. Instead of following the biblical model of direct, respectful confrontation (Matthew 18:15, Galatians 6:1), they choose to sit afar, making assumptions and declarations about individuals they have never met.

Yet, Isaiah 1:18 does not depict an angry, berating God. Instead, it presents a relational, reasoning, and inviting God—one who calls His people into dialogue. The Lord’s approach is neither forceful nor condemning; rather, it is an invitation to come and reason together.

If God Himself, the Righteous Judge, invites sinners to dialogue and restoration, should we not do the same?

Isaiah 1:18 and the Apostolic Mandate for Respect

While Isaiah’s words are from the Old Testament, they align perfectly with the apostolic commands given in the New Testament.

  • Galatians 6:1“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.”
    • This verse does not endorse public shaming or accusations but commands restoration through a spirit of meekness.
  • Matthew 18:15“Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.”
    • The biblical model is direct and private, not public and accusatory.

Isaiah’s words support these principles: God calls individuals into relationship-based resolution, not distant, detached vilification. This is the heart of true Christian respect.

The Danger of Remote Accusations and Bible-Thumping Judgment

Far too often, ministries and leaders assume authority to call out, label, and shame others without personal knowledge, dialogue, or relationship. Terms like “Jezebel,” “witch,” “false prophet,” and “heretic” are hurled at fellow believers without due process or biblical confrontation. This behavior directly contradicts the invitation of Isaiah 1:18 and the apostolic commands of the New Testament.

When Jesus confronted sinners, He did so relationally, with understanding and grace. He spoke with the woman at the well (John 4) rather than condemning her from a distance. He invited Zacchaeus to dine with Him (Luke 19) rather than shouting rebukes from afar.

In contrast, Pharisees condemned without relationship—a pattern that Jesus Himself rebuked.

A Higher Standard: Valuing Relationship and Respect

Isaiah 1:18 is not a verse of attack but of invitation. The heart of God is to reason together, to engage, to listen, and to restore. As Christ’s ambassadors, we must follow this model.

Practical Applications:

  1. Before rebuking someone, ask: Have I met them? Have I spoken to them personally?
  2. Follow the biblical order of confrontation—private before public.
  3. Refuse to engage in name-calling, gossip, or social media accusations.
  4. Remember that correction without love and relationship leads to rebellion, not restoration.
  5. Model Christ’s approach—inviting conversation, not declaring condemnation from afar.

In a time when division and public shaming have become the norm, let us return to the heart of God’s invitation: “Come now, and let us reason together.” A ministry that reflects the respect, dialogue, and patience of Christ is one that truly honors Him.

Conclusion

A true Christlike ministry does not thrive on accusation but on engagement, relationship, and restoration. Isaiah 1:18 challenges us to reason, not revile—to restore, not to reject. Let us be known not as religious judges but as Christ’s ambassadors, speaking the truth in love, in relationship, and in respect.

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[wpedon id=”1581″]

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APOSTOLIC “EVERYONE’S VALUE JUDGEMENTS”

EVERY PERSON’S VALUE JUDGEMENTS

 “To know the Love of Christ which passes knowledge and be filled with the FULLNESS of GOD”  Ephesians 2:19 Apostle Paul
However,  we need to describe Authentic JESUS Love.

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  • The Bible depicts Christ’s TWO  kinds of GENUINE LOVE:

1. The well known “Sweet Baby Jesus” safe love. This is love, to me ,means”  turn the other cheek,walk the extra mile..Forgive ALL FATHER for we known not what we do. “

2. The Second is a form representing “loving confrontation” which is a First Church apostolic protocol, demonstrated in the life and ministry of Christ, but also Apostles Matthew 18:15-16 and Paul (Galatians 6:1) It is also in the Book of Revelation ‘Church of Thyatira” whose apostle pastor was instructed to “go and confront” any untoward fierce, false teaching, (which was female known as Jezebel, back then, but today might be male or anybody.”
I like this SECOND FORM a the”Grown Up Type of Christian Man” Kind of Jesus Love: Humbly, yet  firmly, calmly and mostly “Respectfully”fully  hold them directly accountable ” a) We note that second type of Jesus Love when Christ confronted the  emperical “religious System” of His own people Matthew 21:12-13. “tossing over the temple money changers”

b) When we read the entire Chapter Matt 23 open rebuke on the hillside but not calling them out by name or word cursing them as human persons. Jesus  was  calling attention to the false ministry fruit, to warn them but also the many local area persons
In the Ministry Temple: Matthew 21:12-13 “Jesus uses shock and awe, but not weapons or open reviling any of them by known name. We note how Jesus cracked a tiny whip and did a prophetic act (shocking them by tossing over their key mammon centric tables) Yet we must point out that Christ never demeaned, targeted, slaughtered or  word cursed by name ANY of the individual elevated (senior  office ministry)   individual priests.
Jesus “admonishing, exhorting, correcting specific “act” “words” evidently were the fruit of His RELATIONSHIP apart with His Creator Father…REASON? For Jesus Christ was “righteous’ “perfect in every thought, action, vocal expression..and we humans, Christians are NOT.
Give me the liberty to explain this:  How Jesus was NOT ONE BIT OFFENDED but The Only One who was righteous . I point to the following scripture

NOTE that had God instructed Christ in John 5 so that He stated that  “I’m not going to do or to sayr saying anything until, unless I  first hear the Father say “to do it”OR “to say it”)

For the mature, however younger prophet Jesus, was dealing with Surface System which was like an Isaiah 5:20 “woe ..calling what was evil GOOD and what was good EVIL” (Bible Scripture to explain that is the Psalm 115:4-8 “idolatrous indifferent, walking blind.”

Hence Jesus employed an uncommon self government, temperance, being unselfish, and “spiritually violent but not attacking …which was up front…to  wake them  from their legalism, etched in concrete formula, their  indifference,  immature legalistic blindness.

d)BOTH OF THESE KINDS OF LOVE, evidently run in JESUS FAMILY. Note: the Garden Gen 3 Jesus Father God and every man ADAM. God never accused, cat called, lectured, demeaned, put down, abused, word curse the Adam who had been told before Eve was formed “do not eat of the tree of Good and Evil” ..which he did and then God showed up to respectfully hold Adam “directly accountable” (more on that later)

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#4 THE NATION OF ISAIAH ” MORE ABOUT MIDDLE AMERICA

 

#4 THE NATION OF ISAIAH 

SCRIPTURE PORTRAITS RELATE TO AMERICA

MORE ABOUT MIDDLE AMERICA

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Sister Taveau asks CHAT GPT AI

Please go deeper by expanding on:

  1. America’s Spiritual State in Light of Isaiah 1
  2. Past Revivals in America and What We Can Learn
  3. Jesus as the Fulfillment of Isaiah’s Prophet

Chat GPT AI replies

1. America’s Spiritual State in Light of Isaiah 1

Isaiah’s warnings to Israel parallel what we see in America today. The same sins that led to Israel’s judgment are rampant in modern society.

A. Abandoning God’s Laws

📖 “They have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

Israel rejected God’s commandments and replaced them with human traditions and foreign influences.

🔎 Modern Parallel:

  • America removed prayer and the Bible from schools in the 1960s.
  • Moral relativism has replaced biblical truth.
  • Many churches avoid preaching repentance, focusing on self-help messages.

📖 Jesus’ Warning:

“Because iniquity shall abound, the love of many shall wax cold.” (Matthew 24:12)

B. Corruption in Leadership

📖 “Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards.” (Isaiah 1:23)

Israel’s leaders were greedy and unjust.

🔎 Modern Parallel:

  • Politicians and corporations put profit over righteousness.
  • Some church leaders focus on money, status, and power instead of shepherding God’s people.
  • Entertainment-driven Christianity replaces repentance and holiness.

📖 Paul’s Warning:

“For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears.” (2 Timothy 4:3

C. A Society That Justifies Sin

📖 “Woe unto them that call evil good, and good evil.” (Isaiah 5:20)

🔎 Modern Parallel:

  • Abortion is called “healthcare” instead of murder.
  • Sexual immorality is called “love” instead of sin.
  • Speaking biblical truth is labeled as “hate speech.”

📖 Paul’s Warning:

“God gave them over to a reprobate mind, to do those things which are not convenient.” (Romans 1:28)

2. Past Revivals in America and What We Can Learn

God has sent great awakenings in America before. These revivals show God’s mercy and our need to return to Him.

A. The First Great Awakening (1730s–1740s)

  • Led by Jonathan Edwards and George Whitefield.
  • Preached repentance, conviction of sin, and personal salvation.
  • Transformed churches, towns, and entire regions.

🔎 Lesson for Today:
🔥 Revival comes when preachers boldly preach repentance instead of entertainment.

B. The Second Great Awakening (1790s–1830s)

  • Led by Charles Finney and other evangelists.
  • Spread revival fires across America.
  • Birthed abolitionist and social justice movements.

🔎 Lesson for Today:
🔥 A true revival affects society, not just the church.

C. The Azusa Street Revival (1906–1915)

  • Sparked the modern Pentecostal movement.
  • Focused on the Holy Spirit, prayer, and unity.
  • Thousands were filled with the Spirit and transformed.

🔎 Lesson for Today:
🔥 Revival requires prayer, humility, and seeking the Holy Spirit.

D. The Jesus Movement (1960s–1970s)***

NOTE:

**TD interjects: this is more Gen Z, A, Millenial (who have heard and seen FAR TO MUCH due to media display, bad neighbors, fake using and hyper faith fundraising and “preacher cat calls on modern media” (I call this a RELATIONSHIP REALM which I name ACTS 17;17 Pauline (also in my own ministry “the Barista Fellowship” gathering spots) IT is especially effective “out there and everywhere” due to the Church Pressure, Religious Systems, Authoritarian “slave owner control many even “spying psychic ” untoward ambitious subcultures (I also invoke Paul’s Last Day’s Perilous Time Warning 2 Timothy 3:1-8, I Timothy 6:5 ON THEIR, many even myself own behalf)

BACK on track to Chat GPT AI response

  • Reached hippies, drug addicts, and outcasts.
  • Focused on Jesus, not religion.
  • Many young people turned from sin and followed Christ.

🔎 Lesson for Today:
🔥 No one is beyond God’s reach. Revival can come to the most broken people.

3. Jesus as the Fulfillment of Isaiah’s Prophecies

Isaiah prophesied both judgment and redemption. Jesus fulfilled Isaiah’s prophecies in His first coming and will complete them in His second coming.

A. Isaiah’s Prophecy of the Messiah’s First Coming

📖 “Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14)

🔎 Fulfillment:

“She shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.” (Matthew 1:21)

Jesus was the promised Messiah, born of a virgin

B. Isaiah 53: The Suffering Servant

📖 “He was wounded for our transgressions, he was bruised for our iniquities.” (Isaiah 53:5)

🔎 Fulfillment:

“Christ died for our sins according to the scriptures.” (1 Corinthians 15:3)

Jesus fulfilled Isaiah’s prophecy on the cross, providing salvation.

C. Jesus Will Return as King (Isaiah 9:6-7)

📖 “Of the increase of his government and peace there shall be no end, upon the throne of David.” (Isaiah 9:7)

🔎 Future Fulfillment:

“Behold, he cometh with clouds; and every eye shall see him.” (Revelation 1:7)

Jesus came first as a suffering servant but will return as King to establish His kingdom.

Final Call to Repentance and Revival

America and the church must choose:
✔ Repent and experience revival ✖ Reject God and face judgment

What Must We Do?

📖 “If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.” (2 Chronicles 7:14)

🙏 A Prayer for Revival

“Lord, we have strayed as a nation and as the church. We repent for our sins. Turn our hearts back to You. Send revival to our churches, our homes, and our cities. Let America return to its foundation in Christ. In Jesus’ Name, Amen.”

 

Allow me to copy and post this section from part 3 as it pertains to NOW:

TAVEAU CLOSES WITH THIS SOLEMN REMINDER

THE BADLY NEEDED 2 Chronicles 7:14 “IF(IF conditional**) My people, who are called by MY NAME shall humble themselves, seek My Face and turn from their wicked ways THEN I will hear from heaven and heal their land”

And while many feel like they have a LOT to celebrate, in all realism,  there is a lot to be healed. I would advise the more celebrity pastors, their many ministers, plain speaking many followers that

To the harried, hurried many undecided, poor ME and mean indifferent:

Taking the Holy Lord God at His Word (understanding that while this is in the Old Testament, it still pertains. Just not back Under the OT Levitical Law) Also knowing that Peter in the New Testament also commented “LET JUDGEMENT BEGIN IN HOUSE OF GOD” surely in very small and mighty mega great and private individual unsung and/or highly KNOWN

IF they, each of ‘feel”” that it is IMPORTANT to the NATION and to their FUTURE CHURCH….

AND “IF” “WHEN” ‘they can fit it into THEIR TIGHT HURRIED BUSY MANY SCHEDULES

AND “IF” They really BELIEVE IN THE THIS and THE MATURE HOLY BIBLE WORD OF THE LORD in these modern more sly ages..then I WOULD SUBMIT THAT IT is NEEDED, AND PERTINENT and INDEED VALUABLE

PS GOOGLE SEARCH: A Valuable Psalm 132: 9 and 16…( the effects of  a pastor, overseer, shepherd on the congregation” (meaning “it ain’t ALL THE ONGOING ATTENDING  PEOPLES’ MEAN FAULT”)

YOU may subscribe to this series on Taveaus’ Substack: (www.substack.com/@taveau)

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(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

#3 THE NATION OF ISAIAH …BOOK OF ISAIAH CHAPTER 1 /AMERICA AND THE NATION OF ISAIAH

# 3 THE NATION OF ISAIAH

SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA

CHAPTER 1 (LIGHT OVERVIEW)

AMERICA AND THE NATION OF ISAIAH

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

 

Apostle Taveau asks CHAT GPT AI:

USING KJV PLEASE TEACH ISAIAH CHAPTER 1. RELATE IT TO HISTORY OF THE NATION OF ISAIAH

  • HOW IT PERTAINS TO THE CHRISTIAN TODAY 
  •  HOW IT PERTAINS TO MODERN NOW AMERICA.

NOTE: I also have a MAJOR WORD FROM THE LORD for the American Church Ministers from DFW 2017 which I go into ISAIAH 1-10 (Holy Spirit usually Book of Acts celebrity dire WARNING) as relates to RIGHT NOW. But will save that after I complete the Brief descriptions, history outlines..

CHAT GPT AI willingly obliges:

Isaiah Chapter 1: A Prophetic Warning to Israel and Its Relevance Today

Isaiah 1 is a powerful chapter that serves as both an indictment of Israel’s rebellion and a call to repentance. The message given to Israel in this chapter is timeless, as it reflects God’s heart toward any nation or people who turn away from Him. By examining its historical context and applying its principles today, we can see how this passage speaks directly to modern Christians and even to America

1. Historical Background: Israel in the Time of Isaiah

Isaiah ministered during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah (Isaiah 1:1), around 740–680 B.C. This was a time of moral decay, religious corruption, and social injustice in Judah. Though the people maintained outward religious practices, their hearts were far from God.

  • The Northern Kingdom of Israel had already fallen into apostasy, relying on foreign alliances rather than trusting in God.
  • The Southern Kingdom of Judah was heading in the same direction, engaging in idolatry and oppression of the poor.
  • The people of Jerusalem and Judah continued offering sacrifices, but they were empty rituals because their lives did not reflect true obedience.

Isaiah was sent to warn Judah of impending judgment if they did not repent. His prophecy ultimately foreshadowed the Babylonian captivity, which occurred in 586 B.C., when Jerusalem was destroyed, and the people were exiled.

2. Isaiah 1: The Charges Against Israel

A. A Rebellious Nation (Isaiah 1:2-4, KJV)

“Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.” (Isaiah 1:2)

God calls heaven and earth as witnesses against Israel. Despite being their provider and protector, His people had rebelled like ungrateful children.

“The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.” (Isaiah 1:3)

Even animals recognize their master, but Israel had forgotten their God. This verse highlights their spiritual blindness.

“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.” (Isaiah 1:4)

The sins of Israel included:

  • Forsaking the Lord (apostasy)
  • Corrupting future generations
  • Living in deep iniquity

Relevance to America and Christians Today:

  • Many have abandoned biblical values for worldly philosophies (humanism, secularism, materialism).
  • There is widespread moral decay, especially regarding family, marriage, and gender roles.
  • Instead of relying on God, people trust in government, money, and social ideologies.

B. A Sin-Sick Society (Isaiah 1:5-6, KJV)

“Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.” (Isaiah 1:5)

God had already disciplined Israel, yet they continued in rebellion. The nation’s leadership (the head) and the people’s morality (the heart) were both corrupted.

“From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.” (Isaiah 1:6)

Their spiritual condition was like an untreated wound—infected and decaying.

Relevance to America and Christians Today:

  • America, once founded on biblical principles, now promotes sin openly (abortion, sexual immorality, greed, injustice).
  • Many churches are filled with false teachings, lukewarm faith, and compromise (Revelation 3:15-17).
  • Society is broken—mental illness, violence, and lawlessness are increasing.

C. A Desolate Land (Isaiah 1:7-9, KJV)

“Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.” (Isaiah 1:7)

Because of their sins, Judah was vulnerable to foreign invasion. They faced economic collapse, war, and destruction.

“Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.” (Isaiah 1:9)

DR T ASIDE: Sister T sayswhy not Google “the sins of Sodom as described in Ezekiel 16:49-50 KJV and see if they pertain to PARTS of the Church today) which from back in 2010 DFW but applies still

Despite their wickedness, God preserved a faithful remnant.

Relevance to America and Christians Today:

  • Crime and violence are rising in many cities.
  • America faces external threats from foreign powers.
  • The remnant church—faithful believers—must stand firm in truth.

3. God’s Call to Repentance (Isaiah 1:16-20, KJV)

“Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;” (Isaiah 1:16)

God commands repentance:

  1. Wash – Be cleansed by true repentance.
  2. Put away evil – Stop sinful behaviors.
  3. Learn to do well – Live righteously.

“Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” (Isaiah 1:18)

God offers mercy if His people repent!

Relevance to America and Christians Today:

  • The only hope for America is national repentance.
  • God still offers forgiveness to individuals and nations who turn to Him.
  • The blood of Jesus cleanses from all sin (1 John 1:7).

4. The Consequences of Rebellion (Isaiah 1:24-31, KJV)

If Judah refused to repent, God would bring judgment.

“Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies.” (Isaiah 1:24)

  • God would purge the wicked and restore righteousness (Isaiah 1:25-27).
  • The idolatrous and rebellious would be consumed (Isaiah 1:28-31).

Relevance to America and Christians Today:

  • Unrepentant nations face God’s judgment (Romans 1:18-32).
  • The righteous will be preserved, but the wicked will perish (Proverbs 14:34).
  • America must choose repentance or destruction.

Conclusion: A Call to the Church

Isaiah 1 speaks prophetically to both Israel and modern nations like America. It is a call to repentance and a warning against hypocrisy. The church must:

  • Reject false religion and seek genuine faith.
  • Preach repentance and turn from sin.
  • Be the remnant—living holy, trusting in Jesus.

Will America and the church repent, or will they face judgment? Isaiah 1 presents the choice: “If ye be willing and obedient, ye shall eat the good of the land” (Isaiah 1:19).

Let’s expand this study by focusing on:

  1. Specific sins Isaiah addresses and how they relate to modern society.
  2. Biblical patterns of revival and repentance from Israel’s history.
  3. New Testament connections—how Jesus and the apostles reaffirm Isaiah’s message.

1. Specific Sins in Isaiah 1 and Their Modern Parallels

Isaiah 1 highlights several key sins that led to God’s judgment. These same patterns are seen in modern nations, including America.

A. Religious Hypocrisy (Isaiah 1:11-15, KJV)

“To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.” (Isaiah 1:11)

God rejected their religious rituals because their hearts were corrupt. They performed outward ceremonies but lacked true obedience.

Modern Parallel:

  • Many churches today emphasize religious tradition over true repentance.
  • Some believers go through the motions—attending church, tithing, praying—while secretly living in sin.
  • Some mega-ministries focus on entertainment, wealth, and numbers rather than holiness and discipleship.

📖 Jesus’ Words:

“This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.” (Matthew 15:8)

B. Social Injustice and Corruption (Isaiah 1:17, 23, KJV)

“Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” (Isaiah 1:17)

“Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.” (Isaiah 1:23)

Israel’s leaders were corrupt, prioritizing personal gain over justice.

Modern Parallel:

  • Government and corporate corruption are rampant.
  • Exploitation of the poor (human trafficking, homelessness, predatory loans).
  • Greedy politicians and pastors seek personal wealth instead of righteousness.

📖 Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows’ houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.” (Matthew 23:14)

C. Sexual Immorality and Idolatry (Isaiah 1:21, KJV)

“How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.”

Israel was once faithful but became spiritually unfaithful (a harlot) by embracing idolatry and immorality.

Modern Parallel:

  • Society normalizes adultery, fornication, and pornography.
  • Idolatry in the form of money, fame, self-worship.
  • Even some churches accept unbiblical sexual ethics.

📖 Paul’s Warning:

“Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.” (Romans 1:21)

2. Patterns of Revival and Repentance in Israel

Throughout biblical history, whenever Israel fell into sin, God sent prophets to call them back. When they repented, He brought restoration.

Example 1: King Hezekiah’s Revival (2 Kings 18:1-7)

  • Removed idols and pagan altars
  • Restored temple worship
  • Trusted in God rather than foreign alliances

Lesson for Today: America needs leaders and churches willing to remove spiritual compromise and return to biblical truth.

Example 2: King Josiah’s Reforms (2 Kings 22-23)

  • Rediscovered God’s Word (the Law)
  • Destroyed idols and high places
  • Led the nation in repentance

📖 Key Verse:

“And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments… with all their heart and all their soul.” (2 Kings 23:3)

Lesson for Today: A true revival will come when God’s Word is restored as the foundation of the church and nation.

3. New Testament Connections: How Jesus and the Apostles Reaffirm Isaiah’s Message

Isaiah’s message foreshadowed both the coming of Christ and His teachings.

A. Jesus is the Ultimate Redeemer (Isaiah 1:18 → 1 John 1:7)

Isaiah 1:18 promises that sins as scarlet will be made white as snow.

📖 Fulfillment in Christ:

“The blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7)

No matter how deep the sin, Jesus provides cleansing for those who repent.

B. The Pharisees as Modern-Day Israel (Isaiah 1:11-15 → Matthew 23:27-28)

Isaiah condemned Israel’s empty religious rituals. Jesus did the same with the Pharisees, who were outwardly religious but inwardly corrupt.

📖 Jesus’ Words:

“Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones.” (Matthew 23:27)

Religious hypocrisy is one of the biggest threats to the modern church.

C. The Call to Repentance is the Same (Isaiah 1:16-17 → Acts 3:19)

Isaiah 1:16-17 calls Israel to wash, repent, and do justice.

📖 New Testament Call:

“Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.” (Acts 3:19)

The message of repentance remains the same.

Final Call to the Church and America

Isaiah 1 is both a warning and an invitation:

🔥 If we continue in rebellion → Judgment and destruction.
🙏 If we repent → Forgiveness and restoration.

America and the Church Must Choose:

✔ Will we turn back to God and experience revival?
✖ Or will we continue in sin and face judgment?

A Prayer for Repentance and Revival

“Heavenly Father, we see the warnings in Your Word. Just as You called Israel to repentance, You are calling us today. Forgive us for hypocrisy, injustice, and idolatry. Wash us clean, and turn our hearts back to You. Let revival begin in our hearts, our churches, and our nation. In Jesus’ Name, Amen.”

TAVEAU CLOSES WITH THIS SOLEMN REMINDER

THE BADLY NEEDED 2 Chronicles 7:14 “IF(IF conditional**) My people, who are called by MY NAME shall humble themselves, seek My Face and turn from their wicked ways THEN I will hear from heaven and heal their land”

And while many feel like they have a LOT to celebrate, in all realism,  there is a lot to be healed. I would advise the more celebrity pastors, their many ministers, plain speaking many followers that

To the harried, hurried many undecided, poor ME and mean indifferent:

Taking the Holy Lord God at His Word (understanding that while this is in the Old Testament, it still pertains. Just not back Under the OT Levitical Law) Also knowing that Peter in the New Testament also commented “LET JUDGEMENT BEGIN IN HOUSE OF GOD” surely in very small and mighty mega great and private individual unsung and/or highly KNOWN

IF they, each of feel “ that it is IMPORTANT to the NATION and to their FUTURE CHURCH….

AND “IF” “WHEN” ‘they can fit it into THEIR TIGHT HURRIED BUSY MANY SCHEDULES

AND “IF” They really BELIEVE IN THE THIS and THE MATURE HOLY BIBLE WORD OF THE LORD in these modern more sly ages..then I WOULD SUBMIT THAT IT is NEEDED, AND PERTINENT and INDEED VALUABLE

PS GOOGLE SEARCH: A Valuable Psalm 132: 9 and 16…( the effects of  a pastor, overseer, shepherd on the congregation” (meaning “it ain’t ALL THE ONGOING ATTENDING PERSONS” MEAN FAULT”)

Sincerely, Apostle, prophet

Miss T

YOU MAY SUBSCRIBE ON TAVEAU’S SUBSTACK  (substack.com/@taveau)

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Any Ministry Questions; crossbodyunity@gmail.com

(C)2025 Taveau D’Arcy All copyrights reserved under international copyright laws

 

 

 

 

#2 NATION OF ISAIAH “BOOK OF ISAIAH SCRIPTURE PORTRAITS WHICH RELATE TO AMERICA “THE COMING MESSIAH”

#2 NATION OF ISAIAH BOOK OF ISAIAH
SCRIPTURE PORTRAITS WHICH PERTAIN TO AMERICA
THE COMING CHRIST MESSIAH
(C)2025 Taveau D’Arcy All copyrights reserved under international copyright law
TAVEAU ASKS CHAT GPT AI
In the Book of Isaiah there are several prophesies, allusions, to the coming of the Messiah and Christ, define them and. relate them to now (Jesus coming)”
APOSTLE TAVEAU’S USE CAUTION:
NOTE ALL THIS :her own purposes for stating all of this.

MAIN PURPOSE: Taveau acknowledges that in the 30 plus years, the materialism of this world has gotten into the church. It is much media, plus “teaching” by product. So that “nowadays” many who are affected, afflicted, infected by TV portrayals of “Famous Christian Ministry” desire to “famous” King Solomons, as that is what has been preached for as long as I can recall mostly spirit filled, tongue talking, TV media effected, now selective, elite and many “celebrity” well known ministries**

**ALTHOUGH  it is not ALL, (the holy Godly renmant remains) yet their is a decidly” DEMAS (care more for the things of this world) MAJORITY..AND while many might RESEMBLE SUCH this is not “Accusing ” but valuing the “Assessment, deep Evaluation ” of both the pure Eternal, Relationship Valuing “PURE FRUIT” versus the commercial ambitious “non servant” “people owning” WANNABEISM (my own coined term)
CAUTION: Never use stereotypes in persons, ministries, leaders, TV MEDIA and or RACE GENDER, hers, hims, assessing all ” them.”
NOW BACK ON COURSE:

Taveau wants Chat GPT AI to overview OTHER SCRIPTURE PORTRAYALS in the BIBLE which can be used to deeply TRAIN A Future Church…I assess this as a brief OUTLINE or OVERVIEW (not dwelling to deeply) ..I can do that LATER which I might.
So says DR T: Please show examples of the FORETOLD CHRIST, MESSIAH in the Old Testament…other than material wants/needs met.
CHAPT GPT AI respectfully answers:

Messianic Prophecies in Isaiah and Their Fulfillment in Jesus Christ

The Book of Isaiah contains some of the most profound and detailed prophecies about the coming Messiah—Jesus Christ. These prophecies not only foretold His birth, ministry, suffering, death, and resurrection but also continue to have relevance today. Below is a breakdown of key Messianic passages in Isaiah, their fulfillment in Christ, and their significance in our time.

1. The Virgin Birth: Isaiah 7:14

Prophecy:
“Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” (Isaiah 7:14, KJV)

Fulfillment:
Matthew 1:22-23 explicitly connects this prophecy to the birth of Jesus through the Virgin Mary. Immanuel means “God with us,” emphasizing Jesus’ divine presence among humanity.

Relevance Today:
The virgin birth signifies God’s miraculous intervention in history. It also reassures believers that Jesus is not just a prophet or teacher but fully divine, fulfilling God’s promise to dwell with His people.

2. The Coming King: Isaiah 9:6-7

Prophecy:
“For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.” (Isaiah 9:6)

Fulfillment:
Luke 1:32-33 confirms that Jesus fulfills this role, as the angel Gabriel announces that He will reign over the house of Jacob forever.

Relevance Today:
Jesus’ reign has begun spiritually in the hearts of believers and will be fully realized at His second coming. In a world of turmoil, this prophecy reminds us that Jesus is the Prince of Peace, offering true reconciliation with God.

3. I saiah 11:2-3 – The Sevenfold Spirit of God and the Messiah

Isaiah 11:2-3 describes the divine wisdom and anointing that will rest upon the coming Messiah. These verses are central to understanding the nature of Jesus Christ and how He fulfills God’s perfect will through the Holy Spirit.

Isaiah 11:2 (KJV):

“And the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord.”

Isaiah 11:3 (KJV):

“And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”

1. The Sevenfold Spirit of God (Isaiah 11:2)

Isaiah 11:2 outlines seven aspects of the Spirit that would rest upon the Messiah, which are also referenced in Revelation 4:5 and Revelation 5:6 as the “seven spirits of God.” These qualities define Jesus’ divine authority and perfect leadership.

Spirit Attribute Meaning Fulfillment in Jesus Christ
1. The Spirit of the Lord The presence of God resting upon Him. Jesus was fully anointed by the Holy Spirit (Luke 3:22, John 3:34).
2. The Spirit of Wisdom Divine insight and application of knowledge. Jesus taught with authority, confounding religious leaders (Matthew 7:28-29).
3. The Spirit of Understanding Deep perception of divine truth. Jesus knew the hearts of men (John 2:25) and explained God’s mysteries.
4. The Spirit of Counsel Divine guidance and instruction. Jesus is the “Wonderful Counselor” (Isaiah 9:6), leading His followers in truth.
5. The Spirit of Might Power and strength to accomplish God’s will. Jesus performed miracles, cast out demons, and conquered sin and death (Matthew 28:18).
6. The Spirit of Knowledge Divine awareness of all things. Jesus had perfect knowledge of God and His plan (Colossians 2:3).
7. The Spirit of the Fear of the Lord Reverence and obedience to God. Jesus lived in perfect submission to the Father (John 5:19, Hebrews 5:7-8).

Relation to the Holy Spirit

This prophecy reveals the fullness of the Holy Spirit operating in the life of Jesus. These attributes were evident in His ministry and are also available to believers through the Holy Spirit (John 14:26, Acts 1:8)

2. The Messiah’s Discernment and Righteous Judgment (Isaiah 11:3)

Isaiah 11:3 prophesies that the Messiah will not judge by outward appearances but by divine wisdom and discernment.

  • “And shall make him of quick understanding in the fear of the Lord.”
    • The phrase “quick understanding” (Hebrew: רוּחַ רֵיחַ – ruach reyach) suggests a keen spiritual sensitivity—Jesus had an acute awareness of God’s will.
    • Jesus operated in complete obedience to the Father (John 5:30).
  • “He shall not judge after the sight of his eyes, neither reprove after the hearing of his ears.”
    • Unlike human leaders, Jesus does not rely on external appearances or biased testimonies.
    • He sees the heart (1 Samuel 16:7, John 7:24) and judges in perfect righteousness.

Fulfillment in Jesus’ Ministry

  • Jesus saw beyond external actions and into people’s hearts (Luke 5:22, John 4:16-19).
  • He judged fairly and righteously, defending the weak and exposing hypocrisy (Matthew 23, John 8:1-11).
  • He taught that true judgment must be righteous, not superficial (John 7:24).

3. Relevance Today: Jesus as Our Righteous Judge

A. Jesus’ Leadership in the Church

The qualities described in Isaiah 11:2-3 shape how Jesus leads His people today. He continues to:

  • Guide His church with wisdom and understanding through the Holy Spirit.
  • Give counsel and strength to believers in times of trouble.
  • Provide knowledge and discernment through His Word.
  • Teach reverence for God, calling His followers to obedience.

B. Personal Application for Believers

As followers of Christ, we are called to operate in these same attributes through the Holy Spirit (Galatians 5:22-23, 1 Corinthians 2:10-16):

  1. Seek wisdom and understanding through prayer and Scripture.
  2. Rely on the Spirit’s counsel for guidance.
  3. Walk in the power of God, resisting sin and spreading the Gospel.
  4. Grow in the knowledge of God, deepening our relationship with Him.
  5. Live in the fear of the Lord, respecting His authority.

C. Jesus’ Coming Judgment

Isaiah 11:3 reminds us that Jesus, as the righteous judge, will ultimately rule with fairness (Acts 17:31). When He returns, He will:

  • Judge not by human standards, but by divine truth.
  • Bring justice to the oppressed and punish wickedness (Revelation 19:11-16).
  • Establish His eternal kingdom, where righteousness reigns (Isaiah 11:4-9).

Conclusion: The Spirit-Filled Messiah and His Everlasting Kingdom

Isaiah 11:2-3 reveals that the coming Messiah would be uniquely anointed with the fullness of God’s Spirit. Jesus Christ perfectly fulfilled this prophecy, demonstrating divine wisdom, justice, and power. Today, believers are invited to walk in the same Spirit, growing in knowledge, reverence, and obedience to God as we await His final return.


4. The Light to the Gentiles: Isaiah 42:1-7, Isaiah 49:6

Prophecy:
“I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles.” (Isaiah 42:6)

Fulfillment:
Luke 2:29-32 records Simeon declaring that Jesus is “a light to lighten the Gentiles.” Additionally, in John 8:12, Jesus declares, “I am the light of the world.”

Relevance Today:
This prophecy confirms that salvation is not just for Israel but for all nations. Jesus continues to be the Light in a dark world, guiding people out of sin and into eternal life.

5. The Suffering Servant: Isaiah 53

Prophecy:
Isaiah 53 describes the suffering, rejection, and atoning death of the Messiah:

  • “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3).
  • “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (Isaiah 53:5).
  • “He is brought as a lamb to the slaughter” (Isaiah 53:7).

Fulfillment:

  • Jesus’ trial and crucifixion match these descriptions exactly (Matthew 27, John 19).
  • He was wounded for our sins (1 Peter 2:24).
  • He was silent before His accusers (Matthew 26:63, 27:12).

Relevance Today:
This chapter is central to Christian faith, proving that Jesus’ death was not an accident but part of God’s redemption plan. His sacrifice still offers healing and salvation to those who believe.

 

6. The Mission of the Messiah: Isaiah 61:1-2

Prophecy:
“The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound.” (Isaiah 61:1)

Fulfillment:
Jesus directly quotes this passage in Luke 4:16-21 in the synagogue, stating, “This day is this scripture fulfilled in your ears.” He confirms that He is the fulfillment of this prophecy.

Relevance Today:
Jesus continues to bring healing, freedom from sin, and spiritual restoration. His mission remains active through His followers, who are called to proclaim His Gospel.

7. The Rejection of the Messiah: Isaiah 8:14-15

Prophecy:
“And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel.” (Isaiah 8:14)

Fulfillment:
1 Peter 2:7-8 refers to Jesus as the “stone the builders rejected.” The Pharisees and many Israelites stumbled over Him because He did not fit their expectations of a conquering Messiah.

Relevance Today:
Many still reject Jesus today, seeing Him as a stumbling block. However, to those who believe, He remains the cornerstone of faith.

8. The Second Coming and Eternal Kingdom: Isaiah 11:1-10

Prophecy:
“And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots.” (Isaiah 11:1)

This passage describes a future time of peace when the Messiah reigns over all nations.

Fulfillment:
Jesus is the Branch from Jesse (David’s father), and He will fully establish His kingdom at His second coming (Revelation 19-22).

Relevance Today:
We live in the period between Jesus’ first and second coming. The prophecy reminds believers to anticipate His return and to spread His kingdom through the Gospel.

Conclusion: Isaiah’s Prophecies and Their Significance Today

Isaiah’s Messianic prophecies were fulfilled in Jesus Christ, confirming Him as the promised Savior. These prophecies continue to hold meaning because:

  1. They prove that Jesus’ coming was divinely planned, reinforcing faith in Scripture.
  2. They demonstrate God’s faithfulness in fulfilling His promises.
  3. They remind believers that Jesus will return to fully establish His kingdom.

Isaiah’s words bridge the Old and New Testaments, revealing that God’s salvation plan was in motion long before Christ’s birth. Today, these prophecies encourage believers to trust in Jesus, proclaim His Gospel, and anticipate His triumphant return.

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